Results for 'Neville Cobbe'

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  1.  55
    Cross-Species Chimeras: Exploring a Possible Christian Perspective.Neville Cobbe - 2007 - Zygon 42 (3):599-628.
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  2. Crossing Species Boudaries.Neville Cobbe, Stephen M. Modell & Bernard E. Rollin - 2007 - Zygon 42 (3):599-648.
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  3.  12
    Three Responses to Neville’s Creativity and God.Charles Hartshorne, John B. Cobb Jr & Lewis S. Ford - 1980 - Process Studies 10 (3/4):93-109.
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  4.  26
    Index to Volume 42.Fatima Agha Al-Hayani, Owen Anderson, James T. Bradley, Donald M. Braxton, C. Mackenzie Brown, Don Browning, Rudolf Brun, John Bugbee, John J. Carvalho Iv & Neville Cobbe - 2007 - Zygon 42 (4):1023-1027.
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  5.  2
    One and Many: A Test-Case for Whitehead's Metaphysics for South Asian Philosophy.Robert Cummings Neville - 2011 - Tattva - Journal of Philosophy 3 (2):1-10.
    Unlike John Cobb, Jr., and others, I argue that the problems of pluralism cannot even be formulated accurately without a far more complicated thoery of religions than usually functions in the pluralism discussions. A thory of religious worldviews is sketched that shows that religious symbols need to the proximate, from the sophisticated to folk religion, from explicit values to implicit functioning values, from tight determination of the life to loose determination, from deep commitment to light commitment.
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  6.  11
    A Review of Neville's "Behind the Masks of God"Behind the Masks of God: An Essay Toward Comparative Theology. [REVIEW]David Lochhead & Robert C. Neville - 1994 - Buddhist-Christian Studies 14:227.
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  7.  33
    On Neville’s Review of The Boston Personalist Tradition.Rufus Burrow Jr & Robert Neville - 1989 - The Personalist Forum 5 (2):137-147.
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  8.  8
    Comments on Neville's "Behind the Masks of God"Behind the Masks of God: An Essay Toward Comparative Theology.Rita M. Gross & Robert C. Neville - 1994 - Buddhist-Christian Studies 14:221.
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  9. The Liberation of Life From the Cell to the Community /Charles Birch, John B. Cobb, Jr. --. --.Charles Birch & John B. Cobb - 1981 - Cambridge University Press, 1981.
     
