Results for 'Angel Xolocotzi Yáñez'

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  1.  4
    Fundamento, Esencia y Ereignis. En Torno a la Unidad Del Camino Del Pensar de Martin Heidegger.Ángel Xolocotzi - 2005 - Endoxa 1 (20):733.
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  2. Actualidad de la fenomenología. Una conversación con Klaus Held.Angel Xolocotzi - 2003 - Revista de Filosofía (México) 35 (106):21-44.
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  3. Posibilidades y Límites de la Fenomenología: Conversacióncon Miguel García-Baró.Angel Xolocotzi - 2004 - Revista de Filosofía (México) 36 (109):19-36.
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  4. En torno a Heidegger. Diálogo con Friedrich-Wilhelm von Herrmann.Angel Xolocotzi - 2003 - Revista de Filosofía (México) 35 (108):35-46.
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  5. Perspectivas de la filosofía y cuidado de la tradición. Diálogo con Franco Volpi.Angel Xolocotzi - 2005 - Revista de Filosofía (México) 37 (112):31-48.
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  6. Sobre la verdad y conciencia. Conversación con Alberto Rosales.Angel Xolocotzi - 2006 - Revista de Filosofía (México) 38 (115):37-54.
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  7. Heather Angel's Wild Kew.Heather Angel - 2010 - Royal Botanic Gardens, Kew.
     
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  8.  34
    Reseña de "Subjetividad radical y comprensión afectiva. El rompimiento de la representación en Rickert, Dilthey, Husserl y Heidegger" de Ángel Xolocotzi Yánez.Pedro Enrique García Ruiz - 2009 - Signos Filosóficos 11 (21):215-223.
  9.  24
    ""Reseña de" Fenomenología de la Vida Fáctica. Heidegger y Su Camino a Ser y Tiempo" de Ángel Xolocotzi Yáñez.Luis Ignacio Rojas - 2005 - la Lámpara de Diógenes 6 (11):197-202.
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  10.  21
    ""Reseña de" Fenomenología de la vida fáctica. Heidegger y su camino a ser y tiempo" de Ángel Xolocotzi.Ricardo Horneffer - 2006 - Signos Filosóficos 8 (15):189-193.
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  11.  15
    Reseña de" Fenomenología viva" de Ángel Xolocotzi Yáñez.Juan Manuel Campos Benítez - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 14:257-260.
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  12.  13
    ""Reseña de" Subjetividad radical y comprensión afectiva. El rompimiento de la representación en Rickert, Dilthey, Husserl y Heidegger" de Ángel Xolocotzi.Ricardo Horneffer - 2008 - la Lámpara de Diógenes 9 (16-17):211-215.
  13.  4
    Ángel Xolocotzi Yáñez. Fenomenología viva.Juan Manuel Campos - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 14:257-260.
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  14.  4
    Reviewed work: Fenomenología viva, by Ángel Xolocotzi Yáñez.[Spanish].Juan Manuel Campos Benítez - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 14:257-260.
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  15.  3
    Ángel Xolocotzi y Ricardo Gibubu, Fenomenología del cuerpo y hermenéutica de la facticidad.Santiago Caneda Lowry - 2014 - Endoxa 34:501.
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  16.  24
    Xolocotzi Yáñez, Ángel. Heidegger y el nacionalsocialismo: una crónica. Madrid: Plaza y Valdés, 2013. 198 pp. [REVIEW]Jean Orejarena Torres - 2014 - Ideas Y Valores 63 (154):302-306.
    En este ensayo planteo una dificultad que encuentro en la última propuesta de Quine sobre las oraciones observacionales. Argumento que esta dificultad impide que tales oraciones cumplan el rol que él les asigna en su filosofía y socavan su empirismo ilustrado. Luego exploro tentativamente un resquicio que encuentro en la propia filosofía quineana que eventualmente podría evitar los problemas derivados de dicha dificultad. El precio de seguir el camino apuntado por ese resquicio es, sin embargo, una cierta reinterpretación del espíritu (...)
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  17. Preserving the Sacred: Historical Perspectives of the Ojibwa Midewiwin.Michael Angel - 2002 - University of Manitoba Press.
