Results for 'G. Khan'

990 found
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  1.  8
    An Eleventh Century Hispano-Arabic Source for Ancient Indian Sciences and Culture.Anwar G. Chejne & M. Saber Khan - 1977 - Journal of the American Oriental Society 97 (3):340.
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  2.  28
    When Negative Rights Become Positive Entitlements: Complicity, Conscience, and Caregiving.A. G. Shuman, A. A. Khan, J. S. Moyer, M. E. Prince & J. J. Fins - 2012 - Journal of Clinical Ethics 23 (4):308-315.
    Clinicians have an obligation to ensure that patients with adequate capacity can make autonomous decisions. Thus, patients who choose to forego treatment and leave hospitals “against medical advice” are typically allowed to do so. But what happens when they require clinicians’ assistance to physically leave? Is it incumbent upon clinicians to not only respect and fulfill patients’ requests with which they disagree, but to physically assist in their fulfillment? We attempt to develop an ethical framework wherein clinicians can honor patients’ (...)
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  3. Vital Materiality and Non-Human Agency: An Interview with Jane Bennett.G. Khan - 2012 - In Gary Browning (ed.), Dialogues with contemporary political theorists. New York: Palgrave-Macmillan.
     
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  4.  19
    Muslims in Telangana: A Discourse on Equity, Development, and Security.G. Sudhir, M. A. Bari, Amir Ullah Khan & Abdul Shaban (eds.) - 2021 - Springer Singapore.
    This book analyses the state of development of Muslims at the regional level. It explains the linkages between the findings of global, national, and state-level studies with regard to the current status of Muslims and broadens understanding of Muslims and their participation in virtually all major sectors, including the economy, housing, demography, health, migration, state policy, and affirmative action. The book presents the challenges faced by the community and reflects upon the socio-economic and educational conditions of Muslims in Telangana State. (...)
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  5.  7
    BENDing with Polycomb in pluripotency and cancer.Abid Khan & Supriya G. Prasanth - 2023 - Bioessays 45 (8):2300046.
    Three recent publications on BEND3 firmly establish its role as a novel sequence‐specific transcription factor that is essential for PRC2 recruitment and maintenance of pluripotency. Here, we briefly review our current understanding of the BEND3‐PRC2 axis in the regulation of pluripotency and also explore the possibility of a similar connection in cancer.
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  6. Phenomenological Reduction.G. C. Khan - 1997 - In Dilip Kumar Chakraborty (ed.), Perspectives in Contemporary Philosophy. Ajanta Publications. pp. 86.
  7. Breastfeeding and diarrhoea mortality in southern Brazil.C. G. Victora, P. G. Smith, F. Jalil, I. Adlerberth, R. Ashraf, B. Carlsson, S. R. Khan, J. Karlberg, B. S. Lindblad & L. Mellander - 1989 - Journal of Biosocial Science. Supplement 10 (2):132-42.
  8.  30
    Maryland’s Experience With the COVID-19 Surge: What Worked, What Didn’t, What Next?H. Gwon, M. Haeri, D. E. Hoffmann, A. Khan, A. Kelmenson, J. F. Kraus, C. Onyegwara, C. Paradissis, G. Povar, J. Schwartz, F. Sheikh & A. J. Tarzian - 2020 - American Journal of Bioethics 20 (7):150-152.
    Volume 20, Issue 7, July 2020, Page 150-152.
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  9. Soëmbyn nuut︠s︡ ba sinergetik: tu̇vėd, mongol bichgiĭn ėkhiĭg orchuulan khavsargav.B. Boldsaĭkhan - 2005 - Ulaanbaatar: Admon. Edited by B. Batsanaa, T︠S︡ Oi︠u︡unt︠s︡ėt︠s︡ėg & T. Bulgan.
    Mostly consists of works composed in Tibetan, with translations into Mongolian, on the Soyombo script.
     
