Results for 'Colin McQuillan'

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  1.  34
    Transcendental Philosophy and Critical Philosophy in Kant and Foucault: Response to Colin Koopman.Colin McQuillan - 2010 - Foucault Studies 9:145-155.
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  2.  25
    Review: Banham, Schulting, & Helms (Eds), The Continuum Companion to Kant. [REVIEW]Colin McQuillan - 2013 - Kantian Review 18 (1):162-166.
    Book Reviews Colin McQuillan, Kantian Review, FirstView Article.
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  3.  1
    Gary Banham, Dennis Schulting And Nigel Helms , The Continuum Companion To Kant London And New York: Continuum International Publishing, 2012 Pp. Xiv+394 Isbn 9781441112576 , Us $190.00. [REVIEW]Colin McQuillan - 2013 - Kantian Review 18 (1):162-166.
    Book Reviews Colin McQuillan, Kantian Review, FirstView Article.
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  4. Transcendental Philosophy and Critical Philosophy: Response to Colin Koopman.Colin McQuillan - 2010 - Foucault Studies 9:145-155.
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  5.  15
    Kant on the Science of Aesthetics and the Critique of Taste.J. Colin McQuillan - 2017 - Kant Yearbook 9 (1):113-132.
  6. Oaths, Promises, and Compulsory Duties: Kant’s Response to Mendelssohn’s Jerusalem.J. Colin McQuillan - 2014 - Journal of the History of Ideas 75 (4):581-604.
    This article argues that Kant's essay on enlightenment responds to Moses Mendelssohn's defense of the freedom of conscience in Jerusalem. While Mendelssohn holds that the freedom of conscience as an inalienable right, Kant argues that the use of one's reason may be constrained by oaths. Kant calls such a constrained use of reason the private use of reason. While he also defends the unconditional freedom of the public use of reason, Kant believes that one makes oneself a part of the (...)
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  7.  5
    Kant on Scholarship and the Public Use of Reason.J. Colin McQuillan - forthcoming - Idealistic Studies.
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  8.  31
    Philosophical Archaeology in Kant, Foucault, and Agamben.Colin McQuillan - 2010 - Parrhesia 10:39-49.
  9.  87
    The Intelligence of Sense: Rancière’s Aesthetics.Colin McQuillan - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):11-27.
    In this paper, I argue that Jacques Rancière does not propose a purely sensible conception of the aesthetic in his recent writings on art. Unlike many contemporary philosophies of art, Rancière’s aesthetics retains an important cognitive dimension. Here, I bring this aspect of Rancière’s aesthetics into view by comparing the conception of intelligence found in his earlier works with his more recent writings on art, showing that intelligence and sense are distributed in the same ways. The distinction between them is, (...)
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  10. Baumgarten on Sensible Perfection.J. Colin McQuillan - 2014 - Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 44.
    One of the most important concepts Baumgarten introduces in his Reflections on Poetry is the concept of sensible perfection. It is surprising that Baumgarten does not elaborate upon this concept in his Metaphysics, since it plays such an important role in the new science of aesthetics that he proposes at the end of the Reflections on Poetry and then further develops in the Aesthetics. This article considers the significance of the absence of sensible perfection from the Metaphysics and its implications (...)
     
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  11.  9
    Response to Jose Luis Fernandez, “Bridging the Gap of Kant’s Historical Antinomy”.J. Colin McQuillan - 2017 - Southwest Philosophy Review 33 (2):103-106.
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  12. Michel Foucault: Introduction to Kant's Anthropology. Translated by Roberto Nigro and Kate Briggs.J. Colin McQuillan - forthcoming - Continental Philosophy Review.
     
