Results for 'Anne Rouzet'

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  1.  3
    Anne Soupa, Douze femmes dans la vie de Jésus.Anne Bamberg - 2014 - Revue des Sciences Religieuses 88:542.
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  2.  32
    Anne Querrien, La Borde, Guattari and Left Movements in France, 1965–81.Anne Querrien & Constantin Boundas - 2016 - Deleuze and Guatarri Studies 10 (3):395-416.
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  3.  2
    Philippe Baud, Et Dieu dit : « Passons à table! ». Nourriture et repas dans la Bible. Préface d'Anne Soupa.Anne Bamberg - 2015 - Revue des Sciences Religieuses 89:107.
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  4.  48
    They Do Care: An Interview with William Damon and Anne Colby on Moral Development.William Damon, Anne Colby & Pamela Ebstyne King - 2018 - Journal of Moral Education 47 (4):1-14.
    ABSTRACTWhat follows is an interview with William Damon and Anne Colby, pioneers in the fields of moral psychology and education. Throughout their careers, they have studied, moral identity, moral ideals, positive youth development, purpose, good work, vocation, character development in higher education, and professional responsibility. In their words, they are interested in the ‘best of humankind’—not only the competencies, but also the character necessary for living a good life—not only for the sake of the individual, but also for society. (...)
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  5.  24
    Anne Conway and Henry More on Freedom.Jonathan Head - 2019 - International Journal of Philosophical Studies 27 (5):631-648.
    ABSTRACTThis paper seeks to shed light on the often-overlooked account of divine and human freedom presented by Anne Conway in her Principles of the Most Ancient Modern Philosophy, partly through a...
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  6.  63
    Is Verbal Communication a Purely Preservative Process?Anne Bezuidenhout - 1998 - Philosophical Review 107 (2):261-288.
    In a recent paper titled “Content Preservation”, Tyler Burge argues that certain psychological processes play a purely preservative role, and not a justificatory role. Burge’s claim is that the justificatory force of the beliefs sustained by these processes is independent of features of these processes, such as their reliability. The function of these psychological processes is merely to preserve the beliefs in order to “assure the proper working of other cognitive capacities over time”. In particular, Burge claims that the memory (...)
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  7.  61
    The Disappearance of Change: Towards a Process Account of Persistence.Anne Sophie Meincke - 2019 - International Journal of Philosophical Studies 27 (1):12-30.
    This paper aims to motivate a new beginning in metaphysical thinking about persistence by drawing attention to the disappearance of change in current accounts of persistence. I defend the claim that the debate is stuck in a dilemma which results from neglecting the constructive role of change for persistence. Neither of the two main competing views, perdurantism and endurantism, captures the idea of persistence as an identity through time. I identify the fundamental ontological reasons for this, namely the shared commitment (...)
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  8. On the Reality of the Continuum Discussion Note: A Reply to Ormell, ‘Russell's Moment of Candour’, Philosophy: Anne Newstead and James Franklin.Anne Newstead - 2008 - Philosophy 83 (1):117-127.
    In a recent article, Christopher Ormell argues against the traditional mathematical view that the real numbers form an uncountably infinite set. He rejects the conclusion of Cantor’s diagonal argument for the higher, non-denumerable infinity of the real numbers. He does so on the basis that the classical conception of a real number is mys- terious, ineffable, and epistemically suspect. Instead, he urges that mathematics should admit only ‘well-defined’ real numbers as proper objects of study. In practice, this means excluding as (...)
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  9. The Human Soul's Individuation and its Survival After the Body's Death: Avicenna on the Causal Relation Between Body and Soul: Thérèse-Anne Druart.Thérèse-Anne Druart - 2000 - Arabic Sciences and Philosophy 10 (2):259-273.
    As for Avicenna the human soul is a complete substance which does not inhere in the body nor is imprinted in it, asserting its survival after the death of the body seems easy. Yet, he needs the body to explain its individuation. The paper analyzes Avicenna's arguments in the De anima sections, V, 3 & 4, of the Shifā ' in order to explore the exact causal relation there is between the human soul and its body and confronts these arguments (...)
