What becomes of our clearest theories of explanation, when faced with the unpalatable quantum phenomena that seem to undermine the direct conceptual connection between the fundamental material entities and the self-standing material objects of everyday parlance? The general explanatory theory advocates unification of explanatory concepts with everyday discourse, identification of essentially similar characteristics between direct experience and the hypothesised explanatory ontology, and a conceptualisation of phenomena in terms of objects enduring causally regulated change. On the other hand quantum theory feeds (...) antirealist suspicions about the worth of realist explanatory endeavour with examples of phenomena in which the structure of material separation and individuation based on spatial extension is insufficient for construction of deeper explanatory narratives. An example from history of science, that of Newton’s law-constitutive definition of objects in response to D escartes problem of bodies is used to suggest a possible strategy for explanations unifying the quantum and common-sense conceptual domains, provided the anti-realist challenge to such enterprise is read as questioning the epistemological justification of interpretation of experience in both cases.Što se događa s najjasnijim dostupnim teorijama objašnjenja kada se suoče s problematičnim kvantnim pojavama koje naizgled potkopavaju neposrednu konceptualnu poveznicu između fundamentalnih materijalnih entiteta i samoopstojnih materijalnih predmeta iz svakodnevnog govora? Opća teorija objašnjenja preporuča objedinjenje teoretskih eksplanatornih pojmova sa svakodnevnim govorom, određenje esencijalno sličnih karakteristika između neposrednog iskustva i hipotetske eksplanatorne ontologije te konceptualizaciju pojava kroz predmete koji istraju kroz uzročno regulirane promjene. S druge strane, kvantna teorija potkrjepljuje antirealistične sumnje o valjanosti eksplanatornog nastojanja realizma primjerima pojava u kojima je struktura materijalne razdvojenosti i individuacije temeljene na prostornoj protežnosti nedovoljna za izgradnju dubljih eksplanatornih narativa. Primjerom iz povijesti znanosti, Newtonovom definicijom predmeta temeljenom na zakonima kao odgovorom na Descartesov problem materijalnih tijela, daje se moguća strategija izgradnje objašnjenja koja objedinjuju kvantne i “zdravorazumske” konceptualne domene, ukoliko se antirealistična kritika te izgradnje u oba slučaja shvati kao propitivanje epistemološkog opravdanja tumačenja iskustva. (shrink)

Od samih početaka razvoja kvantne mehanike javlja se potreba metafizičkog razgraničenja “makro” svijeta opisanog “svakodnevnim jezikom” i “mikro” svijeta kojim se bavi formalizam teorije . U tekstu se raspravlja o potrebi pomirenja ovako umjetno razgraničenih svjetova, uz pregled najvažnijih pravaca tumačenja formalizma teorije. Posebno se izlaže Bohrovo “kopenhaško” tumačenje i problemi koje pred njega postavlja EPR misaoni eksperiment. Pregledom Bohrovih odgovora na dani eksperiment, pokazuje se da njegovo tumačenje traži više od ograničenja svakodnevne deskriptivne metafizike pri opisu pojava na mikro-nivou. (...) Na taj način gubi se Bohrovo povlašteno mjesto meðu tumačenjima formalizma teorije. Pokazuje se da se niti MacKinnonov detaljniji shematski prikaz spajanja teoretskog i svakodnevnog jezika ne može primijeniti na zaključke EPR eksperimenta i Bohorov odgovor na njih. Sam MacKinnon nudi prijedloge izmjena “svakodnevnog” jezika uvjetovane matematičkim zaključcima kvantne mehanike, ali se i one pokazuju previše radikalnima i grubima da bi zauzele povlašteno mjesto u odnosu na ostala tumačenja teoretskog formalizma koja sa sobom nose velike ontološke i konceptualne zahtjeve.Ever since the beginning of development of Quantum Mechanics there was a metaphysical division between the “macro” world as described in “everyday language” and the “micro” world described by quantum formalism . A discussion is offered of the need to reunite these arbitrarily divided worlds through an overview of the main interpretations of the formalism. Bohr’s Copenhagen interpretation, as well as the problems it faces due to EPR thought experiment, is presented in greater detail. It is claimed that Bohr’s answers to the said experiment demand more than a restriction of everyday descriptive metaphysics, when describing phenomena at the micro-level. Thus, the special place Bohr’s interpretation takes among other interpretations of the formalism is forfeited. It is also shown that MacKinnon’s more detailed schema aiming to connect the theoretical and everyday language cannot be applied to EPR conclusions and Bohr’s reply to those. MacKinnon’s own modifications of the “everyday language” induced by the mathematical conclusions of Quantum Mechanics are considered too radical and too coarse to take the vacated special place among formalism interpretations. (shrink)

