Metaphysics (University of Isfahan)

ISSNs: 2008-8086, 2476-3276

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  1. An Ontological Study of the Ideas of Charles Darwin and Michel Foucault.Fazel Asadi Amjad, Amin Pourhossein Asli & Sayyid Mohammad Marandi - 2018 - Metaphysics (University of Isfahan) 9 (24):95-110.
    The present article attempts to analyze and compare the views of Charles Darwin and Michel Foucault from an ontological point of view, claiming that there are serious ontological common grounds between the two. At first glance, such a comparison seems to be a bit odd and somehow impossible. The oddity of such a comparison is due to the point that, on the one hand, Michel Foucault is deemed as one of the vanguards of postmodern movement and as a result emphasizes (...)
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  2. The role of "Critique of Judgment" in the explanation of experiential causality in transcendental idealism of Kant.Mohammadreza Behtash & Ali Karbasizadeh - 2018 - Metaphysics (University of Isfahan) 9 (24):15-32.
    the role of the "Critique of Judgment" in the explanation of empirical causality in the transcendental idealism of Kant, could be considered from two aspect. first is the explanation of meaning of experiential causality in the "Critique of Pure Reason", and another is the explanation of relation between a priori law of experiential causality and a-posteriori laws of experiential causality. Kant in the "Critique of Judgment", with assertion on distinction between a priori, constitutive, and absolutely necessary principle of causation and (...)
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  3. Semantic contemplation on "spiritual pluralism" According to Krishnamurti.Mohammad Hossein Kiani - 2018 - Metaphysics (University of Isfahan) 9 (24):57-68.
    A new pluralism wants to have formidability and in what sense and on what foundations should be? These questions might be posited due to the decline of religious beliefs and sacraments, the realization of subjectivity and on the other hand, the increasing process of new spirituality and the prosperity of individual interpretations of spirituality in West. According to author's view, pluralism which is used as "spiritual pluralism" is an insight into the truthiness of a variety of spiritual readings that people (...)
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  4. Avicenna and the Role of Metaphysics in the Religious Hermeneutics.Mohammad Nasresfahany, Jafar Shanazari & Mehdi Emamijome - 2018 - Metaphysics (University of Isfahan) 9 (24):69-94.
    Avicenna and the Role of Metaphysics in the Religious Hermeneutics is an interdisciplinary study that relates metaphysics، hermeneutics and religious texts to each other. This article deals with the examination of the role of metaphysics in the understanding of Quran and Sunnah and the problems related to them. This study is fundamental، historical and analytical which is a library based research based on reliable sources. The results shows that in Avicenna’s view the best understanding of hermeneutics and religious texts is (...)
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  5. The relationship between mysticism and ethics by machine in the philosophy of Bergson.Asghar Salimi Naveh - 2018 - Metaphysics (University of Isfahan) 9 (24):1-14.
    Henri Louis Bergson's book, "The two sources of morality and religion" shows that there are two sources for ethics and religion which in turn Akhlaq‌Vdyn‌Vjvd two types: 1-ethics package that religion is related to the "static" moral Ast2 Dean opened the "dynamic" package Ast.akhlaq static religion and ethics related to social cohesion and development associated with creativity Dard.akhlaq opened opened a dynamic religion of peace Vhdfsh Vsfast.srchshmh ethics Vfragyr is open to "creative emotions," the Namd.ama ethics Knd.dyn static and dynamic (...)
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  6. Analysis and Study of Muhammad Husayn Tabataba'i's Theory about the origin of secondary philosophical intelligibles using Morteza Motahhari's Commenting.Alireza Dorri Nogoorani - 2018 - Metaphysics (University of Isfahan) 9 (24):33-56.
    Secondary philosophical intelligibles are general philosophical concepts such as existence, non-existence, cause, effect and accident on which the life of Islamic philosophy depends. Muhammad Husayn Tabataba'I has tried to propose a comprehensive theory about the way through which secondary philosophical intelligibles are originated. He believes that these intelligibles are first understood through relational concepts and then non-relational concepts are abstracted from those relational ones and generalized. This article tries to give a clear formulation of the theory with four phases using (...)
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