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  13. The History of a Distinction: Sensible and Intellectual Cognition From Baumgarten to Kant.Colin McQuillan - 2011 - In Oliver Thorndike (ed.), Rethinking Kant (Volume III). Cambridge Scholars Press.
  14. Clear and Distinct Ideas in Eighteenth Century Germany: Metaphysics, Logic, Aesthetics.Colin McQuillan - 2017 - In Manuel Sánchez-Rodríguez & Miguel Escribano (eds.), Leibniz en Dialogo. Seville: Themata.
  15. Does Kant's Critique Belong to the Tradition of Modern Logic?Colin McQuillan - 2017 - In Roberto Casales García & J. Martin Castro Manzana (eds.), La Modernidad en Perspectiva. Granada: Editorial Comares.
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  16. Kant, Heidegger, and the In/Finitude of Human Reason.Colin McQuillan - 2017 - CR: The New Centennial Review 17 (3):81-101.
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  17.  17
    A Merely Logical Distinction.J. Colin McQuillan - 2016 - Epoché: A Journal for the History of Philosophy 20 (2):387-405.
    Throughout his career, Immanuel Kant objects that Leibniz and Wolff make the distinction between sensible and intellectual cognition into a “merely logical” distinction. Although it is not clear that anyone in the Leibnizian-Wolffian tradition actually holds this view, Kant’s objection helps to define the “real” distinction between sensible and intellectual cognition that he defends in his inaugural dissertation in 1770. Kant raises the same objection against Leibniz and Wolff in the Critique of Pure Reason, but replaces the “real” distinction he (...)
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  18.  12
    Philosophical Archaeology and the Historical A Priori.J. Colin McQuillan - 2016 - Symposium 20 (2):142-159.
    Most accounts of the historical a priori can be traced back to Husserlian phenomenology. Foucault’s appeals to the historical a priori are more problematic because of his hostility to this tradition. In this paper, I argue that Foucault’s diplôme thesis on Hegel, his studies of Kant’s Anthropology, his response to critics of The Order of Things, and his later work on Kant’s essay “An Answer to the Question: What is Enlightenment?” all suggest that eighteenth- and nineteenth-century German philosophy helped to (...)
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  19.  17
    Kant's Critique of Baumgarten's Aesthetics.J. Colin McQuillan - 2015 - Idealistic Studies 45 (1).
    This article considers three objections Immanuel Kant raises against Alexander Baumgarten’s plan for a science of aesthetics at different points in his career. Although Kant’s objections appear to be contradictory, this article argues that the contradiction is the result of an anachronism in the composition of Kant’s Logic. When the contradiction is resolved, it becomes apparent that Kant’s main reason for rejecting Baumgarten’s aesthetics during the pre-critical period—the lack of a priori principles for a critique of taste—loses its force after (...)
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  20.  31
    Michel Foucault: Introduction to Kant's Anthropology. Semiotext(E), Translated by Roberto Nigro and Kate Briggs. [REVIEW]Colin McQuillan - 2012 - Continental Philosophy Review 45 (4):579-585.
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  21.  9
    Beyond the Analytic of Finitude: Kant, Heidegger, Foucault.J. Colin McQuillan - 2016 - Foucault Studies 21:184.
    The editors of the French edition of Michel Foucault's Introduction to Kant's Anthropology claim that Foucault started rereading Kant through Nietzsche in 1952 and then began rereading Kant and Nietzsche through Heidegger in 1953. This claim has not received much attention in the scholarly literature, but its significance should not be underestimated. In this article, I assess the likelihood that the editor’s claim is true and show how Foucault’s introduction to Kant’s Anthropology and his comments about Kant in The Order (...)
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  22.  32
    Plato in Germany: Kant-Natorp-Heidegger (Review).Colin McQuillan - 2011 - Journal of the History of Philosophy 49 (3):382-383.
  23.  19
    Recent Contributions to Dilthey's Philosophy of the Human Sciences (Review).Colin McQuillan - 2012 - Journal of the History of Philosophy 50 (4):622-624.
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  24.  10
    Patrick R. Frierson, Kant's Empirical Psychology. Reviewed By.J. Colin McQuillan - 2015 - Philosophy in Review 35 (6):299-301.
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  25.  10
    Moses Mendelssohn , Morning Hours: Lectures on God’s Existence , Ed. And Trans. By Daniel O. Dahlstrom and Corey Dyck. Reviewed By. [REVIEW]Colin McQuillan - 2014 - Philosophy in Review 34 (5):257-261.
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  26.  19
    Agamben's Fictions.Colin McQuillan - 2012 - Philosophy Compass 7 (6):376-387.
    This article argues that Agamben’s conception of fiction is crucial for understanding his recent works. I suggest that the key to understanding Agamben conception of fiction is to be found in a few curious remarks at the end of Language and Death. These remarks explain why the distinctions between life and death, animal life and human life, bare life and political forms of life, the outlaw and the sovereign, and the norm and the exception that continue to preoccupy Agamben are (...)
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  27.  12
    The Kantian Aesthetic: From Knowledge to the Avant-Garde, by Paul Crowther.J. Colin Mcquillan - 2013 - Mind 122 (488):1075-1078.
  28.  19
    Review of Alix Cohen, Kant and the Human Sciences: Biology, Anthropology, and History[REVIEW]Colin McQuillan - 2010 - Notre Dame Philosophical Reviews 2010 (8).
  29.  4
    GUYER, PAUL. A History of Modern Aesthetics, Volume 2: The Nineteenth Century. Cambridge University Press, 2014, Vii +478, $355.00 Cloth [for 3-Volume Set]. [REVIEW]J. Colin Mcquillan - 2017 - Journal of Aesthetics and Art Criticism 75 (2):199-201.
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  30.  6
    Immanuel Kant , Immanuel Kant: Observations on the Feeling of the Beautiful and the Sublime and Other Writings . Reviewed By.Colin McQuillan - 2011 - Philosophy in Review 31 (6):438-441.
  31.  4
    Patrick R. Frierson, Kant's Empirical Psychology. Reviewed By.Colin McQuillan - 2015 - Philosophy in Review 35 (6):299-301.
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  32.  2
    The Kantian Aesthetic: From Knowledge to the Avant-Garde, by Paul Crowther.: Book Reviews. [REVIEW]J. Colin Mcquillan - 2013 - Mind 122 (488):1075-1078.
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  33. German Idealism.Colin McQuillan - 2012 - In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
     
