Results for 'Jason Helms'

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  1.  24
    Evidence, Authority, and Interpretation: A Response to Jason Helms.Carol Poster - 2008 - Philosophy and Rhetoric 41 (3):pp. 288-299.
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  2.  50
    Discourse, Figure by Jean-François Lyotard (Review).Jason Helms - 2013 - Philosophy and Rhetoric 46 (1):122-130.
    Discourse, Figure signifies an event. I mean this in a variety of ways. There has been a recent event: the publication of an English translation of Jean-François Lyotard’s first major book. Its translation is an event forty years delayed and signifies the closing of a major gap in the translation of Lyotard’s work. Of course, both “signify” and “event” are important words for Lyotard. Discourse, Figure’s goal is to “signify the other of signification” (2011, 13, emphasis his). The question of (...)
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  3. Helenistic Encomium: A Reflection on Comics and Rhetoric.Jason Helms - 2009 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 13 (2):np.
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  4.  25
    The Task of the Name: A Reply to Carol Poster.Jason Helms - 2008 - Philosophy and Rhetoric 41 (3):pp. 278-287.
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  5. MoMLA: From Gallery to Webtext.Victor Vitanza, Virginia Kuhn, Robert Leston, Justin Hodgson, Jason Helms, Geoffrey V. Carter, Sarah J. Arroyo & Bahareh Alaei - forthcoming - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 17 (2):np.
     
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  6. The Unreality of Realization.Chase Wrenn - 2010 - Australasian Journal of Philosophy 88 (2):305-322.
    This paper argues against the realization principle, which reifies the realization relation between lower-level and higher-level properties. It begins with a review of some principles of naturalistic metaphysics. Then it criticizes some likely reasons for embracing the realization principle, and finally it argues against the principle directly. The most likely reasons for embracing the principle depend on the dubious assumption that special science theories cannot be true unless special science predicates designate properties. The principle itself turns out to be false (...)
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  7. Knowledge and Practical Interests.Jason Stanley - 2005 - Oxford University Press.
    Jason Stanley presents a startling and provocative claim about knowledge: that whether or not someone knows a proposition at a given time is in part determined by his or her practical interests, i.e. by how much is at stake for that person at that time. In defending this thesis, Stanley introduces readers to a number of strategies for resolving philosophical paradox, making the book essential not just for specialists in epistemology but for all philosophers interested in philosophical methodology. Since (...)
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  8. The Ethics of Voting.Jason Brennan - 2011 - Princeton Univ Pr.
    In this provocative book, Jason Brennan challenges our fundamental assumptions about voting, revealing why it is not a duty for most citizens--in fact, he ...
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  9. Know How.Jason Stanley - 2011 - Oxford University Press.
    Chapter 1: Ryle on Knowing How Chapter 2: Knowledge-wh Chapter 3: PRO and the Representation of First-Person Thought Chapter 4: Ways of Thinking Chapter 5: Knowledge How Chapter 6: Ascribing Knowledge How Chapter 7: The Cognitive Science of Practical Knowledge Chapter 8: Knowledge Justified Preface A fact, as I shall use the term, is a true proposition. A proposition is the sort of thing that is capable of being believed or asserted. A proposition is also something that is characteristically the (...)
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  10. Habermas. Editor, Jason L. Powell.Jason L. Powell (ed.) - 2012 - Nova Science Publishers.
    Biography of Habermas -- Critical theory -- Habermas and his works -- An assessment of the impact of Habermas -- Conclusion.
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  11.  2
    Embryology, Epigenesis and Evolution: Taking Development Seriously.Jason Scott Robert - 2004 - Cambridge University Press.
    Historically, philosophers of biology have tended to sidestep the problem of development by focusing primarily on evolutionary biology and, more recently, on molecular biology and genetics. Quite often too, development has been misunderstood as simply, or even primarily, a matter of gene activation and regulation. Nowadays a growing number of philosophers of science are focusing their analyses on the complexities of development, and in Embryology, Epigenesis and Evolution Jason Scott Robert explores the nature of development against current trends in (...)
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  12. The Inquiring Mind: On Intellectual Virtues and Virtue Epistemology.Jason Baehr - 2011 - Oxford University Press.
    This book is the first systematic treatment of 'responsibilist' or character-based virtue epistemology, an approach to epistemology that focuses on intellectual ...
