Results for 'Pierre Verstraeten'

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  1. Pierre Verstraeten, et. al., Autour de Jean-Paul Sartre, Littérature et Philosophie Reviewed by.Michel Dufour - 1982 - Philosophy in Review 2 (2/3):151-155.
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  2. El capítulo B de la "Crítica de la razón dialéctica".Pierre Verstraeten - 1985 - Revista de Filosofía de la Universidad de Costa Rica 57:15-30.
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  3. Hegel and Sartre.Pierre Verstraeten - 1992 - In Christina Howells (ed.), The Cambridge Companion to Sartre. Cambridge University Press.
     
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  4. L'anti-Aron.Pierre Verstraeten - 2008 - Editions de la Différence.
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  5.  35
    La liberté impossible et nécessaire.Pierre Verstraeten - 2006 - PhaenEx 1 (1):1-13.
    L’évolution de Sartre, hormis l’évidente amplification de l’ère de son individualisme anarchiste à l’ère historico-sociale des ensembles pratiques, se manifeste également sur le plan de la normativité attachée à la liberté. On pourrait en effet penser qu’il est passé d’un stoïcisme radical de la liberté à à un sceptcisme quiétiste quand, abandonnant dans Les Carnets de la drôle de guerre explicitement son stoïcisme, il en vient à une liberté en situation. Celle-ci pour s’enraciner dans le concret n’en conserve pas moins (...)
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  6.  18
    La problématique de la communauté humaine dans Huis Clos et Les Séquestrés.Pierre Verstraeten - 2005 - Revue Internationale de Philosophie 1:121-146.
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  7.  17
    Sartre-Foucault ( une opposition biaisée ).Pierre Verstraeten - 2005 - Daimon: Revista Internacional de Filosofía 35:91-98.
    El autor se propone, en Sartre-Foucault (una oposición tergiversada) , resolver el enigma planteado por el rechazo foucaultiano de la filosofía contemporánea . Rechazo casi endógeno y no exógeno, rechazo por conocimiento interiorizado y no desconocimiento exterior. Se analizan las dos fuentes de hostilidades flagrantes. 1) El rechazo foucaultiano de los privilegios del Cogito en beneficio de una consideración de la especialización del pensamiento. 2) La evidencia que posee de la normatividad, sin moral teorizada , de esta filosofía contemporánea y (...)
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  8. From Particular Times and Spaces to Metaphysics of Leopold´s Ethics of the Land.Guido J. M. Verstraeten & Willem W. Verstraeten - 2014 - Asian Journal of Humanities and Social Studies (No 1).
    Modern rationalism transformed the modern homeland to a discursive space and time by means of institutes governing the modern society in all its walks. Based on the Newtonian and Kantian conception of space and time the discursive field is just a scene wherein any human individual adopts stewardship to create progress by reducing landscape and non-human life to auxiliary items for human’s benefit. In contrast, Aldo Leopold considered humans, non human life and the landscape as mutually influencing participants and enlarged (...)
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  9. The Selected Works of Pierre Gassendi.Pierre Gassendi - 1972 - New York: Johnson Reprint.
    Letter to du Faur de Pibrac, 1621.--Exercises against the Aristotelians, 1624.--Letter to Diodati, 1634.--De motu, 1642.--The rebuttals against Descartes, 1644.--The syntagma, 1658.
     
