Results for 'Geneviève Cammagre'

632 found
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  1.  17
    Diderot dans les "Salons": enjeux rhétoriques et esthétiques de la représentation de soi.Geneviève Cammagre - 2007 - Diderot Studies 30:179 - 193.
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  2. The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd - 1993 - University of Minnesota Press.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibilographical essay assessing the ..
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  3. Geneviève Fondane: Une vie vouée au Mystère d'Israël.Michel Cagin & Geneviève Fondane - 2003 - Nova Et Vetera 78 (1-2):103-122.
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  4.  51
    Interview by Genevieve Pollock of ZENIT, with Newman Scholar Joseph Pearce.Genevieve Pollock & Joseph Pearce - 2010 - The Chesterton Review 36 (3/4):269-270.
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  5. The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd - 1993 - Routledge.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibliographical essay assessing the book's place in the explosion of writing and gender since 1984.
     
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  6. The Man of Reason.Genevieve Lloyd - 1979 - Metaphilosophy 10 (1):18–37.
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  7.  40
    Aesthetic Revolt and the Remaking of National Identity in Québec, 1960–1969.Geneviève Zubrzycki - 2013 - Theory and Society 42 (5):423-475.
  8.  53
    Being in Time: Selves and Narrators in Philosophy and Literature.Genevieve Lloyd - 1993 - Routledge.
    Being in Time is a provocative and accessible essay on the fragmentation of the self as explored in philosophy and literature. This original study is unique in its focus on the literary aspects of philosophical writing and their interactions with philosophical content. It explores the emotional aspects of the human experience of time commonly neglected in philosophical investigation by looking at how narrative creates and treats the experience of the self as fragmented and the past as "lost." Genevieve Lloyd demonstrates (...)
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  9. The Power of Spinoza: Feminist Conjunctions: Susan James Interviews.Genevieve Lloyd & Moira Gatens - 2000 - Hypatia 15 (2):40 - 58.
    As a constructive alternative to the exclusionary binaries of Cartesian philosophy, Genevieve Lloyd and Moira Gatens turn to Spinoza. Spinoza's understanding of the body as "in relation" takes the focus of philosophical thought from the homogeneous subject to the heterogeneity of the social, and the focus of politics from individual rights to collective responsibility. The implications for feminism are radical; Spinoza enables a reconceptualization of the imaginary and the possibility of a sociability of inclusion.
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  10. Part of Nature: Self-Knowledge In Spinoza’s Ethics.Genevieve Lloyd - 1994 - Cornell University Press.
  11. De la Recherche de la Vérité, Où l'On Traite de la Nature de l'Esprit de l'Homme, Et de l'Usage Qu'il En Doit Faire Pour Éviter l'Erreur Dans les Sciences. Introd. Et Texte Établi Par Geneviève Rodis-Lewis.Nicolas Malebranche & Geneviève Rodis-Lewis - 1965 - J. Vrin.
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  12.  34
    Part of Nature: Self-Knowledge In Spinoza’s Ethics.Michael Della Rocca & Genevieve Lloyd - 1996 - Philosophical Review 105 (1):116.
    Writing to Henry Oldenburg in 1665, Spinoza says that he regards the human body as a part of nature. “But,” he adds significantly, “as far as the human mind is concerned, I think it is a part of nature too.” Genevieve Lloyd’s elegantly written book aims to investigate the meaning, implications and attractions of these characteristic Spinozistic claims.
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  13.  60
    Collective Imaginings: Spinoza, Past and Present.Moira Gatens & Genevieve Lloyd - 1999 - Routledge.
    Why would the work of the 17th century philosopher Benedict de Spinoza concern us today? How can Spinoza shed any light on contemporary thought? In this intriguing book, Moira Gatens and Genevieve Lloyd show us that in spite of or rather because of Spinoza's apparent strangeness, his philosophy can be a rich resource for cultural self-understanding in the present. _Collective Imaginings_ draws on recent re-assessments of the philosophy of Spinoza to develop new ways of conceptualising issues of freedom and difference. (...)
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  14.  11
    Enlightenment Shadows.Genevieve Lloyd - 2013 - Oxford University Press.
    Genevieve Lloyd presents a new study of the place of Enlightenment thought in intellectual history and of its continued relevance. She offers original readings of a range of key texts, which highlight the ways in which Enlightenment thinkers enacted in their writing--and reflected on--the interplay of intellect, imagination, and emotion.
