Results for 'Jürgen Sprute'

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  1.  13
    Aristotle and the Legitimacy of Rhetoric.Jürgen Sprute - 2015 - In Alexander Nehamas & David J. Furley (eds.), Aristotle's "Rhetoric": Philosophical Essays. Princeton University Press. pp. 117-128.
  2. Kant and Schiller on Duty and Inclination.Maria Luisa Esteve Montenegro & Jurgen Sprute - 2008 - Pensamiento 64 (239):129-142.
     
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  3.  43
    Selected Writings.J. Sprute - 1972 - Philosophy and History 5 (1):30-31.
  4.  24
    Rechts- Und Staatsphilosophie Bei Cicero.Jürgen Sprute - 1983 - Phronesis 28 (2):150-176.
  5.  19
    Deep Brain Stimulation for the Treatment of Addiction.Voges Juergen, Müller Ulf, Bogerts Bernhard & Heinze Hans-Joachim - 2014 - Frontiers in Human Neuroscience 8.
  6.  17
    Directions and Forms of Early Greek Thought. Literary and Philosophical Studies.J. Sprute - 1970 - Philosophy and History 3 (1):20-22.
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  7.  24
    Plato in Sicily and the Problem of a Rule of Philosophers.J. Sprute - 1972 - Philosophy and History 5 (2):138-140.
  8.  11
    Der Begriff der DOXA in der platonischen Philosophie.Norman Gulley & J. Sprute - 1964 - Journal of Hellenic Studies 84:191-191.
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  9.  16
    Der Begriff des Moral Sense bei Shaftesbury und Hutcheson.Jürgen Sprute - 1980 - Kant-Studien 71 (1-4):221-237.
  10.  9
    Über den Erkenntnisbegriff in Platons Theaitet.Jürgen Sprute - 1968 - Phronesis 13 (1):47-67.
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  11.  8
    Über den Erkenntnisbegriff in Platons Theaitet.Jürgen Sprute - 1968 - Phronesis 13 (1):47 - 67.
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  12.  1
    Religionsphilosophische Aspekte der kantischen Ethik.Jürgen Sprute - 2004 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 46 (3):289-305.
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  13. John Lockes Konzeption der Ethik.Jürgen Sprute - 1985 - Studia Leibnitiana 17 (2):127-142.
    Starting from Shaftesbury's criticism of Locke's moral philosophy an attempt is made to elucidate Locke's conception of ethics. An analysis of Locke's notion of moral goodness shows that moral philosophy in the Essay concerning Human Understanding is conceived in an egoistichedonistic way. This however does not imply for Locke subjectivism in ethics because the morally good has always to be in conformity to the devine or natural law being the touchstone of moral rectitude. Natural law known to men in a (...)
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  14. Locke, John Conception of Ethics.J. Sprute - 1985 - Studia Leibnitiana 17 (2):127-142.
     
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  15. Juergen Habermas and the Thesis of Unavoidability.Felmon John Davis - 1986 - Dissertation, Princeton University
    A "practical discourse" is a collective deliberation organized in such a way as to guarantee optimally unrestrained exchange of arguments; the result should be a decision, e.g. acceptance of a collectively binding norm of action, expressing a rational consensus. Juergen Habermas argues that the choice of entering a "practical discourse" in order to resolve conflict is not arbitrary but is rather "rationally motivated"; speakers of any language whatsoever "unavoidably" share certain normatively binding presuppositions, amongst which is that they expect of (...)
     
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  16.  51
    The Embattled Public Sphere: Hannah Arendt, Juergen Habermas and Beyond.Seyla Benhabib - 1997 - Theoria 44 (90):1-24.
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  17.  19
    The Embattled Public Sphere: Hannah Arendt, Juergen Habermas and Beyond.Seyla Benhabib - 1997 - Theoria 44:1-24.
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  18. Responses to Juergen Habermas.Richard Rorty - 2000 - In Robert Brandom (ed.), Rorty and His Critics. Blackwell.
     