Descartes’ derivation of the primary qualities of matter and their role in explaining observed physical phenomena are briefly reviewed. The lesson drawn from Descartes’ methodology of explanation is that we ought to aim to reduce complex phenomena to simple unifying principles and conceptual primitives. Three proposed solutions to the apparent paradoxes in contemporary quantum physics are briefly compared with lessons taken from Descartes. It is argued that further research in this field should provide criteria for selecting modifications to the standard (...) conceptual scheme, along the lines of either visualisable causality or the physical spatial separability of all material objects. (shrink)

Ever since the beginning of development of Quantum Mechanics there was a metaphysical division between the “macro” world as described in “everyday language” and the “micro” world described by quantum formalism. A discussion is offered of the need to reunite these arbitrarily divided worlds through an overview of the main interpretations of the formalism. Bohr’s Copenhagen interpretation, as well as the problems it faces due to EPR thought experiment, is presented in greater detail. It is claimed that Bohr’s answers to (...) the said experiment demand more than a restriction of everyday descriptive metaphysics, when describing phenomena at the micro-level. Thus, the special place Bohr’s interpretation takes among other interpretations of the formalism is forfeited. It is also shown that MacKinnon’s more detailed schema aiming to connect the theoretical and everyday language cannot be applied to EPR conclusions and Bohr’s reply to those. MacKinnon’s own modifications of the “everyday language” induced by the mathematical conclusions of Quantum Mechanics are considered too radical and too coarse to take the vacated special place among formalism interpretations. (shrink)

Descartes’ derivation of the primary qualities of matter and their role in explaining observed physical phenomena are briefly reviewed. The lesson drawn from Descartes’ methodology of explanation is that we ought to aim to reduce complex phenomena to simple unifying principles and conceptual primitives. Three proposed solutions to the apparent paradoxes in contemporary quantum physics (primarily associated with the notion of entanglement) are briefly compared with lessons taken from Descartes. It is argued that further research in this field should provide (...) criteria for selecting modifications to the standard (largely Cartesian) conceptual scheme, along the lines of either visualisable causality or the physical spatial separability of all material objects. (shrink)

Despite a broad-range title the paper settles for the related issue of whether the Special Theory of Relativity necessarily advocates the demise of an ontological difference between past and future events, between past and future in general. In the jargon of H. Stein: are we forced, within the framework of the STR, to choose only between ‘solipsism’ and ‘determinism’ exclusively? A special emphasis is placed on the role that the conventionality of simultaneity plays in the STR with regards to this (...) question. The standard arguments rely on the relativity of simultaneity, the claim that the STR negates the existence of a universal ‘present’ that divides the ‘past’ and the ‘future’, so as to conclude that there is no ontological difference between past and future events, that both are equally determined/real. This often neglects the fact that to establish the ontological claims related to relativity of simultaneity, one must first resolve the issues of conventionality of simultaneity within the STR. The paper will aim to show that by addressing the issue of conventionality from Dummett’s ‘purely philosophical’ determination of the difference between the past and the future, we develop an understanding of the said difference, within the framework of the STR, beyond the strict ontological dichotomy of ‘solipsism/determinism’, given that the criterion that is provided by the STR is understood as epistemic and not ontological. (shrink)

