Results for 'Joshua Stuchlik'

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  1.  58
    From Volitionalism to the Dual Aspect Theory of Action.Joshua Stuchlik - 2013 - Philosophia 41 (3):867-886.
    Volitionalism is a theory of action motivated by certain shortcomings in the standard causal theory of action. However, volitionalism is vulnerable to the objection that it distorts the phenomenology of embodied agency. Arguments for volitionalism typically proceed by attempting to establish three claims: (1) that whenever an agent acts, she tries or wills to act, (2) that it is possible for volitions to occur even in the absence of bodily movement, and (3) that in cases of successful bodily actions the (...)
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  2.  51
    Epistemological Disjunctivism and Easy Knowledge.Joshua Stuchlik - 2015 - Synthese 192 (8):2647-2665.
    Stewart Cohen argues that basic knowledge is problematic, as it implies that subjects can acquire knowledge or justified beliefs about certain matters in ways that are supposedly too easy. Cohen raises two versions of the problem of easy knowledge, one involving the principle of closure and the other track-record style bootstrapping reasoning. In this paper I confront the problem of easy knowledge from the perspective of epistemological disjunctivism about perception. I argue that disjunctivism can do a better job than dogmatism (...)
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  3.  16
    Epistemological Disjunctivism: Neo-Wittgensteinian and Moderate Neo-Moorean.Joshua Stuchlik - forthcoming - Episteme:1-20.
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  4.  23
    Felicitology: Neurath’s Naturalization of Ethics.Joshua Stuchlik - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):183-208.
    In this article, I aim to reconstruct Otto Neurath’s naturalistic program for practical philosophy. This program, which he calls “felicitology,” was intended as a version of ethics suitable for the “scientific worldview” of the logical empiricists. I begin by situating Neurath’s ethical concerns in the context of the debate between his fellow Austro-Marxists and the Marburg neo-Kantians. I then show why, contrary to many logical empiricists, Neurath thought that ethical considerations had an important role to play in scientific inquiry. I (...)
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  5.  94
    Not All Worlds Are Stages.Joshua M. Stuchlik - 2003 - Philosophical Studies 116 (3):309-321.
    The stage theory is a four-dimensional account of persistence motivatedby the worm theory's inability to account for our intuitions in thecases involving coinciding objects. Like the worm theory, it claimsthat there are objects spread out in time, but unlike the worm theory,it argues that these spacetime worms are not familiar particulars liketables and chairs. Rather, familiar particulars are the instantaneoustemporal slices of worms. In order to explain our intuitions that particulars persist for more than an instant, the stage theory drawson (...)
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  6.  52
    A Critique of Scanlon on Double Effect.Joshua Stuchlik - 2012 - Journal of Moral Philosophy 9 (2):178-199.
    According to the Principle of Double Effect (PDE), there are conditions under which it would be morally justifiable to cause some harm as a foreseen side-effect of one's action even though it would not be justifiable to form and execute the intention of causing the same harm. If we take the kind of justification in question to be that of moral permissibility, this principle correctly maps common intuitions about when it would be permissible to act in certain ways. T.M. Scanlon (...)
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  7.  20
    The Closeness Problem for Double Effect: A Reply to Nelkin and Rickless.Joshua Stuchlik - 2017 - Journal of Value Inquiry 51 (1):69-83.
  8.  49
    On Stage with Gunk.Daniel Giberman - 2018 - Australasian Journal of Philosophy 97 (2):228-238.
    ABSTRACTA structure is temporally gunky just in case all of its temporal parts have proper temporal parts. Joshua Stuchlik [2003] objects to the stage theory of persistence from temporal gunk by ar...
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  9.  40
    Wordsworth Amongst the Aristotelians.Essaka Joshua - 2006 - Journal of the History of Ideas 67 (3):511-522.
    Wordsworth's philosophical outlook is usually thought of as, in part, combining empiricists' claims about the passivity of sensation with Platonic claims about the reality of forms. Without denying these fundamental orientations, it is argued that Wordsworth's orientation can be seen too against the background of scholastic Aristotelianism. Like the Aristotelians who debated with Locke, Wordsworth accepts the passivity not just of sensation but of knowledge of objects external to the mind, and, in common with the Aristotelian rejection of Platonism, he (...)
