Results for 'Armin Hermann'

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  1.  10
    Die Funktion von Briefen in der Entwicklung der Physik†.Armin Hermann - 1980 - Berichte Zur Wissenschaftsgeschichte 3 (1-2):55-64.
    Usually one reads that after the foundation of scientific journals the journal article took the place of scientific correspondence. It is shown here that periodicals did not replace the letter, but only supplemented it. Norms were developed for the journal article such that only the „context of justification”, not the „context of discovery”, could be discussed. Any scholar who wanted to participate in the „discussion out of which science arises” had to resort to the letter; the reading of journals did (...)
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  2.  21
    Dynamismus Und Atomismus-Die Beiden Systeme der Physik in der 1. Hälfte Des 19. Jahrhunderts.Armin Hermann - 1976 - Erkenntnis 10 (3):311 - 322.
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  3.  7
    Theoretische Physik in Deutschland.Armin Hermann - 1978 - Berichte Zur Wissenschaftsgeschichte 1 (3-4):163-172.
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  4.  3
    History of Science and Technology at the University of Stuttgart.Armin Hermann - 1972 - Isis 63 (3):394-395.
  5. History of Science and Technology at the University of Stuttgart.Armin Hermann - 1972 - Isis 63:394-395.
     
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  6. Lexikon der Geschichte der Physik A-Z.Armin Hermann - 1974 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 5 (1):197-200.
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  7. Vom Wesen der Willensfreiheit Und Andere Vorträge.Max Planck & Armin Hermann - 1990
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  8.  13
    Scientific Correspondence with Bohr, Einstein, Heisenberg and Others Volume II:1930-1939Wolfgang Pauli Karl von Meyenn Armin Hermann Victor F. Weisskopf. [REVIEW]H. Rechenberg - 1986 - Isis 77 (2):387-388.
  9.  11
    Briefe eines romantischen Physikers: Johann Wilhelm Ritter an Gotthilf Heinrich Schubert und an Karl von HardenbergFriedrich Klemm Armin Hermann.H. A. M. Snelders - 1967 - Isis 58 (4):582-583.
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  10.  7
    Die Jahrhundertwissenschaft: Werner Heisenberg und die Physik seiner Zeit. Armin Hermann.Thaddeus J. Trenn - 1978 - Isis 69 (2):315-316.
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  11.  7
    History of CERN. Volume I: Launching the European Organization for Nuclear Research. Armin Hermann, John Krige, Ulrike Mersits, Dominique Pestre, L. Belloni. [REVIEW]Bruce R. Wheaton - 1989 - Isis 80 (2):336-338.
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  12.  7
    The Genesis of Quantum Theory by Armin Hermann; Claude W. Nash. [REVIEW]J. Heilbron - 1973 - Isis 64:132-133.
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  13.  5
    The Genesis of Quantum Theory . Armin Hermann, Claude W. Nash.J. L. Heilbron - 1973 - Isis 64 (1):132-133.
  14.  5
    Rezension: Max Planck: Vorträge, Reden, Erinnerungen von Hans Ross und Armin Hermann.Fritz Krafft - 2002 - Berichte Zur Wissenschafts-Geschichte 25 (2):80-80.
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  15.  4
    Briefwechsel. Sechzig Briefe aus dem goldenen Zeitalter der modernen PhysikAlbert Einstein Arnold Sommerfeld Armin Hermann.Paul Forman - 1970 - Isis 61 (2):287-288.
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  16.  4
    History of CERN. Volume 2: Building and Running the Laboratory, 1954-1965. Armin Hermann, John Krige, Ulrike Mersits, Dominique Pestre, Laura Weiss. [REVIEW]Catherine Westfall - 1992 - Isis 83 (3):516-517.
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  17.  4
    Briefwechsel. Sechzig Briefe Aus Dem Goldenen Zeitalter der Modernen Physik by Albert Einstein; Arnold Sommerfeld; Armin Hermann[REVIEW]Paul Forman - 1970 - Isis 61:287-288.
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  18.  4
    Werner Heisenberg: 1901-1976 by Armin Hermann; Timothy Nevill. [REVIEW]Edward Mackinnon - 1978 - Isis 69:149-150.
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  19.  4
    Lexikon Geschichte der Physik A-Z. Biographien, Sachwörter, Originalschriften Und Sekundärliteratur by Armin Hermann[REVIEW]Thaddeus Trenn - 1974 - Isis 65:106-107.
