Results for 'Noelle Claire McAfee'

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  1. Fear of Breakdown: Politics and Psychoanalysis.Noelle Claire McAfee - 2019 - New York: Columbia University Press.
    What is behind the upsurge of virulent nationalism and intransigent politics across the globe today? In Fear of Breakdown, Noëlle McAfee contends that politics needs something that only psychoanalysis has been able to offer: an understanding of how to work through anxieties, ambiguity, fragility, and loss.
     
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  2.  19
    Julia Kristeva.Noelle Claire McAfee - 2003 - New York and London: Routledge.
    One of the most original thinkers of the twentieth century, Julia Kristeva has been driving forward the fields of literary and cultural studies since the 1960s. This volume is an accessible, introductory guide to the main themes of Kristeva's work, including her ideas on: *semiotics and symbolism *abjection *melancholia *feminism *revolt. McAfee provides clear explanations of the more difficult aspects of Kristeva's theories, helpfully placing her ideas in the relevant theoretical context, be it literary theory, psychoanalysis, linguistics, gender studies (...)
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  3.  34
    Resisting Essence: Kristeva's Process Philosophy.Noëlle Claire McAfee - 2000 - Philosophy Today 44 (Supplement):77-83.
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  4.  10
    Resisting Essence.Noëlle Claire McAfee - 2000 - Philosophy Today 44 (9999):77-83.
    This article considers the ways in which Julia Kristeva's work aligns with process philosophy, resisting the essentialism of substance philosophy.
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  5. Subjectivity and Citizenship: Habermas and Kristeva on Agency in the Public Sphere.Noelle Claire Mcafee - 1998 - Dissertation, The University of Texas at Austin
    I address the question of whether certain poststructuralist theories of subjectivity can contribute to Habermas's project of deliberative democracy--whether effective political agency requires that we be the kinds of individuals supposed by the modern liberal tradition or whether effective citizenship is possible under a poststructuralist theory of the subject as an "open system." I find that poststructuralist subjectivities can be effective political agents. ;In part one, I introduce two sometimes warring theories of subjectivity. One is the theory of Jurgen Habermas. (...)
     
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  6.  49
    Julia Kristeva, Ross Guberman. The Ends of Arendtian Politics: A Review of Hannah Arendt Norma Claire Moruzzi. Speaking Through the Mask: Hannah Arendt and the Politics of Social Identity and Kimberley Curtis. Our Sense of the Real: Aesthetic Experience and Arendtian Politics. [REVIEW]Noëlle Mcafee - 2004 - Hypatia 19 (4):221-229.
  7.  39
    Democracy and the Political Unconscious.Noelle McAfee - 2008 - Cambridge University Press.
    Political philosopher Noelle McAfee proposes a powerful new political theory for our post-9/11 world, in which an old pathology-the repetition compulsion-has manifested itself in a seemingly endless war on terror. McAfee argues that the quintessentially human desire to participate in a world with others is the key to understanding the public sphere and to creating a more democratic society, a world that all members can have a hand in shaping. But when some are effectively denied this participation, (...)
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  8. Three Models of Democratic Deliberation.Noëlle McAfee - 2004 - Journal of Speculative Philosophy 18 (1):44-59.
  9. Habermas, Kristeva, and Citizenship.Noëlle Mcafee - 2000
     