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  10.  14
    Circling to Scientia: Reading Descartes in Light of the Debate Between Stoic Dogmatists and Academic Skeptics.Stuchlik Joshua - 2017 - Journal of the History of Philosophy 55 (1):55-81.
    At the end of the Fifth Meditation, Descartes has the Meditator proclaim: “the certainty and truth of all knowledge depends uniquely on my awareness of the true God, to such an extent that I was incapable of perfect knowledge [perfecte scire] of anything else until I became aware of him”. Not so, complained the Second Objectors, for it seems an atheist can know, in the sense of being “clearly and distinctly aware,” that the angles of a triangle are equal to (...)
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  11.  16
    Crítica a la naturalización del deontologismo en la teoría del proceso dual del juicio moral de Joshua Greene.Javier Gracia - 2018 - Isegoría 58:205-219.
    In this paper I propose to question the Joshua Greene’s neuroethical thesis about the essentially emotional character of so-called “deontological moral judgments”. Frist, I focus on the dual process theory of moral judgment and I criticize that they are considered only and mainly intuitive and non reflective. Se condly, I question that the “utilitarian judgment” is linked to mathematical calculation and the deontological judgment is exclusively reduced to non-reflective factor of emotion. The main objection to Greene’s naturalism raised by (...)
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  12. Sir Joshua Reynolds's Discourses.Joshua Reynolds - 1830 - Walter Scott.
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  13. What Is Sentimentalism? What Is Rationalism? Commentary on Joshua May.Antti Kauppinen - forthcoming - Behavioral and Brain Sciences.
    In Regard for Reason in the Moral Mind, Joshua May argues successfully that many claims about the causal influence of affect on moral judgment are overblown. But the findings he cites are compatible with many of the key arguments of philosophical sentimentalists. His account of rationalism, in turn, relies on an overly broad notion of inference, and leaves open crucial questions about how we reason to moral conclusions.
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  14.  16
    On the Disenchantment of Medicine: Abraham Joshua Heschel’s 1964 Address to the American Medical Association.Alan B. Astrow - 2018 - Theoretical Medicine and Bioethics 39 (6):483-497.
    In 1964, the American Medical Association invited liberal theologian Abraham Joshua Heschel to address its annual meeting in a program entitled “The Patient as a Person” [1]. Unsurprisingly, in light of Heschel’s reputation for outspokenness, he launched a jeremiad against physicians, claiming: “The admiration for medical science is increasing, the respect for its practitioners is decreasing. The depreciation of the image of the doctor is bound to disseminate disenchantment and to affect the state of medicine itself” [1, p. 35]. (...)
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  15.  85
    Is There a Human Right to Democracy? A Response to Joshua Cohen.Pablo Gilabert - 2012 - Revista Latinoamericana de Filosofía Política 1 (2):1-37.
    Is democracy a human right? There is a growing consensus within international legal and political practice that the answer is “Yes.” However, some philosophers doubt that we should see democracy as a human right. In this paper I respond to the most systematic challenge presented so far, which was recently offered by Joshua Cohen. His challenge is directed to the view that democracy is a human right, not to the view that democracy is part of what justice demands. It (...)
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  16.  49
    On Jesus, Derrida, and Dawkins: Rejoinder to Joshua Harris.Richard Brian Davis & W. Paul Franks - 2014 - Philosophia Christi 16 (1):185-191.
    In this paper we respond to three objections raised by Joshua Harris to our article, “Against a Postmodern Pentecostal Epistemology,” in which we express misgivings about the conjunction of Pentecostalism with James K. A. Smith’s postmodern, story-based epistemolo- gy. According to Harris, our critique: 1) problematically assumes a correspondence theory of truth, 2) invalidly concludes that “Derrida’s Axiom” conflicts with “Peter’s Axiom,” and 3) fails to consider an alternative account of the universality of Christian truth claims. We argue that (...)
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  17.  53
    Reply to Joshua Anderson. Aikin & Talisse - 2015 - The Pluralist 10 (3):335-343.
