Results for 'Mark Pickering'

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  1. The Idea of the Systematic Unity of Nature as a Transcendental Illusion.Mark Pickering - 2011 - Kantian Review 16 (3):429-448.
    The Appendix to the Transcendental Dialectic of Kant's first Critique is notorious for two reasons. First, it appears to contradict itself in saying that the idea of the systematic unity of nature is and is not transcendental. Second, in the passages in which Kant appears to espouse the former alternative, he appears to be making a significant amendment to his account of the conditions of the possibility of experience in the Transcendental Analytic. I propose a solution to both of these (...)
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  2.  3
    "Hume and Kant on Identity and Substance".Mark Pickering - 2017 - In Elizabeth Robinson & Chris W. Surprenant (eds.), Kant and the Scottish Enlightenment. New York: Routledge. pp. 230-244.
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  3.  31
    Kant’s Theoretical Reasons for Belief in Things in Themselves.Mark Pickering - 2016 - Kant-Studien 107 (4):589-616.
    I argue that Kant’s commitment to the existence of things in themselves takes the form of a commitment short of knowledge that does not violate the limitations on knowledge which he lays down. I will argue that Kant’s commitment fits his description of what he calls “doctrinal belief”: acceptance of the existence of things in themselves which is subjectively sufficient but not objectively sufficient. I outline two ways in which we accept the existence of things in themselves which are subjectively (...)
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  4.  16
    Design, Objectives, Execution and Reporting of Published Open‐Label Extension Studies.Bowers Megan, Ruth M. Pickering & Mark Weatherall - 2012 - Journal of Evaluation in Clinical Practice 18 (2):209-215.
  5. A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauer-Was, by Gerald P. McKenny 511 Advance Directives for Voluntary Euthanasia: A Volatile Combination? By Leslie Pickering Francis 297 After the Fall: Particularism in Bioethics, by Kevin Wm. Wildes, 5.7. 505. [REVIEW]Louis E. Newman, Bonnie B. O'Connor, Jean-Pierre Poullier, Mark Risjord, Wendell Stephenson & Mark D. Sullivan - 1993 - Journal of Medicine and Philosophy 18:599-602.
  6.  95
    Review of Mark Sainsbury, Paradoxes. [REVIEW]Vincent C. Müller - 1994 - European Review of Philosophy 1:182-184.
  7.  97
    Intentionality, Consciousness, and the Mark of the Mental: Rorty’s Challenge.James Tartaglia - 2008 - The Monist 91 (2):324-346.
    Intentionality and phenomenal consciousness are the main candidates to provide a ‘ mark of the mental’. Rorty, who thinks the category ‘mental’ lacks any underlying unity, suggests a challenge to these positions: to explain how intentionality or phenomenal consciousness alone could generate a mental-physical contrast. I argue that a failure to meet Rorty’s challenge would present a serious indictment of the concept of mind, even though Rorty’s own position is untenable. I then argue that both intentionalism and proposals such (...)
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  8.  78
    Where is My Mind? Mark Rowlands on the Vehicles of Cognition.Andreas Elpidorou - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):145-160.
    Do our minds extend beyond our brains? In a series of publications, Mark Rowlands has argued that the correct answer to this question is an affirmative one. According to Rowlands, certain types of operations on bodily and worldly structures should be considered to be proper and literal parts of our cognitive and mental processes. In this article, I present and critically evaluate Rowlands' position.
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  9.  22
    Mark Twain y la verdad nociva.José Andrés Quintero Restrepo - 2012 - Escritos 20 (45):417-434.
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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    Mark Twain y la verdad nociva.José Andrés Quintero Restrepo - 2012 - Escritos 20 (45):417-434.
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  11.  31
    How Not to Demarcate Cognitive Science and Folk Psychology: A Response to Pickering and Chater. [REVIEW]William E. Morris & Robert C. Richardson - 1995 - Minds and Machines 5 (3):339-355.
