Results for 'Shaun O'Dwyer'

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  1.  57
    Democracy and Confucian Values.Shaun O'Dwyer - 2003 - Philosophy East and West 53 (1):39-63.
    This essay considers a number of proposals for liberal political democracy in East Asian societies, and some of the critical responses such proposals have attracted from political philosophers and from East Asian intellectuals and leaders. These proposals may well be ill-suited to the distinctive traditional values of societies claiming a Confucian inheritance. Offered here instead is a pragmatist- and Confucian-inspired vision of participatory democracy in civic life that is possibly better able to address the problem of conserving and continuing these (...)
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  2.  22
    Ibsen's Nora and the Confucian Critique of the “Unencumbered Self”.Shaun O'Dwyer - 2016 - Hypatia 31 (4):890-906.
    Criticisms of the liberal-individualist idea of the “unencumbered self” are not just a staple of communitarian thought. Some modern Confucian thinkers are now seeking to develop an ethically particular understanding of social roles in the family that is sensitive to gender-justice issues, and that provides an alternative to liberal-individualist conceptions of the “unencumbered self” in relation to family roles. The character of Nora in Henrik Ibsen's A Doll's House seemingly exemplifies such conceptions of the unencumbered self in her rejection of (...)
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  3.  58
    Pragmatism and Anti-Realism About the Past.Shaun O'Dwyer - 2010 - Transactions of the Charles S. Peirce Society 46 (3):401-422.
    Around the beginning of the twentieth century, John Dewey began his struggle to pave a way out of the impasses generated by the contending schools of realism and idealism. In the early twenty-first century, claims have been made that his thought can also help philosophy move beyond the contemporary realism/anti-realism debate. Dewey scholar David Hildebrand asserts that John Dewey's philosophy provides "a defensible alternative to both realism and idealism" and to contemporary realism and anti-realism in the philosophy of history (Hildebrand (...)
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  4.  37
    The Unacknowledged Socrates in the Works of Luce Irigaray.Shaun O'Dwyer - 2006 - Hypatia 21 (2):28-44.
    : In Luce Irigaray's thought, Socrates is a marginal figure compared to Plato or Hegel. However, she does identify the Socratic dialectical position as that of a 'phallocrat' and she does conflate Socratic and Platonic philosophy in her psychoanalytic reading of Plato in Speculum of the Other Woman. In this essay, I critically interpret both Irigaray's own texts and the Platonic dialogues in order to argue that: (1) the Socratic dialectical position is not 'phallocratic' by Irigaray's own understanding of the (...)
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  5.  6
    The Unacknowledged Socrates in the Works of Luce Irigaray.Shaun O'dwyer - 2006 - Hypatia 21 (2):28-44.
    In Luce Irigaray's thought, Socrates is a marginal figure compared to Plato or Hegel. However, she does identify the Socratic dialectical position as that of a 'phallocrat' and she does conflate Socratic and Platonic philosophy in her psychoanalytic reading of Plato in Speculum of the Other Woman. In this essay, I critically interpret both Irigaray's own texts and the Platonic dialogues in order to argue that: the Socratic dialectical position is not 'phallocratic' by Irigaray's own understanding of the term; that (...)
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  6.  12
    The Classical Conservative Challenge to Dewey.Shaun O'Dwyer - 2001 - Transactions of the Charles S. Peirce Society 37 (4):491 - 514.
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  7.  12
    The Metaphysics of Existence Rehabilitated.Shaun O'Dwyer - 2004 - Transactions of the Charles S. Peirce Society 40 (4):711 - 730.
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  8.  10
    Stakeholder Democracy: Challenges and Contributions From Social Accounting.Brendan O'Dwyer - 2005 - Business Ethics 14 (1):28–41.
  9.  4
    Stakeholder Democracy: Challenges and Contributions From Social Accounting.Brendan O'Dwyer - 2005 - Business Ethics: A European Review 14 (1):28-41.
  10.  15
    Katharina Lindner Film Bodies: Queer Feminist Encounters with Gender and Sexuality in Cinema.Jules O'Dwyer - 2018 - Film-Philosophy 22 (3):510-513.
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  11.  16
    The Legitimacy of Accountants' Participation in Social and Ethical Accounting, Auditing and Reporting.Brendan O'Dwyer - 2001 - Business Ethics 10 (1):27–39.
    This paper discusses the legitimacy of accountants’ recent involvement in social and ethical accounting, auditing and reporting . Support for accountants’ legitimacy is proposed by highlighting some of the technical skills they offer to the SEAAR process as conceived in AA1000. It is argued that the relevance of these skills is strengthened within a conception of SEAAR which principally perceives it as a risk/stakeholder management process focused primarily on the concerns of corporate management as opposed to those of the wider (...)
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  12.  3
    The Legitimacy of Accountants' Participation in Social and Ethical Accounting, Auditing and Reporting.Brendan O'Dwyer - 2001 - Business Ethics: A European Review 10 (1):27-39.
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  13.  5
    Meaning and Significant Intention in G. Ryle's Logical Thought.Luciana O'Dwyer - 1973 - Journal of the British Society for Phenomenology 4 (3):265-269.
  14. Outside the I: Intersubjectivity in Habermas and Levinas.Brendan O'Dwyer - 2009 - Gnosis 10 (2):1-10.
    Winner of the 2010 Concordia Philosophy Students' Association Undergraduate Essay Contest.
     