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  10. The Philosophy of P. F. Strawson.Anne L. Bezuidenhout, L. E. Hahn & P. F. Strawson - 2001 - Philosophical Review 110 (3):460.
    This is the twenty-sixth volume in the Library of Living Philosophers, a series founded by Paul A. Schilpp in 1939 and edited by him until 1981, when the editorship was taken over by Lewis E. Hahn. This volume follows the design of previous volumes. As Schilpp conceived this series, every volume would have the following elements: an intellectual autobiography of the philosopher, a series of expository and critical articles written by exponents and opponents of the philosopher's thought, replies to these (...)
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  11.  29
    The Principles of the Most Ancient and Modern Philosophy.Kenneth P. Winkler, Anne Conway, Allison P. Coudert & Taylor Corse - 1999 - Philosophical Review 108 (4):585.
    Anne Conway’s Principles of the Most Ancient and Modern Philosophy, first published in 1690, is probably the most ambitious contribution to early modern metaphysics by a woman writing in the English language. This beautifully prepared edition makes Conway’s treatise available to twentieth-century readers in an accessible English translation of the 1690 Latin text—itself a translation of an original English manuscript that has long been lost.
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  12.  34
    Anne Cova, Féminismes et néo-malthusianismes sous la iiie République : « La liberté de la maternité ».Anne Epstein - 2013 - Clio 38:314-314.
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  13.  4
    Anne Cova, Féminismes et néo-malthusianismes sous la iiie République : « La liberté de la maternité ».Anne Epstein - 2012 - Clio 36.
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  14.  72
    Anne M.O. Griffiths, In the Shadow of Marriage: Gender and Justice in an African Community. [REVIEW]Anne Griffiths - 1999 - Feminist Legal Studies 7 (3):351-353.
  15.  36
    Anne Mazuga: Ausdruck und Zuschreibung. Konzeptionen des menschlichen Handelns bei H. L. A. Hart, Elizabeth Anscombe und A. I. Melden. [REVIEW]Anne Mazuga & Thomas Meyer - 2015 - Philosophischer Literaturanzeiger 68 (1):012-016.
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  16.  42
    Anne-Marie Doyen-Higuet, L'Épitomé de la Collection d'Hippiatrie Grecque.Anne McCabe - 2009 - Byzantinische Zeitschrift 102 (1).
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  17.  51
    Anne Fausto-Sterling, Corps en tous genres. La Dualité des sexes à l’épreuve de la science.Anne-Claire Rebreyend - 2013 - Clio 37:251-254.
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  18.  31
    Friendship: Shaping Ourselves.Anne-Laure Crépel - 2014 - International Journal of Philosophical Studies 22 (2):184-198.
    This essay aims at defining to what extent our friends are involved in our personal identity. Our thesis is that friends share a common identity which occupies a larger or smaller part of their personal identity, depending on the depth of their relationship. Yet, friendship does not merely consists in the shaping of ourselves: as it appears more obvious, we remain separate entities and my friend can help me in the understanding of my own self thanks to what he has (...)
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  19.  23
    Moral Status: Obligations to Persons and Other Living Things.Laura Purdy & Mary Anne Warren - 1999 - Philosophical Review 108 (4):569.
    Moral Status asks what creates moral obligations toward entities. Warren’s thesis is that attempts to ground moral status on a single criterion have been unsuccessful, as they inevitably lead to Procrustean measures to fit diverse values into a single mold. She proposes instead a “multi-criterial’ approach that promises to accommodate these values. In so doing, she expands and generalizes on a strategy she uses quite successfully in her 1990 article “The Moral Significance of Birth” to show why a personhood approach (...)
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  20. A Feature Integration Theory of Attention.Anne Treisman - 1980 - Cognitive Psychology 12:97-136.
  21.  21
    Entretien Avec Anne-Emmanuelle BERGER.Anne-Emmanuelle Berger & Isabelle Alfandary - 2019 - Rue Descartes 1:58.
