Results for 'Lucienne Portier'

42 found
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  1.  10
    PORTIER, Lucienne, Le pélican, histoire d'un symbolePORTIER, Lucienne, Le pélican, histoire d'un symbole.Henri-Marie Guindon - 1986 - Laval Théologique et Philosophique 42 (1):124-125.
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  2.  30
    Stabilité Polynômiale Des Corps Différentiels.Natacha Portier - 1999 - Journal of Symbolic Logic 64 (2):803-816.
    A notion of complexity for an arbitrary structure was defined in the book of Poizat Les petits cailloux (1995): we can define P and NP problems over a differential field K. Using the Witness Theorem of Blum et al., we prove the P-stability of the theory of differential fields: a P problem over a differential field K is still P when restricts to a sub-differential field k of K. As a consequence, if P = NP over some differentially closed field (...)
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  3.  10
    Back-and-Forth Systems for Generic Curves and a Decision Algorithm for the Limit Theory.Pascal Koiran & Natacha Portier - 2001 - Annals of Pure and Applied Logic 111 (3):257-275.
    It was recently shown that the theories of generic algebraic curves converge to a limit theory as their degrees go to infinity. In this paper we give quantitative versions of this result and other similar results. In particular, we show that generic curves of degree higher than 22r cannot be distinguished by a first-order formula of quantifier rank r. A decision algorithm for the limit theory then follows easily. We also show that in this theory all formulas are equivalent to (...)
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  4.  9
    La question laïque dans la France d’aujourd’hui. Réflexions sur un passage de la norme à la valeur.Philippe Portier - 2017 - Horizonte 15 (46):443-456.
    This text intends to analyze the course of secularism over the last decades. What is developed on the ambit proposed here, points some of the movements, shifts and transformations that became evident on the French and European secularism context from the 1980s to the present day. A view of the theoretical renewal and meaning change that secularism term acquires with the progress of the recognition of new religious demands on the contemporary scenario will be given. What can be seen among (...)
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  5.  14
    O episcopado francês e a lei de Separação. Reflexão sobre um processo de reconhecimento (The French episcopate and the Law of Separation. Reflection on a process of recognition) - DOI: 10.5752/P.2175-5841.2011v9n22p554. [REVIEW]Philippe Portier - 2011 - Horizonte 9 (22):554-582.
    O episcopado francês e a lei de Separação - Reflexão sobre um processo de reconhecimento ( The French episcopate and the Law of Separation -Reflection on a process of recognition - L`épiscopat français et la loi de Séparation - Retour sur un processus de reconnaissance). O “princípio da modernidade” – introduzido pela Revolução Francesa e ratificado por um conjunto de leis durante o século XIX – rompe com o tradicional “princípio do Estado confessional católico” e estabelece o regime de separação (...)
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  6.  13
    Le Problème Des granDes Puissances Et Celui Des granDes Racines.Natacha Portier - 2000 - Journal of Symbolic Logic 65 (4):1675-1685.
    Let f be a function from N to N that can not be computed in polynomial time, and let a be an element of a differential field K of characteristic 0. The problem of large powers is the set of tuples x̄ = (x 1 ,..., x n ) of K so that x 1 = a f(n) , and the problem of large roots is the set of tuples x̄ of K so that x f(n) 1 = a. These (...)
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  7.  19
    Éthique Et Religion Dans la Décision de Recourir À L’Assistance Médicale À la Procréation. Une Première Approche de la Situation Française.Brigitte Feuillet & Philippe Portier - 2010 - Médecine et Droit 2010 (104):142-149.
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  8.  6
    Electron Microscopy Study of Enantiomorphic Ordered Structures.R. Portier, D. Gratias & M. Fayard - 1977 - Philosophical Magazine 36 (2):421-436.
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  9.  3
    General Extinction Criteria in Multi-Beam Electron Microscopy for Interfaces in Homogeneous Crystals.D. Gratias, M. Gtjymont, R. Portier & M. Fayard - 1977 - Philosophical Magazine 35 (5):1199-1204.
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  10. Polynomial Stability of Differential Fields.N. Portier - 1999 - Journal of Symbolic Logic 64 (2):803-816.
  11. The Problem of Large Powers and the Problem of Large Roots.N. Portier - 2000 - Journal of Symbolic Logic 65 (4):1675-1685.
  12.  32
    The Modern Aspect of Mathematics. Lucienne Félix, Julius H. Hlavaty, Francille H. Hlavaty.Karl Menger - 1962 - Philosophy of Science 29 (1):95-96.
  13.  40
    Pierre Gisel, Dir., Isabelle Ullern, Dir., Bernard Hort, Philippe Portier, Le Déni de L’Excès. Homogénéisation Sociale Et Oubli des Personnes. Paris, Hermann Éditeurs , 2011, 205 P. [REVIEW]Patrice Bergeron - 2013 - Laval Théologique et Philosophique 69 (1):171.