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  20.  4
    Die Jahrhundertwissenschaft: Werner Heisenberg Und Die Physik Seiner Zeit by Armin Hermann[REVIEW]Thaddeus Trenn - 1978 - Isis 69:315-316.
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  21.  1
    Werner Heisenberg: 1901-1976. Armin Hermann, Timothy Nevill.Edward MacKinnon - 1978 - Isis 69 (1):149-150.
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  22. Briefe Eines Romantischen Physikers: Johann Wilhelm Ritter an Gotthilf Heinrich Schubert Und an Karl von Hardenberg by Friedrich Klemm; Armin Hermann[REVIEW]H. Snelders - 1967 - Isis 58:582-583.
     
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  23.  51
    Hermann Cohen’s Principle of the Infinitesimal Method: A Defense.Scott Edgar - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
    In Bertrand Russell's 1903 Principles of Mathematics, he offers an apparently devastating criticism of the neo-Kantian Hermann Cohen's Principle of the Infinitesimal Method and its History (PIM). Russell's criticism is motivated by his concern that Cohen's account of the foundations of calculus saddles mathematics with the paradoxes of the infinitesimal and continuum, and thus threatens the very idea of mathematical truth. This paper defends Cohen against that objection of Russell's, and argues that properly understood, Cohen's views of limits and (...)
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  24.  39
    Völkerpsychologie and the Origins of Hermann Cohen’s Anti-Psychologism.Scott Edgar - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
    Some commentators on Hermann Cohen have remarked on what they take to be a puzzle about the origins of his mature anti-psychologism. When Cohen was young, he studied a kind of psychology, the Völkerpsychologie of Moritz Lazarus and Heymann Steinthal, and wrote apparently psycholgistic accounts of knowledge almost up until the moment he first articulated his anti-psychologistic neo-Kantianism. To be sure, Cohen's mature anti psycholgism does constitute a rejection of certain central commitments of Völkerpsychologie. However, the relation between Völkerpsychologie (...)
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  25.  25
    Hermann Cohen on Kant, Sensations, and Nature in Science.Charlotte Baumann - 2019 - Journal of the History of Philosophy 57 (4):647-674.
    The neo-Kantian Hermann Cohen is famously anti-empiricist in that he denies that sensations can make a definable contribution to knowledge. However, in the second edition of Kant’s Theory of Experience (1885), Cohen considers a proposition that contrasts with both his other work and that of his followers: a Kantian who studies scientific claims to truth—and the grounds on which they are made—cannot limit himself to studying mathematics and logical principles, but needs to also investigate underlying presuppositions about the empirical (...)
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  26. Zwischen Klassischer Und Moderner Wissenschaftstheorie: Hermann von Helmholtz Und Karl R. Popper, Erkenntnistheoretisch Verglichen.Gregor Schiemann - 1995 - Deutsche Zeitschrift für Philosophie 43 (5):845—859.
    Mit seinem Einfluß auf die Entwicklung der Physiologie, Physik und Geometrie ist Hermann von Helmholtz wie kaum ein anderer Wissenschaftler der zweiten Hälfte des 19. Jahrhunderts repräsentativ für die Naturforschung in Deutschland. Nicht weniger repräsentativ nimmt sich die Entwicklung seiner Wissenschaftsauffassung aus. Während er bis in die späten 60er Jahre einen emphatischen Wahrheitsanspruch der Wissenschaft vertrat, begann er in der nachfolgenden Zeit, die Geltungsbedingungen der wissenschaftlichen Erkenntnis einer Relativierung zu unterwerfen, die zusammenfassend als Hypothetisierung bezeichnet werden kann. Helmholtz entwickelte (...)
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  27. The Critical Philosophy Renewed: The Bridge Between Hermann Cohen's Early Work on Kant and Later Philosophy of Science.Lydia Patton - 2005 - Angelaki 10 (1):109 – 118.
    German supporters of the Kantian philosophy in the late 19th century took one of two forks in the road: the fork leading to Baden, and the Southwest School of neo-Kantian philosophy, and the fork leading to Marburg, and the Marburg School, founded by Hermann Cohen. Between 1876, when Cohen came to Marburg, and 1918, the year of Cohen's death, Cohen, with his Marburg School, had a profound influence on German academia.
