Results for 'Alberto Greco'

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  1. The Cognitive Load of Presupposition Triggers: Mandatory and Optional Repairs in Presupposition Failure.Filippo Domaneschi, Carlo Penco, Elena Carrea & Alberto Greco - 2014 - Language, Cognition and Neuroscience 29 (1):136-146.
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  2. Symbol Grounding and the Symbolic Theft Hypothesis.Angelo Cangelosi, Alberto Greco & Stevan Harnad - 2002 - In A. Cangelosi & D. Parisi (eds.), Simulating the Evolution of Language. Springer Verlag. pp. 191--210.
    Scholars studying the origins and evolution of language are also interested in the general issue of the evolution of cognition. Language is not an isolated capability of the individual, but has intrinsic relationships with many other behavioral, cognitive, and social abilities. By understanding the mechanisms underlying the evolution of linguistic abilities, it is possible to understand the evolution of cognitive abilities. Cognitivism, one of the current approaches in psychology and cognitive science, proposes that symbol systems capture mental phenomena, and attributes (...)
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  3.  18
    Selecting Presuppositions in Conditional Clauses. Results From a Psycholinguistic Experiment.Filippo Domaneschi, Elena Carrea, Carlo Penco & Alberto Greco - 2015 - Frontiers in Psychology 6.
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  4.  18
    Propositional Attitudes Towards Presuppositions.Filippo Domaneschi, Elena Carrea, Alberto Greco & Carlo Penco - 2014 - Pragmatics and Cognition 22 (3):291-308.
    According to the Common Ground account proposed by Stalnaker, speakers involved in a verbal interaction have different propositional attitudes towards presuppositions. In this paper we propose an experimental study aimed at estimating the psychological plausibility of the Stalnakerian model. In particular, the goal of our experiment is to evaluate variations in accepting as appropriate a sentence that triggers a presupposition, where different attitudes are taken towards the presupposition required. The study conducted suggests that if a speaker has the attitude of (...)
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  5.  12
    Review Of:'The Search for Mind', by S. O Nuallain. [REVIEW]Alberto Greco - 1997 - Philosophical Psychology 10 (2):254-256.
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  6.  21
    Heuristic Value of Simulation Models in Psychology.Alberto Greco - unknown
    Starting from some remarks about the use of models in psychology, Human Information Processing (henceforth called H.I.P.) models which sometimes use computer simulation will be examined. An attempt to show that simulation in psychology does not necessarily imply an H.I.P. approach is then made.
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  7.  43
    Alberto Bondolfi, Zurich.Bondolfi Alberto - 1999 - Ethik in der Medizin 11 (2):65-78.
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  8. Fernando & Evangeline Alberto, Manuel Vicente Pangilinan; On Mentors and Protegees.Ernesto Alberto - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):241-244.
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  9. Achieving Knowledge: A Virtue-Theoretic Account of Epistemic Normativity.John Greco - 2010 - Cambridge University Press.
    When we affirm that someone knows something, we are making a value judgment of sorts - we are claiming that there is something superior about that person's opinion, or their evidence, or perhaps about them. A central task of the theory of knowledge is to investigate the sort of evaluation at issue. This is the first book to make 'epistemic normativity,' or the normative dimension of knowledge and knowledge ascriptions, its central focus. John Greco argues that knowledge is a (...)
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  10.  75
    Putting Skeptics in Their Place: The Nature of Skeptical Arguments and Their Role in Philosophical Inquiry.John Greco - 2000 - Cambridge University Press.
    This book, first published in 2000, is about the nature of skeptical arguments and their role in philosophical inquiry. John Greco delineates three main theses: that a number of historically prominent skeptical arguments make no obvious mistake, and therefore cannot be easily dismissed; that the analysis of skeptical arguments is philosophically useful and important, and should therefore have a central place in the methodology of philosophy; and that taking skeptical arguments seriously requires us to adopt an externalist, reliabilist epistemology. (...)
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  11. The Transmission of Knowledge.John Greco - 2020 - Cambridge University Press.
