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  1. Heidegger e o Neoplatonismo.Oscar Federico Bauchwitz - 2021 - Philosophica: International Journal for the History of Philosophy 29 (58):129-143.
    In Heidegger’s extensive work, the presence of mentions and analyzes dedicated to recognizably Neoplatonic authors is minimal. It is proposed, then, to investigate the reception of Neoplatonism by Heidegger from a metaphysical perspective, confronting a part of Neoplatonism - medieval Christian - to the criticism carried out by Heidegger about the history of metaphysics, characterized by the forgetfulness of being and by its onto-theological constitution, taking as a hypothesis that it is possible to discern a certain primacy of a negativity (...)
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  2. [...] de olhos abertos não viu nada, e este nada era Deus.Paulo Borges - 2021 - Philosophica: International Journal for the History of Philosophy 29 (58):33-44.
    This study aims to show how Meister Eckhart’s commentary on the ecstasy of St Paul is a good starting point for understanding the multiple aspects of his mystical-metaphysical experience of divinity as “nothingness”, as the absence of determinations that is the abyssal ground without ground of all possible determinations.
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  3.  1
    Apresença de Plotino no pensamento de Henri Bergson: arqueologia de uma relação.Magda Costa Carvalho - 2021 - Philosophica: International Journal for the History of Philosophy 29 (58):107-128.
    Henri Bergson’s statements on Plotinus are an interesting case-study for his readers, contrasting between an avowed sympathy and an almost absence of references. While Bergson-the-professor is interested in the study of Plotinus’ work for its own sake, Bergson-the-philosopher identifies the Neoplatonist with the matrix of an entire metaphysical body of knowledge: the Ancient Greek philosophy. The article seeks to highlight the articulation between the professor and the philosopher, exploring the scope of Plotinian influences in the construction and consolidation of Bergson’s (...)
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  4.  1
    Sobre a Interpretação do Neoplatonismo por Hegel.Diogo Ferrer - 2021 - Philosophica: International Journal for the History of Philosophy 29 (58):93-106.
    This article shows that Hegel was a pioneer in the rediscovery of Neoplatonism, and that this rediscovery was an important influence on his thought. The importance of Neoplatonism in the early period of Hegel’s thought is addressed, when the Neoplatonic influence is apparent in themes such as the absolute as an original unity, the oppositions produced by the reflective thought, love as synthesis of the finite and the infinite, the importance of the first two hypotheses of Plato’s Parmenides, the concept (...)
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  5.  1
    Adam Smith and the Cambridge Platonists.Nuno Ornelas Martins - 2021 - Philosophica: International Journal for the History of Philosophy 29 (58):69-92.
    Adam Smith is usually seen as the founding father of modern economics, interpreted as a science that explains human agency in terms of the pursuit of egoistic self-interest. But a reading of Smith’s writings on moral sentiments shows how critical he was of explanations of society which focus solely on self-interest. When engaging in a critique of those individualistic explanations, Smith refers to the criticism that Thomas Hobbes received from the Cambridge Platonists, who argued against the fatalist view of the (...)
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  6. Cudworth, um filósofo em contra corrente.Maria Luísa Ribeiro Ferreira - 2021 - Philosophica: International Journal for the History of Philosophy 29 (58):45-68.
    In the European philosophical tradition there is a dialogue between two different guidelines - objectivity and the appeal to symbolic and allegoric thought. In the 17th century science plays a dominant part but mystery and hermetism are also present. Ralph Cudworth represents this line of thought as he deals with the relations between reason and faith, philosophy and theology, spirit and matter, innatism and experience. Cudworth tried to establish links between the Cabala and ancient and modern thought, establishing a dialogue (...)
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  7.  1
    Neoplatonismo Político Medieval.António Rocha Martins - 2021 - Philosophica: International Journal for the History of Philosophy 29 (58):9-31.
    The political foundation tends to be consummated to the exact extent that any referent of theological content is completely excluded. Constantly associated with the intelligible and with the ideal of deifying man, neither Neoplatonism nor medieval thought could contemplate any reference of political content. This article aims to show precisely that the medieval reception of Proclus, simultaneously with the mediation of Pseudo-Dionysus, reveals a political meaning present in the thought of the Greek Neoplatonic philosopher. Specifically, it examines the way in (...)
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  8. Receção do Neoplatonismo em Pierre Hadot.António Rocha Martins - 2021 - Philosophica: International Journal for the History of Philosophy 29 (58):145-161.