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  10. Two Feminisms.Noëlle McAfee - 2005 - Journal of Speculative Philosophy 19 (2):140-149.
  11. Feminist Engagements in Democratic Theory.Noëulle McAfee & R. Claire Snyder - 2007 - Hypatia 22 (4):vii-x.
  12.  41
    Feminist Political Philosophy.Noëlle McAfee - 2010 - Stanford Encyclopedia of Philosophy.
  13.  38
    Emancipation, Progress, Critique: Debating Amy Allen’s The End of Progress.Albena Azmanova, Martin Saar, Guilel Treiber, Azar Dakwar, Noëlle McAfee, Andrew Feenberg & Amy Allen - 2018 - Contemporary Political Theory 17 (4):511-541.
  14.  43
    Humanity and the Refugee.Noëlle McAfee - 2017 - Social Philosophy Today 33:9-26.
    This paper takes up the questions of how the refugee crisis exhibits the fault lines in what might otherwise seem to be a robust human rights regime and what kinds of ways of seeing and thinking might better attune us to solving these problems. There is surprising agreement internationally on the content of human rights, although there is a huge gulf between international agreements on human rights and the protection of those most vital. The subtitle of the paper, “another stab (...)
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  15.  48
    Democracy's Normativity.Noëlle McAfee - 2008 - Journal of Speculative Philosophy 22 (4):pp. 257-265.
  16.  22
    Neo-Liberalism and Other Political Imaginaries.Noëlle McAfee - 2017 - Philosophy and Social Criticism 43 (9):911-931.
    This article looks at how various political cultures and imaginaries occlude the public’s deeply democratic political role, especially the currently reigning anti-political culture of neo-liberalism. Even in an era when millions of people the world over take to the streets in protest, dominant political imaginaries position most of the world’s people as largely powerless. What is needed is a radical political imaginary along the lines that Cornelius Castoriadis suggests. This imaginary foregrounds the ways in which all social and political formations (...)
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  17.  19
    Dreaming in Dark Times: Six Exercises in Political Thought.Noëlle McAfee - 2019 - Contemporary Political Theory 18 (2):117-120.
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  18.  18
    Regulating Aversion: Tolerance in the Age of Identity and Empire. ByWendy Brown.Noëlle McAfee - 2008 - Constellations 15 (3):437-439.
  19.  23
    Continental Feminism Reader.Noëlle McAfee - 2004 - Teaching Philosophy 27 (4):377-380.
  20.  14
    Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray.Noëlle McAfee - 2001 - Hypatia 16 (2):100-103.
  21.  16
    Book Review: Patricia J. Huntington. Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray. New York: Suny Press, 1998. [REVIEW]Noëlle McAfee - 2001 - Hypatia 16 (2):100-103.
  22.  17
    Inner Experience and Worldly Revolt: Arendt’s Bearings on Kristeva’s Project.Noëlle McAfee - 2014 - Journal of French and Francophone Philosophy 22 (2):26-35.
    What is at stake when political revolt depends upon radical inner experience? Is the only route to cultural and political change, as Kristeva seems to argue, through personal introspection and revolt? If we want more from life than the freedom to channel surf, as she says, need the direction of inquiry be primarily inward? Need there be an either/or of psychical versus public life? Is the only answer to social and political dead ends really found by turning inward? Is the (...)
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  23.  13
    Feminist Engagements in Democratic Theory.Noëulle McAfee & R. Claire Snyder - 2007 - Hypatia 22 (4):vii-x.
  24.  13
    Symposia on Gender, Race and Philosophy.Noëlle Mcafee - 2007 - Philosophy 3 (3).
  25.  3
    FRANKOWSKI, ALFRED. The Post‐Racial Limits of Memorialization: Toward a Political Sense of Mourning. Lanham, MD: Lexington Books, 2015, Xxv + 123 Pp., $39.99 Paper. [REVIEW]Noëlle Mcafee - 2019 - Journal of Aesthetics and Art Criticism 77 (1):90-92.
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  26.  11
    Feminist Engagements in Democratic Theory.Noëulle McAfee & R. Claire Snyder - 2007 - Hypatia 22 (4):vii-x.
  27.  14
    The Ends of Arendtian Politics.Noelle McAfee - 2004 - Hypatia 19 (4):221-229.
  28.  6
    Obama’s Call for a More Perfect Union.Noëlle McAfee - 2011 - Contemporary Pragmatism 8 (2):57-67.
    This article considers the speech given by then Senator Barack Obama on race in America, on the collective trauma he is pointing to and the need for working through and what that means in psychoanalytic and pragmatic terms. Though Obama may have only tangentially been alluding to a Freudian notion of working through and probably was not thinking of John Dewey's work, the insights of that speech can be deepened by drawing on both psychoanalytic theory and American pragmatism's attention to (...)
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  29.  12
    Public Knowledge.Noëlle McAfee - 2004 - Philosophy and Social Criticism 30 (2):139-157.
    This paper argues that the public can do more than legitimate government; it can provide public knowledge for sound public policy. Critics of democracy worry that the public has too little objectivity and impartiality to know what is best. These critics have a point: taken one by one, people have little knowledge of the whole. For this reason, citizens need to escape the cloisters of kith and kin and enter a world of unlike others. They need to be open to (...)
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  30.  6
    Book Reviews: Political Solidarity. By Sally Scholz and Democracy and the Political Unconscious. By Noelle Mcafee[REVIEW]Alexis Shotwell - 2010 - Hypatia 25 (1):244-248.
  31. Book Review: Habermas, Kristeva, and Citizenship by Noëlle McAfee[REVIEW]Melissa Yates - 2005 - Constellations 12 (3).
     
