Results for 'Helene P. Foley'

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  1.  37
    Tragedy and Politics in Aristophanes' "Acharnians".Helene P. Foley - 1988 - Journal of Hellenic Studies 108:33-47.
  2.  19
    The Survival of Tragedy. [REVIEW]Helene P. Foley - 2005 - The Classical Review 55 (1):35-36.
  3. Criticism in Antiquity.Helene P. Foley & D. A. Russell - 1982 - American Journal of Philology 103 (4):466.
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  4.  23
    Captive Woman's Lament in Greek Tragedy.Helene P. Foley - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (4):456-457.
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  5.  37
    Dionysus Resurrected: Performances of Euripides’ The Bacchae in a Globalizing World by Erika Fischer-Lichte.Helene P. Foley - 2015 - American Journal of Philology 136 (1):162-166.
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  6.  6
    Education and Development in Homeric and Tragic Texts - Gregory Cheiron's Way. Youthful Education in Homer and Tragedy. Pp. XXVI + 313, Pls. New York: Oxford University Press, 2019. Cased, £55, Us$85. Isbn: 978-0-19-085788-2. [REVIEW]Helene P. Foley - forthcoming - The Classical Review:1-2.
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  7.  25
    Euripides' Escape-Tragedies: A Study of Helen, Andromeda, and Iphigenia Among the Taurians (Review).Helene P. Foley - 2006 - American Journal of Philology 127 (3):465-469.
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  8. Il Mostro E Il Sapiente: Studi Sull'erotica Greca.Helene P. Foley - 2006 - American Journal of Philology 127 (3):461-476.
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  9.  21
    Sex and State in Ancient GreeceThe Glory of Hera: Greek Mythology and the Greek Family. [REVIEW]Helene P. Foley & Philip E. Slater - 1975 - Diacritics 5 (4):31.
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  10.  4
    Michael P. Foley, Translation and Commentary, On the Happy Life. [REVIEW]Erik Kenyon - 2020 - Augustinian Studies 51 (1):137-140.
  11.  9
    H.P. Foley Reimagining Greek Tragedy on the American Stage . Berkeley, Los Angeles and London: University of California Press, 2012. Pp. Xv + 375. £65. 9780520272446. [REVIEW]Justine McConnell - 2014 - Journal of Hellenic Studies 134:287-287.
  12.  4
    Augustine, Michael P. Foley (Ed.), Against the Academics: St. Augustine’s Cassiciacum Dialogues, Volume 1.Zachary Thomas Settle - 2020 - Augustinian Studies 51 (2):217-221.
  13.  44
    Medea's Divided Self.Helene Foley - 1989 - Classical Antiquity 8 (1):61-85.
  14.  29
    A Companion to the Hecuba. H.P. Foley Euripides: Hecuba. Pp. XIV + 146, Ills, Maps. London and New York: Bloomsbury Academic, 2015. Paper, £16.99 . Isbn: 978-1-4725-6906-6. [REVIEW]Sue Hamstead - 2016 - The Classical Review 66 (1):37-38.
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  15.  28
    The Reliability of Sense Perception by William P. Alston. [REVIEW]Richard Foley - 1995 - Philosophical Review 104 (1):133.
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  16.  47
    The Homeric Hymn to Demeter - H. P. Foley : The Homeric Hymn to Demeter. Translation, Commentary, and Interpretive Essays. Pp. Xvi + 297; 7 Figs. Princeton, NJ: Princeton University Press, 1994. Cased, $55/£42.50. [REVIEW]Stephen Instone - 1995 - The Classical Review 45 (2):222-224.
  17. Female Acts in Greek Tragedy. By Helen P. Foley.S. J. Paolini - 2004 - The European Legacy 9 (1):121-121.
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  18.  14
    Thomas Aquinas' Novel Modesty.M. P. Foley - 2004 - History of Political Thought 25 (3):402-423.
    Like the virtue it purports to explain, St Thomas Aquinas' treatment of modestia in the Summa Theologiae is something that can easily be overlooked. Such neglect is unfortunate, for it is liable to obscure the surprising character of Aquinas' account, departing as it does from many of his philosophical sources , to say nothing of our own contemporary assumptions. This novel treatment is especially significant given its potential value in addressing the social and political needs of the current age, for (...)
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  19. Augustine, Aristotle, and the Confessions.Michael P. Foley - 2003 - The Thomist 67 (4):607-622.
     
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  20.  8
    Mediated Generalization and the Interpretation of Verbal Behavior. IV. Experimental Study of the Development of Inter-Linguistic Synonym Gradients. [REVIEW]J. P. Foley Jr & M. A. Mathews - 1943 - Journal of Experimental Psychology 33 (3):188.
  21.  46
    Cell Decomposition for P‐Minimal Fields.Marie-Hélène Mourgues - 2009 - Mathematical Logic Quarterly 55 (5):487-492.