    The Neoplatonic reference nuclearly condenses a historically consolidated proposal for the intelligibility of Philosophy. Characterizing the philosophical meaning inherent in the original formation of Neoplatonism, Pierre Hadot develops a perspective according to which Philosophy is equivalent to the existential configuration of texts produced in classical antiquity. In the present study, there are three moments of reflection: 1. the relationship of mutual determination between philosophy and philosophical discourse; 2. Neoplatonism as an articulation and proclamation of the “age of the text”,, being (...)
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  9. Philosophy and the Speculative Turn in the 21st Century.María J. Binetti - 2021 - Philosophica: International Journal for the History of Philosophy 29 (57):53-67.
    The second part of the 20th century has been dominated by a nominalist, anti-realistic and post-metaphysical trend, focused on the performativity of languages, texts, discourses, power structures, economic relationships, etc., and involved in any kind of sociolinguistic, hermeneutical, structural and deconstructive analysis. By contrast, the first part of the 21st century seems to emerge from the exhaustion of that nominalist paradigm, and the drive of a new realistic impulse defined by the irreducibility of the real to mere cultural discourses or (...)
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  10. Filosofia na História.Gustavo Chataignier - 2021 - Philosophica: International Journal for the History of Philosophy 29 (57):39-51.
    O presente trabalho se debruça sobre a noção de crítica em filosofia, tendo por base alguns dos modelos chave erigidos pela chamada “Escola de Frankfurt”, a saber, o texto fundador de Max Horkheimer, “Teoria tradicional e teoria crítica”, e uma perspectiva contemporânea de sua terceira geração, com a concepção de Axel Honneth sobre o reconhecimento hegeliano, bem como seu comentário acerca de tal tradição. Além das descrições das referidas concepções, aposta-se na ideia de crítica como uma historicidade aberta, engendrada por (...)
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  11. Beauvoir on Existential Thought.Jane Duran - 2021 - Philosophica: International Journal for the History of Philosophy 29 (57):69-81.
    It is argued that some of Beauvoir’s short, journalistic pieces shed new light on her overall philosophical positions. Special analysis is made of “Existentialism and Popular Wisdom”, with its advertence to our standard take on human affairs. Part of the argument is that Beauvoir expands on notions taken from the common culture, and that she does so in a way that sheds new light on existentialist concepts. Taking into consideration the extent of her work with Sartre, we can assume that (...)
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  12.  1
    O Ceticismo de George Berkeley na Leitura de Thomas Reid.Vinícius França Freitas - 2021 - Philosophica: International Journal for the History of Philosophy 29 (57):5-19.
    The paper advances two hypotheses concerning Thomas Reid’s reading of George Berkeley’s immaterialist system. First, it is argued that, on Reid’s view, Berkeley is skeptic about the existence of the objects of the material world, not in virtue of a doubt about the senses but for his adoption of the principle that ideas are the immediate objects of the operations of mind. On Reid’s view, that principle is a skeptical principle by its own nature. Secondly, it is argued that Berkeley (...)
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  13.  3
    From Suicide to Prostitution.Lina Papadaki - 2021 - Philosophica: International Journal for the History of Philosophy 29 (57):21-38.
    This article focuses on Kant’s central belief that an individual’s humanity, her rational personhood, ought never be treated merely as a means. I focus on two paradigmatic cases of such treatment, for Kant, namely suicide and prostitution. In the case of suicide, the individual treats his own humanity merely as a means in completely eliminating it to escape from his miserable life. The case of prostitution is more complicated. It is not obvious how the prostitute’s rational personhood is compromised. An (...)
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  14. Marita Rainsborough, Foucault Heute. Neue Perspektiven in Philosophie und Kulturwissenschfat. Das Subjekt zwischen Wissen, Macht, Ethik und Ästhetik. [REVIEW]Leonel Ribeiro dos Santos - 2021 - Philosophica: International Journal for the History of Philosophy 29 (57):91-99.
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  15.  1
    Philosophy of Landscape. Think, Walk, Act, ed. by Adriana Veríssimo Serrão & Moirika Reker. [REVIEW]Marina Savi - 2021 - Philosophica: International Journal for the History of Philosophy 29 (57):107-111.
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  16. António Marques, João Lemos e Susana Cadilha (editores), Kant: atitudes, experiências, valores. [REVIEW]Paulo Tunhas - 2021 - Philosophica: International Journal for the History of Philosophy 29 (57):85-90.
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  17. Carlos João Correia & Emília Ferreira (eds.), Aesthetics, Art and Intimacy. [REVIEW]Adriana Veríssimo Serrão - 2021 - Philosophica: International Journal for the History of Philosophy 29 (57):101-106.
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