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  10.  38
    Hepatocellular carcinoma: diagnostics and screening.Madhvi Patel, Mohamed If Shariff, Nimzing G. Ladep, Andrew V. Thillainayagam, Howard C. Thomas, Shahid A. Khan & Simon D. Taylor‐Robinson - 2012 - Journal of Evaluation in Clinical Practice 18 (2):335-342.
  11.  23
    Retinal Morphometric Markers of Crystallized and Fluid Intelligence Among Adults With Overweight and Obesity.Alicia R. Jones, Connor M. Robbs, Caitlyn G. Edwards, Anne M. Walk, Sharon V. Thompson, Ginger E. Reeser, Hannah D. Holscher & Naiman A. Khan - 2018 - Frontiers in Psychology 9.
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  12.  18
    Medrese Mezunları Krizi: Pakistan Toplumunda Kimlik Arama.Farid Bin Masood & Umair Ali Khan - 2018 - Dini Araştırmalar 21 (54):1-1.
    Medrese, müslüman tarihinin geleneksel eğitim kurumları olarak tarihe geçmiş, Hint alt kıtasındaki İngiliz öncesi dönemde de bu işlevini sürdürmüştür. Tarihsel olarak medreseler sadece din alanında değil, aynı zamanda diğer alanlarda da toplumun ihtiyaç duyduğu insan gücünü karşılamıştır. Ancak Medrese müfredatı da dahil mevcut pek çok kurumun boyun eğmesine ve baskısına yol açan Biritanya emperyalizminin gelişi ile, medresenin toplumda oynadığı rolde yavaş yavaş bir düşüş yaşanmıştır. Medresenin (hem kurum hem de mezunları tarafından) karşı karşıya kaldığı bu varoluşsal krizin, Pakistan'ın kuruluşunda dini (...)
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  13. A scoping review of electroencephalographic (EEG) markers for tracking neurophysiological changes and predicting outcomes in substance use disorder treatment.Tarik S. Bel-Bahar, Anam A. Khan, Riaz B. Shaik & Muhammad A. Parvaz - 2022 - Frontiers in Human Neuroscience 16:995534.
    Substance use disorders (SUDs) constitute a growing global health crisis, yet many limitations and challenges exist in SUD treatment research, including the lack of objective brain-based markers for tracking treatment outcomes. Electroencephalography (EEG) is a neurophysiological technique for measuring brain activity, and although much is known about EEG activity in acute and chronic substance use, knowledge regarding EEG in relation to abstinence and treatment outcomes is sparse. We performed a scoping review of longitudinal and pre-post treatment EEG studies that explored (...)
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  14.  64
    Investigating Tree Family Machine Learning Techniques for a Predictive System to Unveil Software Defects.Rashid Naseem, Bilal Khan, Arshad Ahmad, Ahmad Almogren, Saima Jabeen, Bashir Hayat & Muhammad Arif Shah - 2020 - Complexity 2020:1-21.
    Software defects prediction at the initial period of the software development life cycle remains a critical and important assignment. Defect prediction and correctness leads to the assurance of the quality of software systems and has remained integral to study in the previous years. The quick forecast of imperfect or defective modules in software development can serve the development squad to use the existing assets competently and effectively to provide remarkable software products in a given short timeline. Hitherto, several researchers have (...)
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  15. AH Khan, Orangi pilot project: Reminiscences and reflections.G. A. Axinn - 1997 - Agriculture and Human Values 14:193-193.
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  16.  13
    Two Persian Wills of Ḥājj ʿAlī Qulī Khān Sardār Asʿad.G. R. Garthwaite - 1975 - Journal of the American Oriental Society 95 (4):645.
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  17.  80
    Evaluation and Comparison of Stability and Reliability of CBC Parameters Determined by Using Automatic Celltac G MEK-9100 Hematology Analyzer during Extended Storage at 4°C. [REVIEW]Sajid Hussain, Rubaida Mehmood, Farhatul Ain Arshad & Saqib Khan - 2018 - Journal of Clinical Research and Bioethics 9 (2).
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  18.  13
    3. decentered identities: The case of the romantics.Bonnie G. Smith - 2011 - History and Theory 50 (2):210-219.
    Natalie Zemon Davis’s work has decentered the identities of her subjects as part of seeing their complexity. This essay, inspired by Davis’s rich thought and scholarship, looks at the ways in which the Romantics in the arts decentered their thought and practices away from the West. Their decentering involved serious study of non-Western thought and its incorporation into their art, and the regular use of opium to shape their creative works. One borrowed theme was transcendence to a higher mode of (...)
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  19. Drevnekitaĭskai︠a︡ filosofii︠a︡: ėpokha Khanʹ.Khinshun I︠A︡n, V. G. Burov, R. V. Vi︠a︡tkin & M. L. Titarenko (eds.) - 1990 - Moskva: Nauka.
     