    In [12], P. Scowcroft and L. van den Dries proved a cell decomposition theorem for p-adically closed fields. We work here with the notion of P-minimal fields defined by D. Haskell and D. Macpherson in [6]. We prove that a P-minimal field K admits cell decomposition if and only if K has definable selection. A preprint version in French of this result appeared as a prepublication [8].
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  22.  54
    Foley's Theory of Epistemic Rationality.William P. Alston - 1989 - Philosophy and Phenomenological Research 50 (1):135.
  23.  5
    An Inexpensive Multiple-Exposure Extension for the Simple Memory Drum.J. P. Foley Jr & C. N. Cofer - 1942 - Journal of Experimental Psychology 31 (5):438.
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  24.  16
    Mediated Generalization and the Interpretation of Verbal Behavior: V. 'Free Association' as Related to Differences in Professional Training.J. P. Foley Jr & Z. L. Macmillan - 1943 - Journal of Experimental Psychology 33 (4):299.
  25. A Trial Separation Between the Theory of Knowledge and the Theory of Justified Belief.Richard Foley - manuscript
    In his 1963 article, “Is Justified True Belief Knowledge?”1 Edmund Gettier devised a pair of counterexamples designed to illustrate that knowledge cannot be adequately defined as justified true belief. The basic idea behind both of his counterexamples is that one can be justified in believing a falsehood P from which one deduces a truth Q, in which case one has a justified true belief in Q but does not know Q. Gettier’s article inspired numerous other counterexamples, and the search was (...)
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  26. What’s Wrong With Reliabilism?Richard Foley - 1985 - The Monist 68 (2):188-202.
    An increasing number of epistmeologists claim that having beliefs which are reliable is a prerequisite of having epistemically rational beliefs. Alvin Goldman, for instance, defends a view he calls “historical reliabilism.” According to Goldman, a person S rationally believes a proposition p only if his belief is caused by a reliable cognitive process. Goldman adds that a proposition p is epistemically rational for 5, whether or not it is believed by him, only if there is available to S a reliable (...)
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  27.  7
    Ritual Irony: Poetry and Sacrifice in Euripides. [REVIEW]R. G. A. Buxton & H. P. Foley - 1987 - Journal of Hellenic Studies 107:199-200.
  28.  12
    Mediated Generalization and the Interpretation of Verbal Behavior: I. Prolegomena.C. N. Cofer & J. P. Foley - 1942 - Psychological Review 49 (6):513-540.
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  29. Ever Ancient, Ever New: Ruminations on the City, the Soul, and the Church.Michael P. Foley (ed.) - 2007 - Rowman & Littlefield Publishers.
    Almost single-handedly, Ernest L. Fortin resuscitated the study of political philosophy for Catholic theology. Fortin's interests were vast: the Church Fathers, Dante and Aquinas, modern rights, ecumenism. All of these are in Ever Ancient Ever New, the fourth and final volume of Fortin's collected essays. Edited by Michael Foley, the volume contains articles never before published and is for anyone wishing to continue their education from Ernest Fortin or to begin learning from him for the first time.
     
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  30.  74
    Compatibilism and Control Over the Past.Richard Foley - 1979 - Analysis 39 (March):70-74.
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  31.  20
    Augustine and Virgil. J. Pucci Augustine's Virgilian Retreat: Reading the Auctores at Cassiciacum. Pp. XVI + 192. Toronto: Pontifical Institute of Mediaeval Studies, 2014. Cased, Cad$80. Isbn: 978-0-88844-187-4. [REVIEW]Michael P. Foley - 2015 - The Classical Review 65 (2):481-483.
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  32. Agustín, Aristóteles y las 'Confesiones'.Michael P. Foley - 2009 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 54 (212):185-197.
    La manera en que Agustín engrana en las 'Confesiones' el pensamiento de Aristóteles revela mucho acerca de la forma en la que fue capaz de beneficiarse de fuentes no platónicas. El objeto del presente artículo es analizar ese engranaje tan a fondo como sea posible, mediante un esfuerzo por comprender mejor la relación de Agustín con las vetas no platónicas de la filosofía clásica.
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  33. Cicerón, Agustín y las raíces filosóficas de los diálogos de Casiciaco.Michael P. Foley - 2009 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 54 (214):315-344.
    Para entender completamente los diálogos de Casiciaco de san Agustín, es preciso comprender cómo se relacionan con las obras filosóficas de Marco Tulio Cicerón. En concreto, "Contra Academicos" de Agustín es una respuesta a "Academica" de Cicerón. "De beata uita" es una respuesta a los ciceronianos "De finibus" y "Tusculanae disputationes". Su "De ordine" es una respuesta a la trilogía de Cicerón sobre la providencia: "De natura deorum", "De diuinatione" y "De fato". Reconocer la conexión entre estas obras arroja luz (...)
