Results for 'Helmut A. Hatzfeld'

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  1.  45
    Clowns and Angels.Helmut A. Hatzfeld - 1944 - Thought: Fordham University Quarterly 19 (1):148-150.
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  2.  36
    Dante Alighieri, Citizen of Christendom.Helmut A. Hatzfeld - 1947 - Thought: Fordham University Quarterly 22 (1):146-150.
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  3.  25
    Literary Criticism Through Art and Art Criticism Through Literature.Helmut A. Hatzfeld - 1947 - Journal of Aesthetics and Art Criticism 6 (1):1-21.
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  4. Per una definizione dello stile di Montaigne.Helmut A. Hatzfeld - 1954 - Convivium: revista de filosofía 22:284-290.
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  5.  36
    Ronsard, His Life and Times.Helmut A. Hatzfeld - 1945 - Thought: Fordham University Quarterly 20 (2):355-357.
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  6.  19
    The Growth of the French Revival.Helmut A. Hatzfeld - 1948 - Renascence 1 (1):7-34.
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  7.  55
    Writers and Their Critics.Helmut A. Hatzfeld - 1945 - Thought: Fordham University Quarterly 20 (1):155-157.
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  8.  14
    Literature Through Art: A New Approach to French Literature. By Helmut A. Hatzfeld.John Pick - 1952 - Renascence 4 (2):225-227.
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  9.  22
    Charles Du Bos and English Literature: A Critic and His Orientation. By Angelo Philip Bertocci.Helmut Hatzfeld - 1949 - Renascence 1 (2):89-92.
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  10.  24
    Henri Bremond: The Life and Work of a Devout Humanist. By Henry Hogarth.Helmut Hatzfeld - 1950 - Renascence 3 (1):80-81.
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  11.  6
    Vie de Louis Le Cardonnel. By A. Mabille de Poncheville.Helmut Hatzfeld - 1951 - Renascence 4 (1):75-76.
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  12.  21
    Alcibiade: Étude Sur l'Histoire d'Athènes À la Fin du Ve Siècle. By J. Hatzfeld. Pp. Xii + 376. Paris: Presses Universitaires de France, 1940. 50 Frs. [REVIEW]P. Treves, J. Hatzfeld & Alcibiade - 1944 - Journal of Hellenic Studies 64:119-120.
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  13.  6
    Du Clerc qui fame espousa et puis la lessa. Miracle de Gautier de Coinci, publié d'après quinze manuscrits. Erik von Kraemer.Helmut Hatzfeld - 1952 - Speculum 27 (2):262-266.
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  14.  4
    Drama in France.Helmut Hatzfeld - 1954 - Renascence 6 (2):142-145.
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  15.  11
    Dante the Philosopher. By Étienne Gilson. Translated by David Moore.Helmut Hatzfeld - 1949 - Renascence 2 (1):58-60.
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  16.  3
    Encyelopaedic Knowledge.Helmut Hatzfeld - 1954 - Renascence 6 (2):141-142.
  17.  8
    French Masterdrawings of the Nineteenth CenturyFranzosiche Meisterzeichnungen des Neunzehnten Jahrhunderts.Helmut Hatzfeld & Klaus Berger - 1951 - Journal of Aesthetics and Art Criticism 9 (3):277.
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  18.  51
    Georges Bernanos 1888-1948.Helmut Hatzfeld - 1948 - Thought: Fordham University Quarterly 23 (3):405-424.
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  19.  13
    Georges Bernanos and Henri Bremond.Helmut Hatzfeld - 1951 - Renascence 3 (2):120-127.
  20.  17
    Georges Bernanos: Essais Et Témoignages Réunis Par Albert Béguin.Helmut Hatzfeld - 1949 - Renascence 2 (2):148-151.
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  21.  8
    Gravity & Grace.Helmut Hatzfeld - 1953 - Renascence 5 (2):152-155.
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  22.  14
    Kritische Essays zur Europaischen LiteraturEuropaische Literatur und Lateinisches Mittelalter.Helmut Hatzfeld & Ernst Robert Curtius - 1952 - Journal of Aesthetics and Art Criticism 10 (4):375.
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  23.  26
    Les Débuts Bénédictins de J. K. Huysmans. By Joseph Daoust.Helmut Hatzfeld - 1951 - Renascence 3 (2):187-191.