    Pickering and Chater (P&C) maintain that folk psychology and cognitive science should neither compete nor cooperate. Each is an independent enterprise, with a distinct subject matter and characteristic modes of explanation. P&C''s case depends upon their characterizations of cognitive science and folk psychology. We question the basis for their characterizations, challenge both the coherence and the individual adequacy of their contrasts between the two, and show that they waver in their views about the scope of each. We conclude that (...)
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  12.  7
    The Adventures of William Godwin.Ian Harris - 1995 - British Journal for the History of Philosophy 3 (2):421 – 440.
    Works of William Godwin: Series II, Political and Philosophical Writings. General editor: Mark Philp. Volume editors: Pamela Clemit, Martin Fitzpatrick, Mark Philp. Researcher: Austin Gee. Consulting editor: William St Clair. Seven volumes. William Pickering. London, 1993. £395. ISBN: 1?85196?026?0 set.
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  13. Extended Cognition and the Mark of the Cognitive.Mark Rowlands - 2009 - Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  14. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  15. Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. [REVIEW]Robert D. Rupert - 2016 - Mind 125 (497):209-228.
  16. The Philosophical Work of Mark Sharlow: An Introduction and Guide.Mark F. Sharlow - manuscript
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  17. The Unfinishable Scroll and Beyond: Mark Sharlow's Blogs, July 2008 to March 2011.Mark F. Sharlow - manuscript
    An archive of Mark Sharlow's two blogs, "The Unfinishable Scroll" and "Religion: the Next Version." Covers Sharlow's views on metaphysics, epistemology, mind, science, religion, and politics. Includes topics and ideas not found in his papers.
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  18. Review of Mark Schroeder, Slaves of the Passions[REVIEW]David Sobel - 2009 - Notre Dame Philosophical Reviews 2009 (4).
    I assess Schroeder's book Slaves of the Passions and isolate some grounds for concerns about the overall position.
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  19.  70
    The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review).Mark Allison - 2014 - Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser (...)
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  20.  34
    Perceptual Displacement of a Test Mark Toward the Larger of Two Visual Objects.Coleman T. Merryman & Frank Restle - 1970 - Journal of Experimental Psychology 84 (2):311.
  21.  41
    A Brief Symposium on Mark Mitchell's Michael Polanyi.Paul Lewis, Walter Gulick & Mark T. Mitchell - 2007 - Tradition and Discovery 34 (2):30-38.
    Paul Lewis and Walter Gulick summarize and evaluate Mark Micthell’s new book, Michael Polanyi: The Art of Knowing, and Mitchell responds to their comments in this symposium article.
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  22.  38
    Mark T. Conard, Ed. (2009) The Philosophy of the Coen Brothers.Taylor Benjamin Worley - 2011 - Film-Philosophy 15 (1):240-246.
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  23.  24
    The 'Kinetochore Maintenance Loop'—The Mark of Regulation?William R. A. Brown & Zheng-yao Xu - 2009 - Bioessays 31 (2):228-236.
  24. Mark Twain and the Limits of Power Emerson's God in Ruins.James L. Johnson - 1982
     
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  25. Intentionality as the Mark of the Mental.Tim Crane - 1998 - In Royal Institute of Philosophy Supplement. Cambridge University Press. pp. 229-251.
    ‘It is of the very nature of consciousness to be intentional’ said Jean-Paul Sartre, ‘and a consciousness that ceases to be a consciousness of something would ipso facto cease to exist’.1 Sartre here endorses the central doctrine of Husserl’s phenomenology, itself inspired by a famous idea of Brentano’s: that intentionality, the mind’s ‘direction upon its objects’, is what is distinctive of mental phenomena. Brentano’s originality does not lie in pointing out the existence of intentionality, or in inventing the terminology, which (...)
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  26. The Mark of the Cognitive.Fred Adams & Rebecca Garrison - 2013 - Minds and Machines 23 (3):339-352.
    It is easy to give a list of cognitive processes. They are things like learning, memory, concept formation, reasoning, maybe emotion, and so on. It is not easy to say, of these things that are called cognitive, what makes them so? Knowing the answer is one very important reason to be interested in the mark of the cognitive. In this paper, consider some answers that we think do not work and then offer one of our own which ties cognition (...)