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  28. The Loss of World in the Image. Origin and Development of the Concept of Image in the Thought of Hermann von Helmholtz and Heinrich Hertz.Gregor Schiemann - 1998 - In D. Baird (ed.), Heinrich Hertz. Classical Physicist, Modern Philosopher. Boston Studies in the Philosophy of Science. Kluwer Academic Publishers.
    In searching for the origins of current conceptions of science in the history of physics, one encounters a remarkable phenomenon. A typical view today is that theoretical knowledge-claims have only relativized validity. Historically, however, this thesis was supported by proponents of a conception of nature that today is far from typical, a mechanistic conception within which natural phenomena were to be explained by the action of mechanically moved matter. Two of these proponents, Hermann von Helmholtz and his pupil Heinrich (...)
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  29. Daniel Hermann – a Well-Travelled Prussian Humanist and His Poetic Work in Riga.Magnus Frisch - 2015 - Letonica – Humanitāru Zinātņu Žurnāls / Journal of Humantities 30:44-57.
    The Prussian Protestant Daniel Hermann is an important Neo-Latin poet. He lived from probably 1543 until 1601. Hermann studied at Königsberg, Straßburg, Basel and Wittenberg. Afterwards he served as a secretary at the Imperial Court at Vienna, later as a secretary of the city of Danzig and permanent ambassador of Danzig at the Royal Polish court during the wars against Russia. After the war he married and settled down in Riga and became the secretary of the Polish governor (...)
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  30. Hermann von Helmholtz’ Kantkritik.Gregor Schiemann - 2014 - In Christian Krijnen (ed.), Wissenschaftsphilosophie im Neukantianismus. Ansätze – Kontroversen – Wirkungen. Königshausen & Neumann.
    Nach einer kurzen Übersicht über das Leben und Werk von Helmholtz, diskutiere ich die drei Themenbereiche, die für die Beurteilung seines Verhältnisses zu Kant vornehmlich ins Gewicht fallen. Der erste Bereich bildet die Begründung des Energieerhaltungssatzes von 1847, den der späte Helmholtz selbst „durch Kant’s erkenntnistheoretische Ansichten […] beeinflusst“ gesehen hat. Während viele Interpreten diese Selbstauskunft für berechtigt halten, sehe ich in der Struktur der Begründung einen Ausdruck der gegensätzlichen Wissenschaftsauffassungen von Helmholtz und Kant. Als zweites gehe ich auf die (...)
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  31. Between Classical and Modern Theory of Science. Hermann von Helmholtz Und Karl R. Popper, Compared Epistemologically.Gregor Schiemann - 1995 - In Heinz Lübbig (ed.), The Inverse Problem. Akademie Verlag und VCH Weinheim.
    With his influence on the development of physiology, physics and geometry, Hermann von Helmholtz – like few scientists of the second half of the 19th century – is representative of the research in natural science in Germany. The development of his understanding of science is not less representative. Until the late sixties, he emphatically claimed the truth of science; later on, he began to see the conditions for the validity of scientific knowledge in relative terms, and this can, in (...)
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  32. Maimonides and the Pre-Maimonidean Jewish Philosophical Tradition According to Hermann Cohen.Aaron W. Hughes - 2010 - Journal of Jewish Thought and Philosophy 18 (1):1-26.
    This paper examines Hermann Cohen's idiosyncratic construction of a medieval Jewish philosophical tradition, focusing primarily, though not exclusively, on his Charakteristik der Ethik Maimunis . This construction, not unlike modern accounts, is filtered through the central place of Maimonides. For Cohen, however, Maimonides' centrality is defined not by his systematization of Aristotelianism, but by his elevation of ethics over metaphysics. The ethical and pantheistic concerns of Maimonides' precursors, according to this reading, anticipate his uniqueness. Whereas Shlomo ibn Gabirol's pantheistic (...)
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  33.  55
    Hermann von Helmholtz's Mechanism: The Loss of Certainty. A Study on the Transition From Classical to Modern Philosophy of Nature.Gregor Schiemann - 2009 - Springer.
    Two seemingly contradictory tendencies have accompanied the development of the natural sciences in the past 150 years. On the one hand, the natural sciences have been instrumental in effecting a thoroughgoing transformation of social structures and have made a permanent impact on the conceptual world of human beings. This historical period has, on the other hand, also brought to light the merely hypothetical validity of scientific knowledge. As late as the middle of the 19th century the truth-pathos in the natural (...)