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  32.  57
    Letting Structure Emerge: Connectionist and Dynamical Systems Approaches to Cognition.James L. McClelland, Matthew M. Botvinick, David C. Noelle, David C. Plaut, Timothy T. Rogers, Mark S. Seidenberg & Linda B. Smith - 2010 - Trends in Cognitive Sciences 14 (8):348-356.
  33.  20
    Combining Social Concepts: The Role of Causal Reasoning.Ziva Kunda, Dale T. Miller & Theresa Claire - 1990 - Cognitive Science 14 (4):551-577.
  34.  16
    Review Essay: Three Gestures Toward Justice.Lazar Nomi Claire - 2007 - Political Theory 35 (5):659-665.
  35. Understanding the Surface Orientation of Liquids.D. R. Proffitt & E. A. McAfee - 1988 - Bulletin of the Psychonomic Society 26 (6):508-508.
     
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  36.  38
    Is the Dynamical Hypothesis Falsifiable? On Unification in Theories of Cognition.David C. Noelle - 1998 - Behavioral and Brain Sciences 21 (5):647-648.
    The dynamical hypothesis is strong in that, for it to be true, every cognitive phenomenon must be best modeled by a dynamical system. Depending on how it is interpreted, however, the hypothesis may be seen as probably false or even unfalsifiable. Strengthening the hypothesis to require unification, or at least coherence, across models in different cognitive domains alleviates this problem.
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  37.  20
    Relation Between Confidence in Yes–No and Forced-Choice Tasks.Craig R. M. McKenzie, John T. Wixted, David C. Noelle & Gohar Gyurjyan - 2001 - Journal of Experimental Psychology: General 130 (1):140.
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  38.  16
    L’Exposition Anatomique « Our Body » : Une Atteinte À la Dignité du Cadavre?Gwénaëlle Claire - 2011 - Médecine et Droit 2011 (108):136-142.
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  39. Continental Feminism Reader, Edited by Ann J. Cahill and Jennifer Hansen.N. McAfee - 2004 - Teaching Philosophy 4:377-380.
  40.  7
    Attributions of Male College Students to Variations in Facial Features in the Line Drawing of a Woman’s Face.L. Janet Mcafee, Robert A. Fox & Robert A. Hicks - 1982 - Bulletin of the Psychonomic Society 19 (3):143-144.
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  41.  11
    Explicit to Whom? Accessibility, Representational Homogeneity, and Dissociable Learning Mechanisms.David C. Noelle - 1999 - Behavioral and Brain Sciences 22 (5):777-778.
    Distinguishing explicit from implicit knowledge on the basis of the active representation of certain propositional attitudes fails to provide an explanation for dissociations in learning performance under implicit and explicit conditions. This suggests an account of implicit and explicit knowledge grounded in the presence of multiple learning mechanisms, and multiple brain systems more generally. A rough outline of a connectionist account of this kind is provided.
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  42. La Logique, Ou, L'art de Penser Contenant, Outre les Règles Communes, Plusieurs Observations Nouvelles Propres À Former le Jugement.Antoine Arnauld, Pierre Claire, François Girbal & Pierre Nicole - 1674 - Presses Universitaires de France.
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  43. Concept Learning.Tom J. Palmeri & David Noelle - 2002 - In M. Arbib (ed.), The Handbook of Brain Theory and Neural Networks. MIT Press. pp. 234--238.
     