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  22.  44
    Agnete Weis Bentzon, Anne Hellum, Julie Stewart, Welshman Ncube and Torben Agersnap, Pursuing Grounded Theory in Law: South-North Experiences in Developing Women's Law. [REVIEW]Anne Griffiths - 1999 - Feminist Legal Studies 7 (3):355-357.
  23.  4
    Stéphane Gougelmann & Anne Verjus (Dir.), Écrire le Mariage En France au Xixe.Anne-Marie Sohn - 2019 - Clio 49:314-317.
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  24.  56
    The Measurement of Moral Judgment.Anne Colby - 1987 - Cambridge University Press.
    This long-awaited two-volume set constitutes the definitive presentation of the system of classifying moral judgment built up by Lawrence Kohlberg and his associates over a period of twenty years. Researchers in child development and education around the world, many of whom have worked with interim versions of the system, indeed, all those seriously interested in understanding the problem of moral judgment, will find it an indispensable resource. Volume I reviews Kohlberg's stage theory, and the by-now large body of research on (...)
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  25.  73
    Kant's Theory of Virtue: The Value of Autocracy.Anne Margaret Baxley - 2010 - Cambridge University Press.
    Anne Margaret Baxley offers a systematic interpretation of Kant's theory of virtue, whose most distinctive features have not been properly understood. She explores the rich moral psychology in Kant's later and less widely read works on ethics, and argues that the key to understanding his account of virtue is the concept of autocracy, a form of moral self-government in which reason rules over sensibility. Although certain aspects of Kant's theory bear comparison to more familiar Aristotelian claims about virtue, Baxley (...)
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  26.  10
    The Ethical Obligation of the Dead Donor Rule.Anne L. Dalle Ave, Daniel P. Sulmasy & James L. Bernat - 2020 - Medicine, Health Care and Philosophy 23 (1):43-50.
    The dead donor rule originally stated that organ donors must not be killed by and for organ donation. Scholars later added the requirement that vital organs should not be procured before death. Some now argue that the DDR is breached in donation after circulatory determination of death programs. DCDD programs do not breach the original version of the DDR because vital organs are procured only after circulation has ceased permanently as a consequence of withdrawal of life-sustaining therapy. We hold that (...)
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  27.  81
    Shock to Thought: An Encounter (of a Third Kind) with Legal Feminism.Anne Bottomley - 2004 - Feminist Legal Studies 12 (1):29-65.
    This paper takes a recently published text and, in examining it closely, argues that it exemplifies trends within feminist scholarship in law, which might be characterised asestablishing a form of orthodoxy. The paper explores some of the ways in which thiso rthodoxy is constructed and presented, and argues that it is characterised by a commitment both to `grand theory' and Hegelian dialectics. The adoption of this model of work seems to offer a chance to hold together the triangular figure of (...)
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  28.  10
    Theoretical Frameworks Used to Discuss Ethical Issues in Private Physiotherapy Practice and Proposal of a New Ethical Tool.Marie-Josée Drolet & Anne Hudon - 2015 - Medicine, Health Care and Philosophy 18 (1):51-62.
    In the past, several researchers in the field of physiotherapy have asserted that physiotherapy clinicians rarely use ethical knowledge to solve ethical issues raised by their practice. Does this assertion still hold true? Do the theoretical frameworks used by researchers and clinicians allow them to analyze thoroughly the ethical issues they encounter in their everyday practice? In our quest for answers, we conducted a literature review and analyzed the ethical theoretical frameworks used by physiotherapy researchers and clinicians to discuss the (...)
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  29. The Principles of the Most Ancient and Modern Philosophy.Anne Finch Conway - 1996 - Cambridge University Press.
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected (and unwanted) in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy is (...)
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  30.  35
    Time: Buddhist Perspectives and End-of-Life: Original Article.Anne Bruce - 2007 - Nursing Philosophy 8 (3):151-157.
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  31.  33
    Narratives: An Essential Tool for Evaluating Living Kidney Donations.Anne Hambro Alnaes - 2012 - Medicine, Health Care and Philosophy 15 (2):181-194.
