Results for 'Christian Kietzmann'

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  1.  52
    Inference and the Taking Condition.Christian Kietzmann - 2018 - Ratio 31 (3):294-302.
    It has recently been argued that inference essentially involves the thinker taking his premises to support his conclusion and drawing his conclusion because of this fact. However, this Taking Condition has also been criticized: If taking is interpreted as believing, it seems to lead to a vicious regress and to overintellectualize the act of inferring. In this paper, I examine and reject various attempts to salvage the Taking Condition, either by interpreting inferring as a kind of rule-following, or by finding (...)
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  2.  29
    Aufsätze.Christian Kietzmann - 2015 - Philosophische Rundschau 62 (1):88-92.
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  3.  17
    Bratman on Shared Intention.Christian Kietzmann - 2018 - SATS 19 (2):161-181.
    In work that spans almost four decades, Michael Bratman has developed a rich account of human agency. At the centre of this account lies an understanding of intentions as individual planning states. A significant strand in this enterprise has been his work on shared agency, culminating in his 2014 monograph, which aims to extend his account of individual agency to cover cases of what he calls “modest sociality”, i.e. simple cases of acting together. Central to this endeavour is Bratman’s analysis (...)
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  4.  52
    Does Intention Involve Belief?Christian Kietzmann - 2019 - European Journal of Philosophy 27 (2):426-440.
    European Journal of Philosophy, EarlyView.
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  5.  19
    Evidence and Agency: Norms of Belief for Promising and Resolving.Christian Kietzmann - 2019 - Philosophical Quarterly 69 (274):197-199.
    Evidence and Agency: Norms of Belief for Promising and Resolving. By Marušić Berislav.
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  6.  8
    Ethik und menschliche Natur.Christian Kietzmann - 2018 - Philosophische Rundschau 65 (3):175.
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  7.  16
    Practical Knowledge and Error in Action.Christian Kietzmann - forthcoming - Philosophy and Phenomenological Research.
    Philosophy and Phenomenological Research, EarlyView.
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  8. Produktion oder Praxis? Philosophie des Handelns am Beispiel der Erziehung. [REVIEW]Christian Kietzmann - 2011 - Zeitschrift für Philosophische Forschung 65 (1).
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  9.  15
    Praktische Vernunft und Reflektion.Christian Kietzmann - 2016 - Zeitschrift für Philosophische Forschung 70 (3):342-361.
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  10.  8
    Praktische Vernunft und Reflektion.Kietzmann Christian - 2016 - Zeitschrift für Philosophische Forschung 70 (4):342-361.
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  11.  26
    Wille und praktische Vernunft.Christian Kietzmann - 2017 - Zeitschrift für Philosophische Forschung 71 (4):495-514.
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  12. Bibliography of Works by G.E.M. Anscombe.Luke Gormally, Christian Kietzmann & José María Torralba - unknown
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  13. Selbstbewusstes Leben: Texte zu einer transformativen Theorie der menschlichen Subjektivität.Andrea Kern & Christian Kietzmann (eds.) - 2016 - Berlin: Suhrkamp.
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  14. Group Agency: The Possibility, Design, and Status of Corporate Agents.Christian List & Philip Pettit - 2011 - Oxford University Press.
    Are companies, churches, and states genuine agents? Or are they just collections of individuals that give a misleading impression of unity? This question is important, since the answer dictates how we should explain the behaviour of these entities and whether we should treat them as responsible and accountable on the model of individual agents. Group Agency offers a new approach to that question and is relevant, therefore, to a range of fields from philosophy to law, politics, and the social sciences. (...)
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  15.  67
    Should Christians Be Worried About Situationist Claims in Psychology and Philosophy?Christian B. Miller - 2016 - Faith and Philosophy 33 (1):48-73.
    The situationist movement in psychology and, more recently, in philosophy has been associated with a number of striking claims, including that most people do not have the moral virtues and vices, that any ethical theory which is wedded to such character traits is empirically inadequate, and that much of our behavior is causally influenced, to significant degrees, by psychological influences about which we are often unaware. Yet Christian philosophers have had virtually nothing to say about situationist claims. The goal (...)