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  20.  9
    ‘(S)extremism’: Imagining Violent Women in the Twenty-First Century with Navine G. Khan-Dossos and Julia Kristeva.Lisa Downing - 2020 - Paragraph 43 (2):212-229.
    The neologism ‘extremism’ indicates a nexus of ideas intrinsic to the way in which contemporary culture imagines the figure of the violent woman. First, it identifies the sexism visible in react...
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  21.  7
    Ȯnȯȯgiĭn manaĭkhan filosofiĭn (gu̇n ukhaany) tu̇u̇khėė u̇nėn zȯv bichiglėdėg u̇u̇?: (Margaan ba sudalgaa).T︠S︡ Gombosu̇rėn - 2014 - Ulaanbaatar: Mongol Ulsyn Ikh Surguulʹ.
    Review of the Modern Mongolian philosophical history.
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  22.  11
    Brain drain in Pakistan's pharmaceutical industry: factors and solutions.Hassan Ali Khan, Asghar Hayyat, Muhammad Ziaullah, Zia-ur Rehman & Muhammad Aqib Shafiq - 2024 - Business and Society Review 129 (1):130-150.
    This study sheds light on strategies for retaining skilled pharmacists in Pakistan's pharmaceutical sector, offering valuable insights for both academia and industry stakeholders by investigating the impact of human resource management practices, including training and development, compensation and rewards, job performance, and job satisfaction, on employee retention. It also examines the moderating role of career growth in this context. Theoretical foundations are grounded in international migration theories and social exchange theory, providing a comprehensive framework for the study. A cross-sectional survey (...)
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  23.  14
    The mysticism of sound and music: the Sufi teaching of Hazrat Inayat Khan.Inayat Khan - 2022 - Boulder: Shambhala.
    A modern classic of Universal Sufism that explores the mystical dimensions of music-and the musical dimensions of mysticism. Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe-and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Sufi mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine (...)
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  24. Third space identity : dwelling in national, international, and epistemological bazaar.Momina Khan - 2020 - In Ellyn Lyle (ed.), Identity landscapes: contemplating place and the construction of self. Boston: Brill | Sense.
     
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  25.  33
    The New Towns: Organization and Spontaneity.Rahat Nabi Khan - 1983 - Diogenes 31 (121):49-67.
    The New Towns Movement began in England and later spread world-wide in response to the increasing concern felt at the deterioration of the quality of life in the large cities under the impact of industrialization. The New Towns, it was felt, would combine the advantages of life in the country with that of life in the city. They would be small communities of between 30.000 and 60.000 inhabitants. Their principal characteristics were to be a balanced economy and a well-defined pattern (...)
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  26.  10
    Salighed As Happiness?: Kierkegaard on the Concept Salighed.Abrahim H. Khan - 2006 - Wilfrid Laurier Press.
    This work is an exposition of Salighed, a concept at the heart of Kierkegaard's thought, and the dialectical starting point for his reflections on what it means to live a genuinely human life. Kierkegaard studies to date appear to have underestimated the importance of the word and the concepts that lie behind it—perhaps because the word appears easily translated into the English forms of "eternal happiness" or "blessedness." This, suggests Khan, does little justice to the concepts behind the word, (...)
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  27. K̲h̲avātīn-i Islām kelie mashʻal-i rāh.Mohammed Akbar Khan - 1967
     
