The objective of this paper is to propose a reference point in the phenomenology of poltergeists either for people who want to know more about these phenomena or for researchers looking for cases and sources associated with some particular phenomenon. In parallel, an ongoing work is conducted aimed at building a global case repository of poltergeist cases with their phenomenological characteristics and their sources, which will be available soon at www.macropk.org. A historical view of the 50+ qualitative and quantitative studies (...) of the poltergeist phenomenon is presented along with the different authors/researchers and the publications associated. The different types of phenomena observed are studied from four angles: the physical impacts on the environment, the interactions with people, other features such as duration, focus effect, and contagion, and how the phenomena ended. Each type of event is illustrated through different cases extracted from our case repository (about 1250), often with a short extract from (one of) the sources describing some key characteristics. A discussion about the validity of these data is then developed, looking in particular at testimonials, fraud detection, legal impacts, and the similarity of description of unconnected people. These elements tend to give a strong plausibility to the diverse phenomena observed, even the more “bizarre” ones. Considering all these cases and the details associated with them could help to build a more global picture of the phenomenon. This could provide more ideas based on facts to develop current and new hypotheses, as well as new psychophysical models, in order to make progress in comprehending the phenomenon. A list of the 105 cases used in the description of the phenomenology is provided along with their sources and their distribution across historical periods and geographical areas. (shrink)

The decline effect (DE) has been discussed in “psi” research since the early times of experimental investigations, and many causes have been advanced from: individual psychology, social attitudes, electromagnetic fields, experimental artifacts, or physical properties often related to quantum physics. Bierman (2001) found small and statistically significant decline slopes in all experimental protocols, but the mind-matter interaction with random number generators, where he found a positive quadratic polynomial slope. This study aimed to update Bierman’s results, taking into account all studies (...) completed up to 2023 and analyzed in different meta-analyses. Five experimental protocols were analyzed: including anomalous perception in a Ganzfeld condition, remote viewing, forced-choice design in extra-sensory perception, predictive physiological anticipation, and dream extra-sensory perception studies. The results showed that only one slope coefficient out of the five examined was statistically significant, indicating that there was no evidence of a general DE across the different experimental protocols. (shrink)

Ian Stevenson was trained as a physician and, later, as a psychiatrist. He made significant contributions to biochemistry, psychosomatic medicine, and other areas before turning to parapsychology in mid-career. From the start of his involvement in parapsychology, Stevenson was interested in claims to remember previous lives. As his research with such claims progressed, he became convinced of reincarnation’s potential to shed light on unresolved problems in medicine. This paper describes the background and traces the development of Stevenson’s classic collection of (...) case reports, Twenty Cases Suggestive of Reincarnation, whose first edition appeared in 1966. Stevenson expected his monograph to be recognized as making the important contribution he believed it did and thought that it would lead to public funding for further research on reincarnation. Sixty years on that has yet to happen, perhaps due to Stevenson’s emphasis on the proof-oriented aspects of the cases he reported, to the neglect of other issues that might have connected more easily with mainstream interests, and more directly countered criticisms of his research methodology. (shrink)

