Results for 'International Council for Philosophy and Humanistic Studies'

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  1. Person and Community.Kwasi Wiredu, Kwame Gyekye, Council for Research in Values and Philosophy, International Council for Philosophy and Humanistic Studies & Unesco - 1992
  2. Jean D’Ormesson and the International Council for Philosophy and Humanistic Studies.Jean Bingen - 2006 - Diogenes 53 (3):5-7.
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  3.  43
    The Foundations of Social Life.A. T. Dalfovo, Council for Research in Values and Philosophy, International Council for Philosophy and Humanistic Studies & Unesco - 1992
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  4.  10
    Proceedings of the Xiith International Congress of the International Association for the History of Religions: Held with the Support of Unesco and Under the Auspices of the International Council for Philosophy and Humanistic Studies, at Stockholm, Sweden, August 16-22, 1970. [REVIEW]Claas Jouco Bleeker, Geo Widengren & Eric J. Sharpe (eds.) - 1975 - Brill.
  5.  9
    Jean Bingen Jean d'Ormesson and the International Council for Philosophy and Humanistic Studies.Janusz K. Kozlowski - 2006 - Diogenes 53 (3):113-116.
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  6.  21
    Philosophy in the Mid-Century: A Survey. Ed. Klibansky Raymond. 4 Vols. Florence, La Nuova Italia, 1958. P. XI+336, 218, 232, 330. Published Under the Auspices of the International Council of Philosophy and Humanistic Studies and of the International Federation of Philosophical Societies with the Support of Unesco. Price: For the 4 Vols. In Paper 11,000, in Cloth 15,000 Lire, Single Vol. I 4000–5000, Vol. II 2500–3500, Vol. III 3000–4000, Vol. IV 3500–4500. [REVIEW]A. C. Ewing - 1962 - Philosophy 37 (139):75.
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  7.  26
    Direct Democracy and Totalitarianism.Gerhard Ritter - 1954 - Diogenes 2 (7):59-67.
    The following article is an excerpt from Professor Gerhard Ritter's contribution to a Symposium on the origins and methods of National Socialism. This Symposium, whose publication in English translation is forthcoming, was organised under the auspices of the International Council for Philosophy and Humanistic Studies. The International Council for Philosophy and Humanistic Studies has assured complete freedom of expression to all participants while obviously not endorsing any of the opinions expressed (...)
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  8.  40
    The Rise and Demise of the International Council for Science Policy Studies (ICSPS) as a Cold War Bridging Organization.Aant Elzinga - 2012 - Minerva 50 (3):277-305.
    When the journal Minerva was founded in 1962, science and higher educational issues were high on the agenda, lending impetus to the interdisciplinary field of “Science Studies” qua “Science Policy Studies.” As government expenditures for promoting various branches of science increased dramatically on both sides of the East-West Cold War divide, some common issues regarding research management also emerged and with it an interest in closer academic interaction in the areas of history and policy of science. Through a (...)
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  9. Philosophy and Social Studies of Biology, the American Association for the Advancement of Science and the International History, Philosophy and Science Teaching Group. Kelly Hamilton is an Assistant Professor at Saint Marys College, Notre Dame, IN. Her Article,“Wittgenstein and the Minds Eye,” Recently Ap. [REVIEW]Myles W. Jackson - 2001 - Perspectives on Science 9 (1):106-115.
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  10.  19
    Rediscoveries and Reformulations: Humanistic Methodologies for International Studies.Hayward R. Alker - 1996 - Cambridge University Press.
    This book provides a distinctive and rich conception of methodology within international studies. From a rereading of the works of leading Western thinkers about international studies, Hayward Alker rediscovers a 'neo-Classical' conception of international relations which is both humanistic and scientific. He draws on the work of classical authors such as Aristotle and Thucydides; modern writers like Machiavelli, Vico, Marx, Weber, Deutsch and Bull; and post-modern writers like Havel, Connolly and Toulmin. The central challenge (...)
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  11.  11
    Review: Husserl and Stein Edited by Richard Feist and William Sweet Contemporary Change, Series I, Vol. 31 The Council for Research in Values and Philosophy, 2003. Pp. Vi+ 202. ISBN: 1–56518–194–8. [REVIEW]Mette Lebech - 2007 - International Journal of Philosophical Studies 15 (2).
  12.  28
    The Quest for Being, and Other Studies in Naturalism and Humanism.Sidney Hook - 1961 - Westport, Conn., Greenwood Press.