    We are pleased to find that our 2005 paper “Why Pragmatists Cannot Be Pluralists” continues to draw critical attention. It seems to us that despite the many responses to our paper, its central challenge has not been met. That challenge is for pragmatists to articulate a genuine pluralism that is consistent with their broader commitments. Unfortunately, much of the wrangling over our paper has aimed to capture the word “pluralism” for pragmatist deployment; little has been done to clarify what that (...)
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  18.  39
    Normativity of Reasons: A Critical Notice of Joshua Gert's Brute Rationality. [REVIEW]Jussi Suikkanen - 2004 - International Journal of Philosophical Studies 12 (4):480.
    This critical notice explores the distinction between the justifying and requiring forces of reasons, which Joshua Gert introduced and defended in his book Brute Rationality.
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  19.  21
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, which (...)
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  20.  63
    Money, Politics, Political Equality Joshua Cohen.Joshua Cohen - 2001 - In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value: Essays on Ethics and Metaphysics for Judith Jarvis Thomson. MIT Press. pp. 47.
  21.  28
    Textual Studies in the Book of Joshua.Emanuel Tov, Leonard J. Greenspoon & Joshua - 1985 - Journal of the American Oriental Society 105 (1):148.
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  22.  40
    "Experimental Philosophy and its Critic," Ed. Joachim Horvath and Thomas Grundmann; "Experimental Philosophy," Volume 2, Ed. Joshua Knobe and Shaun Nichols; and "Current Controversies in Experimental Philosophy," Ed. Edouard Machery and Elizabeth O’Neill. [REVIEW]Joshua Alexander - 2014 - Teaching Philosophy 37 (3):411-414.
  23.  36
    The God of Joshua…Give or Take the Land.Walter Brueggemann - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):164-175.
    YHWH, the God of Israel, is not only a character embedded in the plot of the Book of Joshua. YHWH is the chief protagonist and the engine that drives the plot. Even when there are other actors in the plot, notably Joshua, their performances in the plot are at the behest of and in response to the intention of YHWH.
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  24.  19
    Finding Space for the Truth: Joshua Cohen on Truth and Public Reason.Jethro Butler - 2017 - Res Publica 23 (3):329-347.
    One of the most distinctive and startling claims of Rawlsian political liberalism is that truth has no place in public political deliberation on matters of basic justice. Joshua Cohen thinks there is a tension between Rawls’s exclusion of truth in public political deliberation and the importance accorded to truth in the conception of morally serious political deliberation held by most citizens. Cohen claims that this apparent tension can be resolved by constructing and introducing a suitably political, non-divisive and neutral, (...)
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  25.  25
    Reflexões sobre a educação contemporânea: a contribuição de Abraham Joshua Heschel a partir de suas raízes judaicas.Renato Somberg Pfeffer - 2011 - Conjectura: Filosofia E Educação 16 (3):68-77.
    A filosofia da educação de Abraham Joshua Heschel busca, na tradição judaica, uma luz para o homem moderno. Esta tradição afirma que o mundo descansa sobre três pilares: estudar para participar da sabedoria divina, cultuar o Criador e ter compaixão pelo nosso próximo. Nossa civilização, afirma o filósofo, subverteu esses pilares fazendo do estudo uma forma de alcançar o poder, da caridade um instrumento de relações públicas e do culto uma forma de adorar nosso próprio ego. Essa crise extrema (...)
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  26.  28
    The Truth About Conquest: Joshua as History, Narrative, and Scripture.L. Daniel Hawk - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):129-140.
    The Book of Joshua constitutes a vital biblical resource for interpreting modern narratives of conquest and colonialism. As a historical narrative, it reveals the fluid and complex character of national memory; as a national narrative of origins, it points to processes and motifs that shaped the identities of both Israel and the United States; as a scriptural narrative, it presents a revelatory vision that illumines contemporary narratives of conquest and evokes the stories of both colonizing and colonized peoples.
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  27.  5
    Chapter One. Abraham Joshua Heschel: Heir And Pioneer.Michael Marmur - 2016 - In Abraham Joshua Heschel and the Sources of Wonder. University of Toronto Press. pp. 3-27.
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  28.  26
    The Moral Status of the Joshua Tree.Jane Duran - 1999 - International Journal of Applied Philosophy 13 (1):113-120.