    How do we transmit or distribute knowledge, as distinct from generating or producing it? In this book John Greco examines the interpersonal relations and social structures which enable and inhibit the sharing of knowledge within and across epistemic communities. Drawing on resources from moral theory, the philosophy of language, action theory and the cognitive sciences, he considers the role of interpersonal trust in transmitting knowledge, and argues that sharing knowledge involves a kind of shared agency similar to giving a (...)
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  12.  22
    22. Virtues in Epistemology.John Greco - 2003 - In Steven Luper (ed.), Essential Knowledge: Readings in Epistemology. Longman. pp. 211.
    In ”Virtues in Epistemology,” John Greco presents and evaluates two main notions of intellectual virtue. The first concerns Ernest Sosa's development of this concept as a disposition to grasp truth and avoid falsehood. Greco contrasts this with moral models of intellectual virtue that include a motivational component in their definition, namely a desire for truth. Instead, Greco argues that a minimalist reliabilist account of intellectual virtue “in which the virtues are conceived as reliable cognitive abilities or powers,” (...)
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  13.  17
    Reply to critics.John Greco - 2017 - Epistemology and Philosophy of Science 53 (3):83-91.
    The author addresses his replies to the issues raised in the comments by Professors Berestov, Butakov, Gaginsky and Maslov. This includes some general points about methodology for skeptical arguments, and a related point about the scope of John Greco's project. Some more specific issues raised by my commentators are then considered.
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  14. Tempo, eternità e soggettività nel pensiero greco.Alberto Jori - 2004 - Studium 100 (4-5):555-578.
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  15. A (Different) Virtue Epistemology.John Greco - 2012 - Philosophy and Phenomenological Research 85 (1):1-26.
    Section 1 articulates a genus-species claim: that knowledge is a kind of success from ability. Equivalently: In cases of knowledge, S’s success in believing the truth is attributable to S’s ability. That idea is then applied to questions about the nature and value of knowledge. Section 2 asks what it would take to turn the genus-species claim into a proper theory of knowledge; that is, into informative, necessary and sufficient conditions. That question is raised in the context of an important (...)
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  16. The Nature of Ability and the Purpose of Knowledge.John Greco - 2007 - Philosophical Issues 17 (1):57–69.
    The claim that knowledge is a kind of success from ability has great theoretical power: it explains the nature of epistemic normativity, why knowledge is incompatible with luck, and why knowledge is more valuable than mere true belief. This paper addresses objections to the view by wedding it with two additional ideas: that intellectual abilities display a certain structure, and that the concept of knowledge functions to flag good information, and good sources of information, for use in practical reasoning.
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  17. Agent Reliabilism.John Greco - 1999 - Philosophical Perspectives 13:273-296.
    This paper reviews two skeptical arguments and argues that a reliabilist framework is necessary to avoid them. The paper also argues that agent reliabilism, which makes the knower the seat of reliability, is the most plausible version of reliabilism.
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  18. How to Reid Moore.John Greco - 2002 - Philosophical Quarterly 52 (209):544-563.
    Moore's 'Proof of an External World' has evoked a variety of responses from philosophers, including bafflement, indignation and sympathetic reconstruction. I argue that Moore should be understood as following Thomas Reid on a variety of points, both epistemological and methodological. Moreover, Moore and Reid are exactly right on all of these points. Hence what I present is a defence of Moore's 'Proof', as well as an interpretation. Finally, I argue that the Reid-Moore position is useful for resolving an issue that (...)
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  19. Cognitive Integration and the Ownership of Belief: Response to Bernecker.Daniel Breyer & John Greco - 2008 - Philosophy and Phenomenological Research 76 (1):173–184.
    This paper responds to Sven Bernecker’s argument that agent reliabilism cannot accommodate internalist intuitions about clarvoyance cases. In section 1 we clarify a version of agent reliabilism and Bernecker’s objections against it. In section 2 we say more about how the notion of cognitive integration helps to adjudicate clairvoyance cases and other proposed counterexamples to reliabilism. The central idea is that cognitive integration underwrites a kind of belief ownership, which in turn underwrites the sort of responsibility for belief required for (...)