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  16.  5
    II—Christian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  17.  9
    Normative Practical Reasoning: Christian Pillar.Christian Pillar - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):195-216.
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  18.  64
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception (...)
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  19. Christian August Crusius: Sketch of the Necessary Truths of Reason (1745).Christian August Crusius - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  20.  15
    Algorithmic Content Moderation: Technical and Political Challenges in the Automation of Platform Governance.Christian Katzenbach, Reuben Binns & Robert Gorwa - 2020 - Big Data and Society 7 (1):1–15.
    As government pressure on major technology companies builds, both firms and legislators are searching for technical solutions to difficult platform governance puzzles such as hate speech and misinformation. Automated hash-matching and predictive machine learning tools – what we define here as algorithmic moderation systems – are increasingly being deployed to conduct content moderation at scale by major platforms for user-generated content such as Facebook, YouTube and Twitter. This article provides an accessible technical primer on how algorithmic moderation works; examines some (...)
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  21. Christian August Brandis a Study on the Lost Books of Aristotle on the Ideas and on the Good or on Philosophy.Christian August Brandis, Orrin F. Summerell & Edward C. Halper - 2005
     
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  22.  12
    Laissez dire: La norme du discours de l'un est dans le discours de l'autre Christian Plantin (Lyon).Christian Plantin - forthcoming - Argumentation.
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  23. Warranted Christian Belief.Alvin Plantinga - 2000 - Oxford University Press USA.
    This is the third volume in Alvin Plantinga's trilogy on the notion of warrant, which he defines as that which distinguishes knowledge from true belief. In this volume, Plantinga examines warrant's role in theistic belief, tackling the questions of whether it is rational, reasonable, justifiable, and warranted to accept Christian belief and whether there is something epistemically unacceptable in doing so. He contends that Christian beliefs are warranted to the extent that they are formed by properly functioning cognitive (...)
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  24.  9
    Christianity, the Free Market, and Libertarianism.Christian Light & Walter E. Block - 2017 - Studia Humana 6 (4):34-44.
    In recent centuries Christians of various denominations have endorsed many different political philosophies that they see as being truly biblical in their approach. Over this time there has been an increasing hostility, by some Christians, towards free markets and political philosophies that hold human liberty as the highest goal such as libertarianism and classical liberalism. This criticism is unwarranted and misplaced as libertarianism and free markets are not only compatible with Christianity, they are also the most biblically sound of all (...)
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  25. Christian America? What Evangelicals Really Want.Christian Smith - 2002
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  26.  9
    Free Will and the Christian Faith.W. S. Anglin - 1990 - Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using (...)
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  27. Christian Lotz Zu Karl Marx: Das Maschinenfragment.Christian Lotz - 2014 - Laika Verlag.
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  28. Nonreductive Physicalism and the Limits of the Exclusion Principle.Christian List & Peter Menzies - 2009 - Journal of Philosophy 106 (9):475-502.
    It is often argued that higher-level special-science properties cannot be causally efficacious since the lower-level physical properties on which they supervene are doing all the causal work. This claim is usually derived from an exclusion principle stating that if a higherlevel property F supervenes on a physical property F* that is causally sufficient for a property G, then F cannot cause G. We employ an account of causation as differencemaking to show that the truth or falsity of this principle is (...)
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  29.  12
    Christian Nadeau.Christian Nadeau - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 254.
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  30.  6
    Christian Action Research and Education (CARE): Declaration on Human Genetics and Other New Technologies in Medicine.Action Research Christian - 2003 - Human Reproduction and Genetic Ethics 9 (1):6.
  31.  2
    Christianity and the Rights of Animals.Andrew Linzey - 1987 - Crossroad.
