Results for 'David Plotke'

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  1. Representation is Democracy.David Plotke - 1997 - Constellations 4 (1):19-34.
    During the Cold War, arguments about representation were a significant part of international debates about democracy. Proponents of minimal democracy dominated these arguments, and their thin notions of representation became political common sense. I propose a view of representation that differs from the main views advocated during the Cold War. Representation has a central positive role in democratic politics: I gain political representation when my authorized representative tries to achieve my political aims, subject to dialogue about those aims and to (...)
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  2. Democracy and Groups.David Plotke - 2003 - Social Research: An International Quarterly 70 (2):463-498.
  3. Democracy And.David Plotke - 2003 - Social Research 70 (2):2.
  4.  60
    Democratic Polities and Anti-Democratic Politics.David Plotke - 2006 - Theoria 53 (111):6-44.
    What if anything should democratic polities do with respect to political forces and citizens who oppose democratic practices? One strategy is toleration, understood as non-interference. A second approach is repression, aimed at marginalizing or breaking up non-democratic political forces. I argue for a third approach: democratic states and citizens should respond to non-democratic political forces and ideas mainly through efforts at political incorporation. This strategy can protect democratic practices while respecting citizens' rights; its prospects are enhanced by the diverse political (...)
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  5. The Rights of Noncitizens: Introduction.David Plotke - 2014 - Politics and Society 42 (3):287-291.
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  6.  14
    Who Lost Tennessee? Thoughts on the 2000 Election.David Plotke - 2001 - Constellations 8 (3):339-347.
  7.  18
    Democracy and democracies: between theory and facts // Democracia e democracias: entre teoria e fatos.Marta Rios Alves Nunes da Costa - 2013 - Conjectura: Filosofia E Educação 18 (2):135-146.
    Existem muitas teorias sobre democracia. Na verdade, enquanto se fala de “teoria democrática” como se existisse um consenso acerca do que esta poderia significar, a partir do momento em que nos debruçamos sobre diferentes autores, apercebemo-nos de que há tantas teorias quanto há perspectivas sobre o tema. Neste artigo tenho como interlocutores Robert Dahl, Benjamin Barber, Robert Goodin e David Plotke. O artigo tem três momentos. No primeiro, desenho o contexto geral para uma reflexão crítica sobre democracia, partindo (...)
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  8.  23
    DAVID - Foundations of Ethics.W. David Ross - 1942 - Philosophical Review 51:417.
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  9. David Hume: "The Historian".David Wootton - 2009 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press. pp. 281--312.
     
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  10.  12
    Wie Friedrich Nietzsche Die Beatles Trennte: Eine Ergänzung Zu Andreas Urs Sommers Nietzsche Und Die Folgen.Olaf Plotke - 2018 - Nietzscheforschung 25 (1):449-452.
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  11. David Hume, Contractarian.David Gauthier - 1979 - Philosophical Review 88 (1):3-38.
  12.  86
    Let Them Eat Chances: Probability and Distributive Justice: David Wasserman.David Wasserman - 1996 - Economics and Philosophy 12 (1):29-49.
    Jon Elster reports that in 1940, and again in 1970, the U.S. draft lottery was challenged for falling short of the legally mandated ‘random selection’. On both occasions, the physical mixing of the lots appeared to be incomplete, since the birth dates were clustered in a way that would have been extremely unlikely if the lots were fully mixed. There appears to have been no suspicion on either occasion that the deficiency in the mixing was intended, known, or believed to (...)
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  13. Essays for David Wiggins: Identity, Truth, and Value.David Wiggins, Sabina Lovibond & S. G. Williams (eds.) - 1996 - Blackwell.
     
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  14. David Lewis and Schrodinger's Cat.David Papineau - 2004 - Australasian Journal of Philosophy 82 (1):153.
    In 'How Many Lives Has Schrödinger's Cat?' David Lewis argues that the Everettian no-collapse interpretation of quantum mechanics is in a tangle when it comes to probabilities. This paper aims to show that the difficulties that Lewis raises are insubstantial. The Everettian metaphysics contains a coherent account of probability. Indeed it accounts for probability rather better than orthodox metaphysics does.
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  15.  38
    David Hume: A Modern Conservative.David Resnick - 1996 - The European Legacy 1 (1):397-402.
  16. The Letters of David Hume.David Hume & J. Y. T. Greig - 1932 - Clarendon Press.
     