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  20. Internalism and Epistemically Responsible Belief.John Greco - 1990 - Synthese 85 (2):245 - 277.
    In section one the deontological (or responsibilist) conception of justification is discussed and explained. In section two, arguments are put forward in order to derive the most plausible version of perspectival internalism, or the position that epistemic justification is a function of factors internal to the believer's cognitive perspective. The two most common considerations put forward in favor of perspectival internalism are discussed. These are the responsibilist conception of justification, and the intuition that two believers with like beliefs and experiences (...)
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  21. External World Skepticism.John Greco - 2007 - Philosophy Compass 2 (4):625–649.
    Recent literature in epistemology has focused on the following argument for skepticism (SA): I know that I have two hands only if I know that I am not a handless brain in a vat. But I don't know I am not a handless brain in a vat. Therefore, I don't know that I have two hands. Part I of this article reviews two responses to skepticism that emerged in the 1980s and 1990s: sensitivity theories and attributor contextualism. Part II considers (...)
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  22.  90
    The Tragedy of the Digital Commons.Gian Maria Greco & Luciano Floridi - 2004 - Ethics and Information Technology 6 (2):73-81.
    In the paper it is argued that bridging the digital divide may cause a new ethical and social dilemma. Using Hardin's Tragedy of the Commons, we show that an improper opening and enlargement of the digital environment (Infosphere) is likely to produce a Tragedy of the Digital Commons (TDC). In the course of the analysis, we explain why Adar and Huberman's previous use of Hardin's Tragedy to interpret certain recent phenomena in the Infosphere (especially peer-to-peer communication) may not be entirely (...)
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  23. Externalism and Skepticism.John Greco - 2004 - In Richard Schantz (ed.), The Externalist Challenge. De Gruyter. pp. 53.
    Part 1 argues that, despite rhetorical appearances, McDowell accepts a standard version of epistemic externalism. Moreover, epistemic externalism plays an important role in McDowell’s response to skepticism. Part 2 argues that, contra McDowell, epistemic externalism is necessary for rejecting skepticism, and content externalism is not sufficient for rejecting skepticism.
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  24. Humean Reflections in the Ethics of Bernard Williams.Lorenzo Greco - 2007 - Utilitas 19 (3):312-25.
    In this article, I maintain that the anti-theoretical spirit which pervades Williams's ethics is close to the Humean project of developing and defending an ethics based on sentiments which has its main focus in the virtues. In particular, I argue that there are similar underlying themes which run through the philosophies of Hume and Williams, such as the view that a correct ethical perspective cannot avoid dealing with a broader theory of human nature; the conviction that this inquiry cannot be (...)
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  25. How to Be a Pragmatist: C. I. Lewis and Humean Skepticism.John Greco - 2006 - Transactions of the Charles S. Peirce Society 42 (1):24-31.
    Murray G. Murphey’s masterful treatment of C. I. Lewis’s philosophy leaves two things amply clear: first, that Lewis struggled with skeptical arguments from Hume throughout his career; and second, that Lewis never adequately resolved the problems raised by those arguments. In this paper I will consider Lewis’s approach to Hume’s skepticism in Mind and the World Order (MWO) and in An Analysis of Knowledge and Valuation (AKV), and I will argue that Lewis’s reply to Hume in these works did not (...)
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  26.  59
    Précis of Putting Skeptics in Their Place: The Nature of Skeptical Arguments and Their Role in Philosophical Inquiry. [REVIEW]John Greco - 2003 - Philosophy and Phenomenological Research 66 (2):432–436.
    The second major thesis of the book follows closely on the first: that the analysis of skeptical arguments is philosophically useful and important, and should therefore have a central role in the methodology of philosophy, and especially in the methodology of epistemology. A close analysis of skeptical arguments highlights our pre-theoretically plausible, but ultimately mistaken, assumptions about the nature of knowledge and evidence. Skeptical arguments are powerful just because their assumptions are so plausible pre-theoretically. But the arguments show us where (...)
