Results for 'G. F. Lami'

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  1.  6
    Socrate, Platone, Aristotele: Una Filosofia Della Polis, da Politeia a Politika.G. F. Lami - 2005 - Rubbettino.
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  2.  93
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  3.  68
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  4.  17
    G.F.W. Hegel, Philosophie des Rechts.Rolf Ahlers - 1985 - Idealistic Studies 15 (1):60-61.
    In this volume, Dieter Henrich provides an invaluable guide to the better understanding of the Grundlinien der Philosophie des Rechts. That well-known book was published in 1821, but the manuscript was finished on June 25, 1820, in other words, in immediate proximity to the Berlin lectures on the same topic, published here with Henrich’s extensive editorial introduction and comment. Furthermore, the Grundlinien of 1821 were intended to be an aid to the listeners of his lectures: in these published lectures on (...)
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  5.  99
    Desire: Its Role in Practical Reason and the Explanation of Action.G. F. Schueler - 1995 - MIT Press.
    Does action always arise out of desire? G. F. Schueler examines this hotly debated topic in philosophy of action and moral philosophy, arguing that once two senses of "desire" are distinguished - roughly, genuine desires and pro attitudes - apparently plausible explanations of action in terms of the agent's desires can be seen to be mistaken. Desire probes a fundamental issue in philosophy of mind, the nature of desires and how, if at all, they motivate and justify our actions. At (...)
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  6.  13
    Time and Mankind: An Historical and Philosophical Study of Mankind's Attitude to the Phenomena of Change. By S. G. F. Brandon. Pp. Xiv + 228. London: Hutchinson, 1951. 18s. [REVIEW]H. J. Rose & S. G. F. Brandon - 1954 - Journal of Hellenic Studies 74:215-215.
  7.  88
    Reasons and Purposes: Human Rationality and the Teleological Explanation of Action.G. F. Schueler - 2003 - Oxford University Press.
    People act for reasons. That is how we understand ourselves. But what is it to act for a reason? This is what Fred Schueler investigates. He rejects the dominant view that the beliefs and desires that constitute our reasons for acting simply cause us to act as we do, and argues instead for a view centred on practical deliberation--our ability to evaluate the reasons we accept. Schueler's account of 'reasons explanations' emphasizes the relation between reasons and purposes, and the fact (...)
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  8. Modus Ponens and Moral Realism.G. F. Schueler - 1988 - Ethics 98 (3):492-500.
  9. The Transparency of Experience.Michael G. F. Martin - 2002 - Mind and Language 17 (4):376-425.
    A common objection to sense-datum theories of perception is that they cannot give an adequate account of the fact that introspection indicates that our sensory experiences are directed on, or are about, the mind-independent entities in the world around us, that our sense experience is transparent to the world. In this paper I point out that the main force of this claim is to point out an explanatory challenge to sense-datum theories.
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  10.  22
    G.F. Stout and the Psychological Origins of Analytic Philosophy.Maria van der Schaar - 2013 - Palgrave McMillan.
    This book shows that Stout's ideas have played a role in Moore and Russell's development from their early idealism towards analytic realism, where Stout's ideas often find their origin in early phenomenology.
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  11.  74
    The Herbartian Psychology.G. F. Stout - 1888 - Mind 13 (51):321-338.
  12. The Limits of Self-Awareness.Michael G. F. Martin - 2004 - Philosophical Studies 120 (1-3):37-89.
    The disjunctive theory of perception claims that we should understand statements about how things appear to a perceiver to be equivalent to statements of a disjunction that either one is perceiving such and such or one is suffering an illusion (or hallucination); and that such statements are not to be viewed as introducing a report of a distinctive mental event or state common to these various disjoint situations. When Michael Hinton first introduced the idea, he suggested that the burden of (...)
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  13. The Makers of Hellas a Critical Inquiry Into the Philosophy and Religion of Ancient Greece.E. G. E., E. E. G. F. B. & Jevons - 1903 - C. Griffin and Company.
