Results for 'Petru Moldovan'

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  1.  12
    Petru Moldovan, Moshe Idel. Dinamica misticii iudaice/ Moshe Idel. Dynamic of Jewish Mystics.Catalin Vasile Bobb - 2005 - Journal for the Study of Religions and Ideologies 4 (11):81-82.
    Petru Moldovan, Moshe Idel. Dinamica misticii iudaice Provopress, Cluj, 2005.
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  2.  43
    Alfonso M. Di Nola, Diavolul. Chipurile, Ispravile Istoria Satanei Si Prezenta Sa Malefica la Toate Popoarele Din Antichitate Pana Astazi.Petru Moldovan - 2001 - Journal for the Study of Religions and Ideologies 1 (1):151.
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  3.  11
    Bryan Rennie (Ed.), Changing Religious Worlds. The Meaning and End of Mircea Eliade.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (8):130-134.
    Bryan Rennie (ed.), Changing Religious Worlds. The Meaning and End of Mircea Eliade State University of New York Press, Albany, 2001.
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  4.  14
    Israel Knohl Mesia dinainte de Iisus. Slujitorul pãtimitor de la Marea Moartã/ Mesia Before Jesus. The Suffering Servant from the Dead Sea.Petru Moldovan - 2005 - Journal for the Study of Religions and Ideologies 4 (10):246-247.
    Israel Knohl Mesia dinainte de Iisus. Slujitorul pãtimitor de la Marea Moartã Traducere de Ana-Elena Ilinca, Ed. Dacia, Cluj-Napoca, 2001.
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  5.  8
    Ioan-Vasile Leb (coord.), Bisericã si multiculturalitate în Europa sfîrsitului de mileniu/ Church and Multiculturality in End of Millenium Europe.Petru Moldovan - 2003 - Journal for the Study of Religions and Ideologies 2 (5):216-218.
    Ioan-Vasile Leb (coord.), Bisericã si multiculturalitate în Europa sfîrsitului de mileniu Editura Presa Universitarã Clujeanã, Cluj-Napoca, 2001, 461p.
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  6.  13
    Ioan Vasile Leb, Biserica În Actiune.Petru Moldovan - 2002 - Journal for the Study of Religions and Ideologies 1 (2):210-211.
    Ioan Vasile Leb, Biserica în actiune, Ed. Limes, Cluj-Napoca, 2001.
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  7.  12
    Moshe Halbertal, Ezoterism si exoterism. Restrictiile misterului in traditia iudaica/ Concealment and Revelation.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):171-172.
    Moshe Halbertal, Ezoterism si exoterism. Restrictiile misterului in traditia iudaica Ed. Limes, Cluj-Napoca, 2004, traducere din limba engleza de Roxana Havrici.
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  8.  18
    Moshe Idel, Golem.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):176-177.
    Moshe Idel, Golem Ed. Hasefer, Bucuresti, 2003. Traducere de Rola Mahler-Beilis.
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  9.  13
    Moshe Idel, Hasidism între extaz si magie/ Hasidism between Ecstasy and Magic.Petru Moldovan - 2003 - Journal for the Study of Religions and Ideologies 2 (4):193-196.
    Moshe Idel, Hasidism între extaz si magie Ed. Hasefer, Bucuresti, 2001.
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  10.  14
    Moshe Idel, Kabbalah - New Perspectives.Petru Moldovan - 2002 - Journal for the Study of Religions and Ideologies 1 (2):212-215.
    Moshe Idel, Kabbalah - New Perspectives, Nemira Publishing House, Bucuresti, 2000.
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  11.  10
    Moshe Idel, Maimonides and the Jewish Mystic.Petru Moldovan - 2002 - Journal for the Study of Religions and Ideologies 1 (2):215-218.
    Moshe Idel, Maimonides and the Jewish Mystic, Dacia Publishing House, Cluj-Napoca, 2001.
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  12.  14
    Moshe Idel, Perfectiuni care absorb: Cabala si interpretare/ Absorbisg Perfections: Kabbalah and Interpretation.Petru Moldovan - 2004 - Journal for the Study of Religions and Ideologies 3 (9):173-175.