Unatoč naslovu koji pokriva iznimno opširno područje, članak se usredotočuje na blisko pitanje da li Specijalna teorija relativnosti nužno zagovara ukidanje ontološke razlike između prošlih i budućih događaja, između prošlosti i budućnosti općenito. Izraženo žargonom koji uvodi Stein: jesmo li u okviru STR prinuđeni birati isključivo između ‘solipsizma’ i ‘determinizma’? Posebice će biti riječi o ulozi koju konvencionalnost istovremenosti u STR ima u pokušaju odgovora na ovo pitanje. Standardni argumenti pozivaju se na relativnost istovremenosti, tvrdnju da STR negira postojanje univerzalne (...) ‘sadašnjosti’ koja razgraničava ‘prošlost’ i ‘budućnost’, kako bi pokazali da nema ontološke razlike između prošlosti i budućnosti, da su obje jednako određene/zbiljne . Pritom se prešutno prelazi preko činjenice da je za uspostavu ontoloških tvrdnji vezanih uz relativnost istovremenosti potrebno prvo riješiti pitanje konvencionalnosti istovremenosti u okviru STR. U članku će se nastojati pokazati da promatranjem pitanja konvencionalnosti istovremenosti iz perspektive ‘čisto filozofskog’ Dummettovog određenja razlike između prošlosti i budućnosti možemo u okviru STR pokušati razviti shvaćanje razlikovanja prošlosti i budućnosti mimo stroge ontološke dihotomije ‘solipsizam’/‘determinizam’, ukoliko kriterij koji postavlja STR shvatimo kao epistemički, a ne kao ontološki.Despite a broad-range title the paper settles for the related issue of whether the Special Theory of Relativity necessarily advocates the demise of an ontological difference between past and future events, between past and future in general. In the jargon of H. Stein: are we forced, within the framework of the STR, to choose only between ‘solipsism’ and ‘determinism’ exclusively? A special emphasis is placed on the role that the conventionality of simultaneity plays in the STR with regards to this question. The standard arguments rely on the relativity of simultaneity, the claim that the STR negates the existence of a universal ‘present’ that divides the ‘past’ and the ‘future’, so as to conclude that there is no ontological difference between past and future events, that both are equally determined/real . This often neglects the fact that to establish the ontological claims related to relativity of simultaneity, one must first resolve the issues of conventionality of simultaneity within the STR. The paper will aim to show that by addressing the issue of conventionality from Dummett’s ‘purely philosophical’ determination of the difference between the past and the future, we develop an understanding of the said difference, within the framework of the STR, beyond the strict ontological dichotomy of ‘solipsism/determinism’, given that the criterion that is provided by the STR is understood as epistemic and not ontological. (shrink)

It can be assumed that if any part of our mental life is innate it could in principle be developed in private, i.e. is not of necessity a social product. According to the argument in de Sousa (1980), emotions can be subjected to rationality assessments, making them a part, albeit special (borderline), of our ‘rational life’. Contribution of emotions to the conduct of ‘rational life’ is important, as the characteristics of belief and action most commonly associated with rationality do not (...) provide sufficient grounds to guide an organism towards any particular course of action. By asking whether emotions (such that are still subjectable to minimal rationality assessments) can be developed in private (in a sense of Wittgenstein’s Philosophical Investigations) we are asking whether there can be any part of our ‘rational life’ that could be innate, and thus not a result of social conditioning. A brief survey of the related issue of interpretation of Wittgenstein’s arguments against private language and rule-following reveals that the issue is not whether socially non-conditioned emotions could be experienced (exist), but whether we would ever, given the absence of ‘investigation independent standards of correctness’, be able to know that they are or are not. (shrink)