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  28.  52
    Economics as a Science, Economics as a Vocation: A Weberian Examination of Robert Heilbroner’s Philosophy of Economics.Daniyal Khan - 2014 - Economic Thought 3 (1):56.
    In an attempt to re-envision economics, the paper analyses Robert Heilbroner’s philosophy of economics through the lens of Max Weber’s philosophy of science. Specifically, Heilbroner’s position on vision, ideology and value-freedom is examined by contextualising it within a framework of … More ›.
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  29.  6
    Iqbāl kā taṣavvur-i k̲h̲vudī.Gulam Omar Khan - 1966
    Iqbāl kī shāʻirī meṉ falsafah-yi ḵẖvudī.
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  30.  13
    Music.Inayat Khan - 1971 - San Bernardino, Calif.: Borgo Press.
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  31.  27
    Standard of Care in Clinical Research Involving Human Subjects: A Perspective from Developing World.Muhammad Waseem Khan, Sanam Zeib Khan, Afrasiab Khan Tareen & Imrana Niaz Sultan - 2014 - Bangladesh Journal of Bioethics 5 (2):68-72.
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  32. Sovremennye tendent︠s︡ii razvitii︠a︡ filosofoskoĭ mysli v Bangladesh.Badrul Alam Khan & Takhmina Alam - 1983 - In Artur Vladimirovich Sagadeev, N. S. Kirabaev & V. A. Anishin (eds.), Iz istorii filosofii osvobodivshikhsi︠a︡ stran: sbornik nauchnykh trudov. Moskva: Universitet druzhby narodov.
     
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  33.  45
    Text and context: Quran and contemporary challenges.Arif Mohammed Khan - 2010 - New Delhi: Rupa & Co..
    Text and Context: Quran and Contemporary Challenges is a compilation of Arif Mohammed Khan s thought-provoking articles published in various newspapers and magazines. It is a comprehensive understanding of the Message and Spirit of Quran and Prophetic Tra.
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  34. Outline of a Doctrine of Aesthetic Education.Rahat Nabi Khan - 1989 - Diogenes 37 (147):111-124.
    The question of the development of aesthetic perception in relation to works of art and phenomena of nature suggests a differentiation between aesthetic education and art education which will be attempted in this study. At the same time the necessary interrelationship between the two will also be analysed.
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  35. Vital Materiality and Non-Human Agency: An Interview with Jane Bennett.Gulshan Ara Khan - 2012 - In Gary Browning (ed.), Dialogues with contemporary political theorists. New York: Palgrave-Macmillan.
     
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  36. Kārvān-i fikr.Yusuf Husain Khan - 1965
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  37.  18
    The promise of piety: Islam and the politics of moral order in Pakistan.Arsalan Khan - 2024 - Ithaca [New York]: Cornell University Press.
    Arsalan Khan offers an ethnography of the normative vision that drives Pakistani Muslim men from diverse social and economic backgrounds to participate in a transnational Islamic piety movement: Tablighi Jamaat. Khan examines how Tablighis constitute the domain of religion in ritual and semiotic practice, how they place an ethical commitment to hierarchy at the heart of religion, and how this, in turn, becomes the basis for restructuring domestic and political life.
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  38. Foreword.Pir Zia Inayat Khan - 2022 - In Inayat Khan (ed.), The mysticism of sound and music: the Sufi teaching of Hazrat Inayat Khan. Boulder: Shambhala.
     