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  15.  21
    Extreme Metal Music and Anger Processing.Leah Sharman & Genevieve A. Dingle - 2015 - Frontiers in Human Neuroscience 9.
  16. Providence Lost.Genevieve Lloyd - 2008 - Cambridge: Harvard University Press.
    Introduction -- Euripides, philosopher of the stage -- The world of men and gods -- Agreeing with nature : fate and providence in stoic ethics -- Augustine : divine justice and the "ordering" of evil -- The philosopher and the princess : Descartes and the philosophical life -- Living with necessity : Spinoza and the philosophical life -- Designer worlds -- Providence as progress -- Providence lost.
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  17.  13
    Platonic Contrariety : Ancestor of the Aristotelian Notion of Contradiction ?Geneviève Lachance - 2016 - Logica Universalis 10 (2-3):143-156.
    The aim of the present paper is to analyse the archeology of the concept of contradiction, more precisely in Plato, and to reveal the influence that the latter had on Aristotle’s reflection on contradiction and contrariety. This paper will show that it is possible to find examples of a notion of contradiction in Plato’s refutative dialogues, in which Socrates is described as refuting his interlocutors by demonstrating the contrary of their initial thesis. However, Plato never used the word antiphasis to (...)
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  18.  19
    The Power of Spinoza: Feminist Conjunctions: Susan James Interviews.Genevieve Lloyd & Moira Gatens - 2000 - Hypatia 15 (2):40-58.
    As a constructive alternative to the exclusionary binaries of Cartesian philosophy, Genevieve Lloyd and Moira Gatens turn to Spinoza. Spinoza's understanding of the body as “in relation” takes the focus of philosophical thought from the homogeneous subject to the heterogeneity of the social, and the focus of politics from individual rights to collective responsibility. The implications for feminism are radical; Spinoza enables a reconceptualization of the imaginary and the possibility of a sociability of inclusion.
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  19.  26
    Effects of Premium Increases on Enrollment in SCHIP: Findings From Three States.Genevieve Kenney, R. Andrew Allison, Julia F. Costich, James Marton & Joshua McFeeters - 2006 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 43 (4):378-392.
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  20. Feminism and History of Philosophy.Genevieve Lloyd (ed.) - 2002 - Oxford University Press.
    This new collection of essays by leading feminist critics highlights the fresh perspectives that feminism can offer to the discussion of past philosophers. Rather than defining itself through opposition to a "male" philosophical tradition, feminist philosophy emerges not only as an exciting new contribution to the history of philosophy, but also as a source of cultural self-understanding in the present.
     
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  21.  16
    The Gift Paradigm in Early Childhood Education.Genevieve Vaughan & Eila Estola - 2007 - Educational Philosophy and Theory 39 (3):246–263.
    This paper promotes a philosophy derived from the direct distribution of goods to needs that occur in mothering and invisibly in many other aspects of life. Such a philosophy is suggested as an alternative to market based values, which currently permeate society. It is important to bring alternative values to consciousness and validate them for both teachers and children so that the orientation towards the other that characterizes the gift paradigm will not be lost in the fight for survival endemic (...)
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  22.  35
    Routledge Philosophy Guidebook to Spinoza and the Ethics.Genevieve Lloyd - 1996 - Routledge.
    Written for students coming to Spinoza for the first time, Spinoza and the Ethics is the ideal guide to this rich and illuminating work. This GuideBook provides an overview of critical interpretations, relating the Ethics to its intellectual context, considers its historical reception; and highlights why the work continues to be relevant today. In addition, the most intriguing final sections of the Ethics , usually ignored in introductory commentaries, are given special attention and illuminated as the climax of the work.
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  23.  17
    Feminism in History of Philosophy: Appropriating the Past.Genevieve Lloyd - 2000 - In Miranda Fricker & Jennifer Hornsby (eds.), The Cambridge Companion to Feminism in Philosophy. Cambridge University Press. pp. 245--63.
  24.  91
    Spinoza's Environmental Ethics.Genevieve Lloyd - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (3):293 – 311.