    Moshe Idel, Perfectiuni care absorb: Cabala si interpretare Ed. Polirom, Iasi, 2004, prefata de Harold Bloom, traducere de Horia Popescu.
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  13.  11
    Mitzvot, lumi, comunitate în gândirea hasidicã moderna/ Mitzvot, Worlds, and Community in Modern Hasidic Thinking.Petru Moldovan - 2003 - Journal for the Study of Religions and Ideologies 2 (5):158-167.
    Moshe Idel considers that the emergence of Hasidism is not the result of the confrontation between ancient and modern orientations. In M. Idel’s interpretation of the Hasidic phenomenon, a central point is ascribed to the inevitable encounter of the Hasidim masters with a variety of mystic literature. I have chosen to analyze three extremely complex and very important concepts regarding Jewish mystic phenomenon: mitzvoth, worlds, and community. In discussing these concepts I have tried to emphasize their practical and very important (...)
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  14.  12
    Nicu Gavriluta, Culianu, Jocurile Mintii Si Lumile Multidimensionale.Petru Moldovan - 2001 - Journal for the Study of Religions and Ideologies 1 (1):152.
    Editura Polirom, Iasi, 2000, prefata de Moshe Idel, pp. 188.
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  15.  49
    Descriptions and Tests for Polysemy.Andrei Moldovan - 2021 - Axiomathes 31 (3):229-249.
    Viebahn (2018) has recently argued that several tests for ambiguity, such as the conjunction-reduction test, are not reliable as tests for polysemy, but only as tests for homonymy. I look at the more fine-grained distinction between regular and irregular polysemy and I argue for a more nuanced conclusion: the tests under discussion provide systematic evidence for homonymy and irregular polysemy but need to be used with more care to test for regular polysemy. I put this conclusion at work in the (...)
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  16.  17
    Arguments as Abstract Objects.Paul Simard Smith, Andrei Moldovan & G. C. Goddu - unknown
    In recent discussions concerning the definition of argument, it has been maintained that the word ‘argument’ exhibits the process-product ambiguity, or an act/object ambi-guity. Drawing on literature on lexical ambiguity we argue that ‘argument’ is not ambiguous. The term ‘argument’ refers to an object, not to a speech act. We also examine some of the important implications of our argument by considering the question: what sort of abstract objects are arguments?
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  17.  3
    Approximate Method to Evaluate Reliability of Complex Networks.Petru Caşcaval - 2018 - Complexity 2018:1-11.
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  18.  4
    Cognitive Synergy in Groups and Group-to-Individual Transfer of Decision-Making Competencies.Petru L. Curşeu, Nicoleta Meslec, Helen Pluut & Gerardus J. M. Lucas - 2015 - Frontiers in Psychology 6.
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  19.  83
    Arguments as Abstract Objects.Paul L. Simard Smith & Andrei Moldovan - 2011 - Informal Logic 31 (3):230-261.
    In recent discussions concerning the definition of argument, it has been maintained that the word ‘argument’ exhibits the process-product ambiguity, or an act/object ambigu-ity. Drawing on literature on lexical ambiguity we argue that ‘argument’ is not ambiguous. The term ‘argu-ment’ refers to an object, not to a speech act. We also examine some of the important implications of our argument by considering the question: what sort of abstract objects are arguments?
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  20.  38
    Pragmatic Considerations in the Interpretation of Denying the Antecedent.Andrei Moldovan - 2009 - Informal Logic 29 (3):309-326.
    In this paper I am concerned with the analysis of fragments of a discourse or text that express arguments suspected of being denials of the antecedent. I first argue that one needs to distinguish between two senses of ‘the argument expressed’. Second, I show that, with respect to one of these senses, given a Gricean account of the pragmatics of conditionals, some such fragments systematically express arguments that are valid.
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  21.  11
    Bridging Social Circles: Need for Cognition, Prejudicial Judgments, and Personal Social Network Characteristics.Petru L. Curşeu & Jeroen P. de Jong - 2017 - Frontiers in Psychology 8.
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  22.  7
    Minority Dissent and Social Acceptance in Collaborative Learning Groups.L. Curşeu Petru, G. L. Schruijer Sandra & C. Fodor Oana - 2017 - Frontiers in Psychology 8.