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  13. Ontological Pluralism.Jason Turner - 2010 - Journal of Philosophy 107 (1):5-34.
    Ontological Pluralism is the view that there are different modes, ways, or kinds of being. In this paper, I characterize the view more fully (drawing on some recent work by Kris McDaniel) and then defend the view against a number of arguments. (All of the arguments I can think of against it, anyway.).
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  14.  67
    Language in Context: Selected Essays.Stanley Jason - 2007 - Oxford University Press.
    Egalitarianism, the view that equality matters, attracts a great deal of attention amongst contemporary political theorists. And yet it has turned out to be surprisingly difficult to provide a fully satisfactory egalitarian theory. The cutting-edge articles in Egalitarianism move the debate forward. They are written by some of the leading political philosophers in the field.
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  15.  14
    Heidegger’s Critique of Technology and the Contemporary Return to Artisan Business Activity.Eleanor Helms & John Dobson - 2016 - Philosophy of Management 15 (3):203-220.
    So far aesthetics has played a limited role in our understanding of business activity, focused mainly on evaluating product quality and the character qualities of the firm that produced them We draw on Heidegger’s fuller account of aesthetic value to show how a firm—like a work of art – can disclose the way human projects and technologies are already at work in a given context. In this way, we show that firms play an essential role in human self-understanding—a role that (...)
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  16. On the Linguistic Basis for Contextualism.Jason Stanley - 2004 - Philosophical Studies 119 (1-2):119-146.
    Contextualism in epistemology is the doctrine that the proposition expressed by a knowledge attribution relative to a context is determined in part by the standards of justification salient in that context. The (non-skeptical) contextualist allows that in some context c, a speaker may truly attribute knowledge at a time of a proposition p to Hannah, despite her possession of only weak inductive evidence for the truth of that proposition. Relative to another context, someone may make the very same knowledge attribution (...)
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  17. Semantics in Context.Jason Stanley - 2005 - In Gerhard Preyer & Georg Peter (eds.), Contextualism in Philosophy: Knowledge, Meaning, and Truth. Oxford University Press. pp. 221--54.
  18.  44
    Book Notices. [REVIEW]Eleanor Helms - 2007 - International Philosophical Quarterly 47 (4):501-502.
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  19.  33
    The Objectivity of Faith: Kierkegaard's Critique of Fideism.Eleanor Helms - 2013 - Res Philosophica 90 (4):439-460.
    Perhaps Kierkegaard’s most notorious—though pseudonymous—claim is that truth is subjectivity. This claim is commonly elaborated to mean that faith is a “how” and not a “what” . I show through a discussion of examples taken from throughout Kierkegaard’s writings that Kierkegaard accepts a basic insight of Kant’s philosophy: each experience implicitly includes an underlying unity—the object—that does not itself appear. Both Kant and Kierkegaard emphasize the importance of a “continuity of impressions,” which gives experience its unified structure beyond changing superficial (...)
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  20.  85
    Nominal Restriction.Jason Stanley - 2002 - In Georg Peter & Gerhard Preyer (eds.), Logical Form and Language. Oxford University Press. pp. 365--390.
  21.  29
    Logics of Critical Explanation in Social and Political Theory.Jason Glynos - 2007 - Routledge.
    Retroduction -- Contextualized self-interpretations -- Causal mechanisms -- Ontology -- Logics -- Articulation.
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  22.  36
    Jason MC Price.Jason Mc Price - forthcoming - Journal of Thought.
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  23.  31
    Knowledge and Practical Interests.Jason Stanley - 2007 - Philosophy and Phenomenological Research 75 (1):180-187.
    Jason Stanley's "Knowledge and Practical Interests" is a brilliant book, combining insights about knowledge with a careful examination of how recent views in epistemology fit with the best of recent linguistic semantics. Although I am largely convinced by Stanley's objections to epistemic contextualism, I will try in what follows to formulate a version that might have some prospect of escaping his powerful critique.
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  24.  12
    Beginning Teachers' Self-Efficacy and Stress and the Supposed Effects of Induction Arrangements.Michelle Helms-Lorenz, Bert Slof, Carlien E. Vermue & Esther T. Canrinus - 2012 - Educational Studies 38 (2):189-207.
