Augustinus

ISSN: 0004-802X

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  1.  1
    La predicación de Agustín sobre la prosperidad de los malvados.Kolawole Chabi & Enrique A. Eguiarte B. - 2022 - Augustinus 67 (264-265):1-25.
    Augustine’s teaching on wealth and poverty, on the relations between the poor and the rich has been extensively studied in the past few decades. However, much attention has not been given to his considerations on the prosperity of the wicked and the tendency of the faithful to serve God for an immediate material reward. In this paper, I examine the bishop of Hippo’s preaching on this question. Predominantly, in his Sermones ad populum and Enarrationes in Psalmos, Augustine constantly calls his (...)
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  2.  1
    La teología nupcial en el pensamiento de san Agustín. “La belleza de la unidad”.Laura Consoli & Enrique A. Eguiarte B. - 2022 - Augustinus 67 (264-265):27-51.
    Augustine presents the unfolding of the nuptial mystery as a unitary tapestry on which the image of the Wedding of Christ-Church gradually emerges, and also its fulfillment in the Love of the man for the woman. The event of salvation is a nuptial mystery, the fruit of which is a new creation, through the participation in Christ’s Trinitarian communion. Every faithful can receive this gift which brings the mystery of the risen Christ back into life. This circularity of the Trinitarian, (...)
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  3.  2
    El texto de ‘uera rel.’ 3,3.Cristina De La Fuente - 2022 - Augustinus 67 (264-265):53-65.
    In the present article, after reviewing the existing bibliography on De uera religione, a study is made of the text of the uera rel. 3, 3, where St. Augustine presents what we have called a Platonic dialogue written by the Doctor of Hippo himself. The dialogue is analysed, presenting first of all the “lectio magistralis” that Augustine puts in Plato’s mouth, pointing out from this discourse the contingency of created beings and their link with the concept of creatio ex nihilo (...)
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  4.  1
    ‘Ministerium Sermonis’ IV.Anthony Dupont & Enrique A. Eguiarte B. - 2022 - Augustinus 67 (264-265):73-76.
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  5.  1
    Congreso sobre el ‘De ciuitate Dei’.Anthony Dupont & Enrique A. Eguiarte B. - 2022 - Augustinus 67 (264-265):67-72.
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  6.  1
    La interioridad en dos textos tempranos de san Agustín: ‘beata u.’ 35 y ‘sol.’ 1, 2-3.Enrique A. Eguiarte - 2022 - Augustinus 67 (264-265):97-122.
    The first part of the article presents some aspects of Augustinian interiority, highlighting those characteristics that are most forgotten or ignored today, pointing out that despite the Platonic and Neoplatonic influences, St. Augustine was not converted to the truths of Platonism, but to the truths of Christianity, without denying the influence that Platonic and Neoplatonic ideas had on the thought of St. Augustine, particularly from his contact with the “Milanese Neoplatonic circle”. The article points out that St. Augustine goes beyond (...)
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  7.  1
    ‘Nos sumus iusti’. San Agustín y la interpretación antidonatista del salmo 22.Enrique A. Eguiarte - 2022 - Augustinus 67 (264-265):77-96.
    The article deals with Augustine’s soteriological ideas, with which he tries to fight against Donatism trying to reestablish Peace, underlining the importance of the dead of Christ as Redeemer, taking as point of departure the text of Psalm 21, 28-29, to demonstrate the universality of salvation against the Donatist’s concept of Redemption. The article underlines the main Soteriological and Ecclesiological ideas of St. Augustine, making the comparison between the text of Psalm 22 used by Augustine, the Text of the Vulgata (...)
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  8.  2
    La construcción de la interioridad.María Sánchez-Andrés - 2022 - Augustinus 67 (264-265):123-134.
    The paper deals with the use of the term conscientia in St. Augustine’s early Enarrationes in Psalmos, to trace the development of the idea of Interiority, and how the word conscientia is used to present the idea of an Inner Space with specific characteristics, and how conscientia’s Inner Space has two parts, and epistemological dimension called cor and an affectional dimension called ‘renes’, and how only God and the person can enter into this internal space, to make an examination of (...)
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  9.  2
    Ecología en el ‘De Genesi ad litteram libri XII’.Heinrich Weinberg - 2022 - Augustinus 67 (264-265):135-177.
    The article deals with Augustine’s De Genesi ad litteram. A brief presentation of the work, its chronology and contents is made, to later consider the ecological elements of the Work. First of all, the text of Wis 11:21 is approached, to emphasize that all creation has been the work of the Trinity, which acts in everything with a measure, a number and a weight. A brief presentation is made of the exegesis of Wis 11:21 in other works of St. Augustine, (...)
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