In 2021, the Bigelow Institute for Consciousness Studies (hereafter, BICS) sponsored an essay competition (hereafter, the Contest) designed to solicit the best evidence for the hypothesis that human consciousness survives bodily death, and more specifically, evidence that would prove this hypothesis beyond a reasonable doubt. The summer 2022 issue of the Journal of Scientific Exploration featured a special subsection on the BICS contest and its winning essays. Robert Bigelow and Colm Kelleher outlined the motivation, design, and judging criteria for the (...) competition. Keith Augustine provided an extensive critical commentary on the contest design and eight of its prominent winning essays. Stephen Braude and several coauthors responded to Augustine’s criticisms, and Augustine provided a reply to Braude and his collaborators. Finally, the subsection concluded with a collaborative paper in which Etienne LeBel, Adam Rock, and Augustine proposed a more rigorous experimental design for testing the survival hypothesis. Augustine presented important criticisms of the Contest and several of its prominent winning essays. Moreover, many of his criticisms apply to survival literature in general and so are instructive for the wider survival debate. And Braude, one of the most important contributors to the survival debate since C.D. Broad and C.J. Ducasse, was at the helm of the reply to Augustine. Although the response to Augustine raised important concerns about skeptical assessments of the evidence for survival, it was hamstrung with several defects. 1. Preliminaries 2. Problematic Aspects of the Reply to Augustine 3. What is the Question? Honing in on the Actual Disagreement 4. Inference to Best Explanation 5. Confirmation Approaches to Evidential Support -- 5.1 Evidential Justification -- 5.2 When Does an Observation Favor One Hypothesis Over Another Hypothesis? The Law of Likelihood -- 5.3 When Should We Up Our Confidence in a Hypothesis? Incremental Confirmation -- 5.4 How Can We Determine the Net Plausibility of a Hypothesis? Bayes’ Theorem and Posterior Probabilities -- 5.5 Which of Two Hypotheses is More Probable than the Other? Principle of Contrastive Posterior Probabilities -- 5.6 When Does Evidence Justify Believing a Hypothesis? Principle of Absolute Confirmation -- 5.7 Survivalist Confusions about Bayesian Analyses -- 5.8 The Washing Out of Priors -- 5.9 The Subjectivism Objection -- 5.10 Summing Up Insights from Confirmation Theory -- 6. Back to Braude 7. Varieties of Skepticism 8. Neurophysiological Evidence and the Survival Hypothesis 9. The Data from Mediumship 10. The Alleged Improbability of Fraud and Other Counterexplanations 11. Mediumship and the Logic of Confirmation 12. The Significance of Failed Tests 13. Survivalist Rescues and Contrastive Confirmation 14. Evidential Support without Predictions -- 15. The Testability Problem -- Concluding Remarks. (shrink)

Among the rare meteorological phenomena that exist are long-lived spheroidal air plasmas. Of these, lightning balls are best characterized. Closely related are earth-lights, tornadic lights and Unpredictable Flying Objects (UFOs). Early physicists took all such phenomena to be plasmas and would refer to them as electric fire or fireballs. Many physicists today do not accept that these light emitting objects are plasmas because they neglect a variety of influences that result from chemical change. Stability results mainly from entropy production as (...) an ionized, metastable form of nitrous acid, produced at an air plasma surface, refrigerates the surface through its conversion to the stable acid. It is then oxidized to nitric acid in an aerosol form, which restricts the inflow of air to the plasma surface. This can explain the “ surface tension” of lightning balls early, as hypothesized by Stakhanov (1979). Studies of earth-lights (Teodorani, 2004) imply that these are plasma balls held together by the same forces as those providing mechanical stability to lightning balls. Studies of flame balls in space support this view. UFOs and earth-lights are structured similarly but the plasma components of UFOs can be held together by far stronger forces. Potentially, air plasmas have important technological implications since they are all powered by extracting and using chemical energy from the air. Crucially, this energy can only be extracted from air whose temperature is below 150 C. If air plasmas could be prepared artificially, they would prove invaluable in supplying ample carbon-free electrical energy. (shrink)

This study examines a body of engaged “ritual magic practitioners” to understand their methods and techniques for facilitating putative parapsychological outcomes in everyday life, as well as outcomes on a computerized test of putative psi. We hypothesized that the combination of meditation, visualization, and related mental exercises at the core of magical practice relates to both invoked anomalous phenomena and spontaneously-occurring anomalous phenomena, and further that the perceptual-personality variable of transliminality (i.e., loose mental boundary functioning) is integral to this process. (...) Likewise, we also anticipated that these associations would enable ritual magicians to score significantly above-chance on the psi test. A split-sample analysis found a positive and statistically significant series of relationships between transliminality and the majority of measured variables within the sample, and notably those involving questionnaire measures of subjective and objective anomalies as well as daily mental exercises. The ritual magicians also performed significantly below-chance (p <.01 for several conditions) on the psi test, as a function of open testing of ESP or using ritual to influence the test. We discuss these results in terms of significant predictions of trait and practice variables on ESP scoring, as well as the evidence that magical practice may represent techniques in which a transliminal dis-ease model might be better remediated. (shrink)