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  27. Brentano's Concept of Mind: Underlying Nature, Reference-Fixing, and the Mark of the Mental.Uriah Kriegel - 2017 - In Sandra Lapointe & Christopher Pincock (eds.), Innovations in the History of Analytical Philosophy. London: Palgrave-Macmillan. pp. 197-228.
    Perhaps the philosophical thesis most commonly associated with Brentano is that intentionality is the mark of the mental. But in fact Brentano often and centrally uses also what he calls ‘inner perception’ to demarcate the mental. In this paper, I offer a new interpretation of Brentano’s conception of the interrelations between mentality, intentionality, and inner perception. According to this interpretation, Brentano took the concept of mind to be a natural-kind concept, with intentionality constituting the underlying nature of the mental (...)
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  28. Do Possible Worlds Compromise God's Beauty? A Reply to Mark Ian Thomas Robson.Jon Robson - 2012 - Religious Studies 48 (4):515 - 532.
    In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's argument were (...)
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  29. (Book Review) Ontological Independence as the Mark of the Real. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  30. Cognitive Extension: The Parity Argument, Functionalism, and the Mark of the Cognitive.Sven Walter - 2010 - Synthese 177 (2):285-300.
    During the past decade, the so-called “hypothesis of cognitive extension,” according to which the material vehicles of some cognitive processes are spatially distributed over the brain and the extracranial parts of the body and the world, has received lots of attention, both favourable and unfavourable. The debate has largely focussed on three related issues: (1) the role of parity considerations, (2) the role of functionalism, and (3) the importance of a mark of the cognitive. This paper critically assesses these (...)
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  31. Mark Schroeder's Hypotheticalism: Agent-Neutrality, Moral Epistemology, and Methodology. [REVIEW]Tristram McPherson - 2012 - Philosophical Studies 157 (3):445-453.
    Symposium contribution on Mark Schroeder's Slaves of the Passions. Argues that Schroeder's account of agent-neutral reasons cannot be made to work, that the limited scope of his distinctive proposal in the epistemology of reasons undermines its plausibility, and that Schroeder faces an uncomfortable tension between the initial motivation for his view and the details of the view he develops.
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  32. Bad Words Remarks on Mark Richard “Epithets and Attitudes”.Robert May - unknown
    “Choose your words wisely,” my mother used to say, “because you never know who’s listening.” Oddly, this is something about which my dear mother and Mark Richard apparently would agree. They both seem to think that the words you use say something about who you are, and if you use bad words, then you are a bad person. About this, I have no doubt that they are right - those who use slurs, at least in the context of many (...)
     
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  33.  28
    A Mark of the Mental, by Karen Neander.David Kalkman & Kim Sterelny - forthcoming - Mind:fzy036.
    A Mark of the Mental, by NeanderKaren. Cambridge, MA: MIT Press, 2017. Pp. xv + 327.
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  34.  19
    Intentionality as the Mark of the Dispositional.Ullin T. Place - 1996 - Dialectica 50 (2):91-120.
    summaryMartin and Pfeifer have claimed“that the most typical characterizations of intentionality… all fail to distinguish … mental states from …dispositional physical states.”The evidence they present in support of this thesis is examined in the light of the possibility that what it shows is that intentionality is the mark, not of the mental, but of the dispositional. Of the five marks of intentionality they discuss a critical examination shows that three of them, Brentano's inexistence of the intentional object, Searle's directedness (...)
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  35. Reasoning About the Mark of the Cognitive: A Response to Adams and Garrison. [REVIEW]Andreas Elpidorou - 2013 - Minds and Machines (2):1-11.
    I critically examine Adams and Garrison’s proposed necessary condition for the mark of the cognitive (Adams and Garrison in Minds Mach 23(3):339–352, 2013). After a brief presentation of their position, I argue not only that their proposal is in need of additional support, but also that it is too restrictive.
