Results for 'Paul Gould'

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  1.  3
    Keene G. B.. First-Order Functional Calculus. Monographs in Modern Logic. Routledge & Kegan Paul Ltd, London, and Dover Publications Inc., New York, 1964, Vi + 82 Pp. [REVIEW]William E. Gould - 1971 - Journal of Symbolic Logic 36 (1):167-168.
  2.  3
    Paul Oskar Kristeller., Greek Philosophers of the Hellenistic Age.Josiah B. Gould - 1996 - International Studies in Philosophy 28 (2):142-144.
  3. The Problem of Universals, Realism, and God.Paul Gould - 2012 - Metaphysica 13 (2):183-194.
    There has been much discussion of late on what exactly the Problem of Universals is and is not. Of course answers to these questions and many more like it depend on what is supposed to be explained by a solution to the Problem of Universals. In this paper, I seek to establish two claims: first, that when the facts (explanada) to be explained and the kind of explanation needed are elucidated, it will be shown that the Problem of Universals is (...)
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  4. How Does an Aristotelian Substance Have its Platonic Properties? Issues and Options.Paul Gould - 2013 - Axiomathes 23 (2):343-364.
    Attempts to explicate the substance-property nexus are legion in the philosophical literature both historical and contemporary. In this paper, I shall attempt to impose some structure into the discussion by exploring ways to combine two unlikely bedfellows—Platonic properties and Aristotelian substances. Special attention is paid to the logical structure of substances and the metaphysics of property exemplification. I shall argue that an Aristotelian-Platonic account of the substance-property nexus is possible and has been ably defended by contemporary philosophers.
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  5.  3
    God Over All: Divine Aseity and the Challenge of Platonism.Paul M. Gould - 2017 - Philosophia Christi 19 (2):469-473.
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  6. Theistic Activism and the Doctrine of Creation.Paul M. Gould - 2014 - Philosophia Christi 16 (2):283-296.
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  7.  11
    Creation and the Sovereignty of God, by Hugh J. McCann.Paul Gould - 2013 - Faith and Philosophy 30 (3):361-364.
  8.  64
    Can God Create Abstract Objects? A Reply to Peter van Inwagen.Paul Gould - 2014 - Sophia 53 (1):99-112.
    The Platonic theist Peter van Inwagen argues that God cannot create abstract objects. Thus, the quantifier ‘everything’ in traditional statements of the doctrine of creation should be appropriately restricted to things that can enter into causal relations and abstract objects cannot: ‘God is the creator of everything distinct from himself…that can enter into causal relations.’ I respond to van Inwagen arguing that he has provided no good reason for thinking abstract objects must be uncreated. And if this is the case, (...)
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  9.  9
    Where the Bootstrapping Really Lies.Paul M. Gould & Richard Brian Davis - 2017 - International Philosophical Quarterly 57 (4):415-428.
    Modified Theistic Activism is the view that abstract objects not essentially possessed by God fall under God’s creative activity in one way or another. Michelle Panchuk has argued that this position succumbs to the bootstrapping problem such that God is and is not logically prior to his properties—an incoherent and necessarily false state of affairs. In this essay we respond to Panchuk by arguing that our neo-Aristotelian account of substance and property possession successfully avoids the bootstrapping problem. Moreover, her own (...)
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  10.  12
    Intentionality and God: A Review Essay of R. Scott Smith's Naturalism and Our Knowledge of Reality.Paul Gould - 2012 - Philo 15 (1):97-105.
    R. Scott Smith argues that it is only theism, and not naturalism, that can deliver us knowledge. In this brief essay, I focus on the phenomenon of intentionality as articulated and developed by Smith and explore implications of his thesis for metaphysics, philosophy of religion, and philosophical theology.
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  11.  2
    fMRI Reveals Abnormal Attentional Networks in People with Migraine Headache in Between Headache Attacks.Mickleborough Marla, Gould Layla, Ekstrand Chelsea, Lorentz Eric, Babyn Paul & Borowsky Ron - 2015 - Frontiers in Human Neuroscience 9.
  12. When All the Gods Trembled: Darwinism, Scopes, and American Intellectuals, American Intellectual Culture.Paul K. Conkin & Stephen Jay Gould - 2000 - Journal of the History of Biology 33 (2):420-422.
     