In the wake of several traumatic experiences, a French woman in her early 50s began to have visions and intuitive impressions about seven past lives she felt she had lived. She was able to verify memories of the most recent life and identify the deceased, an American Marine fatally wounded in Vietnam. It then became clear that she had been subliminally influenced by this life in various ways from childhood, most strongly following an NDE at 18. On the eve of (...) the Russian invasion of Ukraine, she began to have detailed visions of a Don Cossack who had served in the Imperial Guard of Catherine the Great and Alexander I, dying during Napoleon’s retreat from Moscow in 1812. Although the Cossack story is plausible, it has not been possible to investigate it or to identify the individual involved; nonetheless, here too there are apparent behavioral influences on the subject’s present life. Although the subject recalled the other five lives in fragments only, some of these also seem to have impacted her unconsciously. This study explores the nature of past-life remembering and demonstrates how presumptive past lives may exercise an influence behaviorally, emotionally, and somatically, even in the absence of conscious recall. (shrink)

Near-death experiences (NDEs) cannot be defined merely as a collection of phenomenal features. An accurate definition needs to describe what NDEs essentially are, that is, what lies behind the phenomenal features. The definition would describe what happens in the experience to account for the different features; this can only be fully described in the context of an underlying theoretical framework. In this paper, we propose the mind entity framework, which holds that a human being is a nonmaterial mind united with (...) the physical body. In an NDE, the mind, or seat of consciousness, separates from the body and operates independently of it until the mind returns to and reunites with the body. From this framework, we identified the nine NDE features from the 16 features of the NDE Scale (Greyson, 1983) that specifically imply the separation of the mind from the body. The five most prevalent of these “separation” features accounted for 98.8% of NDEs in a sample of NDE accounts in the IANDS Experience Registry (N=565). The prevalence of these five “essential” NDE features was repeated in three other large NDE datasets published in the last 20 years. Therefore, an NDE can be defined as a profound subjective experience caused by a person’s consciousness separating from their physical body. (shrink)

The author conducted weekly online group psychokinesis (PK) experiments between Aug. 9, 2019 and Feb. 25, 2023, with the goal of experiencing collective PK. Participant observation experiments were designed to uncover variables associated with group PK experiences rather than prove the existence of PK. Early experiments seemed to increase individual propensity for spontaneous anomalous experience. The group began attempting to influence pinwheel turning on June 12, 2020. Direct observation seemed to reduce pinwheel turning. Certain conversational elements, such as emotion and (...) discussion of psychical research, seemed to enhance turning. A motion-activated Blink camera was incorporated into the protocol on November 8, 2021, allowing documentation of 44 pinwheel experiments. Experiences involved ostensible anomalous pinwheel turning, equipment failures, poltergeist-like events, and trickster effects. Quantitative results included: (1) Significantly more pinwheel turning, as measured by camera activations, during group meetings compared to equivalent non-group periods; (2) Certain discussion topics were associated with rapid turning: occult traditions, psychic readings, psychical research; and (3) Other variables were associated with reduced turning: direct observation, relaxation exercise, miscellaneous discussion topics. Participants felt that the pinwheels exhibited a form of intelligence due to the pinwheel response to group discussion. Trickster effects included turning patterns that changed over time, unusual equipment failures, and ‘hiding’ behavior thwarting full verification. These features suggest that the replicability of findings may be limited, although a series of methodological guidelines are suggested to increase success. Grounded theory strategies allow theory development, and a new model is proposed to account for the phenomena in question. (shrink)

To date, Hessdalen lights (HLs) are misunderstood; nevertheless, these phenomena are surprisingly ignored by most of the scientific community. However, a few researchers, such as Erling Strand and Massimo Teodorani, have paved the right path by showing that experimental methods of physics can be applied to study HLs. Additionally, we believe that matter cannot simply be brushed aside and that it deserves a serious examination. Recently, we proposed a possible origin of HLs (Pascoli, 2021). The basic idea—a micrometric wormhole manifestation—is (...) promoted here, and we suggest that the Hessdalen-type lights, seen pretty much everywhere in the world, may eventually be interpreted as a symptom of an unsuspected phenomenon deep in the subsoil of the considered site. The idea of a geological origin for the Hessdalen lights has already been proposed (Teodorani, 2004, 2014); however, this interesting suggestion is being reconsidered from an entirely new perspective. The present paper has to be seen as a working hypothesis, in which the main interests are to foster thinking on underlying physics and to suggest a full series of experiments that can be performed on these very enigmatic Hessdalen lights. Regardless of the strength of a hypothesis, the experiment is the final arbiter in science. (shrink)