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  34.  1
    Agamben’s Fictions.Colin Mcquillan - 2012 - Philosophy Compass 7 (6):376-387.
    This article argues that Agamben’s conception of fiction is crucial for understanding his recent works. I suggest that the key to understanding Agamben conception of fiction is to be found in a few curious remarks at the end of Language and Death. These remarks explain why the distinctions between life and death, animal life and human life, bare life and political forms of life, the outlaw and the sovereign, and the norm and the exception that continue to preoccupy Agamben are (...)
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  35.  1
    Moses Mendelssohn , Last Works , Ed. And Trans. By Bruce Rosenstock. Reviewed By.Colin McQuillan - 2014 - Philosophy in Review 34 (5):257-261.
  36. Agamben's Critique of Sacrificial Violence.Colin McQuillan - 2015 - In Brendan Moran & Carlo Salzani (eds.), Towards the Critique of Violence: Walter Benjamin and Giorgio Agamben. New York: Bloomsbury.
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  37. Beyond the Limits of Reason : Kant, Critique, and Enlightenment.Colin McQuillan - 2012 - In Ruth Sonderegger & Karin de Boer (eds.), Conceptions of Critique in Modern and Contemporary Philosophy. Palgrave-Macmillan.
  38. Beyond the Limits of Reason: Kant, Critique, and Enlightenment.Colin McQuillan - 2012 - In Karin De Boer & R. Sonderegger (eds.), Conceptions of Critique in Modern and Contemporary Philosophy. Palgrave Macmillan. pp. 66-82.
  39. Critique in German Philosophy: From Kant to Critical Theory.María Del Del Rosario Acosta López & Colin McQuillan (eds.) - forthcoming - SUNY Press.
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  40. Early Modern Aesthetics.J. Colin McQuillan - 2015 - Rowman & Littlefield International.
    A clear and concise account of the relationship between aesthetics and philosophy in Europe during the seventeenth and eighteenth centuries and the development of aesthetics as a discipline in its own right.
     
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  41. Inner Sense, Outer Sense, and Feeling: Hutcheson and Kant on Aesthetic Pleasure.Colin McQuillan - 2017 - In Chris W. Surprenant & Elizabeth Robinson (eds.), Kant and the Scottish Enlightenment. New York: Routledge.
  42. Kant on Scholarship and the Public Use of Reason in Advance.J. Colin McQuillan - forthcoming - Idealistic Studies.
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  43. Immanuel Kant: The Very Idea of a Critique of Pure Reason.Colin McQuillan - 2016 - Nothwestern University Press.
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  44. Reading and Misreading Kant's Dreams of a Spirit-Seer.J. Colin McQuillan - 2015 - Kant Studies Online 2015 (1).
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  45. The Bloomsbury Anthology of Aesthetics.Colin McQuillan & Joseph Tanke (eds.) - 2012 - Bloomsbury Publishing.
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  46. Wolff's Logic, Kant's Critique, and the Foundations of Metaphysics.Colin McQuillan - 2017 - In Arnaud Pelletier & Karin De Boer (eds.), 300 Years of Christian Wolff’s German Logic: Sources, Significance and Reception. Hildesheim: Georg Olms.
  47.  9
    J. Colin McQuillan, Early Modern Aesthetics.Botond Csuka - 2016 - Estetika 53 (2):236-245.
    A review of J. Colin McQuillan´s Early Modern Aesthetics.
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  48.  19
    ‘The Future Matters: Apropos of Derrida's Touching on the Technology of the Senses to Come in a Post-Global Horizon: Part II’ Special Issue Editors: Martin McQuillan and Nicole Anderson Editorial.Martin McQuillan - 2009 - Derrida Today 2 (1):vi-vi.
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  49.  23
    J. Colin McQuillan: Immanuel Kant: The Very Idea of a Critique of Pure Reason.Stephen Howard - 2017 - Continental Philosophy Review 50 (3):403-410.
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  50.  8
    J. Colin McQuillan, Immanuel Kant: The Very Idea of a Critique of Pure Reason. Reviewed By.Samuel A. Stoner - 2017 - Philosophy in Review 37 (1):22-24.
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