The article reviews Christopher Hitchcock’s Contemporary Debates in Philosophy of Science, aims to present contemporary issues in philosophy of science through a series of eight debates between leading analytic philosophers in the given specialist field. Each contributor argues for or against a proposed motion of the debate, ranging from issues of metaphysics and epistemology of science to specific philosophical questions in physics, biology and psychology. In that they draw on a wealth of techniques from the practice of philosophy of science (...) from conceptual clarifications to invocation of examples from scientific practice. Nonethless, against the background of philosophical work associated with contemporary scientific practice the topics selected for this volume seem limited in both depth and scope. The volume’s great worth is in presenting ‘philosophy of science in action’ by exercising many tricks of the trade in several self-contained chapters. (shrink)

The paper confronts the issue of single jurisprudence facing a value (-system) pluralism, the one often arising nowadays. Starting from the Raz – B. Williams debate, it outlines a proposal close to Raz’s but ontologically less demanding.

The article reviews Christopher Hitchcock’s Contemporary Debates in Philosophy of Science, aims to present contemporary issues in philosophy of science through a series of eight debates between leading analytic philosophers in the given specialist field. Each contributor argues for or against a proposed motion of the debate, ranging from issues of metaphysics and epistemology of science to specific philosophical questions in physics, biology and psychology. In that they draw on a wealth of techniques from the practice of philosophy of science (...) from conceptual clarifications to invocation of examples from scientific practice. Nonethless, against the background of philosophical work associated with contemporary scientific practice the topics selected for this volume seem limited in both depth and scope. The volume’s great worth is in presenting ‘philosophy of science in action’ by exercising many tricks of the trade in several self-contained chapters. (shrink)

In this paper, we focus on the propensity toward identifying natural kinds with successful scientific categories in contemporary discussions of natural kinds within the philosophy of science. Success in this case is understood as the fulfillment of epistemic interests or goals in a given field of scientific research. The prevailing view is that, in order to have a theory of natural kinds that successfully captures current scientific practice, the relevant epistemic interests are the current interests of scientists working in a (...) particular field. In contrast, we concur with the Franklin-Hall (2015) that a wider range of possible interests needs to be taken into account, in order to avoid making natural kinds too dependent on the current stage of research. But unlike Franklin-Hall who suggests looking for an intersection between the interests and goals of current epistemic agents and our neighboring epistemic agents (the categorical bottleneck view), we advocate the view that all these different interests and goals need to be taken into account, and thus our view takes into account a much wider range of categories. (shrink)

This paper investigates, from a philosophical perspective, whether high functioning autists are legally responsible for the crimes they may commit. We do this from the perspective of the Croatian legal system. According to Croatian Criminal Law, but also criminal laws adopted in many other countries, the legal responsibility of the person is undermined due to insanity when two conditions are satisfied. The first may be called the incapacity requirement. It states that a person, when committing the crime, suffers cognitive or (...) volitional incapacities or limited capacities that are relevant for exculpation. The second, we may call the mental disorder requirement, which states that these exculpatory incapacities are due to the presence of a mental disorder. In this paper we focus on the incapacity requirement. The review of the studies on executive functions deficits associated with high-functioning autism suggests that many autists should not be held categorically responsible for the crimes they may commit. Nonetheless, we argue that these impairments in executive functions generally do not provide an unqualified excuse. (shrink)

Teater -- Ime -- Glas -- Komadi -- Slovenske reči -- Vizualno -- Was ist Kunst -- Koda.

InHow the West Came to Rule, Alexander Anievas and Kerem Nişancıoğlu offer an alternative to both Political Marxism and world-systems analysis by going beyond the nation-state as the unit of analysis in the former and the marginalisation of articulation and combination between modes of production in the latter. Their account also gives more room to non-European actors neglected in other interpretations of the rise of the West. However, I argue that their argument is much closer toWSAand that their critique of (...) Wallerstein regarding Eurocentrism, the origins of capitalism and the role of wage labour in the capitalist world-system is problematic. Furthermore, Anievas and Nişancıoğlu do not offer a sufficiently rigorous definition of combination, leading to an overextension of the concept. (shrink)

