Results for 'Robert Hattam'

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  1.  7
    Doing Critical Educational Research: A Conversation with the Research of John Smyth. By John Smyth, Barry Down, Peter McInerney and Robert Hattam[REVIEW]Robin Simmons - 2015 - British Journal of Educational Studies 63 (3):417-420.
  2.  6
    Pedagogies of Non-self as Practices of Freedom.Robert Hattam - 2021 - Studies in Philosophy and Education 40 (1):51-65.
    This paper assumes that educators are now involved in a struggle for their souls and for the souls of their students. The idea of the soul in this case is not the religious one, but the soul invoked by Foucault to name that aspect of self, that ‘exists, or is produced … within the body … or born … out of methods of punishment, supervision and constraint’. Neoliberalising social policy not only aims to transform structures and enact new technologies of (...)
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  3.  15
    Technologies of Self and the Cultivation of Virtues.Robert Hattam & Bernadette Baker - 2015 - Journal of Philosophy of Education 49 (2):255-273.
    In this article we engage with and against Foucault's provocation to think about diagrams of subjectivation. With Foucault we take up his meditation on spirituality and propose a Buddhist alternative to Greco-Roman technologies of self. Against Foucault's notion of an ‘arts of existence’ we suggest instead ‘cultivation of virtue’, drawing on, as an example, a famous Buddhist meditation on compassion. We conclude the article by proposing rethinking doctoral supervision in terms of a cultivation of virtue.
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  4. Teachers' Work in a Globalizing Economy.John Smyth, Alastair Dow, Robert Hattam, Alan Reid & Geoffrey Shacklock - 2001 - British Journal of Educational Studies 49 (1):103-105.
     
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  5.  16
    I—Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  6. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  7. From Immigration and Race to Sex and Faith: Reimagining the Politics of Opposition.Victoria Hattam & Carlos Yescas - 2010 - Social Research: An International Quarterly 77 (1):133-162.
    The article explores contemporary immigrant politics in Boston, Massachusetts to understand the political coalitions behind the immigrant rights rallies held in the spring of 2006. Many scholars and activists have been anticipating the formation of a Black-brown coalition between African Americans and new immigrants. Were the 2006 rallies a manifestation of such an alliance in formation? While important coalitional work is being done in Boston by the Greater Boston Interfaith Organization and the Massachusetts Immigration and Refugee Alliance, the Black-brown coalition (...)
     
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  8. Institutions and Political Change: Working-Class Formation in England and the United States, 1820-1896.Victoria C. Hattam - 1992 - Politics and Society 20 (2):133-166.
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  9.  12
    The Whiteness of Capital.Victoria Hattam - 2018 - Journal for Cultural Research 22 (2):180-185.
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  10. On Considering a Possible World as Actual: Robert Stalnaker.Robert Stalnaker - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  11.  24
    II—Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  12.  19
    II—Robert Sugden: On Modelling Vagueness—and onnotModelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  13.  22
    Epistemic Consequentialism: Robert Stalnaker.Robert Stalnaker - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):153-168.
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  14.  62
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  15.  47
    Autobiographical Reminiscences of Robert Rosen.Robert Rosen - 2006 - Axiomathes 16 (1):1-23.
  16.  19
    Thinking as a Team: Towards an Explanation of Nonselfish Behavior*: Robert Sugden.Robert Sugden - 1993 - Social Philosophy and Policy 10 (1):69-89.
    For most of the problems that economists consider, the assumption that agents are self-interested works well enough, generating predictions that are broadly consistent with observation. In some significant cases, however, we find economic behavior that seems to be inconsistent with self-interest. In particular, we find that some public goods and some charitable ventures are financed by the independent voluntary contributions of many thousands of individuals. In Britain, for example, the lifeboat service is entirely financed by voluntary contributions. In all rich (...)
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  17.  43
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  18.  74
    Robert Owen on Education.Robert Owen - 1969 - London: Cambridge University Press.
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
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  19.  77
    Robert Howell, 1992, Kant's Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy.Robert Paul Wolff - 1997 - Synthese 113 (1):117-144.
  20. Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.<sup>1</sup> That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  21.  26
    The Argument From Evil: ROBERT J. RICHMAN.Robert J. Richman - 1969 - Religious Studies 4 (2):203-211.
    The traditional problem of evil is set forth, by no means for the first time, in Part X of Hume's Dialogues Concerning Natural Religion in these familiar words: ‘Is [God] willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?’ This formulation of the problem of evil obviously suggests an argument to the effect that the existence of evil in (...)
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  22.  71
    I. Emotions, Thoughts and Feelings: What is a ‘Cognitive Theory’ of the Emotions and Does It Neglect Affectivity?: Robert C. Solomon.Robert C. Solomon - 2003 - Royal Institute of Philosophy Supplement 52:1-18.
    I have been arguing, for almost thirty years now, that emotions have been unduly neglected in philosophy. Back in the seventies, it was an argument that attracted little sympathy. I have also been arguing that emotions are a ripe for philosophical analysis, a view that, as evidenced by the Manchester 2001 conference and a large number of excellent publications, has now become mainstream. My own analysis of emotion, first published in 1973, challenged the sharp divide between emotions and rationality, insisted (...)