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  23.  18
    Deference and Stereotypes.Andrei Moldovan - 2016 - European Journal of Analytic Philosophy 12 (2):55-72.
    In this paper I discuss Hilary Putnam’s view of the conditions that need to be fulfilled for a speaker to successfully defer to a linguistic community for the meaning of a word she uses. In the first part of the paper I defend Putnam’s claim that knowledge of what he calls “stereotypes” is a requirement on linguistic competence. In the second part of the paper I look at two consequences that this thesis has. One of them concerns the choice between (...)
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  24.  15
    Privátnost, individualita, pravidla: odpověď Petru Glombíčkovi.Petr Koťátko - 2008 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 15 (2):211-234.
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  25.  10
    Ioan Petru Culianu, Sau Filosoful (Religiilor) Ca “Magician”.Aurel Codoban - 2001 - Journal for the Study of Religions and Ideologies 1 (1):91-105.
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  26.  13
    Presumptions in Communication.Andrei Moldovan - 2016 - Studia Humana 5 (3):104-117.
    In the first part of this paper I consider the Gricean account of communication, as structured by the Cooperative Principle and the four maxims. Several authors, including Jean Goodwin [10], Fred Kauffeld [17], Michael Gilbert [7], Ernie Lepore and Mathew Stone [22], among others, argue that the Gricean view of communication fails in as much as it pretends to offer an account of all such human interactions. As Goodwin and Kauffeld suggest, a more promising starting point is to consider the (...)
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  27.  17
    Identification of Textual Contexts.Ovidiu Fortu & Dan Moldovan - 2005 - In B. Kokinov A. Dey (ed.), Modeling and Using Context. Springer. pp. 169--182.
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  28. Singular Thought: The Division of Explanatory Labor.Andrei Moldovan - 2015 - Journal of Mind and Behavior 36 (1/2):83-99.
    A tacit assumption in the literature devoted to singular thought is that singular thought constitutes a unitary phenomenon, and so a correct account of it must encompass all instances. In this essay, I argue against such a unitary account. The superficial feature of singularity might result from ver y different deep-level phenomena. Following Taylor (2010) and Crane (2013), I distinguish between the referential fitness and the referential success of a thought. I argue that facts responsible for referential fitness (e.g., mental (...)
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  29.  45
    Resources for Research on Analogy: A Multi-Disciplinary Guide.Marcello Guarini, Amy Butchart, Paul Simard Smith & Andrei Moldovan - 2009 - Informal Logic 29 (2):84-197.
    Work on analogy has been done from a number of disciplinary perspectives throughout the history of Western thought. This work is a multidisciplinary guide to theorizing about analogy. It contains 1,406 references, primarily to journal articles and monographs, and primarily to English language material. classical through to contemporary sources are included. The work is classified into eight different sections (with a number of subsections). A brief introduction to each section is provided. Keywords and key expressions of importance to research on (...)
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  30. Ultimul interviu al lui Constantin Noica.Petru Cardu - 1993 - Dilema 1 (31):14-15.
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  31.  34
    Some Aspects of the Relationship Between Basic Human Values and Religiosity in Romania.Petru Iluţ & Laura Nistor - 2011 - Cultura 8 (2):159-176.
    Name der Zeitschrift: Cultura. International Journal of Philosophy of Culture and Axiology Jahrgang: 8 Heft: 2 Seiten: 159-176.
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  32. The Harmonizing Influence of God in the Understanding of JA Comenius.E. Petru - 1997 - Ultimate Reality and Meaning 20 (2-3):99-106.
     
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  33.  2
    Multiple Team Membership, Performance, and Confidence in Estimation Tasks.Oana C. Fodor, Petru L. Curşeu & Nicoleta Meslec - 2021 - Frontiers in Psychology 12.
    Multiple team membership is a form of work organization extensively used nowadays to flexibly deploy human resources across multiple simultaneous projects. Individual members bring in their cognitive resources in these multiple teams and at the same time use the resources and competencies developed while working together. We test in an experimental study whether working in MTM as compared to a single team yields more individual performance benefits in estimation tasks. Our results fully support the group-to-individual transfer of learning, yet the (...)