The supporters of the neurodiversity movement contend that autism is not a mental disorder, but rather a natural human variation. In a recent paper Jerome Wakefi eld, David Wasserman and Jordan Conrad (2020) argued against this view relying on Wakefi eld’s harmful dysfunction theory of mental disorder (the HD theory). Although I argue that the HD theory is problematic, I contend that arguments offered by Wakefi eld et al. (2020) against those of the neurodiversity movement are plausible, except in one (...) respect: their claim that high functioning autism in general is not a disorder is not well supported. I argue instead that the disorder status of high-functioning autistic persons should be judged on a case-by-case basis, depending on the harmfulness of the condition. In this regard, I maintain that the list of basic psychological capacities provided by George Graham (2010) provides an adequate conceptualization of harm. Moreover, I show how this framework may offer an appropriate tool for a case-by-case assessment of harm associated with high-functioning autism. (shrink)

Dans les années 1760, l'atelier du baron d'Holbach est, avec Ferney au temps de Voltaire, le principal lieu de diffusion des idées hétérodoxes qui permettent la radicalisation des Lumières en France. L'activité de traduction d'Holbach, plus importante en quantité que son activité d'auteur, est étudiée ici pour la première fois de manière systématique. En comparant les ouvrages clandestins traduits et publiés par Holbach avec leurs vrais ou prétendus originaux (majoritairement anglais), Mladen Kozul analyse les manipulations énonciatives, thématiques et éditoriales (...) qu'Holbach opère dans les textes anglais pour en légitimer le discours et les transformer en livres clandestins français. Il montre qu'Holbach, fidèle aux procédés d'une culture rhétorique qui brasse et recycle textes et discours, s'appuie sur les stratégies des encyclopédistes qu'il perfectionne en employant les méthodes de la librairie clandestine. Les textes traduits par Holbach orientent d'une manière décisive la perception qu'a le public des correspondances entre les idées des Lumières en France et celles provenant d'autres cultures de l'Europe occidentale, et notamment d'Angleterre. Les figures d'auteurs anglais qui se dégagent du livre clandestin apparaissent comme des constructions qui installent, aux yeux du lecteur français, le mirage d'un front philosophique transculturel radical, uni et solidaire. Les pratiques du baron nous permettent ainsi d'interroger le rapport complexe du public cultivé des Lumières à l'altérité culturelle. En repensant les notions de traduction et d'auteur, Mladen Kozul invite à voir en Holbach l'inventeur d'une des premières manipulations médiatiques d'envergure en Occident. (shrink)

No começo havia Saussure, mais ou menos daí parte nossa história. Para serpreciso, ela começa muito antes – talvez tenha de fato “desde sempre” começado –, maspedimos licença para tomar como nosso ponto de partida provisório essa dóxa de algummodo duvidosa de nossos tempos.O giro saussuriano tem, obviamente, muito a ver com a voz. Se tomarmos, comseriedade, a natureza negativa do signo linguístico, seu valor puramente diferencial eopositivo, então a voz – como o terreno supostamente natural da fala, sua substânciaaparentemente (...) positiva, seu firme substrato – deve ser colocada em questão. A voz deveser descartada com cuidado como fonte de uma blindagem imaginária que tem, até estemomento, impedido a linguística de descobrir as determinações estruturais quepossibilitam a espinhosa transubstanciação da voz em signo linguístico. A voz é oobstáculo do qual teríamos de nos livrar a fim de dar início a uma nova ciência dalinguagem. (shrink)

This study explores the role that business schools have in developing favorable attitudes toward business involvement in corporate social responsibility. Two cohorts of incoming students from two internationally accredited MBA programs in Chile and two cohorts of graduating students from the same institutions were compared in terms of their attitudes toward the role of business in alleviating social ills and the role they assigned to business schools in preparing managers to effectively address social issues. The attitudes expressed by graduates of (...) the two programs changed after program completion. Faculty attitudes toward business involvement in CSR may play a role in the observed differences between the graduates of both institutions. (shrink)