    Christian concern about how we treat animals has increased strikingly in recent years. More and more Christians are deciding that our attitudes towards animals must change. Here is a book which presents, for the first time, a comprehensive and well-argued theological case for the rights of animals, and offers a challenging critique of our existing insensitivity toward animal life. Everyone who cares about the rights of animals, particularly clergy and ministers who are constantly being asked for answers on the (...)
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  32.  13
    Book Review: The Creative Advance: An Introduction to Process Philosophy as a Context for Christian Faith. [REVIEW]William A. Christian - 1968 - Interpretation: A Journal of Bible and Theology 22 (1):111-112.
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  33.  4
    Book Review: Process Philosophy and Christian Thought. [REVIEW]William A. Christian - 1972 - Interpretation: A Journal of Bible and Theology 26 (1):120-121.
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  34.  29
    Why Free Will is Real.Christian List - 2019 - Cambridge, MA, USA: Harvard University Press.
    Philosophers have argued about the nature and the very existence of free will for centuries. Today, many scientists and scientifically minded commentators are skeptical that it exists, especially when it is understood to require the ability to choose between alternative possibilities. If the laws of physics govern everything that happens, they argue, then how can our choices be free? Believers in free will must be misled by habit, sentiment, or religious doctrine. Why Free Will Is Real defies scientific orthodoxy and (...)
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  35. From Christian Spirituality To Eco-Friendliness.Emmanuel Orok Duke - 2020 - International Journal of Humanities and Innovation (IJHI) 3 (1):34-38.
    Spirituality connotes praxis informed by religious or faith convictions. This can transform the individual and society at large. Christian spirituality is centered on how a person’s relationship with the God of Jesus Christ informs and directs one’s approach to existence and engagement with the world. The ecosystem concerns humanity and relationship with it is invariably influenced by faith or religious informed praxis. The reality of climate change is convincing many people that humankind’s common homeland needs to be treated with (...)
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  36. The Christian God.Richard Swinburne - 1994 - Oxford University Press.
    What is it for there to be a God, and what reason is there for supposing him to conform to the claims of Christian doctrine? In this pivotal volume of his tetralogy, Richard Swinburne builds a rigorous metaphysical system for describing the world, and applies this to assessing the worth of the Christian tenets of the Trinity and the Incarnation. Part I is dedicated to analyzing the categories needed to address accounts of the divine nature--substance, cause, time, and (...)
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  37.  23
    Christian Ethics and Spirituality in Leading Business Organizations: Editorial Introduction.Domènec Melé & Joan Fontrodona - 2017 - Journal of Business Ethics 145 (4):671-679.
    Christian ethics applied to economics and business has a long tradition. This dates back at least to the thirteenth century, with noteworthy developments in the four following centuries and again in the last century. Christian faith and reason intertwine to bring about principles, criteria, and guidelines for action and a set of virtues with relevance for economic activity. Christian spirituality, with 2000 years of history, has been embedded in Christianity from its beginning, but the application to modern (...)
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  38.  9
    The Essence of a Christian in Henri de Lubac: Sacramental Ontology or Non-Ontology.Christiane Alpers - 2014 - New Blackfriars 95 (1058):430-442.
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  39.  6
    A Philosophy of the Christian Religion by NanceyMurphy (Louisville, KY: Westminster John Knox Press, 2018), Xvii + 330 Pp. [REVIEW]Christian Early - 2020 - Modern Theology 36 (3):674-677.
  40.  2
    Hans Christian Anderson - the Journey of His Life.Hans Christian Anderson - 1994 - Bulletin of the John Rylands Library 76 (3):127-144.
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  41.  19
    Richard Swinburne: Christian Philosophy in a Modern World.Nicola Mößner, Sebastian Schmoranzer & Christian Weidemann (eds.) - 2008 - ontos.
    Richard Swinburne is one of the most influential contemporary proponents of the analytical philosophy of religion. He is, above all, a traditional theist. However, his interests are very wide-ranging. He has written about nearly all central theological and philosophical issues such as epistemology, metaphysics, theory of mind and ethics. During the “Münstersche Vorlesungen 2007” students and faculty members of the Department of Philosophy at Münster University entered into a skilful and interesting discussion concerning most of Swinburne’s positions. This volume presents (...)