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  34.  5
    Composite Stereography: A Technique for Producing Binocular Depth Perception Without Paired Stereograms or Viewing Apparatus.J. P. Foley Jr, D. F. Winnek & W. J. Tyrrell Jr - 1941 - Journal of Experimental Psychology 29 (3):256.
  35.  13
    Casiciaco y el denominado "giro al sujeto".Michael P. Foley - 2011 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 56 (220):97-106.
    El artículo aborda los llamados "Diálogos de Casiciaco" de Agustín, estableciendo a grandes rasgos las características básicas de la comprensión agustiniana del sujeto cognoscente y del subsiguiente "giro" que a él hace Agustín, respondiendo a cuatro preguntas básicas: qué es para Agustín la vuelta al sujeto, cuáles son sus características y corolarios, qué implica esto y qué produce.
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  36. Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Michael P. Foley & Douglas Kries (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  37. La estructura litúrgica de las 'Confesiones' de san Agustín.Michael P. Foley - 2007 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 52 (204):83-88.
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  38. La otra vida feliz: dimensión política de los Diálogos de Casiciaco de san Agustín.Michael P. Foley - 2008 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 53 (208):81-98.
    Los diálogos de Casiciaco tienen una dimensión política importante. Sin embargo, los puntos centrales de los diálogos son esencialmente no políticos, y algunas de las afirmaciones pueden parecer hostiles a la vida cívica y a cualquier reflexión sobre cuál es el mejor ordenamiento político. Este artículo estudia cómo estas aparentes incoherencias no son signos de una actitud contradictoria, sino que reflejan una estrategia triple, utilizada por Agustín para forjar la correcta actitud ante la vida política, una estrategia que incluye (1) (...)
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  39.  19
    3. Plato, Christianity, and the Cinematic Craft of Andrew Niccol.Michael P. Foley - 2006 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 9 (2).
  40.  6
    The Comparative Approach to Psychological Phenomena.J. P. Foley - 1935 - Psychological Review 42 (5):480-490.
  41.  3
    The Fruit of Confessing Lips.Michael P. Foley - 2019 - Augustinianum 59 (2):425-452.
    In an effort to identify the genre of the Confessions, this essay: 1) explains the patristic notion of confession and how Augustine expands upon this already-rich concept to include that of sacrifice; 2) offers an overview of Augustine’s pervasive sacrificial imagery in the Confessions, especially with respect to himself, Monica, Alypius, and the philosophi; and 3) teases out the implications of this imagery and how Augustine’s theology of sacrifice relates to the genre of his Confessions. We conclude the Confessions is (...)
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  42.  9
    The Quarrel Between Poetry and Philosophy in the Early Dialogues of St. Augustine.Michael P. Foley - 2015 - Philosophy and Literature 39 (1):15-31.
    After he was delivered from the necessity of making provision for the flesh in its concupiscence and after tendering his resignation as a professor of rhetoric, St. Augustine was, in the autumn of 386 a.d., eager to explore his newfound Christian faith and prepare for his reception into the Catholic Church. His conversion, momentous though it was, did not so much entail a repudiation of all that he had learned and studied as it did a transformation of what had brought (...)
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  43. Timothy Smiley (Ed.), Philosophical Dialogues Plato, Hume, Wittgenstein.P. Foley - 1998 - British Journal for the History of Philosophy 6 (2):304-305.
  44.  18
    The Theology of Ordained Ministry in the Letters of Augustine of Hippo.Michael P. Foley - 2003 - Augustinian Studies 34 (1):145-148.
  45.  12
    Foley How to Read an Oral Poem. Urbana and Chicago: U. Of Illinois P., 2002. Pp. Xviii+ 246.£ 14.95. 0252070828.Peter Gainsford - 2004 - Journal of Hellenic Studies 124:179-181.
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  46.  4
    The Prophetic Role of Women in Evangelization.D. P. Nadine Foley - 1991 - Journal for Peace and Justice Studies 4 (2):165-178.
  47.  3
    A Proposed Reorientation in the Heredity-Environment Controversy.Anne Anastasi & John P. Foley - 1948 - Psychological Review 55 (5):239-249.
  48. Andrew P. Bayliss, Giuseppe di Pellegrino and Steven P. Tipper.Helene Intraub, Adele E. Goldberg, Valerie A. Kuhlmeier, Paul Bloom, Karen Wynn, David H. Rakison & Jessica B. Cicchino - 2005 - Cognition 94:259-261.
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  49.  9
    L'enlevement d'Helene.Frederick Williams, Collouthos & P. Orisini - 1973 - Journal of Hellenic Studies 93:239-240.
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  50. Reinhard Lauth, la Conception Cartésienne du Système de la Philosophie, Traduit Par Christophe Bouriau (Travaux de Philosophie, 5), Paris, Honoré Champion, 2004, 268 P. [REVIEW]Hélène Bouchilloux - 2005 - Revue de Théologie Et de Philosophie 137:165.
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