Results for 'Christina Merrick'

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  1.  28
    External Control of the Stream of Consciousness: Stimulus-Based Effects on Involuntary Thought Sequences.Christina Merrick, Melika Farnia, Tiffany K. Jantz, Adam Gazzaley & Ezequiel Morsella - 2015 - Consciousness and Cognition 33:217-225.
  2.  8
    Involuntary Entry Into Consciousness From the Activation of Sets: Object Counting and Color Naming.Sabrina Bhangal, Christina Merrick, Hyein Cho & Ezequiel Morsella - 2018 - Frontiers in Psychology 9.
  3.  38
    Subjective Aspects of Working Memory Performance: Memoranda-Related Imagery.Tiffany K. Jantz, Jessica J. Tomory, Christina Merrick, Shanna Cooper, Adam Gazzaley & Ezequiel Morsella - 2014 - Consciousness and Cognition 25:88-100.
    Although it is well accepted that working memory is intimately related to consciousness, little research has illuminated the liaison between the two phenomena. To investigate this under-explored nexus, we used an imagery monitoring task to investigate the subjective aspects of WM performance. Specifically, in two experiments, we examined the effects on consciousness of holding in mind information having a low versus high memory load, and holding memoranda in mind during the presentation of distractors . Higher rates of rehearsal occurred in (...)
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  4.  12
    Kritik an Christina von Brauns "Strategien des Verschwindelns".Christina Della Giustina - 1992 - Die Philosophin 3 (6):66-69.
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  5.  25
    Review: Christina von Braun: Versuch über den Schwindel. Religion, Schrift, Bild, Geschlecht.Christina von Braun - 2004 - Die Philosophin 15 (30):153-156.
  6.  39
    Christina von Braun: Versuch Über den Schwindel. Religion, Schrift, Bild, Geschlecht.Christina von Braun - 2004 - Die Philosophin 15 (30):153-156.
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  7.  13
    An Interview with Anna Christina Ribeiro.Anna Christina Ribeiro & Ethan Harris - 2021 - Washington University Review of Philosophy 1:89-93.
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  8.  30
    Kritik an Christina von Brauns "Strategien des Verschwindelns".Christina Della Giustina - 1992 - Die Philosophin 3 (6):66 - 69.
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  9.  50
    Merricks’s Soulless Savior.Luke Van Horn - 2010 - Faith and Philosophy 27 (3):330-341.
    Trenton Merricks has recently argued that substance dualist accounts of embodiment and humanness do not cohere well with the Incarnation. He has also claimed that physicalism about human persons avoids this problem, which should lead Christians to be physicalists. In this paper, I argue that there are plausible dualist accounts of embodiment and humanness that avoid his objections. Furthermore, I argue that physicalism is inconsistent with the Incarnation.
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  10. Chapter Fifteen Naturalism: A Crude Instrument in the Search for a Beloved? By Teri Merrick.Teri Merrick - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 131.
    Generally speaking, naturalism is the view that the methods of empirical science are our best, perhaps only, methods for obtaining knowledge. Merrick reshapes this debate by introducing a new question: Is naturalism compatible with fostering appreciative love for the created order? She argues the naturalism's operating paradigm for evaluating explanations is well-tailored to achieve the goal of scientific inquiry championed by Francis Bacon in the 17th century. But it systematically weeds out explanations more likely to induce appreciative love for (...)
     
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  11.  10
    Kritik an Christina von Brauns "Strategien des Verschwindelns".Christina Della Giustina - 1992 - Die Philosophin 3 (6):66-69.
  12. Merricks on Whether Being Conscious is Intrinsic.Katherine Hawley - 1998 - Mind 107 (428):841-843.
    This is a short response to a paper by Trenton Merricks in which he argues against the following doctrine: Microphysical Supervenience (MS) Necessarily, if atoms A1 through An compose an object that exemplifies intrinsic qualitative properties Q1 through Qn, then atoms like A1 through An (in all their respective intrinsic qualitative properties), related to one another by all the same restricted atom-to-atom relations as A1 through An, compose an object that exemplifies Q1 through Qn.
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  13.  3
    Einleitung.Christina Brandt, Helmut Maier & Helmut Pulte - 2019 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 27 (3):265-271.
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  14. Gabriel Ungureanu, Vasile Astărăstoae, Maria-Christina Ungureanu, Ortansa Stoica.Maria-Christina Ungureanu - 2008 - Romanian Journal of Bioethics 6 (2).