    Norway’s living kidney donation-rate is among the highest in the world ( 36 per million ). According to questionnaire-results, donors enjoy better than average health, presumably due to the strict medical criteria for being allowed to donate and life long medical follow up. However, in recent years international studies have cast doubt on the predominantly positive picture of donors and recipients, particularly regarding psychological aspects of transplantation surgery and donor evalutation. Findings in this study derive from anthropological fieldwork lasting 36 (...)
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  32.  63
    Conservation: Zero Net Energy Homes for Low‐Income Families.Anne Perkins - 2011 - Zygon 46 (4):929-941.
    The Wisdom Way Solar Village in Greenfield, Massachusetts is a zero net energy mixed‐income, mixed‐ability subdivision/condominium of 20 solar homes. It stands as an ethical response to climate change in that it demonstrates that homes in the northern United States can be built to use almost no fossil fuel for heat or electricity and to use very little water. It also demonstrates that small groups of people can learn to work together and to enjoy the benefits of living in a (...)
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  33.  5
    Law, Diagram, Film: Critique Exhausted.Anne Bottomley & Nathan Moore - 2012 - Law and Critique 23 (2):163-182.
    What potential can be found in the work of Deleuze and Guattari for critical legal scholarship? The authors argue that their work can be deployed to re-think ‘critique’ by directly addressing the place and role of the ‘critic’. It is argued that the continued commitment to a stance of ‘resistance’ in CLS is underpinned by never-ending dualisms which, if not confronted and replaced, can only make CLS ever more redundant. The authors ask: ‘what is critique beyond the dualism of power (...)
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  34.  22
    Adolescents Finding Purpose: Comparing Purpose and Life Satisfaction in the Context of Singaporean and Israeli Moral Education.Mary Anne Heng, Ina Blau, Gavin W. Fulmer, Xiaofang Bi & Andrew Pereira - 2017 - Journal of Moral Education 46 (3):308-322.
    Purpose is an intention over the long-term to have an effect on the world that is both meaningful to oneself and to others. What are schools doing to help students use the knowledge and skills they learn in school in their own lives and aspirations? This is the first study that compares adolescent purposes and life satisfaction in Singaporean and Israeli schools. Findings showed four purpose clusters for Singaporean adolescents: No Orientation, Self-focused, Other-focused, and both Self- and Other-focused. Israeli adolescents (...)
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  35. The Principles of the Most Ancient and Modern Philosophy, Tr. Out of the Engl. [Of Anne Viscountess Conway] Into Lat. And Now Again Made Engl. By J.C. Repr. [REVIEW]Anne Conway & Jodocus Crull - 1692
  36. Chapter Eleven Portrayal of Women and Jungian Anima Figures in Literature: Quantitative Content Analytic Studies Anne E. Martindale and Colin Martindale.Anne E. Martindale - 2007 - In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Press. pp. 205.
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  37.  27
    Claude Albert Kaiser Anne—Nelly Perret—Clermont Jean—Francois Perret.Anne—Nelly Perret—Clermont - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 392.
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  38.  3
    Book Review: Adoption in a Color-Blind Society. By Pamela Anne Quiroz. Lanham, MD: Rowman & Littlefield, 2007, 144 Pp., $60.00 (Cloth); $19.95. [REVIEW]Anne R. Roschelle - 2009 - Gender and Society 23 (5):710-711.
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  39.  71
    Features and Objects in Visual Processing Anne Treisman.Anne Treisman - 2002 - In Daniel Levitin (ed.), Foundations of Cognitive Psychology: Core Readings. MIT Press. pp. 399.
  40.  35
    Selecting Barrenness - A Response From Anne Williams.Anne Williams - 2010 - Human Reproduction and Genetic Ethics 16 (1):29-31.
    A response to Kavita Shah's article Selecting Barrenness.
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  41.  31
    Tough Choices: Structured Paternalism and the Landscape of Choice. By Sigal R. Ben‐Porath.Anne Newman - 2011 - Journal of Philosophy of Education 45 (3):585-587.
  42.  37
    Multiculturalism Without Culture.Anne Phillips - 2007 - Princeton University Press.