    Philosophy and human conduct.--Moral freedom in a determined world.--The ethical theory of John Dewey.--The new failure of nerve.--Religion and the intellectuals.--An open letter to Sidney Hook: a defense of religious faith, by E. van den Haag.--Modern knowledge and the concept of God.--Two types of existentialist religion and ethics.--The quest for "being."--Naturalism and first principles.--Nature and the human spirit.--Scientific knowledge and philosophical "knowledge."--Materialism and idealism.--Are religious dogmas cognitive?
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  13.  16
    The Quest for Being and Other Studies in Naturalism and Humanism.Andrew J. Reck - 1962 - New Scholasticism 36 (4):557-560.
  14.  23
    The Quest for Being, and Other Studies in Naturalism and Humanism.Frederick A. Olafson - 1962 - Journal of Philosophy 59 (13):355-359.
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  15.  43
    The Scientific Field During Argentina’s Latest Military Dictatorship : Contraction of Public Universities and Expansion of the National Council for Scientific and Technological Research. [REVIEW]Fabiana Bekerman - 2013 - Minerva 51 (2):253-269.
    This study looks at some of the traits that characterized Argentina’s scientific and university policies under the military regime that spanned from 1976 through 1983. To this end, it delves into a rarely explored empirical observation: financial resource transfers from national universities to the National Scientific and Technological Research Council (CONICET, for its Spanish acronym) during that period. The intention is to show how, by reallocating funds geared to Science and Technology, CONICET was made to expand and decentralize to (...)
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  16.  15
    Metascience: An International Review Journal for the History, Philosophy and Social Studies of Science, New Series, Vol. 1, Edited by Michael Shortland. Sydney: Australasian Association for the History, Philosophy and Social Studies of Science, 1991. Pp. Viii + 169. Institutional Subscription AS50.00, Individual Subscription A$25.00. - Public Understanding of Science: An International Journal of Research in the Public Dimensions of Science and Technology, Vol. 1, No. 1. Institute of Physics, in Association with the Science Museum, 1992. Pp. Vi + 137. ISBN 0963-6625. £23.80 , £95.00. [REVIEW]David Knight - 1992 - British Journal for the History of Science 25 (3):392-392.
  17.  9
    Arnošt Kolman and Bertrand Russell at the 1948 International Congress of Philosophy.Jakub Mácha - 2016 - Russell: The Journal of Bertrand Russell Studies 36 (2).
    The only encounter of the Czech philosopher and Communist official Arnošt Kolman with Bertrand Russell at the Tenth International Congress of Philosophy in Amsterdam in 1948 was unfortunate. Kolman’s paper, “The Tasks of Contemporary Philosophy in the Struggle for New Humanism”, aroused a vitriolic rejoinder by Russell. However, the text of the paper as published in the congress Proceedings has a conciliatory tone. This version could not have aroused such a reaction. There is, however, an article, with (...)
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  18. Knowledge and the Sciences in Medieval Philosophy.Monika Asztalos, John Emery Murdoch, Ilkka Niiniluoto & International Society for the Study of Medieval Philosophy - 1990 - Yliopistopaino.
  19. Les Philosophies Morales Et Politiques au Moyen Âge = Moral and Political Philosophies in the Middle Ages : Actes du Xie Congrès International de Philosophie Médiévale, Ottawa, 17 au 22 Ao Ut, 1992. [REVIEW]Bernardo C. Bazàn, Eduardo Andújar, Leonard G. Sbrocchi & International Society for the Study of Medieval Philosophy - 1995
  20. Nature Animated Historical and Philosophical Case Studies in Greek Medicine, Nineteenth-Century and Recent Biology, Psychiatry, and Psychoanalyis : Papers Deriving From the Third International Conference on the History and Philosophy of Science, Montreal, Canada, 1980.Michael Ruse (ed.) - 1983 - Springer.
    These remarks preface two volumes consisting of the proceedings of the Third International Conference on the History and Philosophy of Science of the International Union of History and Philosophy of Science. The conference was held under the auspices of the Union, The Social Sciences and Humanities Research Council of Canada, and the Canadian Society for History and Philosophy of Science. The meetings took place in Montreal, Canada, 25-29 August 1980, with Concordia University as host (...)
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  21. Alternative Methods in the Education of Philosophy of Law and the Importance of Legal Philosophy in the Legal Education: Proceedings of the 23rd World Congress of the International Association for Philosophy of Law and Social Philosophy "Law and Legal Cultures in the 21st Century: Diversity and Unity" in Kraków, 2007. [REVIEW]Imer B. Flores & Gülriz Uygur (eds.) - 2010 - Franz Steiner.