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  15. Objects and Persons.Trenton Merricks - 2001 - New York: Oxford University Press.
    Objects and Persons presents an original theory about what kinds of things exist. Trenton Merricks argues that there are no non-living inanimate macrophysical objects -- no statues or rocks or chairs or stars -- because they would have no causal role over and above the causal role of their microphysical parts. Humans do exist: we have non-redundant causal powers. Along the way, Merricks has interesting things to say about mental causation, free will, and various philosophical puzzles. Anyone working in metaphysics (...)
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  16.  10
    Propositions.Trenton Merricks - 2015 - Oxford, England: Oxford University Press.
    Trenton Merricks presents an original argument for the existence of propositions, and defends an account of their nature. He draws a variety of controversial conclusions, for instance about supervaluationism, the nature of possible worlds, truths about non-existent entities, and whether and how logical consequence depends on modal facts.
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  17. In the Wake: On Blackness and Being.Christina Sharpe - unknown
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  18.  6
    Merricks’s Soulless Savior.Luke Van Horn - 2010 - Faith and Philosophy 27 (3):330-341.
    Trenton Merricks has recently argued that substance dualist accounts of embodiment and humanness do not cohere well with the Incarnation. He has also claimed that physicalism about human persons avoids this problem, which should lead Christians to be physicalists. In this paper, I argue that there are plausible dualist accounts of embodiment and humanness that avoid his objections. Furthermore, I argue that physicalism is inconsistent with the Incarnation.
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  19. Review of Trenton Merricks, Objects and Persons. [REVIEW]Theodore Sider - 2001 - Mind 113 (449):195–198.
    Many otherwise reasonable philosophers are impatient with ontology. These philosophers will probably have little time for Objects and Persons, which claims that while there do exist “atoms arranged statuewise”, there do not exist statues; while there do exist atoms arranged tablewise and atoms arranged chairwise, there exist no tables and chairs. Though I join these philosophers, at the end of the day, in rejecting Merricks’s claims, that day is long, whereas they want a quick verdict. But why? Do our impatient (...)
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  20. Truth and Ontology.Trenton Merricks - 2007 - Oxford University Press.
    Truth and Ontology concludes that some truths do not depend on being in any substantive way at all.
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  21. What Are the Wages of Justice? Rethinking Plato's Division of Goods.Merrick Anderson - 2020 - Phronesis 65 (1):1-26.
    Against the standard view that the Republic’s division of goods distinguishes between intrinsic and instrumental value, a growing number of scholars have correctly argued that goods possess value δι᾽ αὑτό in virtue of some of their causal effects. However, these scholars have not yet given a convincing and principled account of what it means to be valuable διὰ τὰ γιγνόμενα ἀπ’ αὐτοῦ such that some effects can contribute to the value a good has δι᾽ αὑτό. In this paper I offer (...)
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  22.  76
    Legein to What End?Merrick Anderson - 2019 - Australasian Philosophical Review 3 (2):176-182.
    In the 5th century a number of sophists challenged the orthodox understanding of morality and claimed that practicing injustice was the best and most profitable way for an individual to live. Although a number of responses to sophistic immoralism were made, one argument, in fact coming from a pair of sophists, has not received the attention it deserves. According to the argument I call Immortal Repute, self-interested individuals should reject immorality and cultivate virtue instead, for only a virtuous agent can (...)
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  23. Thrasymachus’ Sophistic Account of Justice in Republic I.Merrick E. Anderson - 2016 - Ancient Philosophy 36 (1):151-172.
    In this paper, I oppose the now-dominant view that Thrasymachus offers a definition of justice in Book I of the Republic. This way of interpretation Thrasymachus does not pay sufficient attention to the methodological assumptions he makes during his disagreement with Socrates. To better understand Socrates’ antagonist, it is crucial to remember that he was, in fact, a sophist. I argue that what the character Thrasymachus is doing in Book I is importantly akin to a certain genre of sophistic arguments (...)
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  24. The Folk Conception of Knowledge.Christina Starmans & Ori Friedman - 2012 - Cognition 124 (3):272-283.
    How do people decide which claims should be considered mere beliefs and which count as knowledge? Although little is known about how people attribute knowledge to others, philosophical debate about the nature of knowledge may provide a starting point. Traditionally, a belief that is both true and justified was thought to constitute knowledge. However, philosophers now agree that this account is inadequate, due largely to a class of counterexamples (termed ‘‘Gettier cases’’) in which a person’s justified belief is true, but (...)