    The Midewiwin is the traditional religious belief system central to the world view of Ojibwa in Canada and the US. It is a highly complex and rich series of sacred teachings and narratives whose preservation enabled the Ojibwa to withstand severe challenges to their entire social fabric throughout the 19th and 20th centuries. It remains an important living and spiritual tradition for many Aboriginal people today. The rituals of the Midewiwin were observed by many 19th century Euro-Americans, most of whom (...)
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  18.  87
    Fairness in Financial Markets: The Case of High Frequency Trading. [REVIEW]James J. Angel & Douglas McCabe - 2013 - Journal of Business Ethics 112 (4):585-595.
    Recent concern over “high frequency trading” (HFT) has called into question the fairness of the practice. What does it mean for a financial market to be “fair”? We first examine how high frequency trading is actually used. High frequency traders often implement traditional beneficial strategies such as market making and arbitrage, although computers can also be used for manipulative strategies as well. We then examine different notions of fairness. Procedural fairness can be viewed from the perspective of equal opportunity, in (...)
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  19.  42
    A Physical Model of Zeno's Dichotomy.Leonard Angel - 2001 - British Journal for the Philosophy of Science 52 (2):347-358.
    A model of Zeno's dichotomy paradox is presented in Newtonian collision mechanics. One of several resolutions of the paradox illustrates the point that even in Newtonian ontology there is a spacetime weave. In a Newtonian system in which the base rules permit only spatial contact interactions, we find the mechanical emergence of action-at-a-distance effects.
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  20.  44
    Ethical Standards for Stockbrokers: Fiduciary or Suitability? [REVIEW]James J. Angel & Douglas McCabe - 2013 - Journal of Business Ethics 115 (1):183-193.
    What are the ethical obligations of the sellers of financial products to their customers? Stockbrokers in the U.S. have a legal and ethical requirement to recommend only “suitable” investments to their customers. This is a fairly weak standard. Currently, there are proposals to raise the standard to a fiduciary one in which the recommendations would have to be in the best interests of the clients. Brokers sell solutions to financial problems. Similar to an auto mechanic or a doctor, the product (...)
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  21. Juventud y cambio político: de la negación a la participación.Nelson Fernando Celis Angel - 2002 - Franciscanum: Revista de Las Ciencias Del Espíritu 44 (130):107-136.
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  22. Relativity, the Theory and its Philosophy.Roger B. Angel - 1980 - Pergamon Press.
  23.  71
    Evens and Odds in Newtonian Collision Mechanics.Leonard Angel - 2005 - British Journal for the Philosophy of Science 56 (1):179-188.
    can prevent non-contact interactions in Newtonian collision mechanics. The proposal is weakened by the apparent arbitrariness of what will be shown as the requirement of only an odd number of sets of some ex nihilo-created self-exciting particles. There is, however, an initial condition such that, without the ex nihilo self-exciting particles, either there is a contradictory outcome, or there is a non-contact configuration law, or there are odds versus evens indeterminacies. With the various odds versus evens arbitrarinesses and other such (...)
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  24.  74
    Quintuple Extension: Mind, Body, Humanism, Religion, Secularism.Leonard Angel - 2009 - Zygon 44 (3):699-718.
    Extension of the system that includes the key substrates for sensation, perception, emotion, volition, and cognition, and all representational sources for cognition, supports the view that there is an extended mind and an extended body. These intellectual views can be made practical in a humanist system based on extensions and in religious systems based on extensions. Independently, there is also an institutional extension of secularism. Hence, I maintain, there are five principal forms of extension.
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  25. Explanation and Prediction: A Plea for Reason.R. B. Angel - 1967 - Philosophy of Science 34 (3):276-282.
  26. Universal Self Consciousness Mysticism and the Physical Completeness Principle.Leonard Angel - 2004 - International Journal for Philosophy of Religion 55 (1):1-29.
    Philosophers promoting a version ofUniversal Self Consciousness mysticism(including Wainwright, Alston, Hick, Wilber andForman) take it that their interpretations ofmysticism are consistent with currentscientific findings. However, their theorieshave been implicitly or explicitly against thecentral claim arising from science, namely, thephysical causal completeness principle. Thereis strong ground to accept physical causalcompleteness for human functioning, and theassessment of physical completeness isindependent of the phenomenology of UniversalSelf Consciousness mystical experience.Further, there is a positive account ofUniversal Self Consciousness mysticism thataccepts physical causal completeness. Such anaccount (...)