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  36.  40
    Doing Justice to the Derrida–Levinas Connection: A Response to Mark Dooley.Bob Plant - 2003 - Philosophy and Social Criticism 29 (4):427-450.
    Mark Dooley has recently argued (principally against Simon Critchley) that the attempt to establish too strong a ‘connection’ between Jacques Derrida and Emmanuel Levinas not only distorts crucial disparities between their respective philosophies, it also contaminates Derrida’s recent work with Levinas’s inherent ‘political naivety’. In short, on Dooley’s reading, Levinas is only of ‘inspirational value’ for Derrida. I am not concerned with defending Critchley’s own reading of the ‘Derrida–Levinas connection’. My objective is rather to demonstrate, first, the way in (...)
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  37. Response to Mark Schroeder's Slaves of the Passions. [REVIEW]Jonathan Dancy - 2012 - Philosophical Studies 157 (3):455-462.
    Response to Mark Schroeder’s Slaves of the passions Content Type Journal Article DOI 10.1007/s11098-010-9656-3 Authors Jonathan Dancy, The University of Reading, Reading, UK Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  38. Mark Blaug on the Normativity of Welfare Economics.D. Wade Hands - 2013 - Erasmus Journal for Philosophy and Economics 6 (3):1-25.
    Abstract: This paper examines Mark Blaug's position on the normative character of Paretian welfare economics: in general, and specifically with respect to his debate with Pieter Hennipman over this question during the 1990s. The paper also clarifies some of the confusions that emerged within the context of this debate, and closes by providing some additional arguments supporting Blaug's position that he himself did not provide.
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  39.  15
    Ontological Independence as the Mark of the Real. Jody Azzouni. Deflating Existential Consequence: A Case for Nominalism. New York: Oxford University Press, 2004. Pp. Viii + 241. ISBN 0-19-515988-8. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
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  40.  10
    Currents in Contemporary Ethics: Improve Privacy in Research by Eliminating Informed Consent? IOM Report Misses the Mark.Mark A. Rothstein - 2009 - Journal of Law, Medicine and Ethics 37 (3):507-512.
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  41. On Mark Schroeder's Hypotheticalism: A Critical Notice of Slaves of the Passions.David Enoch - 2011 - Philosophical Review 120 (3):423-446.
    In Slaves of the Passions Mark Schroeder puts forward Hypotheticalism, his version of a Humean theory of normative reasons that is capable, so he argues, to avoid many of the difficulties Humeanism is traditionally vulnerable to. In this critical notice, I first outline the main argument of the book, and then proceed to highlight some difficulties and challenges. I argue that these challenges show that Schroeder's improvements on traditional Humeanism – while they do succeed in making the view more (...)
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  42. Mark Rowlands, The New Science of the Mind: From Extended Mind to Embodied Phenomenology. [REVIEW]Victor Loughlin - 2013 - Phenomenology and the Cognitive Sciences 12 (4):891-897.
    Andy Clark once remarked that we make the world smart so we don’t have to be (Clark, 1997). What he meant was that human beings (along with many other animals) alter and transform their environments in order to accomplish certain tasks that would prove difficult (or indeed impossible) without such transformations. This remarkable insight goes a long way towards explaining many aspects of human culture, ranging from linguistic notational systems to how we structure our cities. It also provides the basis (...)
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  43.  15
    The Problem of the Question About Animal Ethics: Discussion with Mark Coeckelbergh and David Gunkel.Michał Piekarski - 2016 - Journal of Agricultural and Environmental Ethics 29 (4):705-715.
    In this article I discuss the thesis put forward by David Gunkel and Mark Coeckelbergh in their essay Facing Animals:A Relational, Other-Oriented Approach to Moral Standing. The authors believe that the question about the status of animals needs to be reconsidered. In their opinion, traditional attempts to justify the practice of ascribing rights to animals have been based on the search for what is common to animals and people. This popular conviction rests on the intuition according to which we (...)