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  14.  19
    The Later Roman Empire, A.D. 284–430. [REVIEW]J. G. F. Hind - 1995 - The Classical Review 45 (1):191-192.
  15.  8
    Sources for Greek History Between the Persian and Peloponnesian Wars. By G. F. Hill. A New Edition by R. Meiggs and A. Andrewes. Pp. Xx + 426. Oxford: Clarendon Press, 1951. 30s. [REVIEW]Victor Ehrenberg & G. F. Hill - 1953 - Journal of Hellenic Studies 73:168-169.
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  16.  7
    Truth, Politics, Morality: Pragmatism and Deliberation.G. F. Gaus - 2001 - Mind 110 (439):796-799.
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  17.  59
    Why Modesty is a Virtue.G. F. Schueler - 1997 - Ethics 107 (3):467-485.
  18.  97
    Why "Oughts" Are Not Facts (or What the Tortoise and Achilles Taught Mrs. Ganderhoot and Me About Practical Reason).G. F. Schueler - 1995 - Mind 104 (416):713-723.
  19. On Being Alienated.Michael G. F. Martin - 2006 - In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.
    Disjunctivism about perceptual appearances, as I conceive of it, is a theory which seeks to preserve a naïve realist conception of veridical perception in the light of the challenge from the argument from hallucination. The naïve realist claims that some sensory experiences are relations to mind-independent objects. That is to say, taking experiences to be episodes or events, the naïve realist supposes that some such episodes have as constituents mind-independent objects. In turn, the disjunctivist claims that in a case of (...)
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  20. Pro-Attitudes and Direction of Fit.G. F. Schueler - 1991 - Mind 100 (400):277-81.
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  21.  84
    Why IS Modesty a Virtue?G. F. Schueler - 1999 - Ethics 109 (4):835-841.
  22. The Humean Theory of Motivation Rejected.G. F. Schueler - 2009 - Philosophy and Phenomenological Research 78 (1):103-122.
    In this paper I will argue that the latter group [of Non-Humeans] is correct. My argument focuses on practical deliberation and has two parts. I will discuss two different problems that arise for the Humean Theory and suggest that while taken individually each problem appears to have a solution, for each problem the solution Humeans offer precludes solving the other problem. I will suggest that to see these difficulties we must take seriously the thought that we can only understand an (...)
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  23.  34
    Pro-Attitudes and Direction of Fit.G. F. Schueler - 1991 - Mind 100 (2):277 - 281.
  24.  8
    Yield Point Phenomena in Alpha Brass and Other Face-Centred Cubic Metals.G. F. Bolling - 1959 - Philosophical Magazine 4 (41):537-559.
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  25. Particular Thoughts & Singular Thought.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented with this thing in front of me, which looks to me to be a duck. Furthermore, (...)
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  26. Phenomenalism.G. F. Stout - 1938-1939 - Proceedings of the Aristotelian Society 39:1-18.
     
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  27. What's in a Look?M. G. F. Martin - 2010 - In Bence Nanay (ed.), Perceiving the World. Oxford University Press. pp. 160--225.
  28. Bodily Awareness: A Sense of Ownership.Michael G. F. Martin - 1995 - In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. MIT Press. pp. 267–289.
  29.  7
    The Koran Interpreted.G. F. H. & A. J. Arberry - 1965 - Journal of the American Oriental Society 85 (2):289.
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  30. Perception, Concepts, and Memory.Michael G. F. Martin - 1992 - Philosophical Review 101 (4):745-63.
  31.  10
    The Humean Theory of Motivation Rejected.G. F. Schueler - 2009 - Philosophy and Phenomenological Research 78 (1):103-122.
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  32. Setting Things Before the Mind.Michael G. F. Martin - 1998 - In Anthony O'Hear (ed.), Current Issues in Philosophy of Mind. Cambridge University Press. pp. 157--179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  33. Out of the Past: Episodic Recall as Retained Acquaintance.Michael G. F. Martin - 2001 - In Christoph Hoerl & Teresa McCormack (eds.), Time and Memory. Oxford University Press. pp. 257--284.
