Results for 'Brendan Purcell'

822 found
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  1.  30
    The Focolare Movement.Brendan Purcell - 2012 - The Australasian Catholic Record 89 (2):161.
    Purcell, Brendan The Focolare Movement is officially known as the Work of Mary, and since it is primarily a lay movement, it falls under the authority of the Congregation for the Laity. Its founder, Chiara Lubich, was born in Trent in 1920, the second of four children, into a close-knit family. Her mother was a devout daily Massgoing Catholic, her father, a socialist, uninterested in religion, but a man of principle, whose refusal to join the Fascist party lost (...)
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  2.  22
    Church, State and Society: A Discussion of Professor Clarke’s Church and State.Brendan Purcell - 1986 - Irish Philosophical Journal 3 (1):58-79.
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  3.  6
    Hitler and the Germans (Cw31).Eric Voegelin, Detlev Clemmons & Brendan Purcell - 1999 - University of Missouri.
    Hitler and the Germans, published here for the first time, offers Voegelin's most extensive and detailed critique of the Hitler era.
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  4.  15
    Alexander Solzhenitsyn’s Overcoming Personal, Political and Historical Amnesia Through Literary-Aesthetic Anamnesis.Brendan Purcell - 2010 - History of Communism in Europe 1:35-47.
    Very few writers have had such an impact on their culture as Alexander Solzhenitsyn on Soviet society in the ‘60s and ‘70s Recently published documents from the KGB archives show the problem he posed to the Soviet leadership—not because he was the only one to point out the massive falsehood and injustice of Soviet society but primarily due to the scathing power of his artistic diagnosis. Many of Solzhenitsyn’s writings in fictional, autobiographical, and publicistic genres can helpfully be understood in (...)
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  5.  27
    Solzhenitsyn’s Struggle for Personal, Social and Historic Anamnesis.Brendan Purcell - 1981 - Philosophical Studies 28:62-88.
  6.  20
    The Philosophy of Order.Brendan Purcell - 1981 - Philosophical Studies 28:265-269.
  7.  27
    Book Briefly Noted.David Lamb, Sadhbh O' Neill, Alan P. F. Sell, Patrick Gorevan, Feargal Murphy & Brendan Purcell - 1997 - International Journal of Philosophical Studies 5 (1):138 – 146.
    Introducing Applied Ethics Edited by Brenda Almond, Blackwell, 1995. Pp. 375. ISBN 0-631-19389-8. 45.00 (hbk), 14.99 (pbk). Environmental Ethics Edited by Robert Elliot, Oxford University Press, 1995. Pp. 255. ISBN 9-19-875144-3. 9.95 (pbk) Medicine and Moral Reasoning Edited by K.W.M. Fulford, Grant Gillett and Janet Martin Soskice Cambridge University Press, 1994. Pp. 207. ISBN 0-521-45325-9 37.50 (hbk), 12.95 (pbk). Enlightenment and Religion. Rational Dissent in Eighteenth-century Britain Edited by Knud Haakonssen, Cambridge University Press, 1996. Pp. xii + 348. ISBN 0-521-56060-8. (...)
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  8.  7
    Church and State.Brendan Purcell - 1986 - Philosophical Studies 31:380-403.
  9.  3
    Approaching God: Between Phenomenology and Theology.Brendan Purcell - 2014 - International Journal of Philosophical Studies 22 (4):644-650.
  10.  5
    The Sense of Creation: Experience and the God Beyond.Brendan Purcell - 2009 - International Journal of Philosophical Studies 17 (5):763-769.
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  11. Hitler and the Germans.Detlev Clemmons & Brendan Purcell (eds.) - 1999 - University of Missouri.
    Between 1933 and 1938, Eric Voegelin published four books that brought him into increasingly open opposition to the Hitler regime in Germany. As a result, he was forced to leave Austria in 1938, narrowly escaping arrest by the Gestapo as he fled to Switzerland and later to the United States. Twenty years later, he was invited to Munich to become Director of the new Institute of Political Science at Ludwig-Maximilian University. In 1964, Voegelin gave a series of memorable lectures on (...)
     
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  12. Solzhenitsyn’s Struggle for Personal, Social and Historic Anamnesis.Brendan Purcell - 1981 - Philosophical Studies 28:62-88.
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  13. Universal Viewpoint and Universal Humanity: Attunement or Discord in the Philosophies of Voegelin and Lonergan.Brendan Purcell - unknown - Lonergan Workshop 12:227.