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  17.  47
    David Hume: A Treatise of Human Nature (Two-Volume Set).David Fate Norton & Mary J. Norton (eds.) - 2007 - Clarendon Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This set comprises the two volumes of texts and editorial material, which are also available for purchase separately. -/- David Hume (1711 - 1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, religion, and (...)
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  18.  61
    Sobel, David. From Valuing to Value: A Defense of Subjectivism. Oxford: Oxford University Press, 2017. Pp. 352. $85.00. [REVIEW]David Enoch - 2018 - Ethics 128 (3):672-677.
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  19. Constructing Normative Objectivity in Ethics: David B. Wong.David B. Wong - 2008 - Social Philosophy and Policy 25 (1):237-266.
    This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to (...)
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  20.  28
    Locke, Butler and the Stream of Consciousness: And Men as a Natural Kind: David Wiggins.David Wiggins - 1976 - Philosophy 51 (196):131-158.
    Locke defined a person as ‘a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places” . To many who have been excited by the same thought as Locke, continuity of consciousness has seemed to be an integral part of what we mean by a person. The intuitive appeal of the idea that to secure the continuing identity of a person one experience must flow into the next (...)
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  21.  66
    Self-Interest: What's in It for Me?*: David Schmidtz.David Schmidtz - 1997 - Social Philosophy and Policy 14 (1):107-121.
    We have taken the “why be moral?” question so seriously for so long. It suggests that we lack faith in the rationality of morality. The relative infrequency with which we ask “why be prudent?” suggests that we have no corresponding lack of faith in the rationality of prudence. Indeed, we have so much faith in the rationality of prudence that to question it by asking “why be prudent?” sounds like a joke. Nevertheless, our reasons and motives to be prudent are (...)
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  22.  13
    What is the Order Among the Varieties of Goodness? A Question Posed by von Wright; and a Conjecture Made by Aristotle: David Wiggins.David Wiggins - 2009 - Philosophy 84 (2):175-200.
    The great variousness and plurality of goodness has given comfort to general scepticism about values and a multitude of metaethical attitudes or predilections. But is this variousness and plurality really the hotch-potch it has appeared? The paper recapitulates and expands von Wright's typology of the varieties of goodness and looks to explain the order or system that underlies the phenomena by developing and extending a conjecture of Aristotle's, the so-called ‘focal hypothesis’, and combining therewith a suggestion of von Wright's, to (...)
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  23. Normativity and Judgement: David Papineau.David Papineau - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):17-43.
    It is widely assumed that the normativity of conceptual judgement poses problems for naturalism. Thus John McDowell urges that 'The structure of the space of reasons stubbornly resists being appropriated within a naturalism that conceives nature as the realm of law' (1994, p 73). Similar sentiments have been expressed by many other writers, for example Robert Brandom (1994, p xiii) and Paul Boghossian (1989, p 548).
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  24.  10
    I–David Papineau.David Papineau - 1999 - Aristotelian Society Supplementary Volume 73 (1):17-43.
  25.  44
    I—David McNaughton and Piers Rawling: Descriptivism, Normativity and the Metaphysics of Reasons.David McNaughton & Piers Rawling - 2003 - Aristotelian Society Supplementary Volume 77 (1):23-45.
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  26. Critical Notice of David Armstrong, A Combinatorial Theory of Possibility.David Lewis - 1992 - Australasian Journal of Philosophy 70 (2):211-224.
     