The STAR GATE archive included an experiment from China of psicho-physical claim reportedly conducted on aqueous object (Wu et al, 1991). Over a time-lapse of approximately 208 seconds, total 7 phases of significant temperature deviation from the baseline temperature of 25 °C may be identified, without an explainable source of thermal generation. Not questioning the genuineness of the experiment, this work analyzes the thermal-energy transfer on the test-object that could have caused the reported temperature changes. A non-adiabatic single-compartment produces first-order (...) low-pass responses between a thermal-input and the object’s temperature. Whereas the input determines the steady-state condition, the thermal dissipation dictates the dynamics. Under the assumption of ONLY first-order responses and adjusting the input parameters including DC and AC magnitudes and time-constant of the single-compartment responses, multi-phase temperature changes resembling the reported patterns could be reconstructed. One rising phase and three falling phases with apparent oscillation were reconstructed by considering the thermal input to contain modulatory patterns of 0.4-0.5 Hz in frequency. Such modeled modulation of the thermal inputs would correspond to a correlation coefficient of 0.95 between the DC and AC magnitudes at a varying AC/DC modulation-depth of 94%. The low-frequency may suggest relevance to altered neuro-electro-physiology. (shrink)

This article complements those published in the special issue of this Journal (Summer 2023) about the Shakespeare Authorship Question. After making some important points about why William Shakespeare could not have written the works attributed to him, the present paper argues the case for Sir Henry Neville (1563–1615) as the real author. Of particular interest is the fact that Neville’s handwriting, in letters and in annotations in books, appears to be identical with the handwriting in “Hand D” of the play (...) Sir Thomas More, the only manuscript source believed to be in the handwriting of “William Shakespeare”. Twelve key points are then advanced as to why Neville was the real author of Shakespeare’s works. (shrink)

Two reviews of two books. Title to be changed.

That Loch Ness Monsters, “Nessies”, might exist has been argued by many people on the basis of films, sonar contacts, photos, and eyewitness accounts. At the same time, some observers have insisted that these are not real creatures, nothing but misperceptions of natural phenomena or known animals. Their arguments typically address the weakest evidence (eyewitness accounts) rather than the strongest objective evidence of sonar and film. Such evasion or avoidance constitutes a strategy of misdirection, as does the insistence that, since (...) Nessies are not recognized by “science,” therefore taking their possible existence seriously amounts to doing pseudo-science. Debunkers arguably irrational and go beyond the evidence in declaring that Nessies are definitely non-existent. Although Nessie fans do believe that they exist, most will admit that final proof requires a specimen or detailed close-up of unequivocally valid photography and insist only that enough evidence exists to warrant further searches: that is not pseudo-science. (shrink)

The trickster concept has been proposed as a useful description of paranormal phenomena in response to nine decades of inconsistent experimental results and the inability to develop sustained practical applications of psi. However, the trickster of mythology is too diverse and ambiguous for scientific research. The term ‘psi-trickster’ is used here to refer to an active factor that makes psi effects inconsistent and unsustainable but can be investigated scientifically. My transition from optimism about psi experiments to reluctantly accepting the psi-trickster (...) is described. The primary purpose of this essay is to describe strategies and options for research given the apparent psi-trickster. Strategies for dealing with the psi-trickster include: (a) hope that continued experimental research will overcome it; (b) accept the far-reaching implications of the usual assumptions for psi experiments and develop models of unconscious conflicting psi influences by many different people; (c) investigate the possibility that reliable psi effects occur in rare conditions, such as after many years of intense meditation practice; (d) propose physics-based models; and (e) consider that factors other than the motivations of living persons may be involved. Experimental psi research has the ultimate goal of converting psi to technology. Like other technologies, the most advanced development will be for military uses and for corporate profits. Spontaneous psi experiences tend to inspire a sense of meaning in life and a belief that the person’s life is watched over, similar to mystical and near-death experiences. The psi-trickster characteristics prevent psi from being converted to technology and preserve its mysterious, mystical aspects. An in-depth investigation is needed to understand how paranormal beliefs and experiences affect a person’s life and society as a whole. This is the first step in investigating the psi-trickster characteristics and should include the distribution of beliefs in the population for the full spectrum from skeptics to proponents. (shrink)