    The notion that plants, as well as animals, have a moral status is examined both in general, and with respect to the status of particularly rare plants that may be deemed to be lacking in general instrumentality, such as the Joshua tree. The work of Passmore, Singer and Santos is adduced, and several lines of argument revolving around preservation, sentiency and attractiveness to humans are constructed.
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  29.  28
    “Are You For Us, or For Our Adversaries?”: A Feminist and Postcolonial Interrogation of Joshua 2–12 for the Contemporary Church. [REVIEW]Carolyn J. Sharp - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):141-152.
    This essay seeks to engage the narrative art of the book of Joshua in ways that may prove valuable for contemporary communities of faith. The argument draws on the feminist and postcolonial critical tradition for defining insights about the construction of the subject, the interrogation of power dynamics, and the reformation of community. The essay then explores Joshua’s representations of authority and its use of liminal moments in Israel’s narrative of conquest in order to suggest possible avenues of (...)
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  30.  20
    Preaching Joshua.Stephen Farris - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):176-188.
    Preaching from the Book of Joshua can often be “trouble” because of the book’s content. To avoid trouble in a sermon is to rob the text of its potential healing power. In our contemporary world, preaching from this difficult book may prove necessary. This essay explores several homiletical approaches.
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  31.  23
    Joshua 13–21 and the Politics of Land Division.Jerome F. D. Creach - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):153-163.
    Joshua 13–21 makes the remarkable claim that the Lord conquered, possessed, and gave the land as a gift to Israel. Although these chapters likely originated in political concerns of Israelite kings, the theological cast of the material outstrips any political motivations that gave rise to the material. The enduring role of this section of Joshua is to shape a society devoted to and dependent on God.
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  32.  24
    Buchkritik – Die Entgiftung Jean-Jacques Rousseaus. Neuere Literatur zum Werk des Philosophen. Über: Joshua Cohen: Rousseau; Frederick Neuhouser: Pathologien der Selbstliebe.Axel Honneth - 2012 - Deutsche Zeitschrift für Philosophie 60 (4):611-625.
    Joshua Cohen: Rousseau. A Free Community of Equals. Oxford University Press, Oxford 2010, 193 S. ISBN: 978-0199581504Frederick Neuhouser: Pathologien der Selbstliebe. Freiheit und Anerkennung bei Rousseau. Aus dem Amerikanischen von Christian Heilbronn. Suhrkamp Verlag, Berlin 2012, 366 S. ISBN: 978-3518296264.
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  33.  26
    Review of Joshua Gert, Brute Rationality: Normativity and Human Action[REVIEW]Christian Miller - 2005 - Notre Dame Philosophical Reviews 2005 (3).
    This is the first book by Joshua Gert, son of the well-known moral philosopher Bernard Gert. Among other things, Gert argues for a novel account of both objective and subjective rationality, a new theory of normative reasons, and a distinctive approach to construing the relationship between reasons for action and rationality. The result is an impressive book filled with interesting arguments and objections, which should advance philosophical discussions on a number of important issues.
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  34.  29
    Abraham Joshua Heschel's Theology of Judaism and the Rewriting of Jewish Intellectual History.Reuven Kimelman - 2009 - Journal of Jewish Thought and Philosophy 17 (2):207-238.
    Abraham Joshua Heschel's oeuvre deals with the continuum of Jewish religious consciousness from the biblical and rabbinic periods through the kabbalistic and Hasidic ones with regard to God's concern for humanity. The goal of this study is to show how such a “Nachmanidean” reading has partially displaced the discontinuous “Maimonidean” reading promoted by Yehezkel Kaufman, Ephraim Urbach, and Gershom Scholem. The result is that Heschel's understanding of the development of Jewish theologizing is more influential now than it was during (...)
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  35.  6
    The Jews in the Byzantine Empire 641–1204. By Joshua Starr. Pp. Vii + 266. Athens: Verlag der Byzantinisch-Neugriechischen Jahrbücher. 1939. [REVIEW]William Miller & Joshua Starr - 1940 - Journal of Hellenic Studies 60:116-116.