Unwelcome or unconsented acknowledgments is an unethical practice seldom addressed. It constitutes a form of authorship abuse perpetrated in the acknowledgments section of published research, where the victim is credited as having made a contribution to the paper, without having given their consent, and often without having seen a draft of the paper. The acknowledgment may be written in such a way as to imply endorsement of the study’s data and conclusions. Through a real-life case, this paper explores the issue (...) of unconsented acknowledgments and makes recommendations to prevent its occurrence, thereby promoting research integrity. (shrink)

Interpretability logic is an extension of provability logic. Veltman models and generalized Veltman models are two semantics for interpretability logic. We consider a connection between Veltman semantics and generalized Veltman semantics. We prove that for a complete image-finite generalized Veltman modelW there is a Veltman model W ′ that is bisimular to W.

A generalized Veltman semantics developed by de Jongh is used to investigate correspondences between several extensions of intepretability logic . In this paper we present some new results on independences.

Rasprava tematizira osnovne značajke ontologijskog prilaza umjetnosti u djelu Ivana Fochta, jednog od naših najvećih estetičara i ontologa umjetnosti. Problematskog je karaktera i obuhvaća četiri bitne teme njegova mišljenja: Istina i biće umjetnosti uvodi u središnju Fochtovu ˝pred-postavljenost˝, njegov ontologijski prosedê, pitanjem: Što je to biće umjetnosti?; Moderna umjetnost kao ontološki problem raspravlja problematiziranje ontoloških pitanja moderne umjetnosti i njezin promijenjeni status u bitku suvremenog svijeta: umjetnost više nije ˝Schein˝ nego ˝Sein˝ i spoznaje smisao bitka tako što ga pravi; Bit (...) književnosti ispituje ontološke pretpostavke književnog djela kao predmet specijalne ontologije umjetnosti : njezine ontološke ˝planove˝, mjesto među drugim umjetničkim vrstama i u modernoj umjetnosti; Bit glazbe suočava se s ˝tajnom glazbe˝: pitanje Što je glazba? jedno je od najtežih pitanja koja su se postavljala filozofiji umjetnosti; u glazbi, misli Focht, krije se odgovor na pitanje o tajni umjetnosti.The article places its interest on basic characteristics of ontological approach to artin the work of Ivan Focht, one of the greatest aestheticians and ontologists of art. Itconsists of four essential themes in his thought. The Truth and Being of art introducesus into central Focht’s »vor-stellung«, into his ontological procédé,with a question: ‘What is the being of art?’. Modern art as ontological problem discussesthe themes of ontological issues of modern art and its changed status in the Being of contemporary world; the artwork is no more Schein but Sein and it knows the meaning of Being by making it. TheEssence of Literature challenges ontological presuppositions of literary work , as an issue of special ontology of artwork – its ontological »landscapes«, its place amongother artistic forms and in modern art. The part Essence of Music confronts itselfwith »secret of music«; the question ‘What is Music?’ is one of the most complicatedquestions which were asked by philosophy of art. In the music, says Focht, is the hiddenanswer to the question on the secret of art itself. (shrink)