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  14.  22
    The Merveilleux in Chrétien de Troyes's Romances. Lucienne Carasso-BulowChrétien's Jewish Grail: A New Investigation of the Imagery and Significance of Chrétien de Troyes's Grail Episode Based Upon Medieval Hebraic Sources. Eugene J. Weinraub. [REVIEW]Morton Bloomfield - 1978 - Speculum 53 (1):130-133.
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  15.  13
    Apocalypse Against Empire: Theologies of Resistance in Early Judaism. By Anathea E.Portier‐Young. Pp. Xxiii, 462, Grand Rapids/Cambridge, Eerdmans, 2011, £32.99/$50.00. [REVIEW]Patrick Madigan - 2012 - Heythrop Journal 53 (2):298-299.
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  16.  12
    Nineteenth and Twentieth Centuries Message d'Un Mathématicien: Henri Lebesgue. Introduction Et Extraits Choisis Par Lucienne Félix. Préface de S. Mandelbrojt. Paris: Librairie Scientifique Et Technique Albert Blanchard, 1974. Pp. Vi + 259. 65 Francs. [REVIEW]Pierre Dugac - 1977 - British Journal for the History of Science 10 (2):181-182.
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  17.  14
    Sylvain Portier, Fichte, philosophe du « Non-Moi ». Faut-il croire en l'existence d'un monde extérieur ? Préface d'André Stanguennec, Paris, L'Harmattan, Ouverture philosophique, 2010, 165 p.Sylvain Portier, Fichte, philosophe du « Non-Moi ». Faut-il croire en l'existence d'un monde extérieur ? Préface d'André Stanguennec, Paris, L'Harmattan, Ouverture philosophique, 2010, 165 p. [REVIEW]Manuel Roy - 2011 - Philosophiques 38 (2):606-611.
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  18.  12
    The Drama of the Assimilated Jew: Giorgio Bassani's Romanzo di Ferrara. By Lucienne Kroha . Pp. X, 313, Toronto/London, University of Toronto Press, 2014, £51.73. [REVIEW]Patrick Madigan - 2015 - Heythrop Journal 56 (2):347-347.
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  19. Temporality and the Death of Lucienne in Nausea.Cam Clayton - 2009 - In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars Press.
  20. Siegfried Kracauer, Jacques Offenbach ou le secret du Second Empire , trad. fr. Lucienne Astruc, Paris, Klincksieck, 2018.Isabelle Éon - 2019 - Cités 4:173.
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  21.  6
    Compreensões sobre o momento contempor'neo da saída da religião e sobre a condição atual da laicidade.Henrique Marques Lott - 2016 - Horizonte 14 (41):185-199.
    This paper is the result of three interviews held in Paris, between the months of October and November 2015. Respondants were: the philosopher Marcel Gauchet, diretor of studies at the Ecole des Hautes Etudes EHESS; political scientist and historian of secularity, Philippe Portier, diretor of studies at the École Pratique des Hautes Études EPHE Paris-Sorbonne and historian Didier Da Silva, professor of history of ideas at the Institut Catholique de Paris. The goal pursued in the context of these interviews (...)
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  22.  17
    Apocalypse Against Empire: Theologies of Resistance in Early Judaism.Anathea Portier-Young - 2010 - W.B. Eerdmans.
    Theorizing resistance -- Hellenistic rule in Judea : setting the stage for resistance -- Interaction and identity in Seleucid Judea : 188-173 BCE 78 -- Recreating the empire : the sixth Syrian war, Jason's revolt, and the reconquest of Jerusalem -- Seleucid state terror -- The edict of Antiochus : persecution and the unmaking of the Judean world -- Daniel -- Enochic authority -- The apocalypse of weeks : witness and transformation -- The book of dreams : see and cry (...)
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  23.  37
    Nausea, Melancholy and the Internal Negation of the Past.Cam Clayton - 2009 - Sartre Studies International 15 (2):1-16.
    In this paper, I argue that temporality, as described in Being and Nothingness , is a central theme in Nausea . In the first section I make the point that one of Sartre's guiding concerns at the time of publishing Nausea is temporality and the temporal nature of freedom. In the second section, the theme of melancholy and its relationship to temporality is explored. The third section explores Sartre's use of this image of being taken 'from behind'. I use this (...)
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  24.  35
    John Freeman, Hay Fever and the Origins of Clinical Allergy in Britain, 1900-1950.M. Jackson - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (3):473-490.