    This book's aims are to determine the importance of legal philosophy in legal education and in addition to develop alternative methods for teaching law in general and the philosophy of law in particular. In this context, the individual essays in this volume discuss the alternatives and tendencies in the quest for an adequate model of teaching and learning jurisprudence. Common to all of them is a commitment to the necessary integration of theoretical and practical knowledge, of traditional case (...)
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  22.  45
    Humanism, Illness, and Elective Death: A Case Study in Utilitarian Ethics.James A. Metzger - 2016 - Essays in the Philosophy of Humanism 24 (1):21-58.
    The author offers a defense for elective death on utilitarian grounds, but one that is presented specifically from the perspective of someone who: 1) faces a potentially terminal illness and diminishing quality of life; 2) views death as nothing more than a return to prenatal nonbeing; and 3) maintains common humanist ethical commitments. The argument, then, is uniquely situated and limited in scope, rooted both in the particulars of his recent experience with a rheumatic autoimmune illness and non-Hodgkin’s lymphoma as (...)
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  23. International Association for Asian Philosophy and Religion.Thomas Dean - 1997 - Buddhist-Christian Studies 17:223-224.
     
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  24. Radical Critiques of the Law.Stephen M. Griffin, Robert C. L. Moffat & International Association for Philosophy of Law and Social Philosophy - 1997
  25.  98
    Personalist Business Ethics and Humanistic Management: Insights From Jacques Maritain. [REVIEW]Alma Acevedo - 2012 - Journal of Business Ethics 105 (2):197-219.
    The integration of personalism into business ethics has been recently studied. Research has also been conducted on humanistic management approaches. The conceptual relationship between personalism and humanism , however, has not been fully addressed. This article furthers that research by arguing that a true humanistic management is personalistic. Moreover, it claims that personalism is promising as a sound philosophical foundation for business ethics. Insights from Jacques Maritain’s work are discussed in support of these conclusions. Of particular interest is (...)
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  26. Meeting of the Minds the Relations Between Medieval and Classical Modern European Philosophy : Acts of the International Colloquium Held at Boston College, June 14-16, 1996 Organized by the Société Internationale Pour l'Étude de la Philosophie Médiévale. [REVIEW]Stephen F. Brown & International Society for the Study of Medieval Philosophy - 1998
  27.  24
    Violence: Award-Winning Essays in the Council for Philosophical Studies Competition.On Understanding Violence Philosophically, and Other Essays.Sidney Gendin - 1972 - Journal of Philosophy 69 (7):186.
  28.  22
    National Institute for Advanced Humanistic Studies at Fudan University, Ed. 復旦大學文史研究院編, Research Methods and Prospects for Studying Buddhist History 佛教史研究的方法與前景: Beijing 北京: Zhonghua Shuju 中華書局, 2013, 297 Pages.Fung Kei Cheng - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):441-444.
  29.  42
    Kevin Schilbrack: Philosophy and the Study of Religions: A Manifesto: Chichester, West Sussex: Wiley Blackwell, 2014.Stephen Bush - 2015 - International Journal for Philosophy of Religion 77 (1):79-83.
    This book review essay summarizes the key arguments of Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto and offers two critical responses.
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  30. Law, Justice and the State Nordic Perspectives : Proceedings of the 16th World Congress of the International Association for Philosophy of Law and Social Philosophy , Reykjavík, 26 May-2 June, 1993. [REVIEW]Mikael M. International Association for Philosophy of Law and Social Philosophy, Karlsson & Ólafur Páll Jónsson - 1995
     
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  31. Retributivism and its Critics Canadian Section of the International Society for Philosophy of Law and Social Philosophy : Papers of the Special Nordic Conference Held at the University of Toronto, 25-27 June 1990. [REVIEW]Wesley Cragg & International Society for Philosophy of Law and Social Philosophy - 1992
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  32.  12
    Thought and Practice in African Philosophy: Selected Papers From the Sixth Annual Conference of the International Society for African Philosophy and Studies (Isaps).Gail M. Presbey, Daniel Smith, Pamela A. Abuya & Oriare Nyarwath (eds.) - 2002 - Konrad-Adenauer-Stiftung.