     
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  14. Hitler and the Germans.Eric Voegelin, Brendan Purcell & Detlev Clemens (eds.) - 1999 - University of Missouri.
    Between 1933 and 1938, Eric Voegelin published four books that brought him into increasingly open opposition to the Hitler regime in Germany. As a result, he was forced to leave Austria in 1938, narrowly escaping arrest by the Gestapo as he fled to Switzerland and later to the United States. Twenty years later, he was invited to Munich to become Director of the new Institute of Political Science at Ludwig-Maximilian University. In 1964, Voegelin gave a series of memorable lectures on (...)
     
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  15.  34
    From Big Bang to Big Mystery: Human Origins in the Light of Creation and Evolution By Brendan Purcell. New York, NY: New City Press, 2012. 365 Pp. Softcover $34.95. [REVIEW]Paul Flaman - 2014 - Zygon 49 (1):265-266.
  16.  5
    Church, State and Society: A Reply to Brendan Purcell.Desmond M. Clarke - 1986 - Irish Philosophical Journal 3 (2):117-125.
  17.  13
    Levinas and Theology.Michael Purcell - 2006 - Cambridge University Press.
    Emmanuel Levinas was a significant contributor to the field of philosophy, phenomenology and religion. A key interpreter of Husserl, he stressed the importance of attitudes to other people in any philosophical system. For Levinas, to be a subject is to take responsibility for others as well as yourself and therefore responsibility for the one leads to justice for the many. He regarded ethics as the foundation for all other philosophy, but later admitted it could also be the foundation for theology. (...)
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  18.  5
    Neurally Constrained Modeling of Perceptual Decision Making.Braden A. Purcell, Richard P. Heitz, Jeremiah Y. Cohen, Jeffrey D. Schall, Gordon D. Logan & Thomas J. Palmeri - 2010 - Psychological Review 117 (4):1113-1143.
  19.  19
    Priming Without Awareness: What Was All the Fuss About?Keith E. Stanovich & Dean G. Purcell - 1986 - Behavioral and Brain Sciences 9 (1):47-48.
  20.  15
    Another Look at Semantic Priming Without Awareness.D. G. Purcell, A. L. Stewart & K. K. Stanovich - 1983 - Perception and Psychophysics 34:65-71.
  21.  36
    Roman Army Studies - M. P. Speidel: Roman Army Studies, Vol. 2. Pp. 430; Figs and Plates. Stuttgart: Franz Steiner, 1992. Cased, DM 158. [REVIEW]Nicholas Purcell - 1994 - The Classical Review 44 (1):138-139.
  22.  30
    Remo Gelsomino: Ferentinum nel sistema viario romano . , Collana di studi e testi, 2.) Pp. 96; 4 figures. Rome: Herder, 1986. Paper. [REVIEW]Nicholas Purcell - 1988 - The Classical Review 38 (1):181-181.
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  23. Sacramental Signification and Ecclesial Exteriority: Derrida and Marion on Sign.Michael Purcell - 2009 - In Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology. pp. 115-133.
  24.  29
    Early Knowledge of Object Motion: Continuity and Inertia.Elizabeth S. Spelke, Gary Katz, Susan E. Purcell, Sheryl M. Ehrlich & Karen Breinlinger - 1994 - Cognition 51 (2):131-176.
  25.  5
    Disruption and Distinctiveness in Higher Education.Wendy Purcell - 2014 - Perspectives: Policy and Practice in Higher Education 18 (1):3-8.
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  26.  4
    Differentiation of English Universities: The Impact of Policy Reforms in Driving a More Diverse Higher Education Landscape.Wendy M. Purcell, Julian Beer & Rebekah Southern - 2016 - Perspectives: Policy and Practice in Higher Education 20 (1):24-33.
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  27.  8
    Select Interviews From the INS Annual Meeting—Keith Humphreys, Tom Insel, Uma Karmarkar, Carl Marci, Ariel Cascio, Winston Chiong, Frederic Gilbert, Cynthia Kubu, and Jonathan Pugh.Nathan Ahlgrim, Kristie Garza, Carlie Hoffman, Sarah Coolidge & Ryan H. Purcell - 2019 - American Journal of Bioethics Neuroscience 10 (1):62-68.
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  28.  7
    The Death Drive, Zombies, and Zombie Capitalism.William Purcell - 2016 - International Journal of Žižek Studies 10 (3).
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  29.  17
    Probing “Pop-Out”: Another Look at the Face-in-the-Crowd Effect.Carol Hampton, Dean G. Purcell, Louis Bersine, Christine H. Hansen & Ranald D. Hansen - 1989 - Bulletin of the Psychonomic Society 27 (6):563-566.