  36. Experimental Philosophy by Joshua Alexander. [REVIEW]Richard Baron - 2015 - Philosophy Now 107:44-45.
    A Review of Joshua Alexander, Experimental Philosophy.
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  37.  18
    Abraham Joshua Heschel: The Call of Transcendence.Shai Held - 2015 - Indiana University Press.
    Abraham Joshua Heschel was a prolific scholar, impassioned theologian, and prominent activist who participated in the black civil rights movement and the campaign against the Vietnam War. He has been hailed as a hero, honored as a visionary, and endlessly quoted as a devotional writer. In this sympathetic, yet critical, examination, Shai Held elicits the overarching themes and unity of Heschel’s incisive and insightful thought. Focusing on the idea of transcendence—or the movement from self-centeredness to God-centeredness—Held puts Heschel into (...)
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  38.  8
    Abraham Joshua Heschel: The Call of Transcendence.Shai Held - 2013 - Indiana University Press.
    Abraham Joshua Heschel was a prolific scholar, impassioned theologian, and prominent activist who participated in the black civil rights movement and the campaign against the Vietnam War. He has been hailed as a hero, honored as a visionary, and endlessly quoted as a devotional writer. In this sympathetic, yet critical, examination, Shai Held elicits the overarching themes and unity of Heschel’s incisive and insightful thought. Focusing on the idea of transcendence—or the movement from self-centeredness to God-centeredness—Held puts Heschel into (...)
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  39.  8
    Abraham Joshua Heschel and the Sources of Wonder.Michael Marmur - unknown
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  40. Book Review: From Joshua to Calaphas: High Priests After the ExileFrom Joshua to Calaphas: High Priests After the Exile by VanderKamJames C.Fortress, Minneapolis, 2004. 548 Pp., $ 35.00. ISBN 0-8006-2617-6. [REVIEW]Richard D. Nelson - 2006 - Interpretation: A Journal of Bible and Theology 60 (1):98-100.
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  41.  31
    Yoshihiro Ishikawa, Translated by Joshua A. Fogel, The Formation of the Chinese Communist Party, New York: Columbia University Press, 2013.Yusuke Anami - 2014 - Japanese Journal of Political Science 15 (4):701-704.
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  42.  8
    Behemoth: A History of the Factory and the Making of the Modern World, by Joshua B. Freeman. New York: W.W. Norton & Company, 2018. 448 Pp. [REVIEW]Blazej Kaucz - 2019 - Business Ethics Quarterly 29 (3):421-424.
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  43.  38
    Experimental Philosophy: An Introduction. By Joshua Alexander. Polity Press, 2012, Pp. Vi+154, £15.99. ISBN-13: 978-0745649184. [REVIEW]Timothy Williamson - 2013 - Philosophy 88 (3):467-474.
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  44. Review of Joshua Rasmussen's Defending the Correspondence Theory of Truth. [REVIEW]Joseph Ulatowski - 2015 - Polish Journal of Philosophy 9 (2):83-89.
  45.  13
    Joshua Sbicca. Food Justice Now! Deepening the Roots of Social Struggle.Annie Shattuck & M. Jahi Chappell - 2019 - Agriculture and Human Values 36 (3):643-644.
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  46.  43
    Moral Tribes: Emotion, Reason, and the Gap Between Us and Them, Written by Joshua D. Greene. [REVIEW]Simon Rosenqvist - 2017 - Journal of Moral Philosophy 14 (2):225-228.
  47. Book Review of Alexander, Joshua. Experimental Philosophy: An Introduction.David J. Frost - 2012 - Philosophia 40 (4):903-917.
  48.  33
    Greene, Joshua. Moral Tribes: Emotion, Reason, and the Gap Between Us and Them.New York: Penguin, 2013. Pp. 422. $29.95. [REVIEW]Erik J. Wielenberg - 2014 - Ethics 124 (4):910-916.
  49.  21
    Book Review: The Ideology of Creole Revolution, by Joshua Simon. [REVIEW]Thea N. Riofrancos - 2019 - Political Theory 47 (1):133-137.
  50. Review of Joshua Alexander, Experimental Philosophy: An Introduction.Timothy Williamson - forthcoming - Philosophy.
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