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  10.  32
    The Teeth of Time: Pierre Hadot on Meaning and Misunderstanding in the History of Ideas1.Pierre Force - 2011 - History and Theory 50 (1):20-40.
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet he (...)
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  11. An Interview with Pierre-André Taguieff.Pierre-André Taguieff - 1993 - Telos: Critical Theory of the Contemporary 98 (winter/spring).
  12.  18
    Pierre Bourdieu: A Critical Introduction.Marie-Pierre Le Hir & Jeremy F. Lane - 2004 - Substance 33 (1):147.
  13.  37
    Some Critical Remarks Concerning Prigogine's Conception of Temporal Irreversibility.Guido Verstraeten - 1991 - Philosophy of Science 58 (4):639-654.
    The concept underlying Prigogine's ideas is the asymmetric "lifetime" he introduces into thermodynamics in addition to the symmetric time parameter. By identifying processes by means of causal chains of genidentical events, we examine the intrinsic order of lifetime adopting Grunbaum's symmetric time order. Further, we define the physical meaning and the actuality of the processes under consideration. We conclude that Prigogine's microscopic temporal irreversibility is tacitly assumed at macroscopic level. Moreover, his "new" complementarity lacks any scientific foundation. Finally, we put (...)
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  14.  3
    Introduction.Johan Verstraeten - 1994 - Ethical Perspectives 1 (1):1-2.
    In one of the most noteworthy and criticized articles from the prominent periodical Foreign Affairs, Samuel Huntington defends the position that the most important geo-strategic problem of the future is the ‘clash of civilizations’. This replaces the older cold war paradigm and the one-sided conceptual model based on relations between states with the paradigm of cultural conflicts. According to Huntington, what ultimately counts for people is not political ideology or economic interests: “Faith and family, blood and belief, are what people (...)
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  15.  44
    From Just War to Ethics of Conflict Resolution: A Critique of Just-War Thinking in the Light of the War in Iraq.J. Verstraeten - 2004 - Ethical Perspectives 11 (2):99-110.
    The theory of the just war is embedded in a venerable tradition, yet it is marked today by an ambivalence between ethical reflection and rhetorical justification. Rather than abandoning the tradition, however, I would argue that what is needed is a reinterpretation of just-war thinking, not only to prevent misuse of the theory to justify national interests, but also to expand the theory's scope and allow it to address the issue of a sustainable post-war peace.
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  16.  13
    Business Ethics: Broadening the Perspectives.Johan Verstraeten (ed.) - 2000 - Peeters.
    This book is part of the core materials project of the 'European Ethics Network'.
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  17.  8
    Pierre Dansereau, le Gentilhomme Décodeur Et Iconoclaste de L'Écologie.Pierre Dansereau, Normand Brunet & Agnès Pivot - 2004 - Natures Sciences Sociétés 12 (1):75-82.
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  18.  24
    From Business Ethics to the Vocation of Business Leaders to Humanize the World of Business.Johan Verstraeten - 1998 - Business Ethics 7 (2):111–124.
    This article is the integral text of an inaugural lecture as professor extraordinary for business ethics at the Catholic University of Brabant at Tilburg, the Netherlands. The author is professor of ethics at the Catholic University of Leuven and an Associate Editor of this Review.
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  19.  14
    Business Ethics in Belgium.Johan Verstraeten - 1993 - Business Ethics 2 (1):3–4.
    Business Ethics has really taken off in Belgium. The author is Professor at the Catholic University of Leuven, and an Associate Editor.
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  20.  34
    Pierre Bayle, Matter, and the Unity of Consciousness.Jean-Pierre Schachter - 2002 - Canadian Journal of Philosophy 32 (2):241 - 265.
    There were three such assumptions required, one explicitly stated, and two not made explicit until Bayle. The explicit one was a certain commonly accepted double understanding of ‘destruction’: a ‘natural’ version, which made it no more than a change in a particular arrangement or ‘organization’ of particles through which an aggregate was destroyed by losing its identity, and a metaphysical version, which entailed the actual annihilation of a substance. It was assumed that the latter could be accomplished only by miraculous (...)
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  21.  4
    Business Ethics and Personal Moral Responsibility.Johan Verstraeten - 2000 - In Business Ethics: Broadening the Perspectives. Peeters. pp. 97--112.
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  22.  3
    Business Ethics in Flanders: A Review.Johan Verstraeten - 1995 - Business Ethics 4 (2):109–113.
  23.  36
    With Weber Against Weber: In Conversation With Pierre Bourdieu1 Pierre Bourdieu, Franz Schultheis, and Andreas Pfeuffer Translated by Simon Susen2. [REVIEW]Pierre Bourdieu - 2011 - In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. pp. 111.
  24.  17
    An Account of the Scientific Titles and Works of Pierre Duhem.Pierre Duhem - 1987 - Science in Context 1 (2):333-348.
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  25. Land Ethics, Multilinguistic and Multicultural Communities of the 21 Century.Guido J. M. Verstraeten - 2013 - Session 2: Multicultural Citizenship in the 21st Century 2nd Global Conference.
    Land Ethics, Multilinguistic and Multicultural Communities of the 21 Century Guido Verstraeten Satakunta University of Applied Sciences, Suomi, Finland -/- The modern society is challenged by recent migration coming all over the world. Due to the basic rational principles of the modern nation the Western countries are faced with a disentangle of the societal coherence. The Newtonian conception of space-time, the secularization of the civil society, the extraterritorial cosmopolitism and the unilinear and homogeneous conception of progress seem incompatible with (...)
     