    Induction arrangements are implemented in schools all over the world to support beginning teachers (BTs) (novices) in gradually growing into their profession. The aim of this study is to gain more insight into two key psychological processes involved in the work of a qualified beginning teacher, namely perceived stress and self-efficacy. This unfolding is necessary to find a path of influence to lead the way to meaningful support interventions. Support in the form of induction arrangements is hypothesised to decrease perceived (...)
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  25. Donald Baxter's Composition as Identity.Jason Turner - 2014 - In Donald Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press.
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  26.  1
    Hope and the Chaos of Imagination in Kant and Kierkegaard.Eleanor Helms - 2021 - History of European Ideas 47 (3):456-469.
    ABSTRACT Faith for Kierkegaard is ‘beyond’ reason in some senses but not others. Faith is more specific and more subjective than concepts. On the other hand, Kant claims it is the faculty of reason that motivates us to make sense of anything and enables us to take something teleologically as a task, including faith. I begin from Kant’s account of the artistic genius to show how the faculties of imagination and understanding are related for Kant and how Kierkegaard’s description of (...)
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  27.  7
    Kierkegaard on Variation and Thought Experiment.Eleanor Helms - 2018 - Kierkegaard Studies Yearbook 23 (1):33-54.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 23 Heft: 1 Seiten: 33-54.
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  28. Logic and Ontological Pluralism.Jason Turner - 2012 - Journal of Philosophical Logic 41 (2):419-448.
    Ontological pluralism is the doctrine that there are different ways or modes of being. In contemporary guise, it is the doctrine that a logically perspicuous description of reality will use multiple quantifiers which cannot be thought of as ranging over a single domain. Although thought defeated for some time, recent defenses have shown a number of arguments against the view unsound. However, another worry looms: that despite looking like an attractive alternative, ontological pluralism is really no different than its counterpart, (...)
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  29.  99
    Jason Frank, "Momentos constituyentes: paradojas y poder popular en los Estados Unidos de América posrevolucionarios" - Traducción de Facundo Bey.Facundo Bey & Jason Frank - 2012 - Revista Argentina de Ciencia Política EUDEBA 15:49-74.
    Los teóricos de la democracia dejaron de lado la pregunta de quién legalmente forma parte del "pueblo" autorizado, pregunta que atraviesa a todas las teoría de la democracia y continuamente vivifica la práctica democrática. Determinar quién constituye el pueblo es un dilema inabordable e incluso imposible de responder democráticamente; no es una pregunta que el pueblo mismo pueda decidir procedimentalmente porque la propia premisa subvierte las premisas de su resolución. Esta paradoja del mandato popular revela que el pueblo para ser (...)
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  30. Virtue Theory and Ideal Observers.Jason Kawall - 2002 - Philosophical Studies 109 (3):197 - 222.
    Virtue theorists in ethics often embrace the following characterizationof right action: An action is right iff a virtuous agent would performthat action in like circumstances. Zagzebski offers a parallel virtue-basedaccount of epistemically justified belief. Such proposals are severely flawedbecause virtuous agents in adverse circumstances, or through lack ofknowledge can perform poorly. I propose an alternative virtue-based accountaccording to which an action is right (a belief is justified) for an agentin a given situation iff an unimpaired, fully-informed virtuous observerwould deem the (...)
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  31. A Simpler Free Will Defence.C’Zar Bernstein & Nathaniel Helms - 2015 - International Journal for Philosophy of Religion 77 (3):197-203.
    Otte :165–177, 2009) and Pruss :400–415, 2012) have produced counterexamples to Plantinga’s famous free will defence against the logical version of the problem of evil. The target of this criticism is the possibility of universal transworld depravity, which is crucial to Plantinga’s defence. In this paper, we argue that there is a simpler and more plausible free will defence that does not require the possibility of universal transworld depravity or the truth of counterfactuals of creaturely freedom. We assume only that (...)
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  32. Knowing How.Jason Stanley & Timothy Willlamson - 2001 - Journal of Philosophy 98 (8):411-444.
    Many philosophers believe that there is a fundamental distinction between knowing that something is the case and knowing how to do something. According to Gilbert Ryle, to whom the insight is credited, knowledge-how is an ability, which is in turn a complex of dispositions. Knowledge-that, on the other hand, is not an ability, or anything similar. Rather, knowledge-that is a relation between a thinker and a true proposition.
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  33. Public Reason, Non-Public Reasons, and the Accessibility Requirement.Jason Tyndal - 2019 - Canadian Journal of Philosophy 49 (8):1062-1082.