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  19.  24
    Jürgen Sprute: Der Begriff der Doxa in der Platonischen Philosophic. (Hypomnemata, 2.) Pp. 130. Göttingen: Vandenhoeck & Ruprecht, 1962. Paper, DM. 16. [REVIEW]Pamela M. Huby - 1971 - The Classical Review 21 (01):127-.
  20.  14
    Martin J. Klein, A. J. Kox, Juergen Renn and Robert Schulmann , The Collected Papers of Albert Einstein. Volume 5: The Swiss Years: Correspondence, 1902–1914. English Translation by Anna Beck and Don Howard. Princeton: Princeton University Press, 1995. Pp. Xvii + 384. ISBN 0-691-00099-9. £29.95, $19.50. [REVIEW]Andrew Warwick - 1996 - British Journal for the History of Science 29 (1):109-110.
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  21.  21
    Technik Und Wissenschaft Als Ideologie. By Juergen Habermas. Frankfurt: Suhrkamp Verlag. 1968. Pp. 169. - Toward a Rational Society: Student Protest, Science and Politics. By Juergen Habermas, Trans. J. J. Shapiro. Boston: Beacon Press. 1970. Pp. Ix, 132. $5.95. [REVIEW]Dieter Misgeld - 1972 - Dialogue 11 (1):155-159.
  22.  12
    Mara Beller, Juergen Renn and Robert Schulmann , Einstein in Context, Science in Context, Vol. 6, Part 1. Cambridge: Cambridge University Press, 1993. Pp. 368. ISSN 0-691-10250-3. £25.00, $43.00. [REVIEW]Andrew Warwick - 1995 - British Journal for the History of Science 28 (3):364-368.
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  23.  11
    Juergen Mittelstrass (Hg.), Enzyklopaedie Philosophie und Wissenschaftstheorie, Baende 3 und 4.H. Bouillon - 1998 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 29 (2):356-359.
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  24.  24
    Book Reviews : The Idea of Critical Theory. Habermas and the Frankfurt School. By Raymond Geuss. Cambridge: Cambridge University Press, 1981. Pp. 100. $6.96 (U.S.) Paper. Metacritique. The Philosophical Argument of Juergen Habermas. By Garbis Kortian. Cambridge: Cambridge University Press, 1980. Pp. 134. $10.39 Paper. [REVIEW]D. Misgeld - 1984 - Philosophy of the Social Sciences 14 (2):284-286.
  25.  12
    An Interview with Juergen Habermas.A. Bolaffi - 1979 - Télos 1979 (39):163-172.
  26. Juergen Habermas.Christopher Zurn - manuscript
    an overly long draft of an encyclopedia article forthcoming in History of Continental Thought, Volume 6: Poststructuralism and Critical Theory: The Return of Master Thinkers, ed. Alan D. Schrift (Acumen Press).
     
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  27. Juergen Habermas, Moral Consciousness and Communicative Action; Autonomy and Solidarity: Interviews with JuergenHabermas; Postmetaphysical Thinking: PhilosophicalEssays; Justification and Application: Remarks on Discourse Ethics.S. Crook - 1996 - Thesis Eleven 44:126-134.
     
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  28. Juergen Habermas, Postmetaphysical Thinking.A. Elliott - forthcoming - Radical Philosophy.
     
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  29. Hans-Juergen Syberg's Opera Film, Parsifal: Visual Transformation and Philosophical Reconstruction.N. Fischer - forthcoming - Film and Philosophy.
     
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  30. Juergen Habermas. Il discorso e le sue ramificazioni.Piero Giordanetti - 2011 - Unicopli.
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  31. Juergen Habermas and the Colonization of the Lifeworld.James Craig Hanks - 1991 - Dissertation, Duke University
    The relationship between being and consciousness has been characterised as one of alienation , reification , instrumentalization , and 'one dimensionalization' . More recently Jurgen Habermas has described the 'colonization of the lifeworld'. Each of these theorists argues that social and political philosophy has two primary tasks. First, a political philosophy should construct a model of how we might best structure our social and political situation so as to maximize freedom and self-determination. Second, a political philosophy should provide an analysis (...)
     