    Book description: The capacity to represent and think about time is one of the most fundamental and least understood aspects of human cognition and consciousness. This book throws new light on central issues in the study of the mind by uniting, for the first time, psychological and philosophical approaches dealing with the connection between temporal representation and memory. Fifteen specially written essays by leading psychologists and philosophers investigate the way in which time is represented in memory, and the role memory (...)
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  34.  18
    Medication and Participation: A Qualitative Study of Patient Experiences with Antipsychotic Drugs.G. F. Lorem, J. S. Frafjord, M. Steffensen & C. E. Wang - 2014 - Nursing Ethics 21 (3):347-358.
  35.  45
    IX.—The Object of Thought and Real Being.G. F. Stout - 1911 - Proceedings of the Aristotelian Society 11 (1):187-205.
  36. 6 The Reality of Appearances.M. G. F. Martin - 1997 - In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 91.
  37. Man and His Salvation: Studies in Memory of S. G. F. Brandon.Eric J. Sharpe, John R. Hinnells & S. G. F. Brandon - 1976 - Religious Studies 12 (2):265-268.
     
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  38.  33
    Plurality and Continuity: An Essay in G. F. Stout’s Theory of Universals.T. L. S. Sprigge - 1987 - Idealistic Studies 17 (3):275-277.
    This work sets out to state and evaluate G. F. Stout’s views on concrete particular things, properties, universals, etc., and to develop some of the author’s own views concerning them. It is useful to have Stout’s position described in a single monograph, for his own statements are scattered. As D. M. Armstrong indicates in a foreword, Stout’s view that the properties of and relations between concrete things are particulars rather than universals is important as the main explicit statement of a (...)
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  39.  8
    Plurality and Continuity: An Essay in G. F. Stout’s Theory of Universals. [REVIEW]T. L. S. Sprigge - 1987 - Idealistic Studies 17 (3):275-277.
    This work sets out to state and evaluate G. F. Stout’s views on concrete particular things, properties, universals, etc., and to develop some of the author’s own views concerning them. It is useful to have Stout’s position described in a single monograph, for his own statements are scattered. As D. M. Armstrong indicates in a foreword, Stout’s view that the properties of and relations between concrete things are particulars rather than universals is important as the main explicit statement of a (...)
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  40.  4
    Historical Greek Coins.G. F. Hill - 1906 - Journal of Hellenic Studies 26:295.
  41.  45
    Apperception and the Movement of Attention.G. F. Stout - 1891 - Mind 16 (61):23-53.
  42. The Reality of Appearances.Michael G. F. Martin - 1997 - In M. Sainsbury (ed.), Thought and Ontology. Franco Angeli.
     
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  43.  33
    Primary and Secondary Qualities.G. F. Stout - 1904 - Proceedings of the Aristotelian Society 4:141-160.
  44.  13
    The Philosophy of Mr. Shadworth Hodgson.G. F. Stout - 1893 - Proceedings of the Aristotelian Society (2):107 - 120.
  45. Antonelli, GA, 277 Bamber, D., 1 Bell, JL, 585 Correia, F., 295.I. Düntsch, G. F. Díez, K. Fine, M. Gómez-Torrente, S. M. Glaister, L. Goble, T. Hailperin, S. O. Hansson, L. Humberstone & T. Hyttinen - 2000 - Journal of Philosophical Logic 29 (637).
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  46.  10
    Universals Again.G. F. Stout - 1936 - Aristotelian Society Supplementary Volume 15 (1):1-15.
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  47.  62
    The Genesis of the Cognition of Physical Reality.G. F. Stout - 1890 - Mind 15 (57):22-45.
  48. Sounds and Images.M. G. F. Martin - 2012 - British Journal of Aesthetics 52 (4):331-351.
  49.  35
    G. F. Stout's Editorship of Mind (1892-1920).John Arthur Passmore - 1976 - Mind 85 (337):17-36.
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  50.  4
    The Object of Thought and Real Being.G. F. Stout - 1911 - Atti Del IV Congresso Internazionale di Filosofia 1:72-81.
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