    In Liberalism without Perfection, Jonathan Quong develops what is perhaps the most comprehensive defense of the consensus model of public reason – a model which incorporates both a public-reasons-only requirement and an accessibility requirement framed in terms of shared evaluative standards. While the consensus model arguably predominates amongst public reason liberals, it is criticized by convergence theorists who reject both the public-reasons-only requirement and the accessibility requirement. In this paper, I argue that while we have good reason to reject Quong’s (...)
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  34.  32
    Greek and Roman Philosophy After Aristotle.Jason Lewis Saunders - 1966 - New York: Free Press / Simon & Schuster.
    Greek and Roman Philosophy After Aristotle brings together over twenty-five of the most important works of Western philosophy written from 322 B.C.E. — the death of Aristotle — to the close of the third century C.E. Eminent philosopher Jason Saunder's choices for this concise volume emphasize the range and significance of the leading philosophers of the Hellenistic Age. Supplemented by Dr. Saunder's enlightening introduction, descriptive notes, and extensive bibliography, these readings provide an essential introduction for students and general readers (...)
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  35.  32
    Profiling Teachers' Sense of Professional Identity.Esther T. Canrinus, Michelle Helms‐Lorenz, Douwe Beijaard, Jaap Buitink & Adriaan Hofman - 2011 - Educational Studies 37 (5):593-608.
    This study shows that professional identity should not be viewed as a composed variable with a uniform structure. Based on the literature and previous research, we view teachers? job satisfaction, self?efficacy, occupational commitment and change in the level of motivation as indicators of teachers? professional identity. Using two?step cluster analysis, three distinct professional identity profiles have empirically been identified, based on data of 1214 teachers working in secondary education in the Netherlands. These profiles differed significantly regarding the indicators of teachers? (...)
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  36. Fitting Attitudes de Dicto and de Se.Jason Turner - 2010 - Noûs 44 (1):1-9.
    The Property Theory of attitudes holds that the contents of mental states --- especially de se states --- are properties. The "nonexistence problem" for the Property Theory holds that the theory gives the wrong consequences as to which worlds "fit" which mental states: which worlds satisfy desires, make beliefs true, and so on. If I desire to not exist, since there is no world where I have the property of not existing, my desire is satisfied in no worlds. In this (...)
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  37.  3
    Science Education and the Commonplaces of Science.Jenifer V. Helms & Heidi B. Carlone - 1999 - Science Education 83 (2):233-245.
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  38.  19
    Reply to Eleanor Helms on Faith Versus Reason in Kierkegaard.Merold Westphal - 2018 - Faith and Philosophy 35 (3):367-372.
    Two reasons are given for speaking of “reason” even where Kierkegaard’s pseudonym, Climacus, speaks of “understanding.” First, we are dealing with a significant contribution to a centuries-old discussion of an issue that goes by the name of “faith and reason.” Second, whereas Kant and Hegel sharply distinguish mere understanding from reason, no such distinction is at work in Kierkegaard’s text. At issue is the quite different distinction of unaided human reason and divine revelation. It is not just any notion of (...)
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  39.  40
    Virtual Domains for Sports and Games.Jason Holt - 2016 - Sport, Ethics and Philosophy 10 (1):5-13.
    Videogames present deep challenges for traditional concepts of sport and games. Cybersport in particular suggests that sport might be transposed into digital arenas, and videogames in general provide apparently striking counterexamples to the orthodox Suitsian theory of games, seeming to lack strictly prelusory goals and perhaps even also constitutive rules. I argue as follows: if any cybersports count as genuine sports, it will be those most closely resembling uncontroversial core instances of sport, those that essentially involve gross motor skill. Even (...)
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  40. On Quantifier Domain Restriction.Jason Stanley & Zoltán Gendler Szabó - 2000 - Mind and Language 15 (2-3):219--61.
  41. Context and Logical Form.Jason Stanley - 2000 - Linguistics and Philosophy 23 (4):391--434.
    In this paper, I defend the thesis that alleffects of extra-linguistic context on thetruth-conditions of an assertion are traceable toelements in the actual syntactic structure of thesentence uttered. In the first section, I develop thethesis in detail, and discuss its implications for therelation between semantics and pragmatics. The nexttwo sections are devoted to apparent counterexamples.In the second section, I argue that there are noconvincing examples of true non-sentential assertions.In the third section, I argue that there are noconvincing examples of what (...)