Pejović verkörpert in seiner Person das ursprüngliche philosophische Ethos und die Gelehrsamkeit. Die Stärke seines Denkens spiegelt sich in der verfeinerten Analyse des Themas wider. Sein literarisches Talent ist klar und er fühlt sich wie ein Virtuose und ein Künstler von Worten und Stil, der stellenweise poetisch ist. Er spricht leicht über die schwierigsten Themen der Philosophie. Er besitzt einen klaren, lehrreichen und enthusiastisch angemessenen, verfeinerten und raffinierten Ausdruck, der über alle unsere philosophischen Autoren hinausgeht. Dies wird bereits in den (...) Titeln seiner Bücher, Studien, Aufsätze und Artikel sichtbar, die die Tiefe seiner Bedeutung angeben, und als würde die Bedeutung des gesamten Textes in ihnen selbst liegen. Obwohl nicht der Einzige, zeigte Pejović, dass es möglich war, anders zu denken, neue Perspektiven zu öffnen, sich der Zukunft zu öffnen, indem man aus dem marxistischen Regenmantel herauskommt, in den wir fast alle gehüllt waren. Professor Pejović demonstriert, wie sich die Evolution entwickeln kann, um auf Kommendes, Neues und Andersartiges zu treffen. Natürlich ist das Neue und Andersartige allein dadurch nicht schon hier, aber um neue Horizonte zu eröffnen, müssen wir gegen die Strömung vorgehen. Das Opus von Professor Pejović sollte als eine Richtung verstanden werden, die uns auffordert, mit uns selbst umzugehen, uns vorzustellen, wie es mit uns war, wie es ist und wie es sein sollte. Seine Reflexion über das Thema des kroatischen Nationalschicksals, betrachtet durch die Reflexion über unser Erbe, unsere Kultur, unsere Geschichte und unsere Gesellschaft und Politik, hat der Fromme auf einer beneidenswerten Denkstufe eines engagierten Philosophen geschaffen, mit dem bei uns wenige zu vergleichen sind. Genau heute verdanken wir es ihm und geben ihm die Ehre, sich diesem thematischen Kreis geöffnet zu haben. Seine Gedanken sind für uns unvermeidlich und verbindlich. Wir denken, dass gerade jetzt der richtige Moment ist, um sein Werk im Allgemeinen und diesen Aspekt im Besonderen zu lesen. Mit diesem kurzen Überblick möchten wir nur auf seinen Beitrag zu unserer Philosophie und Kultur hinweisen. Er bleibt extrem aktuell und anregend. Wir hoffen, dass diese Arbeit dies ausreichend begründet hat. Wenn dieser Text unsere jungen Philosophen und Philosophinnen dazu anregt, seine Werke zu studieren, dann würde diese Arbeit seinen Zweck erfüllen. Mögen seine Worte sie erreichen, die Worte des Denklehrers, laut denen das „Denken nur auf jene Weise lebt, indem es in der Suche und in der Frage bestehen bleibt“. (shrink)

Za svjetlo možemo reći da je istinski razbuđivač mišljenja , kako u metafizici tako u prirodnoj filozofiji i znanosti. Želimo ukazati na posebnost Petrića kao onoga mislioca s kojim je dokončana epoha od antike nasljeđene metafizike svjetla i koji otvara put za novovjekovnu fiziku svjetla, naročito u djelu Panaugia, ali ne samo u njemu. Nakon Petrića uslijedila su brojna uzbudljiva znanstvena otkrića koja su rezultirala dubokim uvidima u narav svjetla, u geometriji, a posebice u fizikalnoj optici: svjetlo se širi konačnom (...) brzinom, složeno je, dio je elektromagnetskog spektra zračenja, djeluje na materiju , dovedeno je u svezu s masom i energijom. Ono nas začuđuje dualnošću svoje prirode čestice i vala. Istraživanjem zračenja tamnog tijela, suprotnosti vidljivog svjetla, otvorena je epoha kvantne fizike. Pitamo: Možemo li na osnovu mnoštva znanja o svjetlu do kojih su došli fizičari govoriti o bîti svjetla ? Fotonika je nova epoha u komunikacijskoj tehnologiji. Što tek treba očekivati od istraživanja fotosinteze?Light has been defined as a true instigator of thought both in metaphysicsand in philosophy of natureand science. This article focuses on the exceptional position of Frane Petrić as the philosopher with whom the epoch of metaphysics of light inherited fromantiquityended and the path for the new epoch of the physics of light started – especially inhiswork Panaugia,though not only in it. AfterPetrić, numerousexciting scientific discoveries occurred that resulted in profoundinsights into the nature of light – in geometry,and especiallyinphysical optics: light travels with finite speed, it is complex, it is part of electromagneticspecterof radiation, it has effect on matter , it has been relatedto mass and energy.Lightamazes us with the duality of its natureas both a particle and a wave. The researchon theradiationof dark objects and the contrast with visible light has opened the epoch of quantumphysics.The question this lectureposes is: Based on the body of knowledge about light accumulatedby the physicists, could we talk about the essence of light ? Photonics isanew epoch in communication technology.What then could we expect from the research on photosynthesis? (shrink)