    The paper explores an apparent tension in Spinoza's thought between his treatment of man as part of nature, with no specially privileged position within it; and his treatment of morality as circumscribed by what is good for human beings. These two themes, it is argued, are in fact interconnected in Spinoza's thought. The paper goes on to consider some possible responses, from a contemporary standpoint, to Spinoza's rejection of animal rights. Finally, it is argued that the apparent tension in Spinoza's (...)
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  25.  11
    Effects of Public Premiums on Children's Health Insurance Coverage: Evidence From 1999 to 2003.Genevieve Kenney, Jack Hadley & Fredric Blavin - 2006 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 43 (4):345-361.
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  26. Time and Existence.Genevieve Lloyd - 1978 - Philosophy 53 (204):215 - 228.
    Much debate in contemporary metaphysics of time has centred on whether or not tense is essential to the understanding of a temporal reality. The rival positions in this debate are associated with two very different pictures of the relationship between time and existence. Those who argue for the dispensability of tense see the phenomenon of tense as an epistemological accretion which infects our perception of the world but is in no way essential to a complete description of reality. With respect (...)
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  27. Spinoza: Critical Assessments.Genevieve Lloyd (ed.) - 2001 - Routledge.
    These volumes provide a comprehensive selection of high quality critical discussions of Spinoza's philosophy published in, or translated into English since 1970. Edited by a distinguished academic panel, these volumes allow current debates on key themes to be followed through in depth, and present to readers the diversity of philosophical approach and interpretation that characterizes recent Spinoza scholarship.
     
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  28.  16
    Discursive Democracy in the Transgenerational Context and a Precautionary Turn in Public Reasoning.Genevieve Fuji Johnson - 2007 - Contemporary Political Theory 6 (1):67-85.
    We should seek to justify, from a moral perspective, policies associated with serious and irreversible risks to the health of human beings, their societies, and the environment for these risks may have great impacts on the autonomy of both existing and future persons. The ideal of discursive democracy provides a way of morally justifying such policies to both existing and future persons. It calls for the inclusive, informed, and uncoerced deliberation toward an agreement of both existing and future persons, which (...)
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  29.  22
    Ethical Thought in Public Relations History: Seeking a Relevant Perspective.Genevieve McBride - 1989 - Journal of Mass Media Ethics 4 (1):5 – 20.
    A serious retardant to development of a specifically public relations (PR) ethical philosophy is the tendency to retain a commitment uniquely journalistic? objectivity. Ivy Lee and Edward Bernays offered two ethical options or imperatives, based on objectivity or on advocacy. Public relations must accept a commitment to the ethics of persuasion in order to reduce a crippling inferiority complex and advance understanding of the profession by its practitioners as well as the public.
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  30. Reason, Science and the Domination of Matter.Genevieve Lloyd - 1996 - In Evelyn Fox Keller & Helen E. Longino (eds.), Feminism and Science. Oxford University Press. pp. 41--53.
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  31. Discours de la Méthode.René Descartes, Geneviève Rodis-Lewis, Jean Nabert & Etienne Souriau - 1925 - Le Livre Mondial.
    First published in 1923 as part of the Cambridge Plain Texts series, this volume contains Descartes' Discours de la méthode in the original French. A short editorial introduction in English is also included. This book will be of value to anyone with an interest in the works of Descartes and the development of rationalism.
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  32.  19
    Reason, Gender, and Morality in the History of Philosophy.Genevieve Lloyd - 1983 - Social Research 50.
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  33. No One's Land: Australia and the Philosophical Imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    : Drawing on the work of Michèle Le Dœuff, this paper uses the idea of "philosophical imagination" to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of "terra nullius" and of the "doomed race" in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of rethinking processes (...)
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  34.  8
    Pour une loi organisant l'indemnisation des victimes d'accidents médicaux.Geneviève Viney - 1997 - Médecine et Droit 1997 (24):1-1.
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  35.  30
    Geneviéve Rodis-Lewis, Descartes: His Life and Thoughts.Daniel Garber - 1999 - Bulletin de la Société Américaine de Philosophie de Langue Française 11 (2):93a.
  36.  10
    L’Individualité Selon Descartes.Geneviève Rodis-Lewis - 1950 - Vrin.
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  37.  7
    Dream Recall Frequency: Impact of Prospective Measures and Motivational Factors.Antonio Zadra & Geneviève Robert - 2012 - Consciousness and Cognition 21 (4):1695-1702.