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  42. Is Incompatibilism Intuitive?Jason Turner, Eddy Nahmias, Stephen Morris & Thomas Nadelhoffer - 2006 - Philosophy and Phenomenological Research 73 (1):28-53.
    Incompatibilists believe free will is impossible if determinism is true, and they often claim that this view is supported by ordinary intuitions. We challenge the claim that incompatibilism is intuitive to most laypersons and discuss the significance of this challenge to the free will debate. After explaining why incompatibilists should want their view to accord with pre theoretical intuitions. we suggest that determining whether incompatibilism is infact intuitive calls for empirical testing. We then present the results of our studies, which (...)
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  43. Autonomy, Agency, and the Value of Enduring Beliefs.Jason Kawall - 2010 - Canadian Journal of Philosophy 40 (1):pp. 107-129.
    My central thesis is that philosophers considering questions of epistemic value ought to devote greater attention to the enduring nature of beliefs. I begin by arguing that a commonly drawn analogy between beliefs and actions is flawed in important respects, and that a better, more fruitful analogue for belief would be desire, or a similarly enduring state of an agent. With this in hand, I argue that treating beliefs as enduring, constitutive states of agents allows us to capture the importance (...)
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  44. Markets Without Limits: Moral Virtues and Commercial Interests.Jason F. Brennan & Peter Jaworski - 2015 - Routledge.
    May you sell your vote? May you sell your kidney? May gay men pay surrogates to bear them children? May spouses pay each other to watch the kids, do the dishes, or have sex? Should we allow the rich to genetically engineer gifted, beautiful children? Should we allow betting markets on terrorist attacks and natural disasters? Most people shudder at the thought. To put some goods and services for sale offends human dignity. If everything is commodified , then nothing is (...)
     
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  45. The Facts in Logical Space: A Tractarian Ontology.Jason Turner - 2016 - Oxford University Press UK.
    Philosophers have long been tempted by the idea that objects and properties are abstractions from the facts. But how is this abstraction supposed to go? If the objects and properties aren't 'already' there, how do the facts give rise to them? Jason Turner develops and defends a novel answer to this question: The facts are arranged in a quasi-geometric 'logical space', and objects and properties arise from different quasi-geometric structures in this space.
     
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  46.  27
    Context and Logical Form.Jason Stanley - 2013 - In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. pp. 316.
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  47. Semantics, Pragmatics, and the Role of Semantic Content.Jeffrey C. King & Jason Stanley - 2005 - In Zoltan Gendler Szabo (ed.), Semantics Versus Pragmatics. Oxford University Press. pp. 111--164.
    Followers of Wittgenstein allegedly once held that a meaningful claim to know that p could only be made if there was some doubt about the truth of p. The correct response to this thesis involved appealing to the distinction between the semantic content of a sentence and features attaching to its use. It is inappropriate to assert a knowledge-claim unless someone in the audience has doubt about what the speaker claims to know. But this fact has nothing to do with (...)
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  48. Moral Response-Dependence, Ideal Observers, and the Motive of Duty: Responding to Zangwill.Jason Kawall - 2004 - Erkenntnis 60 (3):357-369.
    Moral response-dependent metaethical theories characterize moral properties in terms of the reactions of certain classes of individuals. Nick Zangwill has argued that such theories are flawed: they are unable to accommodate the motive of duty. That is, they are unable to provide a suitable reason for anyone to perform morally right actions simply because they are morally right. I argue that Zangwill ignores significant differences between various approvals, and various individuals, and that moral response-dependent theories can accommodate the motive of (...)
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  49.  32
    The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism.Jason Clower - 2010 - Brill.
    This highly accessible book provides a comprehensive unpacking and interpretation, suitable for students and scholars in all fields, of towering philosopher Mou ...
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  50.  34
    Heroic Business ‘Ethics’.John Dobson & Eleanor Helms - 2014 - Business and Professional Ethics Journal 33 (2-3):131-146.
    This paper applies Alain Badiou’s ethic-of-truths to the context of business ethics. Business ethics is redefined as self-regarding, aspirational, and internal to a given firm. Firms are defined as sites. The event is a radical innovation experienced by a given firm. Ethics emerges as the challenge of fidelity to the truths engendered by the event.
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