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  32. Jürgen Sprute: Der Begriff der Doxa in der Platonischen Philosophic. Pp. 130. Göttingen: Vandenhoeck & Ruprecht, 1962. Paper, DM. 16. [REVIEW]Pamela Huby - 1971 - The Classical Review 21 (1):127-127.
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  33. The Dialectical Theory of Progress: A Study of Juergen Habermas' Theory of Social Evolution.David Owen - 1997 - Dissertation, University of Illinois at Chicago
    Both the pragmatic logic of social critique and the idea of a critical social theory presuppose the possibility of distinguishing progressive from regressive forms of social change. Thus, a condition of adequacy of social critique in general, and of critical social theory in particular, is the theoretical capacity to identify progressive social change. I begin this study by showing that, since it incorporates a theory of social evolution, Habermas's conception of critical social theory satisfies this condition. ;Habermas's theory of social (...)
     
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  34. Kirche: Ein Ekklesiologischer Entwurf fuer Studium und Praxis (Juergen Werbick).R. Penaskovic - 1997 - Heythrop Journal 38:92-92.
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  35. Critical Theory's Turn to Epistemology in the Work of Juergen Habermas.Richard T. Peterson - 1976 - Dissertation, State University of New York at Buffalo
     
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  36. Reason, Self, and the Good in the Philosophies of Charles Taylor and Juergen Habermas.David K. Wood - 2000 - Dissertation, Drew University
    The debate between Jurgen Habermas and Charles Taylor is reflective of the enduring conflict between liberal philosophy with its emphasis upon freedom, equality, and legal rights, and Aristotelianism with its accent upon the cultivation of virtue, personal responsibility and shared notions of the Good. Though grounded in opposite ends of the philosophical spectrum, both men remain critical of the burgeoning effects of instrumental rationality and the social atomization and anomie it continues to generate; both understand the extent to which the (...)
     