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  34.  81
    Conscientisation in Castalia: A Freirean Reading of Hermann Hesse’s The Glass Bead Game.Peter Roberts - 2007 - Studies in Philosophy and Education 26 (6):509-523.
    This paper considers Hermann Hesse’s novel, The Glass Bead Game, in the light of Paulo Freire’s educational philosophy. The Glass Bead Game is set in Castalia, a “pedagogical province” of the 23rd century. It is argued that the central character in the book, Joseph Knecht, undergoes a complex process of conscientisation. Knecht develops an increasingly critical understanding of Castalian society, questioning some of its most cherished assumptions while nonetheless deepening his appreciation of the beauty of the Glass Bead Game. (...)
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  35. Croatian Philosophers I: Hermann of Dalmatia (1110–1154).Stipe Kutlesa - 2004 - Prolegomena 3 (1):57-71.
    The article includes a short biography of Hermann of Dalmatia and gives an account of his translations and philosophical and scientific work. In order to have a better understanding of Hermann’s philosophy, a reminder of Greek and Arabic philosophy of nature, on which he relies in his interpretation of the world picture, needs to be presented. Cosmological models by Plato, Aristotle, Eudoxus, Heraclides of Pont, Apollonius of Perga, Hipparchus, Ptolemy, and the Arab scientist Abu Ma’shar, are presented. The (...)
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  36. Neues Handbuch Philosophischer Grundbegriffe.Petra Kolmer, Armin G. Wildfeuer, Hermann Krings, Hans Michael Baumgartner & Christoph Wild (eds.) - 2011 - Verlag Karl Alber.
    Bd. 1. Absicht -Gemeinwohl -- Bd. 2. Gerechtigkeit-Praxis -- Bd. 3. Quantität-Zweifel.
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  37. Logic of Science Vs. Theory of Creation: The “Authority of Annihilation” in Hermann Cohen’s Logic of Origin.Hartwig Wiedebach - 2010 - Journal of Jewish Thought and Philosophy 18 (2):107-120.
    The difference between Hermann Cohen’s systematic philosophy and his philosophy of religion can be determined via the logical “Judgment of Contradiction,” viewed as an “Authority of Annihilation.” In Cohen’s Logic of Pure Knowledge the “Judgment of Contradiction” acts as a “means of protection” against “falsifications” that may have arisen on the pathway through the previous judgments of “origin” and “identity.” Cohen thematizes these operations in his Religion of Reason Out of the Sources of Judaism, too. However, there they do (...)
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  38.  21
    Phenomenology of Embodied Intersubjectivity: From Zhuangzi to Hermann Schmitz.Christian Helmut Wenzel - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):291-303.
    Hermann Schmitz has developed a “New Phenomenology.” It emphasizes fundamental conceptions that undercut traditional subject-object distinctions. In the Chinese classic The Zhuangzi we find stories that describe involvements and dialogue that can be seen as doing something similar. I will bring out some of these parallels. In particular I will focus on freedom and mutual understanding.
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  39.  35
    Eric Gans’s Thinking on Origin, Culture, and the Jewish Question Vis-À-Vis Hermann Cohen’s Heritage.Roman Katsman - 2015 - Journal of Jewish Thought and Philosophy 23 (2):236-255.
    _ Source: _Volume 23, Issue 2, pp 236 - 255 In this article I compare some elements of Eric Gans’s thought with a few aspects of the philosophy of Hermann Cohen—first and foremost, Gans’s concept of the origin and Cohen’s concept of Ursprung—while revealing the deep affinity between these two lines of thinking.
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  40.  28
    Maimonides on Creation, Kant's First Antinomy, and Hermann Cohen.Mark A. Kaplowitz - 2012 - Journal of Jewish Thought and Philosophy 20 (2):147-171.
    This paper describes a “double move“ made by Maimonides, Kant, and Hermann Cohen when they simultaneously dismiss and resolve the cosmological problem of the origin of the universe in time in order to represent creation as a moral issue. Maimonides claims to lack a compelling metaphysical argument regarding creation. However, a reading of Maimonides inspired by the views of Hermann Cohen finds him to be a Platonist who accepts creation from absolute privation so as to establish a moral (...)