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  42.  4
    Patterns of Modernity: Christianity, Occidentalism and Islam.Christian Tămaş - 2012 - Human and Social Studies 1 (1):139-148.
    The shift of interest from community to individuality and freedom brought by modernity challenged the central place once occupied by religion, pushing it to the outskirts of human life. All these led to an increased indifference towards any transcendental guarantor that could act in a neutral reason-governed space. In the case of Islam, such a situation is impossible to tolerate, because it would mean God’s desecration by reducing the Qur’an to the statute of a simple book like many others that (...)
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  43. What is a Person?: Rethinking Humanity, Social Life, and the Moral Good From the Person Up.Christian Smith - 2010 - University of Chicago Press.
    What is a person? This fundamental question is a perennial concern of philosophers and theologians. But, Christian Smith here argues, it also lies at the center of the social scientist’s quest to interpret and explain social life. In this ambitious book, Smith presents a new model for social theory that does justice to the best of our humanistic visions of people, life, and society. Finding much current thinking on personhood to be confusing or misleading, Smith finds inspiration in critical (...)
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  44. Expertise: A Practical Explication.Christian Quast - 2018 - Topoi 37 (1):11-27.
    In this paper I will introduce a practical explication for the notion of expertise. At first, I motivate this attempt by taking a look on recent debates which display great disagreement about whether and how to define expertise in the first place. After that I will introduce the methodology of practical explications in the spirit of Edward Craig’s Knowledge and the state of nature along with some conditions of adequacy taken from ordinary and scientific language. This eventually culminates in the (...)
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  45.  16
    Anhang. Fünf Briefe von Christian von Ehrenfels an Alexius Meinong.Carlo Ierna & Christian Von Ehrenfels - 2017 - In Jutta Valent & Ulf Höfer (eds.), Christian von Ehrenfels: Philosophie – Gestalttheorie – Kunst: Österreichische Ideengeschichte Im Fin de Siècle. De Gruyter. pp. 235-244.
    These five letters from Christian von Ehrenfels to Alexius Meinong contain a written record of how Ehrenfels' dissertation plans came about, based on his reading and commenting on Meinong's work.
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  46. Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy.Christian Coseru - 2012 - Oxford University Press.
    What turns the continuous flow of experience into perceptually distinct objects? Can our verbal descriptions unambiguously capture what it is like to see, hear, or feel? How might we reason about the testimony that perception alone discloses? Christian Coseru proposes a rigorous and highly original way to answer these questions by developing a framework for understanding perception as a mode of apprehension that is intentionally constituted, pragmatically oriented, and causally effective. By engaging with recent discussions in phenomenology and analytic (...)
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  47. A Phenomenological Approach to Christian Philosophy.Christian Impediments - 1966 - In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington: Catholic University of America Press. pp. 10.
  48.  13
    Pierre Dardot et Christian Laval, L’Ombre d’Octobre. La Révolution russe et le spectre des soviets, Montréal, Lux Éditeur, coll. « Humanités », 2017.Christian Godin - 2018 - Cités 75 (3):185.
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  49.  22
    Entretien avec Christian Laval.Christian Laval & Pascal Sévérac - 2012 - Rue Descartes 73 (1):88.
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  50.  89
    Christian Military Chaplains as Promoters of the Gospel of Non-Violence and Mutual Co-Existence in Contemporary Nigerian Society: An Ethical Study.Emmanuel Orok Duke - 2018 - Journal for Inculturation Theology 5 (1):258-271.
    Contemporary Nigerian society is in its doldrums as regards the culture of violence and distrust among peoples from various ethnic groups that make-up this nation. To an extent, religio-political reasons are fueling this culture of violence and distrust. The thrust of this paper is that: Christian military chaplains are stakeholders as promoters of peace and mutual co-existence in Nigeria with regard to controlling the culture of violence and disunity. The core of this thesis remains Jesus’ convictions concerning non-resistance to (...)
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