    Twenty-five papers presented at University of Nairobi in 2000 cover themes of: African Philosophy, Approaches and Methodologies; Problems of Missionary and Colonialist Thinking; Gender and Culture in Africa; Sage Philosophy; and Philosophy, Ethics, and Politics.
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  33.  4
    International Law, COVID-19 and Feminist Engagement with the United Nations Security Council: The End of the Affair?Catherine O’Rourke - 2020 - Feminist Legal Studies 28 (3):321-328.
    The gendered implications of COVID-19, in particular in terms of gender-based violence and the gendered division of care work, have secured some prominence, and ignited discussion about prospects for a ‘feminist recovery’. In international law terms, feminist calls for a response to the pandemic have privileged the United Nations Security Council, conditioned—I argue—by two decades of the pursuit of the Women, Peace and Security agenda through the UNSC. The deficiencies of the UNSC response, as characterised by the Resolution (...)
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  34.  32
    The Conduct of Inquiry in International Relations: The Philosophy of Science and its Implications for the Study of World Politics (Review).Daniel McArthur - 2011 - Education and Culture 27 (2):97-100.
    Book reviews in this journal usually proceed by considering the value of the book in question for Dewey scholarship. In this case I would rather say that this book is of interest to Dewey scholars. Jackson’s general project is heavily informed by Dewey’s pluralistic brand of pragmatism. As Jackson notes “Dewey’s Logic . . . stand[s] firmly in the tradition leading to this book” (216). Dewey scholars will greet Jackson’s extension of this approach to the study of international relations (...)
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  35.  42
    A Seminar on Philosophy for/with Children as a Dialogical Space Between Jews and Arabs at the University of Haifa.Arie Kizel - 2021 - In International Association for Teachers of Philosophy at Schools and Universities Yearbook. Zürich: pp. 176-184.
    In recent years, the educational-system development specialization of the MA program in the University of Haifa’s Faculty of Education has held an annual seminar on Philosophy for/with Children (P4wC). Under my guidance, Jewish, Muslim, Christian, Druze, and Circassian students have formed a group embodying a living and breathing dialogical space. Despite the global spread of P4wC principles following the emergence of the P4C movement promoted by the International Council of Philosophical Inquiry and its practice in dozens of (...)
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  36.  20
    A Search for Unity in Diversity : The "Permanent Hegelian Deposit" in the Philosophy of John Dewey.James A. Good - 2005 - Lexington Books.
    This study demonstrates that Dewey did not reject Hegelianism during the 1890s, as scholars maintain, but developed a humanistic/historicist reading that was indebted to an American Hegelian tradition. Scholars have misunderstood the "permanent Hegelian deposit" in Dewey's thought because they have not fully appreciated this American Hegelian tradition and have assumed that his Hegelianism was based primarily on British neo-Hegelianism. ;The study examines the American reception of Hegel in the nineteenth-century by intellectuals as diverse as James Marsh and Frederic (...)
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  37.  13
    Troelstra A. S.. The Theory of Choice Sequences. Logic, Methodology and Philosophy of Science III, Proceedings of the Third International Congress for Logic, Methodology and Philosophy of Science, Amsterdam 1967, Edited by van Rootselaar B. And Staal J. F., Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam 1968, Pp. 201–223. [REVIEW]R. E. Vesley - 1973 - Journal of Symbolic Logic 38 (2):332-332.
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  38.  28
    IVth International Congress for Logic, Methodology, and Philosophy of Science.Anthony Preus - 1972 - Studi Internazionali Di Filosofia 4:207-208.
  39. African Philosophy at the Threshold of the New Millinium [Sic]: Papers of the 7th Annual Conference of the International Society for African Philosophy and Studies (Isaps).Bekele Gutema & Daniel Smith (eds.) - 2005 - Addis Ababa University Print. Press.
  40.  28
    "Ethics, Practical Reasoning, and Political Philosophy in Antiquity and in Christian, Jewish, and Islamic Philosophy": A Joint Conference of the Society for the Study of Islamic Philosophy and Science (SSIPS); the Society for Ancient Greek Philosophy (SaGP); and the International Society for Neoplatonic Studies (ISNS): A Report.George Rudebusch - 1987 - Philosophy East and West 37 (4):429-433.
  41. Tradition and Neoplatonic Philosophy Tenth Conference for the International Society for Neoplatonic Studies (Cagliari 20-24 June 2012). [REVIEW]Emanuele Lacca - 2012 - Rivista di Filosofia Neo-Scolastica 104 (2-3):517-523.