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  27. The Business Ethics of Short Selling and Naked Short Selling.James J. Angel & Douglas M. McCabe - 2009 - Journal of Business Ethics 85 (1):239 - 249.
    The controversy over short selling has continued unabated from the introduction of modern equity trading in Amsterdam in 1610 to the present day. Nevertheless, the business ethics literature has not really addressed short selling. Short sellers not only profit from the misery of others, they also create it through their selling activities. However, they also provide a socially useful service by making prices better reflect true values, protecting other investors from purchasing overpriced securities. Short sellers can also help to provide (...)
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  28. How to Build a Conscious Machine.Leonard Angel - 1989 - Westview Press.
  29. Metodología Dikelógica.Ciuro Caldani & Miguel Angel - 2007 - Fundación Para Las Investigaciones Jurídicas.
     
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  30.  50
    Compositional Science and Religious Philosophy.Leonard Angel - 2005 - Religious Studies 41 (2):125-143.
    Religious thought often assumes that the principle of physical causal completeness (PCC) is false. But those who explicitly deny or doubt PCC, including William Alston, W. D. Hart, Tim Crane, Paul Moser and David Yandell, Charles Taliaferro, Keith Yandell, Dallas Willard, William Vallicella, Frank Dilley, and, recently, David Chalmers, have ignored not only the explicit but also the implicit grounds for acceptance of PCC. I review the explicit grounds, and extend the hitherto implicit grounds, which together constitute a greater challenge (...)
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  31.  49
    Mystical Naturalism.Leonard Angel - 2002 - Religious Studies 38 (3):317-338.
    This paper suggests that an ontologically reductionist view of nature which also accepts the completeness of causality at the level of physics can support (1) the blissful transfiguration of the moral, (2) mystical release from standard ego-identification, and (3) psycho-physical transformation cultivated through meditative practice. This mystical naturalism provides the basis for a thicker, more vigorous institutional religious life, including religious life centred around meditation practices, personalist meanings, and the theology of incarnation, than current proposals for strongly naturalist religions allow.
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  32.  77
    The Importance of Physicalism in the Philosophy of Religion.Leonard Angel - 2010 - International Journal for Philosophy of Religion 67 (3):141 - 156.
    First, some say that core physicalism is not anti-religion. I argue that this seems to be incorrect. Physical completeness is a core element of contemporary physicalism; (the evidence for physical completeness is strong); and physical completeness both logically and not strictly logically rejects many central religious views. Consequently, there is a sense in which core physicalism is, in an important way, anti-religion. Second, physical completeness positively supports one significant religious view; and physical completeness permits one to hold two others. The (...)
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  33.  62
    Zeno's Arrow, Newton's Mechanics, and Bell's Inequalities.Leonard Angel - 2002 - British Journal for the Philosophy of Science 53 (2):161-182.
    A model of a new version of Zeno's arrow paradox is presented in a plausible extension of Newtonian collision mechanics. In exploring various avenues for resolution of the paradox, it becomes evident that a prerelativistic classical physical topology which is locally deterministic can mechanically generate nonclassical ontological properties such as the appearance of a particle in many places at once. It can also mimic some properties of quantum physics, including unprepared spatially-separated correlations. 1 Zeno's arrow paradox 2 Newtonian collision mechanics (...)
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  34.  31
    Editor's Report, 2005.James W. McAllister, Leonard Angel, Jonathan Bain, Craig Callender, Tian Yu Cao, Lisa Dolling, Gerald D. Doppelt, Antony Eagle, Henry Folse & Mélanie Frappier - 2006 - International Studies in the Philosophy of Science 20 (2):125-127.
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  35.  12
    Modulation of AP‐1/ATF Transcription Factor Activity by the Adenovirus‐E1a Oncogene Products.Bertine M. Hagmeyer, Peter Angel & Hans van Dam - 1995 - Bioessays 17 (7):621-629.