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  27. Knowledge as Achievement -- Greco's Double Mistake. Piller - 2012 - In C. Jaeger & W. Loeffler (ed.), Epistemology: Contexts, Values Disagreement.
    John Greco claims that knowledge is a kind of achievement. The value achievements have (as such) shows, according to Greco, why knowledge is better than mere true belief. I argue that, for a variety of reasons, it is not always good to know. Furthermore, it is wrong to think that achievements are always good – think of achieving what is bad. Greco is mistaken twice; this leaves the idea that knowledge is a kind of achievement intact.
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  28.  65
    Achieving Knowledge: A Virtue-Theoretic Account of Epistemic Normativity, by John Greco[REVIEW]John Turri - 2012 - Mind 121 (481):183-187.
  29.  95
    Achieving Knowledge: A Virtue-Theoretic Account of Epistemic Normativity. By John Greco. (Cambridge UP, 2010. Pp. X + 205. Price £17.99/US$29.99.).Guy Axtell - 2012 - Philosophical Quarterly 62 (246):208-211.
    A Review of John Greco's book Acheiving Knowledge. The critical points I make involve three claims Greco makes that represent common ground between the reliabilists (including agent reliabilists like himself) and the character epistemologists (which would include myself): I. Such virtues are often needed to make our cognitive abilities reliable (to turn mere faculties into excellences); II. Such virtues might be essentially involved in goods other than knowledge; III. Such virtues might be valuable in themselves.
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  30.  20
    Epistemological Closed Questions: A Reply to Greco.Charles Côte-Bouchard - 2017 - Manuscrito 40 (4):97-111.
    ABSTRACT According to G.E. Moore’s ‘Open Question’ argument, moral facts cannot be reduced or analyzed in non-normative natural terms. Does the OQA apply equally in the epistemic domain? Does Moore’s argument have the same force against reductionist accounts of epistemic facts and concepts? In a recent article, Daniel Greco has argued that it does. According to Greco, an epistemological version of the OQA is just as promising as its moral cousin, because the relevant questions in epistemology are just (...)
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  31.  49
    Replies to Greco and Turner.Agustin Rayo - 2015 - Philosophical Studies 172 (10):2617-2620.
    Dan Greco and Jason Turner wrote two fantastic critiques of my book, The Construction of Logical Space. Greco’s critique suggests that the book can be given a Kuhnian interpretation, with a Carnapian twist. Here I embrace that interpretation. Turner criticizes one of the views I develop in the book. Here I identify an avenue of resistance.
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  32.  16
    Standard Gettier Cases: A Problem for Greco?Shane Ryan - 2014 - Grazer Philosophische Studien 90 (1):201-212.
    I argue that Greco’s handling of barn-façade cases is unsatisfactory as it is at odds with his treatment of standard Gettier cases. I contend that this is so as there is no salient feature of either type of case such that that feature provides a ground to grant, as Greco argues, that there is an exercising of ability in one type of case, standard Gettier cases, but not in the other, barn-façade cases. The result, I argue, is that (...)
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  33.  30
    Alberto Wagner de Reyna, Filósofo.Alberto Buela - 2001 - Utopía y Praxis Latinoamericana 6 (13):130-135.
    In order to present the philosopher Alberto Wagner de Reyna, we must first understand his life, then his work, and finally the force of his ideas; especially those which establish him within the history of philosophical ideas. This paper presents a synthesis of the conversation that the author..
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  34.  31
    The Cipher of the Zodiac: Jed Z. Buchwald and Diane Greco Josefowicz: The Zodiac of Paris: How an Improbable Controversy Over an Ancient Egyptian Artifact Provoked a Modern Debate Between Religion and Science. Princeton: Princeton University Press, 2010, Vi+428pp, $35.00, £24.95 HB.Robert Fox, Charles C. Gillispie, Theresa Levitt, David Aubin, Jed Z. Buchwald & Diane Greco Josefowicz - 2012 - Metascience 21 (3):509-530.