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  26.  23
    Un inédit de Pierre-Joseph Proudhon: Après Karl Marx, pourquoi lire un inédit de Pierre-Joseph Proudhon ?Pierre-Joseph Proudhon - 2010 - Cités 43 (3).
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  27.  3
    Pierre De Bérulle, Œuvres Complètes, IV, Correspondance, Tome 2.Jean-Pierre Wagner - 2010 - Revue des Sciences Religieuses 84.
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  28.  1
    Pierre de Bérulle, Œuvres Complètes IV. Correspondances.Jean-Pierre Wagner - 2007 - Revue des Sciences Religieuses 81:425-426.
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  29. The Aim and Structure of Physical Theory.Pierre Maurice Marie Duhem - 1954 - Princeton: Princeton University Press.
    This classic work in the philosophy of physical science is an incisive and readable account of the scientific method. Pierre Duhem was one of the great figures in French science, a devoted teacher, and a distinguished scholar of the history and philosophy of science. This book represents his most mature thought on a wide range of topics.
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  30. Pierre Mesnard, Images de l'Homme Et de L'Oeuvre.Pierre Mesnard - 1970 - J. Vrin.
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  31.  11
    Personalization According to Politicians: A Practice Theoretical Analysis of Mediatization.Sarah Vandenbussche, Hans Verstraeten, Karin Raeymaeckers & Olivier Driessens - 2010 - Communications 35 (3):309-326.
    Following the evolution towards media-saturated societies, this article presents practice theory as an alternative framework for mediatization studies. We discuss how it can help us grasp the diversity of social and cultural changes related to the highly integrated media. This is demonstrated by studying politicians' personalization, not as a product of media logic but by looking at politicians' media-related practices and media's anchoring of practices. Our in-depth interviews with Flemish politicians show that their practices are in many ways organized by (...)
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  32. Ways of Seeing: The Scope and Limits of Visual Cognition.Pierre Jacob & Marc Jeannerod - 2003 - Oxford University Press.
    Ways of Seeing is a unique collaboration between an eminent philosopher and a world famous neuroscientist. It focuses on one of the most basic human functions - vision. What does it mean to 'see'. It brings together electrophysiological studies, neuropsychology, psychophysics, cognitive psychology, and philosophy of mind. The first truly interdisciplinary book devoted to the topic of vision, it will make a valuable contribution to the field of cognitive science.
     
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  33. Pierre Bayle Pirrón Del Diccionario Histórico Y Crítico.Pierre Bayle - 2007 - Ideas y Valores. Revista Colombiana de Filosofía 56 (134):93-117.
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  34. Pierre Bourdieu 164.Pierre Bourdieu - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 163.
     
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  35. Pierre Gassendi's Institutio Logica (1658): A Critical Edition with Translation and Introduction.Pierre Gassendi - 1981 - Van Gorcum.
     
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  36.  5
    Pierre Rémy, Foi Chrétienne Et Morale, Paris, Le Centurion, 1973 , 234 Pages. [REVIEW]Pierre Gaudette - 1975 - Laval Théologique et Philosophique 31 (1):99.
  37.  7
    An Ethical Agenda for Europe.Johan Verstraeten - 1994 - Ethical Perspectives 1 (1):3-12.
    Today, applied ethics confronts many problems: technological and biomedical innovations, crisis of the welfare state, rising unemployment, migration and xenophobia. These and the changes accompanying them are, in themselves, important objects of study.An investigation on the level of the differentiated disciplines of practical ethics is insufficient. In as far as practical ethics also serves to disclose reality, it shows that modern problems can only be understood in the light of the general cultural crisis of which they are, at the very (...)
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  38. Acceptance of the Philosophical Evolution of Sartre.P. Verstraeten - 1985 - Revue Internationale de Philosophie 39 (152):103-136.
     
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  39.  14
    2. Beyond Business Ethics: Leadership, Spirituality, and the Quest for Meaning.Johan Verstraeten - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 5 (2).
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  40. Boekbesprekingen - Denken. Geloven. - Filosofische Reflectie Over Niet-Cyclische Tijd En Zingeving. [REVIEW]Guido Verstraeten - 1995 - Filosofie En Praktijk 17:47-47.
     