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  27.  37
    Willing the Law J. David Velleman.J. David Velleman - 2004 - In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge: Cambridge University Press. pp. 27.
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  28.  11
    David Hume's Theory of Mind.David Owen & Daniel E. Flage - 1992 - Philosophical Review 101 (4):858.
  29.  70
    The Emergent Multiverse: Quantum Theory According to the Everett Interpretation.David Wallace - 2012 - Oxford University Press.
    David Wallace argues that we should take quantum theory seriously as an account of what the world is like--which means accepting the idea that the universe is constantly branching into new universes. He presents an accessible but rigorous account of the 'Everett interpretation', the best way to make coherent sense of quantum physics.
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  30.  20
    Market Socialist Capitalist Roaders: A Comment on Arnold: David Schweickart.David Schweickart - 1987 - Economics and Philosophy 3 (2):308-319.
    Scott Arnold's recent paper, “Marx and Market Socialism,” advances a provocative thesis: market socialists are advocating an economic system that has a strong, internally generated tendency to revert to capitalism. They are, in short, “capitalist roaders”.
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  31. David Hume Philosophical Historian.David Hume, David Fate Norton & Richard Henry Popkin - 1965 - Bobbs-Merrill.
  32.  34
    Realist-Expressivism: A Neglected Option for Moral Realism*: David Copp.David Copp - 2001 - Social Philosophy and Policy 18 (2):1-43.
    Moral realism and antirealist-expressivism are of course incompatible positions. They disagree fundamentally about the nature of moral states of mind, the existence of moral states of affairs and properties, and the nature and role of moral discourse. The central realist view is that a person who has or expresses a moral thought is thereby in, or thereby expresses, a cognitive state of mind; she has or expresses a belief that represents a moral state of affairs in a way that might (...)
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  33. The Ring of Gyges: Overridingness and the Unity of Reason*: David Copp.David Copp - 1997 - Social Philosophy and Policy 14 (1):86-106.
    Does morality override self-interest? Or does self-interest override morality? These questions become important in situations where there is conflict between the overall verdicts of morality and self-interest, situations where morality on balance requires an action that is contrary to our self-interest, or where considerations of self-interest on balance call for an action that is forbidden by morality. In situations of this kind, we want to know what we ought simpliciter to do. If one of these standpoints over-rides the other, then (...)
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  34. Consciousness and Mind.David Rosenthal - 2005 - Oxford University Press UK.
    Consciousness and Mind presents David Rosenthal's influential work on the nature of consciousness. Central to that work is Rosenthal's higher-order-thought theory of consciousness, according to which a sensation, thought, or other mental state is conscious if one has a higher-order thought that one is in that state. The first four essays develop various aspects of that theory. The next three essays present Rosenthal's homomorphism theory of mental qualities and qualitative consciousness, and show how that theory fits with and helps (...)
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  35.  63
    Responsibility From the Margins.David Shoemaker - 2015 - Oxford University Press.
    David Shoemaker presents a new pluralistic theory of responsibility, based on the idea of quality of will. His approach is motivated by our ambivalence to real-life cases of marginal agency, such as those caused by clinical depression, dementia, scrupulosity, psychopathy, autism, intellectual disability, and poor formative circumstances. Our ambivalent responses suggest that such agents are responsible in some ways but not others. Shoemaker develops a theory to account for our ambivalence, via close examination of several categories of pancultural emotional (...)
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  36.  23
    Utilitarianism and Prioritarianism II: David McCarthy.David Mccarthy - 2008 - Economics and Philosophy 24 (1):1-33.
    The priority view has become very popular in moral philosophy, but there is a serious question about how it should be formalized. The most natural formalization leads to ex post prioritarianism, which results from adding expected utility theory to the main ideas of the priority view. But ex post prioritarianism entails a claim which is too implausible for it to be a serious competitor to utilitarianism. In fact, ex post prioritarianism was probably never a genuine alternative to utilitarianism in the (...)
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  37.  24
    Explanation in the Social Sciences: Singular Explanation and the Social Sciences*: David-Hillel Ruben.David-Hillel Ruben - 1990 - Royal Institute of Philosophy Supplement 27:95-117.
    Are explanations in the social sciences fundamentally different from explanations in the natural sciences? Many philosophers think that they are, and I call such philosophers ‘difference theorists’. Many difference theorists locate that difference in the alleged fact that only in the natural sciences does explanation essentially include laws.
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  38.  4
    David Hume on Morals, Politics, and Society.David Hume - 2018 - Yale University Press.
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  39.  2
    David Fate Norton, "David Hume: Common-Sense Moralist, Sceptical Metaphysician". [REVIEW]David R. Raynor - 1985 - Journal of the History of Philosophy 23 (1):113.
  40.  32
    David Hume: Common-Sense Moralist, Sceptical Metaphysician.David R. Raynor - 1985 - Journal of the History of Philosophy 23 (1):113-114.
  41. David Reidy and Cindy Holder, Eds. Human Rights: The Hard Questions. Cambridge.David Reidy & Cindy Holder (eds.) - 2013 - Cambridge University Press.
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  42.  20
    II–David-Hillel Ruben.David-Hillel Ruben - 1997 - Aristotelian Society Supplementary Volume 71 (1):229-246.
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  43.  12
    David Wÿss Rudge, Review of The Evolution Wars: A Guide to the Debates by Michael Ruse. [REVIEW]David Wyss Rudge - 2001 - Philosophy of Science 68 (2):270-272.
  44.  22
    David Bohm on Contemporary Physics and the Overcoming of Fragmentation.David L. Schindler - 1982 - International Philosophical Quarterly 22 (4):315-327.
  45.  2
    David Thunder: Review Of: Citizenship and the Pursuit of the Worthy Life: Cambridge University Press, 2014, 225 Pp., Hardback £55. [REVIEW]David Schumann - 2016 - Ethical Theory and Moral Practice 19 (3):809-811.
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  46.  24
    David F. Prindle. Stephen Jay Gould and the Politics of Evolution. 249 Pp., Bibl., Index. Amherst, N.Y.: Prometheus Books, 2009. $26.98. [REVIEW]David Sepkoski - 2010 - Isis 101 (2):455-456.
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  47. David Pears, The False Prison: A Study of the Development of Wittgenstein's Philosophy, Volume II. [REVIEW]David G. Stern - 1990 - Philosophy in Review 10 (2):75-78.
     
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  48.  40
    Yes: David C. Thomasma, Ph.D. [REVIEW]David C. Thomasma - 1991 - HEC Forum 3 (6):349-350.
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    David Pettigrew and François Raffoul (Eds.), French Interpretations of Heidegger: An Exceptional Reception. [REVIEW]David Tkach - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):208-211.
  50. David Palmer (Ed.) Libertarian Free Will, Oxford University Press, 2014, Pp. 88-106.David Widerker & Ira M. Schnall - 2014
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