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  34.  6
    Les normes de la vie sociale chez Descartes.Petru Comarnesco - 1937 - Travaux du IXe Congrès International de Philosophie 2:86-94.
    En examinant l’oeuvre de Descartes et en en découvrant les éléments sociologiques, il nous devient possible de déduire l’horizon social de son système. Descartes mentionne les conditions, les manifestations et les unités sociales. Pour lui, l’individu est partie d’un tout. L’amitié et la générosité sont des sentiments profondément sociaux. Mais la raison met la vie sociale en valeur et c’est elle aussi qui décide, en cas de conflit entre l’individu et la société, lequel des deux a le bon droit de (...)
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  35.  22
    The Social and Ethical Conceptions of Descartes.Petru Comarnesco - 1941 - Ethics 52 (4):493-503.
  36.  23
    Gender in the Afterlife: An Exploration of Dynamic Gender Stereotypes in the Epitaphs of the Merry Cemetery of Săp'nţa.Petru L. Curşeu & Ioan Pop-Curşeu - 2018 - Frontiers in Psychology 9.
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  37.  5
    “Me” Versus “We” in Moral Dilemmas: Group Composition and Social Influence Effects on Group Utilitarianism.Petru Lucian Curşeu, Oana C. Fodor, Anișoara A. Pavelea & Nicoleta Meslec - 2020 - Business Ethics: A European Review 29 (4):810-823.
    Business Ethics: A European Review, EarlyView.
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  38.  24
    About Hospitality And Tolerance In South-Eastern Europe.Petru Bejan - 2010 - Journal for the Study of Religions and Ideologies 9 (26):36-46.
    We almost can’t find among the countries of the East one not to praise or to display as own virtues – particular or specific – hospitality and tolerance. In fact, to project such qualities in a privileged register of categories is a part of a quasi-generalized imagologic strategy meant to valorize the positive character of some traits – ethnic, national or belonging to a group. Each country needs a favorable mythology, luxuriant in fairytales, heroes, acts of bravery, one in which (...)
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  39.  16
    Deleuze et la Métaphore du Nomade.Petru Bejan - 2008 - Proceedings of the Xxii World Congress of Philosophy 21:61-68.
    L'intention du texte ci-dessous est de suivre la manière dont la métaphore assume une condition "nomade". Je ne poursuis pas, ce faisant, une appropriation des occurrences sémantiques d'un vocable revendiqué par le discours postmoderne, encore moins lui attacher abusivement des significations étrangères ou inactuelles. Le meilleur exemple de prise en charge du "nomadisme" dans le champ métaphorique est précisément la figure classique, dans l'acception de Deleuze, du "nomade" - preuve éloquente de ce que la "chasse" à la métaphore dans le (...)
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  40.  13
    “Ethics” of Interval.Petru Bejan - 2014 - Human and Social Studies 3 (3):67-74.
    In the Christian imaginary, the ternary representation of the universe is reiterated by appealing either to the Platonic texts, or to the Stoic ones. The triadic scheme of the worlds certifies an ambiguous status of man, of an individual placed neither here nor there, by the force of some circumstances which he cannot resist. Situated at equal distance from sidereal heights - credited as having the monopoly on perfection - and from the terrifying shadows, managed in a totalitarian manner by (...)
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  41. Le Beau – Actes du XXXVIe Congrès de l’Association des Sociétés de philosophie de langue française (ASPLF), Iaşi, 23-27 août 2016.Petru Bejan & Daniel Schulthess (eds.) - 2018 - Editura Universităţii A. I. Cuza.
    Conference Proceedings (ASPLF Conference “Le Beau” in Iaşi, Romania, August 23-27, 2016). -/- Sections: 1. Le beau dans l'histoire de la philosophie; 2. Le beau à travers les cultures; 3. Beauté de la pensée et beauté du langage; 4. Ontologie et métaphysique du beau; 5. Le beau dans la nature et dans la société; 6. Beauté, éthique, politique; 7. Les catégories esthétiques; 8. L'esthétique et la vie quotidienne; 9. Renouvellement et perspectives de l'esthétique. -/- Conference sections: 1. The Beautiful in (...)