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  41. Studia Platonica. Festschrift Für Hermann Gundert Zu Seinem 65. Geburtstag Am 30.4.1974.Hermann Gundert, Klaus Döring & Wolfgang Kullmann - 1974
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  42.  22
    Finding God’s Purpose: Hermann Cohen’s Use of Maimonides to Establish the Authority of Mosaic Law.George Y. Kohler - 2010 - Journal of Jewish Thought and Philosophy 18 (1):75-105.
    The most important Jewish source for Hermann Cohen's rational theology of Judaism is Maimonides' Guide of the Perplexed . Indeed, the Guide is of such importance that Cohen bases his entire idealistic interpretation of the Jewish religion on it. In particular, Cohen derives his discussion of the continued authority of Mosaic law from the Guide . What follows focuses on Cohen's discussion of the “Law” in his Religion of Reason out of the Sources of Judaism , and attempts to (...)
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  43.  18
    Hermann Cohen on the Concept of History: An Invention of Prophetism?Myriam Bienenstock - 2012 - Journal of Jewish Thought and Philosophy 20 (1):55-70.
    Abstract At the beginning of his best seller Meaning in History , Karl Löwith launches a violent attack against Jewish prophetism, using the philosophy of history of Hermann Cohen as his first and foremost example. This article purports to show that Löwith misinterpreted the thought of Hermann Cohen. It also reclaims Cohen's own position on history and on the philosophy of history by identifying the questions Cohen himself had asked in his time. At the end of the article, (...)
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  44.  16
    Exegetical Idealization: Hermann Cohen’s Religion of Reason Out of the Sources of Maimonides.James A. Diamond - 2010 - Journal of Jewish Thought and Philosophy 18 (1):49-73.
    While Maimonides reread his sources to reconcile biblical and rabbinic texts with the demands of reason, Hermann Cohen, in his construction of a “religion of reason,” rereads Maimonides' rereadings of those very same texts. Maimonides' Judaism often bridges the sources toward Cohen's religion of reason by providing a philological anchor that nudges a term or verse now viewed through a more modern historical and evolutionary lens toward its ultimate reason-infused meaning. This paper will explore a hitherto neglected feature of (...)
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  45. Philology and Philosophy the Letters of Hermann Diels to Theodor and Heinrich Gomperz.Hermann Diels, Theodor Gomperz, Maximilian Braun & William M. Calder - 1995
  46. Perspektiven der Dialogik Zürcher Kolloquium Zum 80. Geburtstag von Hermann Levin Goldschmidt.Hermann Levin Goldschmidt & Willi Goetschel - 1994
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  47. Hermann von Helmholtz, Philosophische Und Populärwissenschaftliche Schriften. 3 Bände.Gregor Schiemann, Michael Heidelberger & Helmut Pulte (eds.) - 2017 - Hamburg: Meiner.
    Aus dem vielfältigen Werk von Hermann von Helmholtz versammelt diese Ausgabe die im engeren Sinne philosophischen Abhandlungen, vor allem zur Wissenschaftsphilosophie und Erkenntnistheorie, sowie Vorträge und Reden, bei denen der Autor seine Ausnahmestellung im Wissenschaftsbetrieb nutzte, um die Wissenschaften und ihre Institutionen in der bestehenden Form zu repräsentieren und zu begründen. -/- Ein Philosoph wollte Helmholtz nicht sein, aber er legte der philosophischen Reflexion wissenschaftlicher Erkenntnis und wissenschaftlichen Handelns große Bedeutung bei. Vor allem bezog er, in der Regel ausgehend (...)
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  48. Perspektiven Kritischer Theorie Eine Sammlung Zu Hermann Schweppenhäusers 60. Geburtstag.Hermann Schweppenhäuser, Christoph Türcke & Theodor W. Adorno - 1988
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  49. Konkrete Reflexion Festschrift Für Hermann Wein Zum 60. Geburtstag.Hermann Wein, Jan M. Broekman & Jan Knopf - 1975
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  50. Hermann Lotze's "Microcosm".Nikolay Milkov - 2006 - In A.-T. Tymieniecka (ed.), Islamic Philosophy and Phenomenology on the Perennial Issue of Microcosm and Macrocosm. Kluwer Academic Publishers. pp. 41-65.
    Lotze’s "Microcosm" was published in three volumes, in 1856, 1858 and 1864, respectively. It was soon one of the most widely read philosophy books of the time. It was translated into French and Russian immediately, into English in 1885/87, and into Italian in 1911/16. The book saw six editions in Germany alone by 1923.
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