Year:

  1.  15
    On Political Instrumentalism and the Justification of Democracy: Reply to Viehoff.Joel K. Q. Chow - 2018 - Proceedings of the Aristotelian Society 118 (3):387-397.
  2.  19
    XIV—What’s Wrong with Collective Punishment?Holly Lawford-Smith - 2018 - Proceedings of the Aristotelian Society 118 (3):327-345.
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  3.  19
    Philosophical Equilibrism, Rationality, and the Commitment Challenge.Michele Palmira - 2018 - Proceedings of the Aristotelian Society 118 (3):377-385.
    Helen Beebee (2018) defends a view of the aims of philosophy she calls ‘equilibrism’. Equilibrism denies that philosophy aims at knowledge and maintains that the collective aim of philosophy is ‘to find what equilibria there are that can withstand examination’ (Beebee 2018, p. 3). In this note, I probe equilibrism by focusing on how disagreement challenges our doxastic commitment to our own philosophical theories. Call this the Commitment Challenge. I argue that the Commitment Challenge comes in three varieties and that (...)
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  4. VIII—Epicurus on Pleasure, a Complete Life, and Death: A Defence.Alex Voorhoeve - 2018 - Proceedings of the Aristotelian Society 118 (3):225-253.
    Epicurus argued that the good life is the pleasurable life. He also argued that ‘death is nothing to us’. These claims appear in tension. For if pleasure is good, then it seems that death is bad when it deprives us of deeply enjoyable time alive. Here, I offer an Epicurean view of pleasure and the complete life which dissolves this tension. This view is, I contend, more appealing than critics of Epicureanism have allowed, in part because it assigns higher value (...)
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  5. VII—Naive Realism and Diaphaneity.Craig French - 2018 - Proceedings of the Aristotelian Society 118 (2):149-175.
    Naïve Realists think that the ordinary mind-independent objects that we perceive are constitutive of the character of experience. Some understand this in terms of the idea that experience is diaphanous: that the conscious character of a perceptual experience is entirely constituted by its objects. My main goal here is to argue that Naïve Realists should reject this, but I’ll also highlight some suggestions as to how Naïve Realism might be developed in a non-diaphanous direction.
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  6. VIII—Moral Encroachment.Sarah Moss - 2018 - Proceedings of the Aristotelian Society 118 (2):177-205.
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  7.  11
    IX—What Is Social Philosophy? Or: Order, Practice, Subject.Martin Saar - 2018 - Proceedings of the Aristotelian Society 118 (2):207-223.
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  8.  13
    X—What Is Social Philosophy? Or: Order, Practice, Subject.Martin Saar - 2018 - Proceedings of the Aristotelian Society 118 (2):207-223.
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  9.  22
    VI—The Importance of Concepts.Sarah Sawyer - 2018 - Proceedings of the Aristotelian Society 118 (2):127-147.
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  10.  19
    IV—The Infliction of Subsistence Deprivations as a Perfect Crime.Elizabeth Ashford - 2018 - Proceedings of the Aristotelian Society 118 (1):83-106.
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  11.  62
    The Presidential Address: Philosophical Scepticism and the Aims of Philosophy.Helen Beebee - 2018 - Proceedings of the Aristotelian Society 118 (1):1-24.
  12.  16
    III—Discrimination: The Good, the Bad, and the Wrongful.John Gardner - 2018 - Proceedings of the Aristotelian Society 118 (1):55-81.
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  13.  25
    V—Forgiveness and Weak Agency.Laurent Jaffro - 2018 - Proceedings of the Aristotelian Society 118 (1):107-125.
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  14.  42
    II—Fictional, Metafictional, Parafictional.François Recanati - 2018 - Proceedings of the Aristotelian Society 118 (1):25-54.
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