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  23.  46
    Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons. That is, an agent whose will is free not only had the ability to develop values and beliefs besides those that presently make up her motives, but could have exercised that ability without being irrational. An agent wills freely, on this view, by beingultimately (...)
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  24.  67
    Conditionals as Random Variables Robert Stalnaker and Richard Jeffrey.Robert Stalnaker - 1994 - In Ellery Eells, Brian Skyrms & Ernest W. Adams (eds.), Probability and Conditionals: Belief Revision and Rational Decision. Cambridge University Press. pp. 31.
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  25. The Works of the Honourable Robert Boyle.Robert Boyle - 1999
  26.  85
    Emotions, Feelings and Contexts: A Reply to Robert Kraut.Robert C. Solomon - 1990 - Dialogue 29 (2):277-284.
  27.  7
    Law, Rights and Discourse: The Legal Philosophy of Robert Alexy.George Pavlakos & Robert Alexy (eds.) - 2007 - Hart.
    This volume reflects the breadth of Alexy's philosophy, identifies new areas of inquiry and offers a new impetus to the discourse theory of law.
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  28.  59
    The Hiddenness of God*: ROBERT McKIM.Robert McKim - 1990 - Religious Studies 26 (1):141-161.
    Neither the existence of God nor the nature of God is apparent or obvious. If God exists, why is it not entirely clear to everyone that this is so? How can theists explain God's hiddenness, and how plausible are their explanations? God, if God exists, is an omnipotent, morally good, omnipresent being, than whom none greater can be conceived. Surely it is well within the abilities of God to let God's existence and nature be known to us. Why isn't the (...)
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  29. Almeder, Robert, Human Happiness and Morality: A Brief Introduction to Ethics (Amherst: Prometheus Books, 2000), 211 Pages. Audi, Robert, Epistemology: A Contemporary Introduction to the Theory of Knowledge (London: Routledge, 1998), 340 Pages. [REVIEW]Robert Baird, Reagan Ramsower, Stuart E. Rosenbaum, Victoria Davion, Clark Wolf, John Martin Fischer, S. J. Mark Ravizza, Margaret Gilbert, Christopher W. Gowans & Jorge J. Gracia - 2000 - The Journal of Ethics 4:419-422.
     
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  30.  29
    Measuring Opportunity: Toward a Contractarian Measure of Individual Interest*: Robert Sugden.Robert Sugden - 1998 - Social Philosophy and Policy 15 (2):34-60.
    Liberals have often been attracted by contractarian modes of argument— and with good reason. Any system of social organization requires that some constraints be imposed on individuals' freedom of action; it is a central problem for any liberal political theory to show which constraints can be justified, and which cannot. A contractarian justification works by showing that the constraints in question can be understood as if they were the product of an agreement, voluntarily entered into by every member of society. (...)
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  31.  38
    Is There Happiness After Death?: Robert C. Solomon.Robert C. Solomon - 1976 - Philosophy 51 (196):189-193.
    Must no one at all, then, be called happy while he lives; must we, as Solon says, see the end? Even if we are to lay down this doctrine, is it also the case that a man is happy when he is dead ? Or is not this quite absurd, especially for us who say that happiness is an activity? But if we do not call the dead man happy, and if Solon does not mean this, but that one can (...)
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  32. Robert Smithson Une Rétrospective : Le Paysage Entropique, 1960-1973 : 22 Avril-13 Juin 1993, Ivam, Centre Julio Gonzalez, Valence [Et] 17 Juin-28 Ao Ut 1994, Palais des Beaux-Arts, Bruxelles [Et] 23 Septembre-11 Décembre 1994, Mac, Galeries Contemporaines des Musées de Marseille. [REVIEW]Robert Smithson, Belgium) Ivam Centre Julio González & Musées de Marseille - 1994
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  33. Context.Robert Stalnaker - 2014 - Oxford University Press.
    Robert Stalnaker explores the contexts in which speech takes place, the ways we represent them, and the roles they play in explaining the interpretation and dynamics of speech. His central thesis is the autonomy of pragmatics: the independence of theory about structure and function of discourse from theory about mechanisms serving those functions.
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  34.  96
    Cognitive Systems and the Extended Mind.Robert D. Rupert - 2009 - Oup Usa.
    Robert Rupert argues against the view that human cognitive processes comprise elements beyond the boundary of the organism, developing a systems-based conception in place of this extended view. He also argues for a conciliatory understanding of the relation between the computational approach to cognition and the embedded and embodied views.
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  35. Context and Content: Essays on Intentionality in Speech and Thought.Robert C. Stalnaker - 1999 - Oxford University Press UK.
    In Context and Content Robert Stalnaker develops a philosophical picture of the nature of speech and thought and the relations between them. Two themes in particular run through these collected essays: the role that the context in which speech takes place plays in accounting for the way language is used to express thought, and the role of the external environment in determining the contents of our thoughts. Stalnaker argues against the widespread assumption of the priority of linguistic over mental (...)