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  25.  27
    Degrees of Givenness: On Saturation in Jean-Luc Marion.Christina M. Gschwandtner - 2014 - Indiana University Press.
    The philosophical work of Jean-Luc Marion has opened new ways of speaking about religious convictions and experiences. In this exploration of Marion’s philosophy and theology, Christina M. Gschwandtner presents a comprehensive and critical analysis of the ideas of saturated phenomena and the phenomenology of givenness. She claims that these phenomena do not always appear in the excessive mode that Marion describes and suggests instead that we consider degrees of saturation. Gschwandtner covers major themes in Marion’s work—the historical event, art, (...)
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  26. Philosophy and Film: Bridging Divides.Christina Rawls, Diana Neiva & Steven S. Gouveia (eds.) - 2019 - New York: Routledge Press, Research on Aesthetics.
    This volume collects twenty original essays on the philosophy of film. It uniquely brings together scholars working across a range of philosophical traditions and academic disciplines to broaden and advance debates on film and philosophy. The book includes contributions from a number of prominent philosophers of film including Noël Carroll, Chris Falzon, Deborah Knight, Paisley Livingston, Robert Sinnerbrink, Malcolm Turvey, and Thomas Wartenberg. While the topics explored by the contributors are diverse, there are a number of thematic threads that connect (...)
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  27.  2
    Postmodern Apologetics?: Arguments for God in Contemporary Philosophy.Christina M. Gschwandtner - 2022 - Fordham University Press.
    This book provides an introduction to the emerging field of continental philosophy of religion by treating the thought of its most important representatives, including its appropriations by several thinkers in the United States. Part I provides context by examining religious aspects of the thought of Martin Heidegger, Emmanuel Levinas, and Jacques Derrida. Christina Gschwandtner contends that, although the work of these thinkers is not apologetic in nature, it prepares the ground for the more religiously motivated work of more recent (...)
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  28. Trenton Merricks Propositions. [REVIEW]Corine Besson - 2016 - Notre Dame Philosophical Reviews 2016.
  29.  34
    Substance Among Other Categories.Trenton Merricks - 1997 - Philosophy and Phenomenological Research 57 (2):480-482.
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  30. Realism About Personal Identity Over Time.Trenton Merricks - 2001 - Noûs 35 (s15):173 - 187.
  31.  25
    What is Phenomenology of Religion? : The Phenomenology of Religious Experience.Christina M. Gschwandtner - 2019 - Philosophy Compass 14 (2):e12567.
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  32. Reasons and Factive Emotions.Christina Dietz - 2018 - Philosophical Studies 175 (7):1681-1691.
    In this paper, I present and explore some ideas about how factive emotional states and factive perceptual states each relate to knowledge and reasons. This discussion will shed light on the so-called ‘perceptual model’ of the emotions.
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  33. Världslitteratur Och Resonans I Tid Och Rum: Exemplet Batouala Av René Maran.Christina Kullberg - 2022 - Agora 40 (2-3):209-229.
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  34. On Microaggressions: Cumulative Harm and Individual Responsibility.Christina Friedlaender - 2018 - Hypatia 33 (1):5-21.
    Microaggressions are a new moral category that refers to the subtle yet harmful forms of discriminatory behavior experienced by members of oppressed groups. Such behavior often results from implicit bias, leaving individual perpetrators unaware of the harm they have caused. Moreover, microaggressions are often dismissed on the grounds that they do not constitute a real or morally significant harm. My goal is therefore to explain why microaggressions are morally significant and argue that we are responsible for their harms. I offer (...)
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  35. Truth and Fundamentality: On Merricks's Truth and Ontology.Jonathan Schaffer - 2008 - Philosophical Books 49 (4):302-316.
    Truth and Ontology is a lively book, brimming with arguments, and drawing the reader towards the radical conclusion that what is true does not depend on what there is. If there is a central line of argument, it is that the best account of truthmaking requires truths to be about their truthmakers, but negative existentials, modals, and claims about the past and future are not about what is, but rather about what is not, what might be, and what was and (...)
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  36.  26
    Objects and Persons.Trenton Merricks - 2003 - Philosophy and Phenomenological Research 67 (3):727-744.
  37. Merricks on the Existence of Human Organisms.Cian Dorr - 2003 - Philosophy and Phenomenological Research 67 (3):711–718.
    BB Whenever a baseball causes an event, the baseball’s constituent atoms also cause that event, and the baseball is causally irrelevant to whether those atoms cause that event.
