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  1.  4
    Divine Hiddenness: Defeated Evidence.Charity Anderson - 2017 - Royal Institute of Philosophy Supplement 81:119-132.
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  2.  8
    Religious Disagreement and Epistemic Intuitions.Michael Bergmann - 2017 - Royal Institute of Philosophy Supplement 81:19-43.
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  3.  1
    Detachment, Rationality and Evidence: Towards a More Humane Religious Epistemology.John Cottingham - 2017 - Royal Institute of Philosophy Supplement 81:87-100.
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  4.  13
    Misapprehensions About the Fine-Tuning Argument.John Hawthorne & Yoaav Isaacs - 2017 - Royal Institute of Philosophy Supplement 81:133-155.
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  5.  7
    Skeptical Theism and Skepticism About the External World and Past.Stephen Law - 2017 - Royal Institute of Philosophy Supplement 81:55-70.
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  6.  2
    The Problem of Evil & Sceptical Theism.Justin McBrayer - 2017 - Royal Institute of Philosophy Supplement 81:45-54.
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  7.  33
    Faith and Reason.Duncan Pritchard - 2017 - Royal Institute of Philosophy Supplement 81:101-118.
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  8.  15
    Sceptical Theism, the Butterfly Effect and Bracketing the Unknown.Alexander R. Pruss - 2017 - Royal Institute of Philosophy Supplement 81:71-86.
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  9.  1
    Three Ways to Improve Religious Epistemology.J. L. Schellenberg - 2017 - Royal Institute of Philosophy Supplement 81:1-18.
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  10.  28
    Are Character Traits Dispositions?Maria Alvarez - 2017 - Royal Institute of Philosophy Supplement 80:69-86.
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  11.  16
    The Scope of Intention: Action, Conduct, and Responsibility.Robert Audi - 2017 - Royal Institute of Philosophy Supplement 80:1-23.
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  12.  20
    Rational Planning Agency.Michael E. Bratman - 2017 - Royal Institute of Philosophy Supplement 80:25-48.
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  13.  7
    Prichard on Causing a Change.Jonathan Dancy - 2017 - Royal Institute of Philosophy Supplement 80:127-138.
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  14.  34
    The Representation of Action.Anton Ford - 2017 - Royal Institute of Philosophy Supplement 80:217-233.
    For as long as there has been anything called “the philosophy of action,” its practitioners have accounted for action in terms of an associated kind of explanation. The alternative to this approach was noticed, but not adopted, by G. E. M. Anscombe. Anscombe observed that a series of answers to the reason-requesting question “Why?” may be read in reverse order as a series of answers to the question “How?” Unlike answers to the question “Why?”, answers to the question “How?” are (...)
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  15.  7
    Motor Skill and Moral Virtue.Ellen Fridland - 2017 - Royal Institute of Philosophy Supplement 80:139-170.
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  16.  22
    Knowledge How in Philosophy of Action.Jennifer Hornsby - 2017 - Royal Institute of Philosophy Supplement 80:87-104.
    I maintain that an account of knowledge how to do something – an account which might be supposed to uncover ‘the nature’ of such knowledge – can't be got by considering what linguists tell us is expressed in ascriptions of knowing how. Attention must be paid to the knowledge that is actually being exercised when someone is doing something. I criticize some claims about ascriptions of knowledge-how which derive from contemporary syntactic and semantic theory. I argue that these claims can (...)
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  17.  43
    Forms of Rational Agency.Douglas Lavin - 2017 - Royal Institute of Philosophy Supplement 80:171-193.
    A measure of good and bad is internal to something falling under it when that thing falls under the measure in virtue of what it is. The concept of an internal standard has broad application. Compare the external breed standards arbitrarily imposed at a dog show with the internal standards of health at work in the veterinarian's office. This paper is about practical standards, measures of acting well and badly, and so measures deployed in deliberation and choice. More specifically, it (...)
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  18.  9
    Two Libertarian Theories: Or Why Event-Causal Libertarians Should Prefer My Daring Libertarian View to Robert Kane's View.Alfred R. Mele - 2017 - Royal Institute of Philosophy Supplement 80:49-68.
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  19.  18
    Actions as Prime.Lucy O'Brien - 2017 - Royal Institute of Philosophy Supplement 80:265-285.
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  20.  4
    The Doing and the Deed: Action in Normative Ethics.Constantine Sandis - 2017 - Royal Institute of Philosophy Supplement 80:105-126.
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  21.  30
    Agency and Practical Abilities.Will Small - 2017 - Royal Institute of Philosophy Supplement 80:235-264.
    Though everyday life accords a great deal of significance to practical abilities—such as the ability to walk, to speak French, to play the piano—philosophers of action pay surprisingly little attention to them. By contrast, abilities are discussed in various other philosophical projects. From these discussions, a partial theory of abilities emerges. If the partial theory—which is at best adequate only to a few examples of practical abilities—were correct, then philosophers of action would be right to ignore practical abilities, because they (...)
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  22.  13
    Action as Downward Causation.Helen Steward - 2017 - Royal Institute of Philosophy Supplement 80:195-215.
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