  30.  69
    The Medical Ethics of Miracle Max.Shea Brendan - 2015 - In R. Greene (ed.), The Princess Bride and Philosophy: Inconceivable! Chicago, IL: Open Court. pp. 193-203.
    Miracle Max, it seems, is the only remaining miracle worker in all of Florin. Among other things, this means that he (unlike anyone else) can resurrect the recently dead, at least in certain circumstances. Max’s peculiar talents come with significant perks (for example, he can basically set his own prices!), but they also raise a number of ethical dilemmas that range from the merely amusing to the truly perplexing: -/- How much about Max’s “methods” does he need to reveal to (...)
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  31.  62
    Narrative Ethics and Vulnerability: Kristeva and Ricoeur on Interdependence.Elizabeth Purcell - 2013 - Journal of French and Francophone Philosophy 21 (1):43-59.
    The character and extent of disabilities, especially cognitive disability, have posed significance problems for existing moral theories. Certain philosophers have even questioned the moral personhood of people with disabilities and have argued that people with profound cognitive impairments should not be granted the same moral status as those who are cognitively able-bodied. This paper proposes an alternative understanding of moral personhood as relational rather than individuated. This relational moral personhood finds its foundation in the clinical practice and psychoanalysis of Julia (...)
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  32.  40
    The Ethical Significance of Illeity (Emmanuel Lévinas).Michael Purcell - 1996 - Heythrop Journal 37 (2):125–138.
    From inception to extinction, objective criteria regarding the defining characteristics of "personhood" are sought to justify responsibility. But, when we relate to others, what do we actually relate to? In The Ethical Significance of Illeity, L vinas's concept of illeity is used to argue that the responsibility owed to others flows not from an ability to comprehend the defining characteristics of "personhood" but from the fact that persons are ultimately "neutral" and beyond disclosure. Ethics should not be dominated by knowledge; (...)
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  33.  49
    Hermeneutics and Truth: From Alētheia to Attestation.Sebastian Purcell - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):140-158.
    This essay aims to correct a prevalent misconception about Paul Ricoeur’s hermeneutics, which understands it to support a conception of human understanding as finite as Heidegger did, but in a more “conceptuallyconservative” way. The result is that Ricoeur’s work is viewed as incapable of addressing the most pressingproblems in contemporary Continental metaphysics. In response, it is argued that Ricoeur is in fact the firstto develop an infinite hermeneutics, which departs significantly from Heideggerian finitude. This positionis demonstrated by tracing the itinerary (...)
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  34.  21
    Natural Goodness and the Normativity Challenge.Sebastian Purcell - 2013 - Proceedings of the American Catholic Philosophical Association 87:183-194.
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  35.  7
    Werner Eck: Die staatliche Organisation Italiens in der hohen Kaiserzeit. Pp. xi + 326. Munich: C. H. Beck, 1979.Nicholas Purcell - 1981 - The Classical Review 31 (1):137-137.
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  36.  52
    The Chinese in Southeast Asia.E. H. S. & Victor Purcell - 1966 - Journal of the American Oriental Society 86 (2):262.
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  37.  31
    Cruel Intimacies and Risky Relationships: Accounting for Suffering in Industrial Livestock Production.Natalie Purcell - 2011 - Society and Animals 19 (1):59-81.
    This article investigates the hypothesis that greater human-livestock intimacy can deter cruelty and mitigate suffering in the industrial production of animals for human consumption. The history of industrial agriculture in North America is one of increasingly utilitarian, profit-based, and technologically mediated relationships between humans and the animals they raise and kill for food. Under what circumstances is the physical and emotional distance between producers, consumers, and consumed animals an impetus toward uncaring and irresponsible relationships? Do even intimate interspecies encounters in (...)
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  38.  8
    The Face-Detection Effect.Dean G. Purcell & Alan L. Stewart - 1986 - Bulletin of the Psychonomic Society 24 (2):118-120.
  39.  11
    Recognition and Exteriority: Towards a Recognition-Theoretic Account of Globalization.Sebastian Purcell - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):51-69.
    This essay aims to extend Paul Ricœur’s account of recognition to address some of the concerns of globalization, especially those voiced by Enrique Dussel. The extension is accomplished in two parts. First, Dussel’s account of spatial existence as dwelling is reviewed as it is pertinent to the concerns of globalization. Next, it is demonstrated that each of the aspects of Ricœur’s account of recognition may be given a spatial re-articulation. The results thus establish an outline of how recognition theory might (...)