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  39.  8
    “Who Champions or Mentors Others”? The Role of Personal Resources in the Perceived Organizational Politics and Job Attitudes Relationship.Hira Salah ud din Khan, Shakira Huma Siddiqui, Ma Zhiqiang, Hu Weijun & Li Mingxing - 2021 - Frontiers in Psychology 12:609842.
    Drawing insight from affective events theory, this study presents a new dimension of perceived organizational politics and job attitudes. The motivation for this study was based on the fact that perceived organizational politics affect job attitudes and that personal resources moderate the direct relationship between perceived organizational politics and job attitudes in the context of the higher-education sector. In this regard, the data was collected through purposive sampling from 310 faculty members from higher-education institutions in Pakistan. To test the relationships (...)
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  40. Modelling and Analysis of Virotherapy of Cancer Using an Efficient Hybrid Soft Computing Procedure.M. Fawad Khan, Ebenezer Bonyah, Fahad Sameer Alshammari, Syed Muhammad Ghufran & Muhammad Sulaiman - 2022 - Complexity 2022:1-29.
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  41.  35
    Politics and morality in Habermas' discourse ethics.Gulshan Khan - 2012 - Philosophy and Social Criticism 38 (2):149-168.
    In this article I argue that Jürgen Habermas’ notion of morality (moral norms) has more in common with Hegel’s notion of ‘ethical life’ as a ‘ sittlich ’ relation – understood as a socially integrative force – rather than Kant’s supreme principle of personal morality. I show that Habermas and Hegel, each in his own way, make a distinction between morality and ethics. However, I make the case that Habermas’ conception of ‘morality’ incorporates aspects of Hegel’s notion of ‘ethical life’, (...)
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  42.  7
    Musik: aus mystischer Sicht.Inayat Khan - 2015 - Weinstadt: Heilbronn. Edited by Christa Muckenheim & Katharina Hess.
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  43. Intention.G. E. M. Anscombe - 1957 - Cambridge, Mass.: Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
  44.  28
    Issues of research ethics and clinical ethics in developing world, possible solution: a way forward.Muhammad Waseem Khan, Imrana Niaz Sultana & Afrasiab Khan - 2012 - Bangladesh Journal of Bioethics 3 (3):12-15.
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  45.  19
    Breach of confidentiality: unintentional common practice due to misunderstanding and unawareness.Mohammad Waseem Khan - 2012 - Bangladesh Journal of Bioethics 2 (3):16-18.
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  46.  38
    Social Responsibility Theory of the Press and Its Effect on Framing TV News about Children.Rachel E. Khan, Kristel B. Limpot & Gillian N. Villanueva - 2020 - Journal of Media Ethics 35 (3):152-163.
    On November 2019, the world commemorated the 30th anniversary of the United Nations’ Convention on the Rights of the Child. The UNCRC noted that “the press and other media have essential fu...
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  47. Bhāṭṭadīpikā. Khaṇḍadeva - 1907 - Naī Dillī: Rāṣṭriya Saṃskr̥ta Saṃsthānam. Edited by Maṇḍana Miśra, Sampannārāyaṇācārya & Jaimini.
    Classical commentaries on Jaimini's Mīmāṃsāsūtra presenting the tradition of Bhāṭṭa school.
     
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  48. Learning styles and online tools : how to construct an effective online learning environment.Md Shahadat Khan, Md Rashedul Huq Shamim & Mutwalibi Nambobi - 2018 - In A. V. Senthil Kumar (ed.), Optimizing student engagement in online learning environments. Hershey, PA: Information Science Reference.
     
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  49.  47
    Ramadan Experience and Behavior: Relationships with Religious Orientation among Pakistani Muslims.Ziasma Haneef Khan & P. J. Watson - 2010 - Archive for the Psychology of Religion 32 (2):149-168.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...)
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  50.  24
    Be Aware Not Reactive: Testing a Mediated-Moderation Model of Dark Triad and Perceived Victimization via Self-Regulatory Approach.Hira Salah ud din Khan, Ma Zhiqiang, Shakira Huma Siddiqui & Muhammad Aamir Shafique Khan - 2020 - Frontiers in Psychology 11:555968.
    Generally toxic employees are under performers, yet some get better salaries and excel at workplace, getting positioned at higher ranks. This research assesses the relationship between the dark triad (Narcissism, Machiavellianism, and Psychopathy) and perceived victimization with a focus on the mediating effect of abusive supervision and the moderating effect of mindfulness. The data were gathered in three waves. Both the structural equation model with partial least square and Process were used to analyze the data. The study findings suggest that (...)
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