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  36.  24
    God, Mysticism, and Libertarianism, Versus Physical Completeness.Leonard Angel - 2004 - Philosophical Inquiry 26 (4):89-113.
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  37. Darwinismo y ciencias sociales: una interpretación evolucionista de la cultura.Laureano Castro Nogueira, Luis Castro Nogueira, Miguel Angel Castro Nogueira & Miguel Ángel - 2009 - Ludus Vitalis 17 (32):281-306.
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  38.  25
    Tracking Errors Amended Without Visual Feedback.Ronald W. Angel, Harry Garland & Martin Fischler - 1971 - Journal of Experimental Psychology 89 (2):422.
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  39.  29
    God, the Devil and the Perfect Pizza: Ten Philosophical QuestionsTrudy Govier Peterborough, ON: Broadview Press, 1989, 198 P., $12.95 - Faith, Freedom, and Value: Introductory Philosophical DialoguesRandolph M. Feezell Boulder, CO: Westview Press, 1989, 186 P., $10.95 - The Magic of Unknowing: An East-West SoliloquyMervyn Sprung Peterborough, ON: Broadview Press, 1987, 159 P., $17.95. [REVIEW]Leonard Angel - 1991 - Dialogue 30 (4):640-.
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  40.  18
    BLEICHMAR Daniela, Paula De Vos, Kirstin Huffine and Kevin Sheehan.Del Moral Jose Angel & Analogıay Multiculturalismo’ Hermeneutica - 2009 - British Journal for the History of Philosophy 17 (3):649-652.
  41. Am I a Computer?Leonard Angel - 1994 - In Eric Dietrich (ed.), Thinking Computers and Virtual Persons. Academic Press.
     
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  42.  35
    An Interview with LA Universal Self.Leonard Angel - 2006 - Sophia 45 (1):79-93.
    LA Universal Self reports his phenomenology, according to which, as he puts it, ‘I am the universe’. The Interviewer challenges the report in a variety of ways, and LA Universal Self responds to each challenge. A traditional Universal Self mysticism is given a new physicalist interpretation.
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  43.  15
    Becoming BambooRobert E. Carter Montreal and Kingston: McGill-Queen's University Press, 1992, Xvi + 224 Pp. - The Nothingness Beyond God: An Introduction to the Philosophy of Nishida KitaroRobert E. Carter New York: Paragon House, 1989, Xxvii + 191 Pp. - God, the Self, and Nothingness: Reflections Eastern and WesternRobert E. Carter, Ed. New York: Paragon House, 1990, Xxxix + 291 Pp. [REVIEW]Leonard Angel - 1995 - Dialogue 34 (2):409-.
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  44.  18
    Correction of False Moves in Pursuit Tracking.Ronald W. Angel & Joseph R. Higgins - 1969 - Journal of Experimental Psychology 82 (1p1):185.
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  45.  26
    Philosophy of Geometry From Riemann to Poincaré Roberto Torretti Dordrecht and Boston: D. Reidel Publishing Company, 1978. Pp. Xiii, 459. $50.00 U.S. [REVIEW]Roger B. Angel - 1982 - Dialogue 21 (2):384-391.
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  46.  10
    Los Distintos Discursos En "Elegía a Gabriela Mistral" de Enrique Lihn.Roberto Ángel - 2010 - Alpha (Osorno) 30.
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  47.  9
    Transfer of Information From Manual to Oculomotor Control System.Ronald W. Angel & Harry Garland - 1972 - Journal of Experimental Psychology 96 (1):92.
  48. El socialismo: un estudio de representación social.Ma Teresa Acosta, L. Javier Angel & S. Moscovlci - forthcoming - Polis.
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  49.  34
    Maimonides, Spinoza and Us: Toward an Intellectually Vibrant Judaism.Marc Angel - 2009 - Jewish Lights.
    Faith in reason, reason in faith -- The nature of God, the God of nature -- Torah from heaven -- Divine providence -- The oral Torah and rabbinic tradition -- Religion and superstition -- Israel and humanity -- Conversion to Judaism -- Eternal Torah, changing times -- Faith and reason.
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  50. Segovianos Árboles.García Barbero & Miguel Angel - 2007 - J. Pastor.
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