  24.  10
    Les Enfants Humiliés. By Georges Bernanos.Helmut Hatzfeld - 1949 - Renascence 2 (2):147-148.
  25.  41
    Montaigne.Helmut Hatzfeld - 1950 - Thought: Fordham University Quarterly 25 (4):749-751.
  26.  29
    Paul Claudel and "The Tidings Brought to Mary." By Kathleen O'Flaherty.Helmut Hatzfeld - 1949 - Renascence 1 (2):56-57.
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  27.  32
    The Baroque From the Viewpoint of the Literary Historian.Helmut Hatzfeld - 1955 - Journal of Aesthetics and Art Criticism 14 (2):156-164.
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  28.  3
    The Church and Liberty.Helmut Hatzfeld - 1954 - Renascence 6 (2):121-125.
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  29.  32
    Three Mystics. El Greco, St. John of the Cross, St. Teresa of Avila. Edited by Father Bruno de J. M., O.D.C.Helmut Hatzfeld - 1949 - Renascence 2 (2):151-152.
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  30.  22
    Under the Sun of Satan. Georges Bernanos. Translated by Harry L. Binsse.Helmut Hatzfeld - 1949 - Renascence 2 (2):147-147.
  31.  6
    Waiting on God, Intuitions, & Mysticism of Weil.Helmut Hatzfeld - 1952 - Renascence 5 (1):49-54.
  32. Grenzen der Kritischen Vernunft Helmut Holzhey Zum 60. Geburtstag.Helmut Holzhey, Peter A. Schmid & Simone Zurbuchen - 1997
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  33.  16
    Les Italiens résidant à Délos mentionnés dans les inscriptions de l'île.Jean Hatzfeld - 1912 - Bulletin de Correspondance Hellénique 36 (1):5-218.
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  34.  46
    The Impact of Intrinsic Religiosity on Consumers' Ethical Beliefs: Does It Depend on the Type of Religion? A Comparison of Christian and Moslem Consumers in Germany and Turkey. [REVIEW]Helmut Schneider, John Krieger & Azra Bayraktar - 2011 - Journal of Business Ethics 102 (2):319-332.
    Intrinsic religiosity drives ethical consumer behavior; however, previous studies regarding this connection are limited solely to a Christian cultural context. This comparative study instead includes Christian Consumers from Germany and Moslem Consumers from Turkey to determine if a specific religious community moderates the connection between intrinsic religiosity and consumer ethics. The results show that Consumers in the Turkish, Moslem subsample, exhibit an even stronger connection between religiosity and ethical consumer behavior than Consumers from the German, Christian subsample.
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  35.  53
    Corporate Moral Legitimacy and the Legitimacy of Morals: A Critique of Palazzo/Scherer’s Communicative Framework. [REVIEW]Helmut Willke & Gerhard Willke - 2008 - Journal of Business Ethics 81 (1):27 - 38.
    The article offers a critical assessment of an article on “Corporate Legitimacy as Deliberation” by Guido Palazzo and Andreas Scherer in this journal. We share the concern about the precarious legitimacy of globally active corporations, infringing on the legitimacy of democracy at large. There is no quarrel with Palazzo/Scherer’s diagnosis, which focuses on the consequences of globalization and ensuing challenges for corporate social responsibilities. However, we disagree with the “solutions” offered by them. In a first step we refute the idea (...)
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  36.  11
    Corporate Moral Legitimacy and the Legitimacy of Morals: A Critique of Palazzo/Scherer’s Communicative Framework.Helmut Willke & Gerhard Willke - 2008 - Journal of Business Ethics 81 (1):27-38.
    The article offers a critical assessment of an article on "Corporate Legitimacy as Deliberation" by Guido Palazzo and Andreas Scherer in this journal. We share the concern about the precarious legitimacy of globally active corporations, infringing on the legitimacy of democracy at large. There is no quarrel with Palazzo/Scherer's diagnosis, which focuses on the consequences of globalization and ensuing challenges for corporate social responsibilities. However, we disagree with the "solutions" offered by them. In a first step we refute the idea (...)
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  37.  31
    Johannes von Kries’s Objective Probability as a Semi-Classical Concept. Prehistory, Preconditions and Problems of a Progressive Idea.Helmut Pulte - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):109-129.