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  13. God and Evil: The Case for God in a World Filled with Pain.Paul Gould - 2014 - Philosophia Christi 16 (2):460-464.
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  14. God and Necessity.Paul Gould - 2013 - Philosophia Christi 15 (2):494-497.
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  15. Loving God with Your Mind: Essays in Honor of J. P. Moreland.Paul Gould & Richard Brian Davis (eds.) - 2014 - Moody Publishers.
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  16. Is Faith in God Reasonable?: Debates in Philosophy, Science, and Rhetoric.Corey Miller & Paul Gould (eds.) - 2014 - Routledge.
    The question of whether faith in God is reasonable is of renewed interest in today’s academy. In light of this interest, as well as the rise of militant religion and terrorism and the emergent reaction by neo-atheism, this volume considers this important question from the views of contemporary scientists, philosophers, and in a more novel fashion, of rhetoricians. It is comprised of a public debate between William Lane Craig, supporting the position that faith in God is reasonable and Alex Rosenberg, (...)
     
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  17.  21
    II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
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  18. Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW]I. Paul - 2012 - Studies in Christian Ethics 25 (3):384-386.
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  19.  48
    Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman.I. I. Paul - 1992 - The Chesterton Review 18 (4):608-612.
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  20.  26
    Religion and Culture: Essays in Honor of Paul Tillich. [REVIEW]William W. Paul - 1959 - Journal of Philosophy 56 (21):837-842.
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  21.  30
    A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW]I. I. Paul - 2002 - Science and Engineering Ethics 8 (3):263-266.
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  22.  28
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition.J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297.
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  23.  26
    Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization.John Paul - 2008 - Dialogue and Universalism 18 (4-6):189-199.
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  24.  41
    A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW]Pope John Paul - 2002 - Science and Engineering Ethics 8 (3):263-266.
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  25.  13
    Gould on Democracy and Human Rights.Carol Gould - 2005 - Journal of Global Ethics 1 (2):207-238.
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  26. Matter and Memory, Tr. By N.M. Paul and W.S. Palmer.Henri Louis Bergson & Nancy Margaret Paul - 1911
     
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  27. Philosophy for a New Generation [Compiled by] A.K. Bierman [and] James A. Gould.A. K. Bierman & James Adams Gould - 1970 - Macmillan.
     
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  28. Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason.John Paul (ed.) - 1999 - United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  29. Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999.John Paul (ed.) - 1999 - United States Catholic Conference.
     
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  30. Henri Bergson, an Account of His Life and Philosophy, by A. Ruhe and N.M. Paul.Algot Henrik L. Ruhe & Nancy Margaret Paul - 1914
     
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  31.  65
    Beyond the Control of God? Six Views on the Problem of God and Abstract Objects, Ed. Paul M. Gould[REVIEW]Timothy Pawl - 2015 - Australasian Journal of Philosophy 93 (3):627-628.
    This is a review of _Beyond the Control of God_.
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  32.  21
    Paul M. Gould, The Outrageous Idea of the Missional Professor. [REVIEW]Michael T. McFall - 2015 - Teaching Philosophy 38 (3):366-369.
  33.  12
    Review of Paul M. Gould, Ed., Beyond the Control of God?: Six Views on the Problem of God and Abstract Objects[REVIEW]Lorraine Juliano Keller - 2016 - Journal of Analytic Theology 4 (1):434-439.
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  34.  11
    Beyond the Control of God? Six Views on the Problem of God and Abstract Objects, Ed. Paul M. Gould.R. T. Mullins - 2015 - Faith and Philosophy 32 (1):115-121.
  35.  2
    Paul M. Gould. Beyond the Control of God: Six Views on the Problem of God and Abstract Objects . Bloomsbury, 2014.Tyler Dalton McNabb - 2016 - European Journal for Philosophy of Religion 8 (1):256.
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  36. Paul M. Gould and Richard Brian Davis, Four Views on Christianity and Philosophy. [REVIEW]Michael McFall - 2016 - Philosophia Christi 18.
     
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  37.  64
    Abstract Objects? Who Cares!Graham Oppy (ed.) - 2014 - Bloomsbury Academic.
    This is my main contribution to P. Gould (ed.) Beyond the Control of God?: Six Views on the Problem of God and Abstract Objects Bloomsbury. (The other contibutors to this work are: Keith Yandell; Paul Gould and Rich Davis; Greg Welty; William Lane Craig; and Scott Shalkowski.) I argue that, when it comes to a comparative assessment of the merits of theism and atheism, it makes no difference whether one opts for realism or fictionalism concerning abstract objects.
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  38. Gould on Morton, Redux: What Can the Debate Reveal About the Limits of Data?Jonathan Kaplan, Massimo Pigliucci & Joshua Banta - 2015 - Studies in History and Philosophy of Biological and Biomedical Sciences 52:22-31.
    Lewis et al. (2011) attempted to restore the reputation of Samuel George Morton, a 19th century physician who reported on the skull sizes of different folk-races. Whereas Gould (1978) claimed that Morton’s conclusions were invalid because they reflected unconscious bias, Lewis et al. alleged that Morton’s findings were, in fact, supported, and Gould’s analysis biased. We take strong exception to Lewis et al.’s thesis that Morton was “right.” We maintain that Gould was right to reject Morton’s analysis (...)
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  39.  20
    René Girard and Philosophy. An Interview with Paul Dumouchel.Paul Dumouchel & Andreas Wilmes - 2017 - Philosophical Journal of Conflict and Violence 1 (1):2-11.
    What was René Girard’s attitude towards philosophy? What philosophers influenced him? What stance did he take in the philosophical debates of his time? What are the philosophical questions raised by René Girard’s anthropology? In this interview, Paul Dumouchel sheds light on these issues.
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  40. Paul Ricoeur: The Hermeneutics of Action.Paul Ricœur & Richard Kearney (eds.) - 1996 - Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing (...)
     