    In this book, she offers a new way of addressing dilemmas of justice and equality in multiethnic, multicultural societies, intervening at this critical moment when so many Western countries are poised to abandon multiculturalism.
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  43. Truth-Conditional Pragmatics.Anne Bezuidenhout - 2002 - Philosophical Perspectives 16:105-134.
    Introduction The mainstream view in philosophy of language is that sentence meaning determines truth-conditions. A corollary is that the truth or falsity of an utterance depends only on what words mean and how the world is arranged. Although several prominent philosophers (Searle, Travis, Recanati, Moravcsik) have challenged this view, it has proven hard to dislodge. The alternative view holds that meaning underdetermines truth-conditions. What is expressed by the utterance of a sentence in a context goes beyond what is encoded in (...)
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  44. The Binding Problem.Anne Treisman - 1996 - Current Opinion in Neurobiology 6:171-8.
  45. Anne Conway: Bodies in the Spiritual World.Marcy P. Lascano - 2013 - Philosophy Compass 8 (4):327-336.
    Anne Conway argues that all substances are spiritual. Yet, she also claims that all created substance has some type of body. Peter Loptson has argued that Conway didn’t carefully consider her view that all created beings have bodies for it seems God could have created only disembodied spirits. There are several reasons to think Loptson is right. First, Conway holds that God is all‐good and will do the best for his creation. She also holds that spirit is better than (...)
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  46. Joint Duties and Global Moral Obligations.Anne Schwenkenbecher - 2013 - Ratio 26 (3):310-328.
    In recent decades, concepts of group agency and the morality of groups have increasingly been discussed by philosophers. Notions of collective or joint duties have been invoked especially in the debates on global justice, world poverty and climate change. This paper enquires into the possibility and potential nature of moral duties individuals in unstructured groups may hold together. It distinguishes between group agents and groups of people which – while not constituting a collective agent – are nonetheless capable of performing (...)
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  47.  8
    Anne Conway’s Metaphysics of Sympathy.Christia Mercer - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer. pp. 49-73.
    The main goal of this chapter is to present the basic components of Anne Conway’s metaphysics of sympathy. To that end, I will explicate her concepts of God or first substance and second substance or Christ with special emphasis on the key role that the second substance plays in her philosophy. I argue that one of the keys to Conway’s system lies in her reinterpretation of the Christian narrative about suffering. She combines Christian imagery with ancient and modern ideas (...)
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  48. Metaphor and What is Said: A Defense of a Direct Expression View of Metaphor.Anne Bezuidenhout - 2001 - Midwest Studies in Philosophy 25 (1):156–186.
    According to one widely held view of metaphor, metaphors are cases in which the speaker (literally) says one thing but means something else instead. I wish to challenge this idea. I will argue that when one utters a sentence in some context intending it to be understood metaphorically, one directly expresses a proposition, which can potentially be evaluated as either true or false. This proposition is what is said by the utterance of the sentence in that context. We don’t convey (...)
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  49. Anne Conway: A Woman Philosopher.Sarah Hutton - 2004 - Cambridge University Press.
    This 2004 book was the first intellectual biography of one of the very first English women philosophers. At a time when very few women received more than basic education, Lady Anne Conway wrote an original treatise of philosophy, her Principles of the Most Ancient and Modern Philosophy, which challenged the major philosophers of her day - Descartes, Hobbes and Spinoza. Sarah Hutton's study places Anne Conway in her historical and philosophical context, by reconstructing her social and intellectual milieu. (...)
     
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  50.  20
    The Ways That Nature Matters: The World and the Earth in the Thought of Hannah Arendt.Anne Chapman - 2007 - Environmental Values 16 (4):433-445.
    One of the many sets of distinctions made by Hannah Arendt was that between the world and the earth. I give two different interpretations of this distinction then set out four different ways in which nature matters to us, depending on whether nature is regarded as world or as earth, and whether humans are seen as biological beings or as beings who create and inhabit a world. These different ways are represented in different forms of environmentalism and theories of environmental (...)
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