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  38.  92
    Tacit Knowledge.Christina Graves, Jerrold J. Katz, Yuji Nishiyama, Scott Soames, Robert Stecker & Peter Tovey - 1973 - Journal of Philosophy 70 (11):318-330.
  39.  42
    Prudes, Perverts, and Tyrants: Plato's Gorgias and the Politics of Shame.Christina H. Tarnopolsky - 2010 - Princeton University Press.
    In recent years, most political theorists have agreed that shame shouldn't play any role in democratic politics because it threatens the mutual respect necessary for participation and deliberation. But Christina Tarnopolsky argues that not every kind of shame hurts democracy. In fact, she makes a powerful case that there is a form of shame essential to any critical, moderate, and self-reflexive democratic practice. Through a careful study of Plato's Gorgias, Tarnopolsky shows that contemporary conceptions of shame are far too (...)
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  40.  41
    Merricks Vs. The Russellian Orthodoxy.Jeff Speaks - 2016 - Philosophy and Phenomenological Research 93 (2):469-477.
  41.  9
    How Things Persist.T. Merricks - 2003 - Mind 112 (445):146-148.
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  42.  51
    Functions of Positive Emotions: Gratitude as a Motivator of Self-Improvement and Positive Change.Christina N. Armenta, Megan M. Fritz & Sonja Lyubomirsky - 2017 - Emotion Review 9 (3):183-190.
    Positive emotions are highly valued and frequently sought. Beyond just being pleasant, however, positive emotions may also lead to long-term benefits in important domains, including work, physical health, and interpersonal relationships. Research thus far has focused on the broader functions of positive emotions. According to the broaden-and-build theory, positive emotions expand people’s thought–action repertoires and allow them to build psychological, intellectual, and social resources. New evidence suggests that positive emotions—particularly gratitude—may also play a role in motivating individuals to engage in (...)
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  43. I See Dead People: Disembodied Souls and Aquinas’s ‘Two-Person’ Problem.Christina Van Dyke - 2014 - In Oxford Studies in Medieval Philosophy. pp. 25-45.
    Aquinas’s account of the human soul is the key to his theory of human nature. The soul’s nature as the substantial form of the human body appears at times to be in tension with its nature as immaterial intellect, however, and nowhere is this tension more evident than in Aquinas’s discussion of the ‘separated’ soul. In this paper I use the Biblical story of the rich man and Lazarus (which Aquinas took to involve actual separated souls) to highlight what I (...)
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  44. The Only Way To Be.Trenton Merricks - 2019 - Noûs 53 (3):593-612.
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  45. Merricks, Tr., Truth and Ontology.R. Van Woudenberg - 2008 - Tijdschrift Voor Filosofie 70 (2):406.
     
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  46.  61
    Debate: Clayton on Comprehensive Enrolment.Christina Cameron - 2012 - Journal of Political Philosophy 20 (3):341-352.
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  47. Endurance and Indiscernibility.Trenton Merricks - 1994 - Journal of Philosophy 91 (4):165-184.
  48.  10
    Who Stole Feminism?: How Women Have Betrayed Women.Christina Hoff Sommers - 1994 - Simon & Schuster.
    Reviewers of this book have praised Christina Hoff Sommer's well-reasoned argument against many feminists' reliance on misleading, politically motivated 'facts' about how women are victimised.
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  49.  30
    Expert or Esoteric? Philosophers Attribute Knowledge Differently Than All Other Academics.Christina Starmans & Ori Friedman - 2020 - Cognitive Science 44 (7).
    Academics across widely ranging disciplines all pursue knowledge, but they do so using vastly different methods. Do these academics therefore also have different ideas about when someone possesses knowledge? Recent experimental findings suggest that intuitions about when individuals have knowledge may vary across groups; in particular, the concept of knowledge espoused by the discipline of philosophy may not align with the concept held by laypeople. Across two studies, we investigate the concept of knowledge held by academics across seven disciplines (N (...)
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  50.  13
    Reading Parfit.Trenton Merricks & Jonathan Dancy - 1999 - Philosophical Review 108 (3):422.
    Like many others interested in Derek Parfit’s work, I’ve been awaiting this collection of original essays on Reasons and Persons, having placed an order with my bookstore at least a year before the book was finally published. The delay was due to the editor’s original plan of including Parfit’s responses, a plan that had to be abandoned. Eventually, Jonathan Dancy tells us, Parfit will publish responses to these pieces. And at least one response has already appeared in print, Parfit’s discussion (...)
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