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  42.  4
    A Model of Cultural Dialogue and Intellectual History: The Case of Leon Volovici.Gherasim Gabriel & Moldovan Raluca - 2012 - Journal for the Study of Religions and Ideologies 11 (31):170-192.
    The present study is an ideography applied to the work and intellectual activity of the Romanian-born Jewish scholar Leon Volovici. A careful analysis of his writings reveals a series of essential directions - landmarks and recurrent themes of his work - that Volovici himself followed without hesitation throughout his intellectual becoming. Succinctly, the case of Leon Volovici represents a remarkable model of practicing cultural dialogue and achieving intellectual histories from several perspectives. In addition to brief introductory considerations and concluding remarks, (...)
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  43.  16
    Commentary On: Andrei Moldovan's "Denying the Antecedent and Conditional Perfection Again".Lawrence H. Powers - unknown
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  44.  5
    Gabriel gherasim raluca Moldovan.Gabriel Gherasim - 2012 - Journal for the Study of Religions and Ideologies 11 (31):170-192.
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  45.  43
    An Assessment of the Argument From Convention.Andrei Moldovan - 2016 - Discusiones Filosóficas 17 (28):15 - 34.
    This paper focuses on what is known in the literature on the semantics and pragmatics of definite descriptions as “the argument from convention”. This argument purports to show that referential uses of definite descriptions are a semantic phenomenon. A key premise of the argument is that none of the pragmatic alternatives (any one of a variety of Gricean accounts of referential uses) is successful. I argue that no good reason is offered to support this claim. I conclude that the argument (...)
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  46. Arguments, Implicatures and Argumentative Implicatures.Andrei Moldovan - 2012 - In Henrique Jales Ribeiro (ed.), Inside Arguments: Logic And The Study of Argumentation. Cambridge, UK: Cambridge Scholars Publishers.
    In the first part of this paper I make some general remarks about the relevance of semantics and pragmatics to argumentation theory, insisting on the importance of the reconstruction of speaker meaning for argument analysis, especially in the case of implicatures. In the second part of the paper I look more closely at the relation between argument and implicature. In the last part I discuss the concept of argumentative implicature, that is, implicatures that are generated by speech acts of arguing. (...)
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  47.  17
    Anatomy of a Hoax: Holocaust Denial.Raluca Moldovan - 2005 - Journal for the Study of Religions and Ideologies 4 (11):17-27.
    The phenomenon of Holocaust denial, once considered a fringe manifestation with very little impact, has, more or less, entered the mainstream of historiographical and academic debate in recent years. The main danger associated with the deniers’ discourse is that of forcing into the public conscience the awareness of the fact that there might be “more sides” to the Holocaust history than previously known based on written documents, testimonies of survivors and other types of proofs. The following paper is a review (...)
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  48.  3
    Cogex: A Semantically and Contextually Enriched Logic Prover for Question Answering.Dan Moldovan, Christine Clark, Sanda Harabagiu & Daniel Hodges - 2007 - Journal of Applied Logic 5 (1):49-69.
  49.  19
    Can Entailments Be Implicatures?Andrei Moldovan - 2019 - In Piotr Stalmaszczyk (ed.), Philosophical Insights into Pragmatics. De Gruyter. pp. 43-62.
    I argue that an affirmative answer to the question whether entailments could figure as contents of CI is warranted. In particular, the two features of CI that could rule out entailments from the class of contents that could be conversationally implicated are cancellability and non-conventionality. Entailments are non-cancellable, but this is a reason to conclude that they cannot be CIs only if cancellability is a universal property of CIs; alternatively, one might accept CIs that are entailed by what is said (...)
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  50.  39
    Carnap's External Questions and Semantic Externalism.Andrei Moldovan - 2014 - Prolegomena 13 (2):253–268.
    What is it for an utterance of an expression to lack meaning? In this paper I address the issue along the lines of Carnap’s seminal article “Empiricism, Semantics and Ontology”. Carnap provides there an answer to the above question, which he then uses to argue that certain claims of metaphysics are meaningless. In the first section of the paper I present Carnap’s argument for the meaninglessness of certain metaphysical claims. In the second section I argue that, although the argument is (...)
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