A survey of modern-era field Egyptologists reveals a very high incidence of unusual deaths consistent with symptoms of haematopoietic cancer, a scenario that parallels radiation sickness caused by exposure to abnormally high radiation previously reported in ancient tombs. However, the high radiation in tombs is not explained by the ‘natural’ background, which is rare in limestone bedrock. Here, re-examination of Egyptian funerary literature reveals reference to saffron cake in portions of 2-3-5 (yellowcake U-235), giving power by means of an invisible (...) ‘efflux’, and leaving a legacy of hazardous ‘excrements’ (wastes) which were buried in an underground ‘tomb’ called the per D’jet (house of millions of years). The ancient curse warned that those who break this tomb shall meet death by a disease that no doctor can diagnose. (shrink)

We recruited subjects who reported feeling stressed and needing a break and were seeking an opportunity to experience relaxation. Inaudible binaural beats (BB) were used to measure the ability of BB to induce relaxation. Measurements included EEG, Menlascan (cardiovascular and ANS) (Menla Technologies, Independence, Missouri), and GDV (Gas Discharge Visualization/Kirlian Photography) (Korotkov et al., 2020). Further, a Big Five Character Assessment was administered, and individual Brief Mood Introspection Scales (BMIS) were collected for each condition. Subjects experienced an improvement in brain (...) function, microcirculation or cardiovascular score, bioenergy, and a calmer brain after adding binaural beats to brown noise or to music plus brown noise, although the Menlascan scores and Big Five character assessment results were less conclusive. BB seems to have profound effects on the physiology of subjects, and since the beats were not audible, these effects could not be attributed to the placebo effect. These results are encouraging in terms of developing musical products incorporating BB to affect human neural rhythms and corollary states of consciousness and warrant further research with more subjects and different frequencies of BB and different music tracks. (shrink)

The topic of “Unidentified Anomalous Phenomena” (UAP) has historically been regarded with skepticism by the scientific community. After a period of relative openness and ambivalence in the 1950s and 60s, it eventually became generally categorized as a “paranormal” concern and dismissed as a legitimate focus of inquiry. However, the issue has risen to public prominence over recent years. As such, this paper argues UAP should be redeemed as a scientific topic and given the scrutiny that such a potentially important phenomenon (...) merits. The focus here is not assessing the nature of UAP per se but simply to argue this is a valid topic that the scientific community has shied away from which deserves real consideration. (shrink)

Background: Research indicates that meditation increases mindfulness and paranormal experiences of precognition, telepathy, clairvoyance, and synchronicities. There is limited knowledge about the prevalence or impact of these experiences on meditators and the general population. Aims: To compare self-reported well-being, mindfulness, connectedness, personality, paranormal experiences, beliefs, and performance on psi tasks in a meditation group versus an exercise control group. Method: This is a randomized trial that explored changes, including well-being, mindfulness, connectedness, psi, extraordinary experiences, beliefs, and ability to impact a (...) random number generator in the participants, comparing a meditation vs. exercise control group. We collected data at baseline, “Mid” or halfway through the intervention (week 4), post 1, which is at the end of intervention (week 9), and post 2, which is two months post-intervention. Data was collected securely online with IRB approval. Results: Data from 72 participants (N=45 meditation/N=27 exercise) demonstrated improvement in some well-being measures (anxiety and general health). The study examined the effects of meditation versus exercise on various psychosocial measures and paranormal experiences. The meditation group displayed higher scores in openness and extroversion compared to the exercise group, which was unexpected and required further investigation. The meditation cohort also reported more paranormal experiences, with about half of them considering these experiences important or meaningful. However, the experiment exploring psychic abilities did not yield significant results. While the study had limitations, such as a predominantly non-diverse sample, it adds to the existing body of evidence linking meditation and exercise to positive psychosocial outcomes. Conclusions: The randomly selected meditation naïve cohort trained in brief structured meditation demonstrated increases over time in mindfulness, connectedness, extraversion, and paranormal experiences and beliefs compared to an exercise cohort. Performance on the psi tasks did not improve in either group over time, and these tasks may not be sensitive enough to detect significant changes. (shrink)