    In 1911, Drs John Freeman and Leonard Noon published an account of a novel treatment for hay fever. Their method of desensitisation consisted of injecting increasing doses of an extract of pollen subcutaneously until the hypersensitivity reaction was diminished or abolished. Over subsequent decades, desensitisation established itself as the cornerstone of clinical allergy in both England and the United States, at least until the advent of novel pharmaceutical agents in the 1950s and 1960s. Although British allergists such as Noon and (...)
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  25.  15
    A Genetic Isolate in the French Pyrenees: Probabilities of Origin of Genes and Inbreeding.Jean Louis Serre, Lucienne Jakobi & Marie-Claude Babron - 1985 - Journal of Biosocial Science 17 (4):405-414.
  26.  12
    Narrating Catastrophe, Cultivating Hope: Apocalyptic Practices and Theological Virtue.Elizabeth Phillips - 2018 - Studies in Christian Ethics 31 (1):17-33.
    Apocalypticism has been widely denounced as a framework that devalues the world and its history, funding moral dualism. While this is certainly true of many forms of apocalypticism, it is not an accurate understanding of ancient apocalyptic texts. This article establishes a framework of theological virtue ethics drawn particularly from Herbert McCabe, in which human rationality and Christian morality are understood as political, linguistic, narrative, bodily and sacramental. From within this framework, Anathea Portier-Young’s work is considered, relating early Jewish (...)
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  27.  12
    Le Banquet de Rimbaud. Recherches Sur L'Oralite.Lucienne Frappier-Mazur & Anne Emmanuelle Berger - 1994 - Substance 23 (1):119.
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  28.  5
    Three Books of Daniel: Plurality and Fluidity Among the Ancient Versions.Anathea Portier-Young - 2017 - Interpretation: A Journal of Bible and Theology 71 (2):143-153.
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  29.  1
    An International Validation of a Clinical Tool to Assess Carers’ Quality of Life in Huntington’s Disease.Aimee Aubeeluck, Edward J. N. Stupple, Malcolm B. Schofield, Alis C. Hughes, Lucienne van der Meer, Bernhard Landwehrmeyer & Aileen K. Ho - 2019 - Frontiers in Psychology 10.
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  30.  3
    Doctor-Patient Conversation: A Way of Analyzing Its Linguistic Problems.Lucienne Skopek - 1979 - Semiotica 28 (3-4).
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  31.  14
    L'écriture et la perte. Les questions de l'anthropologie.Lucienne Strivay - 2009 - Cahiers Internationaux de Symbolisme 122.
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  32.  10
    Sade et l'ecriture de l'orgie. Pouvoir et parodie dans "L'Histoire de Juliette".Anne-Marie Lugan-Dardigna & Lucienne Frappier-Mazur - 1993 - Substance 22 (1):100.
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  33. The Modern Aspect of Mathematics.Lucienne Félix - 1960 - New York: Basic Books.
  34. Après Babel, Une poétique du dire et de la traduction.George Steiner & Lucienne Lotringer - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (4):479-481.
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  35.  8
    Femmes qui rêvent avec les doigts: les voies de la peinture aborigène d'Australie.Lucienne Strivay - 2004 - Cahiers Internationaux de Symbolisme 107:149-162.
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  36.  9
    Balzac and the Sex of Genius.Lucienne Frappier-Mazur - 1974 - Renascence 27 (1):23-30.
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  37.  4
    Tel qu'il fut pour nous: Témoignage d'une ancienne étudiante d'aix-en-provence.J. Segond & Lucienne Dubost - 1955 - Les Etudes Philosophiques 10 (1):45 - 47.
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  38. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  39. Abralin, 40 Anos Em Cena.Dermeval da Hora, Eliane Ferraz Alves & Lucienne C. Espíndola (eds.) - 2009 - Editora Universitária Ufpb.
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  40. Must We Burn Sade?Deepak Narang Sawhney (ed.) - 1999 - Humanity Books.
    The Marquis de Sade has been labeled everything from a sadomasochistic pornographer to the fiction writer responsible for the ideas that led to the Nazi death camps. Must We Burn Sade? peels away the negative legacy that has shrouded Sade for too long. Deepak Narang Sawhney points out that "Sade's legacy has been neglected, recreated, fictionalized, and venerated by medical guilds, literary hacks, religious detractors, and intellectual movements. In the past two centuries, Sade has come to represent many things for (...)
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  41. Kumkale ve Seddülbahir Osmanlı Kaleleri.Lucienne Thys-Şenocak - 2001 - Cogito 28:274-282.
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  42. Understanding Archaeology and Architecture Through Archival Records: The Restoration Project of the Ottoman Fortress of Seddülbahir on the Gallipoli Peninsula of Turkey.Lucienne Thys-Şenocak, Rahmi Nurhan Çelik, Arzu Özsavaşçi & Gülsün Tanyeli - 2009 - In A. Peacock (ed.), The Frontiers of the Ottoman World. pp. 189.
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