    Significant individual differences exist in dream recall frequency but some variance is likely attributable to instrument choice in measuring DRF. Three hundred and fifty eight participants estimated their weekly DRF and recorded their dreams in either a narrative log or checklist log for 2–5 weeks. There was an early peak in DRF within the first week of both types of prospective logs after which DRF remained relatively stable. Although the two groups did not differ in their estimated DRF, significantly fewer (...)
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  38.  14
    Shaping a Life: Narrative, Time and Necessity.Genevieve Lloyd - 2008 - In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. New York: Routledge.
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  39.  13
    Does Crying Help? Development of the Beliefs About Crying Scale.Leah S. Sharman, Genevieve A. Dingle & Eric J. Vanman - 2019 - Cognition and Emotion 33 (4):722-736.
    ABSTRACTCrying is often considered to be a positive experience that benefits the crier, yet there is little empirical evidence to support this. Indeed, it seems that people hold a range of appraisals about their crying, and these are likely to influence the effects of crying on their emotional state. This paper reports on the development and psychometric validation of the Beliefs about Crying Scale, a new measure assessing beliefs about whether crying leads to positive or negative emotional outcomes in individual (...)
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  40.  24
    The Relevance of Nomadic Forager Studies to Moral Foundations Theory: Moral Education and Global Ethics in the Twenty-First Century.Douglas P. Fry & Geneviève Souillac - 2013 - Journal of Moral Education 42 (3):346-359.
    Moral foundations theory (MFT) proposes the existence of innate psychological systems, which would have been subjected to selective forces over the course of evolution. One approach for evaluating MFT, therefore, is to consider the proposed psychological foundations in relation to the reconstructed Environment of Evolutionary Adaptedness. This study draws upon ethnographic data on nomadic forager societies to evaluate MFT. Moral foundations theory receives support only regarding the Caring/harm and Fairness/cheating foundations but not regarding the proposed Loyalty/betrayal and Authority/subversion foundations. These (...)
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  41.  31
    Leibniz on Possible Individuals and Possible Worlds.Genevieve Lloyd - 1978 - Australasian Journal of Philosophy 56 (2):126 – 142.
  42. Individuals, Responsibility and the Philosophical Imagination.Genevieve Lloyd - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
     
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  43. Masters, Slaves and Others.Genevieve Lloyd - 1983 - Radical Philosophy 34:2-9.
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  44.  17
    Prediction as an Impediment to Preparedness: Lessons From the US Hurricane and Earthquake Research Enterprises.Genevieve E. Maricle - 2011 - Minerva 49 (1):87-111.
    No matter one’s wealth or social position, all are subject to the threats of natural hazards. Be it fire, flood, hurricane, earthquake, tornado, or drought, the reality of hazard risk is universal. In response, governments, non-profits, and the private sector all support research to study hazards. Each has a common end in mind: to increase the resilience of vulnerable communities. While this end goal is shared across hazards, the conception of how to get there can diverge considerably. The earthquake and (...)
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  45.  14
    Flow, Affect and Visual Creativity.Genevieve M. Cseh, Louise H. Phillips & David G. Pearson - 2015 - Cognition and Emotion 29 (2):281-291.
  46. Berkeley on "Archetype".Genevieve Brykman - 1987 - In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel.
     
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  47. The Man of Reason: 'Male' and 'Female' in Western Philosophy.Genevieve Lloyd & Prudence Allen - 1986 - Philosophy 61 (237):414-418.
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  48.  23
    Rousseau on Reason, Nature and Women.Genevieve Lloyd - 1983 - Metaphilosophy 14 (3-4):308-326.
  49.  60
    Texts, Metaphors and the Pretentions of Philosophy.Genevieve Lloyd - 1986 - The Monist 69 (1):87-102.
    Philosophy has for a long time assumed the role of adjudicator of the methodological pretensions of other intellectual activities. Its own pretentions have of late come under challenge from an unexpected quarter. That philosophy’s claims to epistemological purity should come under challenge from literary theory may well seem to philosophers ludicrous rather than threatening. In its origins, after all, philosophy prided itself on having left behind the mystifications of mere literature. Philosophers have traditionally claimed authority in matters of theory. It (...)
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  50.  12
    Sensibles communs et sens commun chez Locke et Berkeley.Geneviève Brykman - 1991 - Revue de Métaphysique et de Morale 96 (4):515 - 529.
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