    Johannes von Kries’s Spielraum-theory is regarded as one of the most important philosophical contributions of the nineteenth century to an objective interpretation of probability. This paper aims at a critical and contextual analysis of von Kries’s approach: It is contextual insofar as it reconstructs the Spielraum-theory in the historical setting that formed his scientific and philosophical outlook. It is critical insofar as it unfolds systematic tensions and inconsistencies which are rooted in this context, especially in the grave change of mechanism (...)
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  38.  75
    Business Ethics: A Cross-Cultural Comparison of Managers' Attitudes. [REVIEW]Helmut Becker & David J. Fritzsche - 1987 - Journal of Business Ethics 6 (4):289 - 295.
    A comparison of attitudes among managers from France, Germany and the United States is made with respect to codes of ethics and ethical business philosophy. Findings are also compared with past studies by Baumhart and by Brenner and Molander where data are available. While the current data appear to be consistent with the past studies, there appear to be differences in attitudes among the managers from the three countries.
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  39.  36
    An Essay on Man. An Introduction to a Philosophy of Human Culture.Helmut Kuhn - 1945 - Journal of Philosophy 42 (18):497-504.
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  40.  36
    Coronal.H. A. Hatzfeld - 1944 - Thought: Fordham University Quarterly 19 (2):347-348.
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  41.  41
    Catholic Spirituality in Recent French Literature.H. A. Hatzfeld - 1945 - Thought: Fordham University Quarterly 20 (2):291-304.
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  42.  6
    A Study of History.Helmut Kuhn - 1947 - Journal of Philosophy 44 (18):489-499.
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  43.  13
    Figures Filmiques D’Ouvrières : Travail, Genre Et Dignité, Variations Sur Une Trilogie Classique (1962-2011)Work, Gender and Dignity. Variation on a Classic Triology: Women Workers in Women’s Movies. [REVIEW]Nicolas Hatzfeld - 2013 - Clio 38:79-96.
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  44.  1
    Filmed Images of Women Factory Workers: Work, Gender and Dignity, Variations on a Classic Trilogy (1962-2011)Figures Filmiques D’Ouvrières : Travail, Genre Et Dignité, Variations Sur Une Trilogie Classique. [REVIEW]Nicolas Hatzfeld - 2014 - Clio 38.
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  45.  2
    Les Dédicaces des Portiques de l'Agora des Italiens À Délos.Jean Hatzfeld - 1921 - Bulletin de Correspondance Hellénique 45 (1):471-486.
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  46.  54
    Can an Effect Precede its Cause? A Model of a Noncausal World.Helmut Schmidt - 1978 - Foundations of Physics 8 (5-6):463-480.
    The world appears causal in the sense that the result of a measurement may depend on the past history of the observed system, but not on what the experimenter will do with the system after the measurement. This raises the question whether noncausality at a macroscopic level would necessarily lead to an “unreasonable” world. The study of a model world with axiomatically well-specified properties shows that noncausal systems can be discussed in a logically consistent manner so that noncausality might well (...)
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  47.  78
    Minimal From Classical Proofs.Helmut Schwichtenberg & Christoph Senjak - 2013 - Annals of Pure and Applied Logic 164 (6):740-748.
    Let A be a formula without implications, and Γ consist of formulas containing disjunction and falsity only negatively and implication only positively. Orevkov and Nadathur proved that classical derivability of A from Γ implies intuitionistic derivability, by a transformation of derivations in sequent calculi. We give a new proof of this result , where the input data are natural deduction proofs in long normal form involving stability axioms for relations; the proof gives a quadratic algorithm to remove the stability axioms. (...)
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  48.  20
    Des babils et de la langue chez les parias des cités.Marc Hatzfeld - 2007 - Multitudes 4 (4):173-181.
    Within and against a French language perceived as compulsory and dominant, always under threat of punishments, linguistic escapes take countless shapes within the suburbs. This is to be seen as a valuable form of resistance, since an over-regulated language forbids mistakes, misunderstandings, strangeness, thus impoverishing human relations.
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  49. The Baroque: A Critical Summary of the Essays by Bukofzer, Hatzfeld, and Martin.Wolfgang Stechow - 1955 - Journal of Aesthetics and Art Criticism 14 (2):171-174.
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  50.  10
    Science, Action, and Fundamental Theology: Toward a Theology of Communicative Action.Helmut Peukert - 1986 - Noûs 20 (4):571-572.
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