    The cipher of the zodiac Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s11016-012-9674-1 Authors Robert Fox, Faculty of History, Oxford University, George Street, Oxford, OX1 2RL UK Charles C. Gillispie, Program in History of Science, Department of History, Princeton University, Princeton, NJ 08544, USA Theresa Levitt, Department of History, University of Mississippi, 310 Bishop Hall, University, MS 38677, USA David Aubin, Institut de Mathématiques de Jussieu, Histoire des sciences mathématique, UPMC - case postale 247, 4, place Jussieu, (...)
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  35.  3
    Conversando con Alberto Ciria.Alberto Ciria & Alejandro Rojas - 2017 - Claridades. Revista de Filosofía 7 (1):107-128.
    Conversación entre Alberto Ciria, ganador del premio anual 2015 a la promoción de la filosofía y la cultura en Málaga que entrega FICUM, y Alejandro Rojas en torno a la pregunta ¿qué es para ti la filosofía?
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  36.  17
    Padre Alberto Antoniazzi.Paulo Agostinho Nogueira Baptista - 2004 - Horizonte 3 (5).
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  37.  10
    Review of Alberto Voltolini's "A Syncretistic Theory of Depiction". [REVIEW]Elisa Caldarola - 2016 - Notre Dame Philosophical Reviews 226.
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  38. Ordine E Sovversione Nel Mondo Greco E Romano: Atti Del Convegno Internazionale, Cividale Del Friuli, 25-27 Settembre 2008. [REVIEW]Gianpaolo Urso (ed.) - 2009 - ETS.
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  39. Ascetic Behavior in Greco-Roman Antiquity a Sourcebook.Vincent L. Wimbush - 1990
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  40.  73
    Greco on Knowledge: Virtues, Contexts, Achievements.Duncan Pritchard - 2008 - Philosophical Quarterly 58 (232):437–447.
    I discuss John Greco's paper 'What's Wrong with Contextualism?', in which he outlines a theory of knowledge which is virtue-theoretic while also being allied to a form of attributor contextualism about 'knows'.
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  41.  79
    Critical Discussion: Virtue Epistemology and Extended Cognition: A Reply to Kelp and Greco[REVIEW]Krist Vaesen - 2013 - Erkenntnis 78 (4):963-970.
    Elsewhere, I have challenged virtue epistemology and argued that it doesn’t square with mundane cases of extended cognition. Kelp (forthcoming, this journal) and Greco (forthcoming) have responded to my charges, the former by questioning the force of my argument, the latter by developing a new virtue epistemology. Here I consider both responses. I show first that Kelp mischaracterizes my challenge. Subsequently, I identify two new problems for Greco’s new virtue epistemology.
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  42. Unearthing Consonances in Foucault's Account of Greco‐Roman Self‐Writing and Christian Technologies of the Self.Cynthia R. Nielsen - 2014 - Heythrop Journal 55 (2):188-202.
    Foucault’s later writings continue his analyses of subject-formation but now with a view to foregrounding an active subject capable of self-transformation via ascetical and other self-imposed disciplinary practices. In my essay, I engage Foucault’s studies of ancient Greco-Roman and Christian technologies of the self with a two-fold purpose in view. First, I bring to the fore additional continuities either downplayed or overlooked by Foucault’s analysis between Greco-Roman transformative practices including self-writing, correspondence, and the hupomnemata and Christian ascetical and (...)
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  43.  8
    Conceptualising Illness and Disease: Reflections on Sharpe and Greco.Carolyn Wilshire & Tony Ward - forthcoming - Medical Humanities:medhum-2019-011756.
    In a recent paper, Sharpe and Greco suggest that chronic fatigue syndrome/myalgic encephalomyelitis can be viewed as an instance of “illness without disease”, and consequently, treatment should be directed towards altering the patient’s experience of, and response to, their symptoms. We discuss two broad issues that arise from Sharpe and Greco’s article, one relating to the assumptions they make about MECFS and its treatment specifically, and the other relating to their conceptualisation of the illness/disease dichotomy. We argue that (...)