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  10.  26
    Response to Ford’s ‘Neville on the One and the Many’.Robert Neville - 1972 - Southern Journal of Philosophy 10 (1):85-86.
  11.  7
    Comments on F. Leron Shults’s “What’s the Use? Pragmatic Reflections on Neville’s Ultimates”.Robert Cummings Neville - 2015 - American Journal of Theology and Philosophy 36 (1):81-84.
  12.  7
    Response to Ford’s ‘Neville on the One and the Many’.Robert Neville - 1972 - Southern Journal of Philosophy 10 (1):85-86.
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  13.  10
    Economic Growth Vs. Human Well-Being: An Interview with John Cobb.Frances S. Adeney, Terry C. Muck & John Cobb - 1998 - Buddhist-Christian Studies 18:77.
  14.  3
    Comments on George Allan’s “Neville’s Ontological Ultimate: A Bridge Too Far”.Robert Cummings Neville - 2015 - American Journal of Theology and Philosophy 36 (1):31-36.
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  15.  9
    The Principle of Hope.Neville Plaice, Stephen Plaice & Paul Knight (eds.) - 1995 - MIT Press.
    translated by Neville Plaice, Stephen Plaice, and Paul KnightThe Principle of Hope is one of the great works of the human spirit. It is a critical history of the utopian vision and a profound exploration of the possible reality of utopia. Even as the world has rejected the doctrine on which Bloch sought to base his utopia, his work still challenges us to think more insightfully about our own visions of a better world.The Principle of Hope is published in (...)
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  16.  1
    Symbols of Jesus: A Christology of Symbolic Engagement.Robert Cummings Neville - 2001 - Cambridge University Press.
    This is a systematic theology focusing on what makes Jesus important in Christianity. It studies six families of symbols about Jesus, showing how they are true for some people, not true for others, and not meaningful for a third group. Divine creation is analysed in metaphysical and symbolic terms, and religious symbolism is shown to be wholly compatible with a late-modern scientific world view. Robert Cummings Neville, a leading philosophical theologian, presents and illustrates an elaborate theory of religious symbols (...)
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  17. The Tao and the Daimon: Segments of a Religious Inquiry.Robert C. Neville - 1982 - Suny Press.
    The Tao and the Daimon examines a central theme in religious studies: the question of the authority and authenticity of traditional religious faith and practice in light of the challenge from the spirit of critical reason. From a non-judgmental, historical standpoint, it develops the dialectical relation between religion and rational inquiry. Neville employs a philosophical system to set a task for reflection, making it possible to see how Eastern and Western religious traditions differ, overlap, contradict, and reinforce one another. (...)
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  18.  15
    Comments on Robert Corrington’s “Neville’s ‘Wild God’ and the Depths of Nature”.Robert Cummings Neville - 2015 - American Journal of Theology and Philosophy 36 (1):14-17.
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  19.  11
    Comments on Auxier’s “The Sherpa and the Sage: Neville on the Determinate and the Possible”.Robert Cummings Neville - 2015 - American Journal of Theology and Philosophy 36 (1):51-55.
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  20.  11
    Comments on Wesley Wildman’s “How to Resist Robert Neville’s Creatio Ex Nihilo Argument”.Robert Cummings Neville - 2015 - American Journal of Theology and Philosophy 36 (1):65-68.
  21. The Clinical Thinking of Wilfred Bion.Joan Symington & Neville Symington - 1996 - Routledge.
    __Winner of the 2013 Sigourney Award!__ Psychoanalysis seen through Bion's eyes is a radical departure from all conceptualizations which preceded him. In this major contribution to the series _Makers of Modern Psychotherapy_, Joan and Neville Symington concentrate on understanding Bion's concepts in relation to clinical practice, but their book is also accessible to the educated reader who wishes to understand the main contours of Bion's thinking. Rather than following the chronological development of Bion's ideas, each chapter looks in depth (...)
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  22. A History of Molecular Biology.Michel Morange & Matthew Cobb - 1999 - Journal of the History of Biology 32 (3):568-570.
  23.  7
    Moving with Control: Using Control Theory to Understand Motor Behavior.Neville Hogan - 1982 - Behavioral and Brain Sciences 5 (4):550-551.
  24. Proceedings of the British Academy, Volume 80: 1991 Lectures and Memoirs.Johnson Nevil - 1993
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  25.  21
    Exercise is Medicine: Some Cautionary Remarks in Principle as Well as in Practice. [REVIEW]Ross D. Neville - 2013 - Medicine, Health Care and Philosophy 16 (3):615-622.
    On the basis of extensive research on the relationship between physical activity, exercise and health, as well as strong support from policymakers and practitioners, the “Exercise is Medicine” initiative has become something of a linchpin in the agenda for modern healthcare reform and reflects a broader acceptance that the philosophy of health politics must shift from social engineering to performativity. However, in spite of the avowed commitment to encouraging individuals to take on a more reflexive relation to their health, it (...)
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  26.  1
    Heritage of Our Times.Neville Plaice & Stephen Plaice (eds.) - 1991 - University of California Press.
    First published in Switzerland in 1935 and now available for the first time in English translation, _Heritage of Our Times_ is a bold work of cultural criticism by a major twentieth-century German philosopher. Recalling work by Walter Benjamin and the Frankfurt School, Ernst Bloch's study of everyday life and politics during the Weimar Republic and Nazi Germany is a brilliant historical analysis of the cultural conditions leading to German fascism. A half-century later, Bloch's prescient meditations on culture and politics still (...)
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  27. Civil War and Succession Crisis in Roman Beekeeping.Neville Morley - 2007 - História 56 (4):462-470.
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  28. Why Ethical Consumers Don’T Walk Their Talk: Towards a Framework for Understanding the Gap Between the Ethical Purchase Intentions and Actual Buying Behaviour of Ethically Minded Consumers.Michal J. Carrington, Benjamin A. Neville & Gregory J. Whitwell - 2010 - Journal of Business Ethics 97 (1):139-158.
    Despite their ethical intentions, ethically minded consumers rarely purchase ethical products (Auger and Devinney: 2007, Journal of Business Ethics 76, 361-383). This intentions-behaviour gap is important to researchers and industry, yet poorly understood (Belk et al.: 2005, Consumption, Markets and Culture 8(3), 275-289). In order to push the understanding of ethical consumption forward, we draw on what is known about the intention— behaviour gap from the social psychology and consumer behaviour literatures and apply these insights to ethical consumerism. We bring (...)
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  29.  7
    Martineau, Cobbe, and Teleological Progressivism.Alison Stone - 2020 - British Journal for the History of Philosophy 29 (6):1099-1123.
    ABSTRACT In this paper, I reconstruct the views on historical progress of two nineteenth-century English-speaking philosophical women, Harriet Martineau and Frances Power Cobbe. Martineau and Cobbe put forward theories of progress which I classify as versions of teleological progressivism. Their theories are bound up with their accounts of different world civilizations and religions, and their advancement towards either Christianity, for Cobbe, or through and beyond Christianity towards secularization, for Martineau. After explaining the overall nature of teleological progressivism (...)
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  30.  13
    The African Genera and Species of Restionaceae.Neville S. Pillans - 1928 - Transactions of the Royal Society of South Africa 16 (3-4):207-434.
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  31.  36
    Two Forms of Comparative Philosophy.Robert Cummings Neville - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):1-13.
  32.  49
    Convergence Versus Divergence of CSR in Developing Countries: An Embedded Multi-Layered Institutional Lens. [REVIEW]Dima Jamali & Ben Neville - 2011 - Journal of Business Ethics 102 (4):599-621.
    This paper capitalizes on an institutional perspective to analyze corporate social responsibility (CSR) orientations in the Lebanese context. Specifically, the paper compiles a new theoretical framework drawing on a multi-level model of institutional flows by Scott (Institutions and organizations: ideas and interests, 2008 ) and the explicit/implicit CSR model by Matten and Moon (Acad Manag Rev 33(2):404–424, 2008 ). This new theoretical framework is then used to explore the CSR convergence versus divergence question in a developing country context. The findings (...)
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  33.  16
    Clinical Governance: Vision or Mirage?Neville W. Goodman - 2002 - Journal of Evaluation in Clinical Practice 8 (2):243-249.
  34.  1
    Studies of Political Thought From Gerson to Grotius: 1414–1625.John Neville Figgis - 2011 - Cambridge University Press.
    John Neville Figgis was a historian, political theorist and monk, his writings extensively influenced the history of ideas and prefigured the theological developments of the 1920s. First published in 1916, this second edition of a 1907 original provides six chapters on various aspects of political thought from between 1414 and 1625, together with one introductory chapter and extensive notes. It was derived from a The Birkbeck Lectures for 1900, which were delivered by Figgis at Trinity College, Cambridge. This book (...)
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  35.  11
    The Nevill Hours and the School of Herman Scheerre.Gereth M. Spriggs - 1974 - Journal of the Warburg and Courtauld Institutes 37:104-130.
  36.  2
    The Cumulative Impact of Behavior Control.Robert Neville - 1971 - Hastings Center Report 1 (2):12-13.
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  37. Art and Freedom.Neville Dubow - 1971 - [Cape Town]University of Cape Town.
     