In an earlier study, Rupert Sheldrake, Pam Smart, and Michael Nahm reviewed accounts of end-of-life experiences (ELEs) involving non-human animals. They showed animal ELEs to be similar to human ELEs, suggesting common underlying processes. Here, we consider apparent after-death communications (ADCs) from non-human animals and compare them to accounts of ADCs from humans. We collected 442 accounts of animal ADCs from our own appeals and from reports in the literature. We found a close resemblance between ADCs from animals and from (...) humans in the types of experience—dream visitations, a sense of presence, visual, auditory, tactile, and olfactory apparitions, and psychokinetic effects. As with human ADCs, the great majority of animal ADCs were reported to have occurred in the first hours or days after death, with a dramatic falling off over time. Moreover, our data show that people grieve their pets in much the same fashion as they grieve their human loved ones, suggesting that human bereavement studies would do well to take into account the animal data to which we draw attention. Doing so may help clarify issues regarding the fundamental nature of the experiences—determining whether they are best regarded as internal hallucinations, as living-agent-psi-mediated subjective or objective phenomena, or as actual contacts with the deceased—which in turn carries implications not only for academic studies of bereavement but for clinical practice with the bereaved. (shrink)

Unidentified Anomalous Phenomena (UAP) have become a serious topic in the US Congress, and new legislation has been released outlining a plan for declassification for the public. There are numerous factors that could lead an individual to mistakenly think they saw a UAP, and one of those factors might be the proclivities of the personalities that observe what they think to be a UAP. This study examined the big five personality traits: extraversion, neuroticism, openness, agreeableness, and conscientiousness, as well as (...) schizotypy traits, to see if UAP experiencers could be distinguished from people who had not seen a UAP. The study included 206 participants, with 103 people who self-reported to have seen a UAP. Latent profile analysis was conducted on the personality variables to explore the grouping of participants. Group one was average on the traits, a second cluster was labeled as the Neurotic/Schizotypy group, which was high in neuroticism and schizotypy traits, and a third group was labeled as O-ACE, which were high on openness, agreeableness, conscientiousness, and extraversion but low on neuroticism and schizotypy traits. The findings indicated that the O-ACE group was more likely to see UAP, but this effect was not strong. A presumptuous stereotype exists in the general public that people who see UAP are probably people who are emotionally reactive (neurotic) and vulnerable to perceptual and cognitive abnormalities, but this was not evident in our data. We also found that the descriptive UAP accounts by the general public were similar to the descriptions provided by military witnesses. It was also of note that only 28% of participants reported their sightings anywhere, and 14% used a UFO reporting organization, which suggests that events are vastly underreported. Stigma and a lack of places to legitimately report sightings appeared to be primary barriers. The conclusion of this study is that personality factors are an insufficient explanation for most UAP sightings. (shrink)

The trickster concept has been proposed as a useful description of paranormal phenomena in response to nine decades of inconsistent experimental results and the inability to develop sustained practical applications of psi. However, the trickster of mythology is too diverse and ambiguous for scientific research. The term ‘psi-trickster’ is used here to refer to an active factor that makes psi effects inconsistent and unsustainable but can be investigated scientifically. My transition from optimism about psi experiments to reluctantly accepting the psi-trickster (...) is described. The primary purpose of this essay is to describe strategies and options for research given the apparent psi-trickster. Strategies for dealing with the psi-trickster include: (a) hope that continued experimental research will overcome it; (b) accept the far-reaching implications of the usual assumptions for psi experiments and develop models of unconscious conflicting psi influences by many different people; (c) investigate the possibility that reliable psi effects occur in rare conditions, such as after many years of intense meditation practice; (d) propose physics-based models; and (e) consider that factors other than the motivations of living persons may be involved. Experimental psi research has the ultimate goal of converting psi to technology. Like other technologies, the most advanced development will be for military uses and for corporate profits. Spontaneous psi experiences tend to inspire a sense of meaning in life and a belief that the person’s life is watched over, similar to mystical and near-death experiences. The psi-trickster characteristics prevent psi from being converted to technology and preserve its mysterious, mystical aspects. An in-depth investigation is needed to understand how paranormal beliefs and experiences affect a person’s life and society as a whole. This is the first step in investigating the psi-trickster characteristics and should include the distribution of beliefs in the population for the full spectrum from skeptics to proponents. (shrink)