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  41.  48
    Catholic Social Thought as Discernment.Johan Verstraeten - 2006 - Journal of Catholic Social Thought 3 (2):257-271.
  42.  16
    Catholic Social Thought and the Movements: Towards Social Discernment and a Transformative Presence in the World.Johan Verstraeten - 2013 - Journal of Catholic Social Thought 10 (2):231-239.
  43.  16
    Debt Forgiveness, Social Justice and Solidarity.Johan Verstraeten - 2001 - Ethical Perspectives 8 (1):18-28.
    Along with the question of what kind of debt reduction we should grant to the third world, one must also ask the question of why such a reduction is needed, and what is the ethical justification for it. This question belongs in a specific context: that of the jubilee year. In Leviticus 25, it is said that every fifty years on the day of atonement the ram's horn is sounded and liberty is proclaimed “throughout the land to all its inhabitants; (...)
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  44. Denken. Geloven Filosofische reflectie over niet-cyclische tijd en zingeving.Guido J. M. Verstraeten - 1994 - Acco.
    Met dit boek schreef de auteur een thematische benadering van het wijsgerig denken. Hij onderzoekt cyclische en niet-cyclische opvattingen over tijd zoals ze zich manifesteren in de verschillende onderzoeksdomeinen van de filosofie, met name de natuurwetenschappen, de theologie, de ethiek en de metafysica. De waarheidsproblematiek die filosofen al 2000 jaar bezig houdt, komt uitgebreid aan bod in een bespreking van het werk van Heidegger, Wittgenstein, Derrida. Een kritische levensbeschouwing alléén, zonder een daaraan gekoppelde levenshouding leidt uiteindelijk echter tot een deconstructie (...)
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  45. Eco-Refuges as Anarchist’s Promised Land or the End of Dialectical Anarchism.Guido J. M. Verstraeten & Willem W. Verstraeten - 2014 - Asian Journal of Humanities and Social Studies 2 (6):781-788.
    Since the early Medieval Time people contested theological legitimation and rational discursive discours on authority as well as retreated to refuges to escape from any secular or ecclesiastical authority. Modern attempts formulated rational legitimation of authority in several ways: pragmatic authority by Monteigne, Bodin and Hobbes, or the contract authority of Locke and Rousseou. However, Enlightened Anarchism, first formulated in 1793 by the English philosopher William Godwin fulminated against all rational restrictions of human freedom and self-determination. However, we do not (...)
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  46. Gerechtigheid als paradigma.Guido J. M. Verstraeten - 1995 - Acco.
    Het hyperrealistische denken waaraan natuurkundigen zich vaak schuldig maken als zij deterministische wetten extrapoleren naar de menswetenschappen, houdt volgens de auteur geen rekening met het metafysische dat niet enkel onze maatschappij maar ook het natuurwetenschappelijke denken zélf beheerst. In dit boek onderzoekt hij hoe dit natuurwetenschappelijke denken, en dan vooral de technologie die het begeleidt, als paradigma fungeert voor ons denken over de maatschappij en onze persoonlijke levenshouding. De zoektocht van de auteur naar een ethische houding die wél rekening houdt (...)
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  47. Grenzen van dialoog: het Eco-communautarisme als alternatief voor het postmodernisme.Guido J. M. Verstraeten & Willem W. Verstraeten - 2005 - Damon.
    Grenzen van dialoog -/- De universalismegedachte van de Verlichting heeft een -postmodernistische maatschappij van slachtoffers geschapen. Het geloofsverlies in de grote verhalen en de universalisering van het individu zorgen ervoor, dat zijn schreeuw naar verontwaardiging geen toehoorders meer vindt. Zijn roep in de woestijn gaat verloren in het chaotisch geschreeuw van de anderen. Tegenover dit koude, steriele postmodernisme stellen wij het eco-communautarisme. Vanuit de vaststelling dat het individu denkt, spreekt en handelt in de context van zijn taal en cultuur, dus (...)
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  48.  1
    Introduction.Johan Verstraeten - 1996 - Ethical Perspectives 3 (4):165-167.
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  49.  2
    Introduction.Johan Verstraeten - 1995 - Ethical Perspectives 2 (2):53-54.
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  50.  2
    Introduction.Johan Verstraeten - 1994 - Ethical Perspectives 1 (3):101-103.
    In one of the most noteworthy and criticized articles from the prominent periodical Foreign Affairs, Samuel Huntington defends the position that the most important geo-strategic problem of the future is the ‘clash of civilizations’. This replaces the older cold war paradigm and the one-sided conceptual model based on relations between states with the paradigm of cultural conflicts. According to Huntington, what ultimately counts for people is not political ideology or economic interests: “Faith and family, blood and belief, are what people (...)
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