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  36. Act Utilitarianism and Decision Procedures: Robert L. Frazier.Robert L. Frazier - 1994 - Utilitas 6 (1):43-53.
    A standard objection to act utilitarian theories is that they are not helpful in deciding what it is morally permissible for us to do when we actually have to make a choice between alternatives. That is, such theories are worthless as decision procedures. A standard reply to this objection is that act utilitarian theories can be evaluated solely as theories about right-making characteristics and, when so evaluated, their inadequacy as decision procedures is irrelevant. Even if somewhat unappealing, this is an (...)
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  37.  83
    The Ethics of Belief and the Morality of Action: Intellectual Responsibility and Rational Disagreement: Robert Audi.Robert Audi - 2011 - Philosophy 86 (1):5-29.
    The contemporary explosion of information makes intellectual responsibility more needed than ever. The uncritical tend to believe too much that is unsubstantiated; the overcritical tend to believe too little that is true. A central problem for this paper is to formulate standards to guide an intellectually rigorous search for a mean between excessive credulity and indiscriminate skepticism. A related problem is to distinguish intellectual responsibility for what we believe from moral responsibility for what we do. A third problem is how (...)
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  38.  13
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55:184-192.
  39. Entitlement Theories of Justice: From Nozick to Roemer and Beyond: Robert J. Van der Veen & Philippe Van Parijs.Robert J. van der Veen - 1985 - Economics and Philosophy 1 (1):69-81.
    In Anarchy, State, and Utopia, Robert Nozick contrasts entitlement theories of justice and “traditional” theories such as Rawls', utilitarianism or egalitarianism, and advocates the former against the latter. What exactly is an entitlement theory of justice? Nozick's book offers two distinct characterizations. On the one hand, he explicitly describes “the general outlines of the entitlement theory” as maintaining “that the holdings of a person are just if he is entitled to them by the principles of justice in acquisition and (...)
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  40.  60
    Nietzsche's Virtues: A Personal Inquiry: Robert C. Solomon.Robert C. Solomon - 1999 - Royal Institute of Philosophy Supplement 44:81-108.
    Give style to your character, a great and rare art. Nietzsche Gay Science What are we to make of Nietzsche? There has been an explosion of scholarship over the past twenty years, much of it revealing and insightful, a good deal of it controversial if not polemical. The controversy and polemics are for the most part straight from Nietzsche, of course, and the scholarly disputes over what he ‘really’ meant are rather innocuous and often academic compared with what Nietzsche meant (...)
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  41.  51
    In Search of a Way of Life. By Robert G. Stephens.Robert G. Stephens - 1948 - Ethics 59 (1):71-72.
  42. Inquiry.Robert Stalnaker - 1984 - Cambridge University Press.
    The abstract structure of inquiry - the process of acquiring and changing beliefs about the world - is the focus of this book which takes the position that the "pragmatic" rather than the "linguistic" approach better solves the philosophical problems about the nature of mental representation, and better accounts for the phenomena of thought and speech. It discusses propositions and propositional attitudes (the cluster of activities that constitute inquiry) in general and takes up the way beliefs change in response to (...)
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  43.  6
    Robert Frodeman and Adam Briggle, Socrates Tenured: The Institutions of the 21st Century Philosophy. Reviewed By.Robert Piercey - 2017 - Philosophy in Review 37 (5/6):194-196.
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  44.  5
    Robert Pippin , After the Beautiful: Hegel and the Philosophy of Pictorial Modernism . Reviewed By.Robert Piercey - 2014 - Philosophy in Review 34 (6):330-332.
  45.  8
    Robert Ley: Hitler's Labour Front Leader : Ronald Smelser , V + 330 Pp., £18.50, Cloth. [REVIEW]Robert A. Pois - 1990 - History of European Ideas 12 (2):277-277.
  46.  11
    Reininger, Robert Dr., a. ö. Professor an der Universität Wien. Das psychophysische Problem.Robert Reininger - 1917 - Kant-Studien 21 (1-3).
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  47.  24
    Robert William Spence, Third Archbishop of Adelaide and Sixth Occupant of the See: Aspects of His Theology and Practice.Robert Rice - 2008 - The Australasian Catholic Record 85 (3):274.
  48.  68
    ROBERT, Jean-Dominique, O.P., Philosophie Et Sciences Humaines.Jean-Dominique Robert - 1981 - Laval Théologique et Philosophique 37 (1):109-109.
  49.  27
    Robert Merrihew Adams, Finite and Infinite Goods: A Framework for Ethics:Finite and Infinite Goods: A Framework for Ethics.Robert H. Myers - 2002 - Ethics 112 (2):351-354.
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  50.  7
    Robert Paul Wolff's "Philosophy: A Modern Encounter". [REVIEW]Robert Elias Abu Shanab - 1972 - Philosophy and Phenomenological Research 32 (4):585.
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