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  44.  14
    Democracy and the Political Unconscious (Review).Gregory M. Fahey - 2011 - Education and Culture 27 (1):65-68.
    In Democracy and the Political Unconscious, Noëlle McAfee analyzes social pathologies that have arisen in the United States since September 11, 2001. In particular, she argues that we have been suffering society-wide repetition compulsions and time collapses, compelling us to experience the trauma repeatedly, and we have been acting out in ways that continue the cycle of suffering. She also presents a prescription for how we might work through these issues more democratically and fruitfully using deliberative talking cures. (...)'s application of the psychoanalytic model to society is fascinating, and she offers concrete and practical suggestions for how to better resolve social trauma.In the first four chapters .. (shrink)
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  45.  20
    Ready When You Are: A Correspondence on Claire Elise Katz's Levinas and the Crisis of Humanism.Jeffrey A. Bernstein & Claire E. Katz - 2014 - Journal of French and Francophone Philosophy 22 (2):123-136.
    A Conversation with Claire Katz about her book, Levinas and the Crisis of Humanism.
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  46.  58
    The Practice of Strangeness: L'Intrus - Claire Denis (2004) and Jean-Luc Nancy (2000).Martine Beugnet - 2008 - Film-Philosophy 12 (1):31-48.
    A child of the era of decolonization, Claire Denis grew up in various regions of France’s subSaharan colonial lands, and was brought back to the ‘métropole’ as a teenager in the 1960s.She has thus had a double practice of foreignness, abroad, and in her ‘own’ country, whichshe did not know and where, in similar yet fundamentally different ways than in Africa, shefelt like an outsider again. As the daughter of a colonial administrator – a childhoodbeautifully evoked in her first (...)
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  47.  73
    Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in education__Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie . Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ Denis Seron, _Objet Et Signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre Anthropologie Et Herméneutique Magdalena Marculescu-Cojoc. [REVIEW]Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ - 2006 - Studia Phaenomenologica 6:453-487.
    Claire Katz & Lara Trout, Emmanuel Levinas. Critical Assessments of Leading Philosophers ; Thomas Bedorf, Andreas Cremonini, Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen ; Samuel Moyn, Origins of the Other: Emmanuel Levinas between Revelation and Ethics ; Pascal Delhom & Alfred Hirsch, Im Angesicht der Anderen. Levinas’ Philosophie des Politischen ; Sharon Todd, Learning from the other: Levinas, psychoanalysis and ethical possibilities in education ; Michel Henry, Le bonheur de Spinoza, suivi de: Etude sur le spinozisme de (...)
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  48.  44
    Icon of Fury: Claire Denis's Trouble Every Day.Jean-Luc Nancy - 2008 - Film-Philosophy 12 (1):1-9.
    On the young bride’s shoulder is a mauve bite mark: the outline of a mouth, a double arch,teeth marks, open jaws, lips raised up over hard enamel. Not the barely open lips of a kisson the skin; open, rather, as for a kiss on the mouth, but this time penetrating the skin: abristling kiss with the teeth bared, extreme – at the limit of the kiss, or beyond. A cruelkiss: a kiss of flesh . A young couple kisses in a (...)
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  49.  24
    The Dedramatization of Violence in Claire Denis's I Can't Sleep.Nikolaj Lübecker - 2007 - Paragraph 30 (2):17-33.
    Throughout the twentieth century a significant tradition in French thought promoted a highly dramatized reading of the Hegelian struggle for recognition. In this tradition a violent struggle was regarded as an indispensable means to the realization of both individual and social ideals. The following article considers Claire Denis's film I Can't Sleep as an oblique challenge to this tradition. I Can't Sleep performs a careful dedramatization of an extremely violent story and thereby points to the possibility of an alternative (...)
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  50.  37
    Claire Pagès, Lyotard Et L’Aliénation.Matthew R. McLennan - 2012 - Journal of French and Francophone Philosophy 20 (1):134-137.
    Review of Claire Pagès, Lyotard et l'aliénation.
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