Iako opsežan, ovaj članak ima skromnu svrhu: sažeto i što je moguće jasnije iznijeti osnovne Kantove teze za promišljanje odnosa znanosti i religije, te pozvati na pomnjivo iščitavanje njegova opusa, kako bi u promišljanje odnosa znanosti i religije išli s Kantom, a ne mimo njega. Kantov opus nudi intrigantne povode da ga se pokuša isčitavati s ovoga stanovišta. Polazište je dano rezultatima Kritike čistoga uma. U njoj treba potražiti odgovore na pitanja: Kako je moguća priroda, iskustvo, spoznaja prirode i sama (...) prirodna znanost? Nakon toga biti će potrebno u istom djelu vidjeti kako Kant zasniva praktičnu slobodu koja omogućuje moral koji je osnova religije. Konačno, trebat će vidjeti koje posebnosti ima na umu zasnovana religija.Although extensive, this aricle has a modest purpose: to summarise and clearly expose Kant’s theses on relationship between philosophy, science and religion, and to evoke for close reading of his opus. That is all made in purpose of thinking this relation along with Kant, not without him. Kant’s offers intriguing reasons to be read from this standpoint. This standpoint is given with the results of his work Critique of Pure Reason. There should be found the answers to following questions: how nature is possible, how experience is possible, as well as knowledge of nature and natural science in itself? After that, it should be noted in the same work to see how practical freedom is founded by Kant, which enables morality as foundation of religion. Finally, it should be reflected what are the characteristics of religion based on Reason. (shrink)

Unified quantum logic based on unified operations of implication is formulated as an axiomatic calculus. Soundness and completeness are demonstrated using standard algebraic techniques. An embedding of quantum logic into a new modal system is carried out and discussed.

Although a large body of research exists concerning connections between personality traits and blood types, no studies can be found within the literature on the links between morality and one’s blood type. We have conducted research examining whether blood type has any impact on the degree to which moral foundations, according to Haidt, are observable in an individual. Our study focused on 240 adult male and female subjects, with an average age of 43.47 years; each group was based on the (...) ABO blood type system and consisted of 60 subjects in total. Based on the data obtained, we can conclude that there is a connection between the Harm and Purity moral foundations and blood group. (shrink)

We conducted an on-line survey to investigate the professor’s idea of “morality” and then to compare their moral thinking at the abstract level with their moral thinking in the real life situations by sampling 257 professors from the University of Novi Sad. We constructed questionnaire based on related theoretical ethical concepts. Our results show (after we performed exploratory factor analysis) that the professor’s idea of “morality” consists of the three moral thinking patterns which are simultaneously activated during the process of (...) their abstract moral thinking. We have identified these patterns in the following manner: deontological, formal and subjective pattern. In addition, our results show that of the three, the subjective pattern is more activated than the other two during their process of the moral thinking at the abstract level. We also discovered that there is a statistically significant difference between professor’s moral thinking patterns activation level at the abstract level and their moral thinking patterns activation level in the real life situation. (shrink)

The very influential theoretical concepts proposed by Rudolf Otto in his 1917 classic The Idea of the Holy are often seen as examples of properly religious content that cannot be approached by any other means except religious. This conclusion is challenged by closer readings of Otto’s writings on naturalism and religion where he, despite of being at times critical of some versions of naturalism, expresses his thorough commitment to naturalist ic explanations. Otto’s views are presented as compatible with recent cognitive-scientific (...) theories of religion and as a constructive contribution to the scientific study of religion. Otto’s theological position, because it is based on his naturalism, is a possible methodological framework for further studies in religion and science in general and cognitive science of religion in particular. (shrink)