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  37.  20
    Selbst-Ueberschreitung, grundzuege der ethik-entworfen aus der perspektive der gegenwart. Aus dem Nachlass herausgegeben von Dieter-Juergen Loewisch : Johnas Cohn , 314 pp. [REVIEW]Israel Idalovichi - 1987 - History of European Ideas 8 (6):759-760.
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  38. The Respect Fallacy: Limits of Respect in Public Dialogue.Italo Testa - 2012 - In Christian Kock & Lisa Villadsen (ed.), Rhetorical Citizenship and Public Deliberation (pp. 77-92). Pennsylvania State University Press.
    Deliberative politics should start from an adequate and differentiated image of our dialogical practices and their normative structures; the ideals that we eventually propose for deliberative politics should be tested against this background. In this article I will argue that equal respect, understood as respect a priori conferred on persons, is not and should not be counted as a constitutive normative ground of public discourse. Furthermore, requiring such respect, even if it might facilitate dialogue, could have negative effects and lead (...)
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  39.  76
    La teoria critica ha bisogno di un'ontologia sociale (e viceversa)?Italo Testa - 2016 - Politica E Società 1:47-72.
    In this article I argue that contemporary critical theory needs the conceptual tools of social ontology in order to make its own ontological commitments explicit and strengthen its interdisciplinary approach. On the other hand, contemporary analytic social ontology needs critical theory in order to be able to focus on the role that social change, power, and historicity play in the constitution of social facts, and to see the shortcomings of an agential and intentionalist approach to social facts. My thesis is (...)
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  40.  23
    Scienze e religione: per una nuova alleanza.Salvo D'Agostino - 2007 - Idee 67:7-25.
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  41.  44
    Seeking Mutual Understanding. A Discourse Theoretical Analysis of the WTO Dispute Settlement System.Emanuela Ceva & Andrea Fracasso - 2010 - World Trade Review 9 (3):457-485.
    The WTO Dispute Settlement System (DSS) has been the object of many studies in politics, law, and economics focusing on institutional design problems. This paper contributes to such studies by accounting for the argumentative nature and sophisticated features of the DSS through a philosophical analysis of the procedures through which it is articulated. Jürgen Habermas's discourse theory is used as a hermeneutic device to disentangle the types of ‘orientations’ (compromise, consensus, and mutual understanding) pertaining to DSS procedures. We show (...)
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  42. Heller and Habermas in Dialogue: Intersubjective Liability and Corporeal Injurability as Foundations of Ethical Subjectivity.Marcia Morgan - 2015 - Revue Internationale de Philosophie 3 (273).
  43.  13
    Stakeholder Theory: A Deliberative Perspective.Ulf Henning Richter & Kevin E. Dow - 2017 - Business Ethics: A European Review 26 (4):428-442.
    Organizations routinely make choices when addressing conflicting stakes of their stakeholders. As stakeholder theory continues to mature, scholars continue to seek ways to make it more usable, yet proponents continue to debate its legitimacy. Various scholarly attempts to ground stakeholder theory have not narrowed down this debate. We draw from the work of Juergen Habermas to theoretically advance stakeholder theory, and to provide practical examples to illustrate our approach. Specifically, we apply Habermas’ language-pragmatic approach to extend stakeholder theory by advancing (...)
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  44.  6
    Epistemology of Causal Inference in Pharmacology: Towards a Framework for the Assessment of Harms.Juergen Landes, Barbara Osimani & Roland Poellinger - unknown
    Philosophical discussions on causal inference in medicine are stuck in dyadic camps, each defending one kind of evidence or method rather than another as best support for causal hypotheses. Whereas Evidence Based Medicine advocates invoke the use of Randomised Controlled Trials and systematic reviews of RCTs as gold standard, philosophers of science emphasise the importance of mechanisms and their distinctive informational contribution to causal inference and assessment. Some have suggested the adoption of a pluralistic approach to causal inference, and an (...)
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  45.  83
    Identifying Neural Correlates of Consciousness: The State Space Approach.Juergen Fell - 2004 - Consciousness and Cognition 13 (4):709-29.
    This article sketches an idealized strategy for the identification of neural correlates of consciousness. The proposed strategy is based on a state space approach originating from the analysis of dynamical systems. The article then focuses on one constituent of consciousness, phenomenal awareness. Several rudimentary requirements for the identification of neural correlates of phenomenal awareness are suggested. These requirements are related to empirical data on selective attention, on completely intrinsic selection and on globally unconscious states. As an example, neuroscientific findings on (...)
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  46.  35
    Intermediality in the Age of Global Media Networks – Including Eleven Theses on its Provocative Power for the Concepts of "Convergence," "Transmedia Storytelling" and "Actor Network Theory".Juergen E. Mueller - 2015 - Substance 44 (3):19-52.
    Narrative allegory is distinguished from mythology as reality from symbol; it is, in short, the proper intermedium between person and personification. Where it is too strongly individualized, it ceases to be allegory […]. In the community of scholars of intermedia research, the above quoted citation is commonly regarded as Coleridge’s coining of the term “intermedium” or “intermediality”. However, a short glance at the discursive strategy of his argument emphasizes that his notion of “intermedium” must be closely linked to the poetics (...)
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  47.  78
    Corporate Governance in China—is Economic Growth Potential Hindered by Guanxi?Udo C. Braendle, Tanja Gasser & Juergen Noll - 2005 - Business and Society Review 110 (4):389-405.
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  48.  22
    Francis Bacon.Juergen Klein - 2008 - Stanford Encyclopedia of Philosophy.
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  49. Letters Pro and Con.Lincoln Rothschild, Helmut Hungerland, D. Zwemmer & Juergen Schulz - 1963 - Journal of Aesthetics and Art Criticism 22 (1):71-73.
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  50.  45
    Searching for a Methodological Synthesis -Hayek's Individualism in the Light of Recent Holistic Criticism.Juergen Lange-Von Kulessa - 1997 - Journal of Economic Methodology 4 (2):267-287.
    This paper compares different strategies of analysing economic phe-nomena, namely individualism and holism. As it turns out, a main point for which methodological individualism is criticized is its supposed reductionism and the related arbitrariness of choosing individuals as a unit of explanation. The paper shows that there exists at least with F. A. Hayek an author who presents an evolutionary theory of economic and social change that avoids the reductionism of orthodox individualistic theory. According to Hayek, the social scientist should (...)
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