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  40.  11
    The Bolivarian Process in Venezuela: A Left Forum.Susan Spronk, Jeffery R. Webber, George Ciccariello-Maher, Roland Denis, Steve Ellner, Sujatha Fernandes, Michael A. Lebowitz, Sara Motta & Thomas Purcell - 2011 - Historical Materialism 19 (1):233-270.
  41.  21
    IJPR: Beyond the Limit and Limiting the Beyond. [REVIEW]Michael Purcell - 2010 - International Journal for Philosophy of Religion 68 (1-3):121-138.
    It is now almost 20 years since Janicaud’s critique of the ‘theological turn in French phenomenology’ (Janicaud 1991, 2000), with its emphasis on phenomenology and theology as two and never one. Yet since that time there been an explosion of phenomenologies which are, if not overtly, implicitly religious and phenomenology. Thus, we have phenomenologies of prayer, or love, or hope, and the possibilities of further phenomenologies. The challenge of these emerging phenomenologies is that there seems to be no noematic correlate (...)
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  42.  11
    Phenomenology of a Photograph, Or: How to Use an Eidetic Phenomenology.L. Sebastian Purcell - 2010 - PhaenEx 5 (1):12-40.
    The present article aims to make good on Roland Barthe’s unfulfilled promise to provide an eidetic phenomenology for the photograph. Though the matter deserves consideration simply because no relevant account has yet been provided, the consequences of adumbrating eight eidetic features, we hope to show, bear directly on the phenomenology of time, the possibility of technological events, and the status of truth as what Heidegger called alētheia . Finally, and most importantly for the enterprise of phenomenological reflection, if we are (...)
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  43.  27
    Catatonia is the Rosetta Stone of Psychosis.T. Carroll Brendan & D. Carroll Tressa - 2005 - Behavioral and Brain Sciences 28 (6):759-760.
    Recurrent complex visual hallucinations (RCVH) represent a form of psychosis. It may be useful to compare RCVH to another form of psychosis, catatonia. Both include a long list of medical illnesses and have been examined using several different hypotheses. Catatonia has a variety of hypotheses, including neurocircuitry, neurochemistry, and an integrated neuropsychiatric hypothesis. This hypothesis for catatonia supports Collerton et al.'s Perception and Attention Deficit model (PAD) for RCVH.
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  44.  9
    A Companion to Ricœur’s Freedom and Nature, Ed. Scott Davidson, New York, Lexington Press, 2018.Sebastian Purcell - 2018 - Études Ricoeuriennes / Ricoeur Studies 9 (1):108-114.
    Review of A Companion to Ricœur’s Freedom and Nature, Ed. Scott Davidson, New York, Lexington Press, 2018.
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  45.  6
    Visual Sensitivity Fluctuations During the Menstrual Cycle Under Dark and Light Adaptation.Dena Scher, Mary Pionk & Dean G. Purcell - 1981 - Bulletin of the Psychonomic Society 18 (3):159-160.
  46.  23
    Testimony, Memory and Solidarity Across National Borders: Paul Ricoeur and Transnational Feminism.Elizabeth Purcell - 2017 - Études Ricoeuriennes / Ricoeur Studies 8 (1):110-121.
    In many ways, globalization created the problem of representation for feminist solidarity across the borders of the nation state. This problem is one of presenting a cohesive identity for representation in the transnational public sphere. This paper proposes a solution to this problem of a cohesive identity for women’s representation by drawing on the work of Paul Ricœur. What these women seem to have in common are shared political aims, but they have no basis for those aims. This paper provides (...)
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  47.  12
    Guest Editors' Introduction.Sebastian Purcell & Sarah E. Vitale - 2018 - Radical Philosophy Review 21 (1):1-9.
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  48.  34
    The Economy of an Ancient Town. [REVIEW]Nicholas Purcell - 1990 - The Classical Review 40 (1):111-116.
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  49.  14
    On Hesitation Before the Other.Michael Purcell - 2006 - International Journal for Philosophy of Religion 60 (1/3):9 - 19.
    Hesitation is a phenomenological moment. One is disturbed when, unexpectedly, someone else is there. There is that sharp intake of breath which accompanies being taken by surprise, and even a suspension of time, before one exhales. The other person takes us by surprise and often jolts us out of self-complacency and self-contentment, but also introduces us and invites us into a situation of responsibility in which the ego is no longer for itself but for the other. This is declining subjectivity (...)
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  50.  31
    The Four Men.James M. Purcell - 1986 - The Chesterton Review 12 (2):249-254.
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