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  42.  17
    A. A. Markov. An Approach to Constructive Mathematical Logic. Logic, Methodology and Philosophy of Science III, Proceedings of the Third International Congress for Logic, Methodology and Philosophy of Science, Amsterdam 1967, Edited by B. Van Rootselaar and J. F. Staal, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam1968, Pp. 283–294. - A. A. Markov. Essai de Construction d'Une Logique de la Mathématique Constructive. Revue Internationale de Philosophic, Vol. 25 , Pp. 477–507. [REVIEW]Brian H. Mayoh - 1975 - Journal of Symbolic Logic 40 (1):85-85.
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  43.  13
    Montague R.. Recursion Theory as a Branch of Model Theory. Logic, Methodology and Philosophy of Science III, Proceedings of the Third International Congress for Logic, Methodology and Philosophy of Science, Amsterdam 1967, Edited by van Rootselaar B. And Staal J. F., Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam 1968, Pp. 63–86. [REVIEW]Carl E. Gordon - 1973 - Journal of Symbolic Logic 38 (1):158-159.
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  44.  14
    Lachlan A. H.. On the Number of Countable Models of a Countable Superstable Theory. Logic Methodology and Philosophy of Science IV, Proceedings of the Fourth International Congress for Logic, Methodology and Philosophy of Science, Bucharest, 1971, Edited by Suppes Patrick Et Al., Studies in Logic and the Foundations of Mathematics, Vol. 74, North-Holland Publishing Company, Amsterdam and London, and American Elsevier Publishing Company, New York, 1973, Pp. 45–56.Lascar Daniel. Ranks and Definability in Superstable Theories. Israel Journal of Mathematics, Vol. 23 , Pp. 53–87. [REVIEW]Terrence Millar - 1982 - Journal of Symbolic Logic 47 (1):215-217.
  45.  7
    Lenin and Philosophy and Other Essays.Louis Althusser - 1971 - Monthly Review Press.
    No figure among the western Marxist theoreticians has loomed larger in the postwar period than Louis Althusser. A rebel against the Catholic tradition in which he was raised, Althusser studied philosophy and later joined both the faculty of the Ecole normal superieure and the French Communist Party in 1948. Viewed as a "structuralist Marxist," Althusser was as much admired for his independence of intellect as he was for his rigorous defense of Marx. The latter was best illustrated in For (...)
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  46.  17
    Keisler H. J.. Models with Orderings. Logic, Methodology and Philosophy of Science III, Proceedings of the Third International Congress for Logic, Methodology and Philosophy of Science, Amsterdam 1967, Edited by van Rootselaar B. And Staal J. F., Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam 1968, Pp. 35–62. [REVIEW]H. -D. Ebbinghaus - 1974 - Journal of Symbolic Logic 39 (2):334-335.
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  47.  59
    The Routledge International Handbook of Philosophy for Children. Edited by Maughn Rollins Gregory, Joanna Haynes and Karin Murris. Pp 266. London: Routledge. 2017. £140.00 . ISBN 978-1-138-84767-5. [REVIEW]Claire Cassidy - 2018 - British Journal of Educational Studies 66 (1):127-129.
  48.  1
    IVth International Congress for Logic, Methodology, and Philosophy of Science: 1971.Anthony Preus - 1972 - Studi Internazionali Di Filosofia 4:207-208.
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  49. Mad Speculation and Absolute Inhumanism: Lovecraft, Ligotti, and the Weirding of Philosophy.Ben Woodard - 2011 - Continent 1 (1):3-13.
    continent. 1.1 : 3-13. / 0/ – Introduction I want to propose, as a trajectory into the philosophically weird, an absurd theoretical claim and pursue it, or perhaps more accurately, construct it as I point to it, collecting the ground work behind me like the Perpetual Train from China Mieville's Iron Council which puts down track as it moves reclaiming it along the way. The strange trajectory is the following: Kant's critical philosophy and much of continental philosophy (...)
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  50. Rorty, Religion, and Humanism.Serge Grigoriev - 2011 - International Journal for Philosophy of Religion 70 (3):187-201.
    This article offers a review of Richard Rorty’s attempts to come to terms with the role of religion in our public and intellectual life by tracing the key developments in his position, partially in response to the ubiquitous criticisms of his distinction between private and public projects. Since Rorty rejects the possibility of dismissing religion on purely epistemic grounds, he is determined to treat it, instead, as a matter of politics. My suggestion is that, in this respect, Rorty’s position is (...)
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