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  38.  18
    Gothicism and Early Modern Historical Ethnography.Kristoffer Neville - 2009 - Journal of the History of Ideas 70 (2):213-234.
  39.  5
    Neville’s Ontological Ultimate: A Bridge Too Far.George Allan - 2015 - American Journal of Theology and Philosophy 36 (1):18-30.
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  40.  7
    Plurality and Ambiguity Hermeneutics, Religion , Hope.Robert C. Neville - 1988
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  41.  4
    Health Journey Through Rural Doors.Sarah Howe-Cobb - 2019 - Narrative Inquiry in Bioethics 9 (2):106-108.
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  42.  8
    Positive Deviance on the Ethical Continuum: Green Mountain Coffee as a Case Study in Conscientious Capitalism.Mary Grace Neville - 2008 - Business and Society Review 113 (4):555-576.
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  43. Darwin's Struggle for Survival: Heredity and the Hypothesis of Natural Selection.Jean Gayon & Matthew Cobb - 1999 - Journal of the History of Biology 32 (2):413-415.
    In Darwinism's Struggle for Survival Jean Gayon offers a philosophical interpretation of the history of theoretical Darwinism. He begins by examining the different forms taken by the hypothesis of natural selection in the nineteenth century and the major difficulties which it encountered, particularly with regard to its compatibility with the theory of heredity. He then shows how these difficulties were overcome during the seventy years which followed the publication of Darwin's Origin of Species, and he concludes by analysing the major (...)
     
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  44. The Scope and Method of Political Economy.John Neville Keynes - 1891 - Mind 16 (63):408-412.
  45.  6
    The Domain of Natural Science.Charles W. Cobb - 1924 - Journal of Philosophy 21 (5):134-136.
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  46.  28
    Visual Attention Modulates Metacontrast Masking.Vilayanur S. Ramachandran & Steve Cobb - 1995 - Nature 373:66-68.
  47.  5
    [Neville's Theology of Creation, Covenant, and Trinity].Hermann Deuser - 1997 - American Journal of Theology and Philosophy 18 (3):215-237.
  48.  10
    Neville’s Metaphysics.William David Hart - 2016 - American Journal of Theology and Philosophy 37 (3):248-262.
    The goal of this essay is three fold: first, to describe briefly the “sublation thesis”; second, to show how Robert Neville’s Philosophical Theology evades the thesis; and, third, to assess the compatibility of Neville’s metaphysics and pragmatic naturalism. Traditionally, the philosophy of religion addresses a small bundle of interrelated issues: arguments regarding the existence, nature, and knowledge of God, the rationality of belief, and the problem of evil. Early modern forms of the philosophy of religion also address the (...)
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  49. Cecily Neville and the Apocryphal Infantia Salvatoris in the Middle Ages.Mary Dzon - 2009 - Mediaeval Studies 71:235-300.
     
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  50. John Cobb's Theology in Process.D. R. Griffin & Thomas J. J. Altizer - 1977
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