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  44.  9
    The Concept of ‘Illness Without Disease’ Impedes Understanding of Chronic Fatigue Syndrome: A Response to Sharpe and Greco.Steven Lubet & David Tuller - forthcoming - Medical Humanities:medhum-2019-011807.
    In a recent article in Medical Humanities, Sharpe and Greco characterise myalgic encephalomyelitis/chronic fatigue syndrome as an ‘illness without disease’, citing the absence of identified diagnostic markers. They attribute patients’ rejection of psychological and behavioural interventions, such as cognitive–behavioural therapy and graded exercise therapy, to a ‘paradox’ resulting from a supposed failure to acknowledge that ‘there is no good objective evidence of bodily disease’. In response, we explain that understandings about the causes of and treatments for medical complaints have (...)
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  45.  22
    On Greco on Transmission.Alejandro Pérez Carballo - 2016 - Episteme 13 (4):499-505.
    Greco wants to understand the difference between knowledge generation and transmission. Doing so, he argues, will show that there are substantively different norms governing the two types of knowledge acquisition. I offer an alternative way of cashing out the difference between transmission and generation in non-normative terms.
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  46.  89
    Greco on Reliabilism and Epistemic Luck.Duncan Pritchard - 2006 - Philosophical Studies 130 (1):35-45.
    I outline Greco’s response to the Pyrrhonian challenge to epistemic externalist theories of knowledge and offer two points of criticism. I also argue, however, that there is an account of epistemic luck available which can cast some light on the dispute that Greco is concerned with, and which could, in principle at least, be regarded as being in the spirit of the proposal that Greco sets out.
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  47.  24
    Comment on John Greco’s Putting Skeptics in Their Place.Reza Lahroodi & Frederick F. Schmitt - 2003 - Philosophy and Phenomenological Research 66 (2):457-465.
    In this comment, we will focus on Greco’s brief for agent reliabilism in preference to simple reliabilism. Agent reliabilism differs from simple reliabilism primarily in requiring, not merely belief that results from a reliable process, but belief grounded in stable dispositions that make up the subject’s character.
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  48.  5
    Protestantismo y Concilio Vaticano II: una original tesis de Alberto Methol Ferré.Bárbara Diaz Kayel & José Ramiro Podetti - 2020 - Franciscanum 62 (173):1-18.
    Durante buena parte de los últimos 500 años, católicos y protestantes han vivido ajenos unos de otros, cuando no llenos de mutua hostilidad. No obstante, un cambio profundo se operó con el Concilio Vaticano II. El pensador latinoamericano contemporáneo Alberto Methol Ferré considera que la Iglesia católica se había colocado, inicialmente, a la defensiva frente a dos grandes desafíos de la Modernidad –la Reforma y la Ilustración–, pero modificó su postura a partir del Vaticano II, asumiendo lo más valioso (...)
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  49.  6
    Replies to Greco and Turner.Kevin Timpe - 2015 - Philosophical Studies 172 (10):2617-2620.
    Dan Greco and Jason Turner wrote two fantastic critiques of my book, The Construction of Logical Space. Greco’s critique suggests that the book can be given a Kuhnian interpretation, with a Carnapian twist. Here I embrace that interpretation. Turner criticizes one of the views I develop in the book. Here I identify an avenue of resistance.
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  50.  52
    Steve Clarke, Julian Savulescu, C. A. J. Coady, Alberto Giubilini, and Sagar Sanyal (Eds.), The Ethics of Human Enhancement: Understanding the Debate, Oxford University Press, 2016, 269pp. [REVIEW]Stephen M. Campbell & Sven Nyholm - 2017 - Notre Dame Philosophical Reviews 2017.
    The Ethics of Human Enhancement: Understanding the Debate has two chief aims. These aims are to help readers understand the existing debate and to move the debate forward. The book consists of an introductory chapter by Alberto Giubilini and Sagar Sanyal (which lays out some prominent bioconservative objections to enhancement), eight essays grouped under the theme of "Understanding the Debate" (Section I), and eight devoted to "Advancing the Debate" (Section II). In this review, we offer brief summaries of each (...)
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