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  41. Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.Arto Laitinen - 2002 - In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi. pp. 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely Charles (...)
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  42.  60
    Introduction: Symposium on Paul Gowder, the Rule of Law in the Real World.Matthew J. Lister - 2018 - St. Louis University Law Journal 62 (2):287-91.
    This is a short introduction to a book symposium on Paul Gowder's recent book, _The Rule of Law in thee Real World_ (Cambridge University Press, 2016). The book symposium will appear in the St. Luis University Law Journal, 62 St. Louis U. L.J., -- (2018), with commentaries on Gowder's book by colleen Murphy, Robin West, Chad Flanders, and Matthew Lister, along with replies by Paul Gowder.
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  43.  21
    Cancer, Viruses, and Mass Migration: Paul Berg's Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967-1980. [REVIEW]Doogab Yi - 2008 - Journal of the History of Biology 41 (4):589 - 636.
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  44. Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II].Marek Piechowiak - 2014 - Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of (...)
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  45.  82
    Creations of the Mind: Theories of Artifacts and Their Representaion.Eric Margolis & Stephen Laurence (eds.) - 2007 - Oxford University Press UK.
    Creations of the Mind presents sixteen original essays by theorists from a wide variety of disciplines who have a shared interest in the nature of artifacts and their implications for the human mind. All the papers are written specially for this volume, and they cover a broad range of topics concerned with the metaphysics of artifacts, our concepts of artifacts and the categories that they represent, the emergence of an understanding of artifacts in infants' cognitive development, as well as the (...)
  46.  47
    Feminism and Tradition in Aesthetics "Introduction".Carolyn Korsmeyer (ed.) - 1995 - Pennsylvania State University Press.
    Feminism and Tradition in Aesthetics takes a fresh look at the history of aesthetics and at current debates within the philosophy of art by exploring the ways in which gender informs notions of art and creativity, evaluation and interpretation, and concepts of aesthetic value. Multiple intellectual traditions have formed this field, and the discussions herein range from consideration of eighteenth century legacies of ideas about taste, beauty, and sublimity to debates about the relevance of postmodern analyses for feminist aesthetics. Forward (...)
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  47.  41
    To Err and Win a Nobel Prize: Paul Boyer, ATP Synthase and the Emergence of Bioenergetics. [REVIEW]Douglas Allchin - 2002 - Journal of the History of Biology 35 (1):149 - 172.
    Paul Boyer shared a Nobel Prize in 1997 for his work on the mechanism of ATP synthase. His earlier work, though (which contributed indirectly to his triumph), included major errors, both experimental and theoretical. Two benchmark cases offer insight into how scientists err and how they deal with error. Boyer's work also parallels and illustrates the emergence of bioenergetics in the second half of the twentieth century, rivaling achievements in evolution and molecular biology.
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  48.  31
    Killing Time: The Autobiography of Paul Feyerabend.Paul Feyerabend - 1995 - University of Chicago Press.
    The self-portrait of an intellectual reveals his childhood in Vienna, wounds at the Russian front in the German army, encounters with the famous, innumerable love affairs, four marriages, and refusal to accept a "petrified and tyrannical ...
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  49.  7
    Hearing Voices: Paul Celan with Bernhard Waldenfels.Andrej Božič - 2018 - Filozofija I Društvo 29 (3):387-398.
    The paper discusses voice as a medium of human communication through the indirect approach of listening. After designating the multifaceted nature of the voice, the author dedicates attention to Bernhard Waldenfels’ theory of the voice as developed on the basis of the phenomenology of the alien. According to Waldenfels, the polyphony of the vocal, in which the own and the alien re-sound in mutual permeation, calls for the possibility of responsive listening. In the concluding portion of the article, the author (...)
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  50.  62
    Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency.Tyler Andrew Wunder - 2013 - International Journal for Philosophy of Religion 74 (1):67-75.
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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