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  44.  29
    Studies in Buddhist Philosophy by Mark Siderits.Roy W. Perrett - 2017 - Philosophy East and West 68 (1):1-5.
    Over the last few decades Mark Siderits has established himself as a leading philosophical interpreter of Indian Buddhist philosophy. He has published widely in this field, but three of his books are particularly well known: his Personal Identity and Buddhist Philosophy, a self-styled "essay in fusion philosophy"; his introductory textbook Buddhism as Philosophy ; and–with Shōryū Katsura–his translation and commentary, Nāgārjuna's Middle Way: Mūlamadhyamakakārikā. Taken together, these three books offer a fuller sense of Siderits' philosophical concerns with Buddhism. The (...)
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  45. Reviews : Mark Cousins and Athar Hussain, Michel Foucault, (Macmillan, London, 1984) Mark Poster, Foucault,Marxism and History (Polity Press, Cambridge, 1984) and Barry Smart, Foucault, Marxism and Critique, (RKP, London, 1983). [REVIEW]Gary Wickham - 1986 - Thesis Eleven 14 (1):136-139.
    Reviews : Mark Cousins and Athar Hussain, Michel Foucault, Mark Poster, Foucault,Marxism and History and Barry Smart, Foucault, Marxism and Critique.
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  46. The Mark of the Social: Discovery or Invention?Kenneth J. Gergen, Margaret Gilbert, H. S. Gordon, Rom Harrè, Tim Ingold, Raymond I. M. Lee, Peter Manicas, Joseph Margolis, Lloyd Sandelands, Paul F. Secord, Jonathan H. Turner & Walter L. Wallace - 1996 - Rowman & Littlefield Publishers.
    Behavior, language, development, identity, and science—all of these phenomena are commonly characterized as 'social' in nature. But what does it mean to be 'social'? Is there any intrinsic 'mark' of the social shared by these phenomena? In the first book to shed light on this foundational question, twelve distinguished philosophers and social scientists from several disciplines debate the mark of the social. Their varied answers will be of interest to sociologists, anthropologists, philosophers, psychologists, and anyone interested in the (...)
     
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  47.  7
    Toward the Integration of Religious and Ordinary Experience: In Conversation with Alvin Plantinga, Mark Wynn, and Thomas Aquinas.Lydia Schumacher - 2015 - International Journal of Philosophy and Theology 76 (1):20-35.
    In theological and philosophical circles, religious experience has often been described in terms of a direct encounter with the supernatural that exceeds the possibilities of normal human experience. More recently, however, select scholars have endeavored to explore the respects in which ordinary aesthetic experiences might serve as a site for mediated encounters with the divine. In this paper, I will argue that any attempt to establish the legitimacy of both direct and aesthetic religious experiences depends upon their placement within a (...)
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  48. Review of Mark Timmons (Ed.), Oxford Studies in Normative Ethics, Volume 1[REVIEW]Noell Birondo - 2014 - Journal of Moral Philosophy 11 (5):669-672.
    This volume initiates a welcome new Oxford Studies series based on the annual meeting of the Arizona Workshop in Normative Ethics, organized by Mark Timmons. The back matter indicates that the series is a place where, "Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions." But Timmons himself says more accurately, it seems, that the series aims to provide "some of the best contemporary work in the field of contemporary ethical theory" (...)
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  49.  53
    The Mark of the Mental.Alberto Voltolini - 2013 - Phenomenology and Mind 4:124-136.
    In this paper, I want to show that the so-called intentionalist programme, according to which the qualitative aspects of the mental have to be brought back to its intentional features, is doomed to fail. For, pace Brentano, the property that constitutes the main part of such intentional features, i.e., intentionality, is not the mark of the mental, neither in the proper Brentanian sense, according to which intentionality is the both necessary and sufficient condition of the mental, nor in its (...)
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  50. Book Review: Following God Through Mark: Theological Tension In the Second Gospel. [REVIEW]Mark G. Vitalis Hoffman - 2009 - Interpretation: A Journal of Bible and Theology 63 (1):95-95.
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