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  15. Emerson's Argument for Self-Reliance as a Significant Factor in a Flourishing Life.Kathleen O'Dwyer - 2012 - Journal of Philosophy of Life 2 (1):102-110.
    This essay explores Emerson’s reflections on self-reliance with particular reference to Emerson’s understanding of the concept of self-reliance, his view of ‘conformity’ as the major obstacle to self-reliance, and the moral significance of his thought. The essay is based on the premise that Emerson’s philosophy of self-reliance, self-reference and self-responsibility has a relevance and an application to our contemporary lives which are often conducted through subtle shades of compliance and acquiescence to popular opinion and prevailing fashions of thought and behaviour.
     
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  16.  10
    ‘Martin Buber: A Relational Perspective on Human Meaning and Purpose’.Kathleen O'Dwyer - 2009 - Essays in the Philosophy of Humanism 17 (2):15-34.
  17.  22
    Is Love An Art?Kathleen O'Dwyer - 2011 - Philosophy Now 85:6-9.
  18.  10
    Mapping the Pacific.Carolyn O'Dwyer - 2012 - Agora (History Teachers' Association of Victoria) 47 (4):4.
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  19.  18
    Can We Be Happy?Kathleen O'Dwyer - 2010 - Philosophy Now 80:8-11.
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  20.  6
    Toward a Positive Eschatology.Michael O'Dwyer - 1997 - Renascence 49 (2):111-119.
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  21.  4
    The Difference Between Standing and Sitting in 3 Different Seat Inclinations on Abdominal Muscle Activity and Chest and Abdominal Expansion in Woodwind and Brass Musicians.Bronwen J. Ackermann, Nicholas O'Dwyer & Mark Halaki - 2014 - Frontiers in Psychology 5.
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  22.  5
    A Poetic Perspective on Subjectivity.Kathleen O'Dwyer - 2012 - Cosmos and History 8 (1):323-338.
    The claim of this paper is that the poetic word enables a creative and insightful perspective on philosophical issues through a mode of expression which is less curtailed by the academic and traditional conventions more commonly assumed in philosophical works. The poetic perspective is potentially more daring, more courageous, more challenging and ultimately more honest than that afforded by ‘pure’ philosophy. This paper, through an examination of Eliot’s poetry, asserts this claim, with particular reference to an understanding of human subjectivity. (...)
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  23.  6
    Žižek on Neighbourly Love.Kathleen O'Dwyer - 2010 - Philosophy Now 77 (77):18-20.
  24.  1
    The Possibility of Love Explored Through the Poetry of William Wordsworth.Kathleen O'Dwyer - 2008 - Cosmos and History 4 (1-2):178-201.
    This paper addresses the poetry of William Wordsworth as a significant expression of literary romanticism. It argues for a more comprehensive understanding of the tenets of romantic poetry, and consequently for a greater acknowledgement of its contribution to human knowledge, human understanding and human development than has hitherto been recognized. In particular, the paper explores Wordsworth’s reflections on the role of love in human living, the obstacles to the experience of love and the essential necessity of love in human flourishing. (...)
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  25. ENSCH, J. R.: "The Question of Being in Husserl's Logical Investigations". [REVIEW]L. O'dwyer - 1983 - Australasian Journal of Philosophy 61:313.
  26. Thomas Paine Never Died.Paul O'Dwyer - 2009 - In Joyce Chumbley (ed.), Thomas Paine: In Search of the Common Good. Spokesman Books.
  27.  3
    The Possibility of Love: An Interdisciplinary Analysis.Kathleen O'Dwyer - 2009 - Cambridge Scholars Press.
    The book is essentially a philosophical analysis of an emotion that significantly impacts on human experience.
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  28.  26
    Epistemic Elitism, Paternalism, and Confucian Democracy.Shaun O’Dwyer - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):33-54.
    This paper brings a fresh, epistemic perspective to bear on prominent Confucian philosophers’ arguments for a hybrid Deweyan-Confucian democracy, or for an illiberal democracy with “Confucian characteristics.” Reconstructing principles for epistemic elitism and paternalism from the pre-Qin 秦 Confucian thought that inspires these advocates for Confucian democracy, it finds two major problems with their proposals. For those who abandon or modify this epistemic elitism and paternalism in accordance with , the result is a philosophical syncretism that is either unconvincingly Confucian (...)
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  29.  26
    The Green and the Red—Sean O'Casey: The Man and His Plays. By Jules Koslow.Allys Dwyer Vergara - 1951 - Renascence 4 (1):72-74.
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  30. Michael O'Donovan-Anderson, Ed., The Incorporated Self: Interdisciplinary Perspectives on Embodiment Reviewed By.Philip Dwyer - 1997 - Philosophy in Review 17 (3):195-196.
  31. Michael O'Donovan-Anderson, Content and Comportment, On Embodiment and the Epistemic Availability of the World Reviewed By.Philip Dwyer - 1999 - Philosophy in Review 19 (2):138-140.
  32.  50
    Ethical Codes of Conduct in Irish Companies: A Survey of Code Content and Enforcement Procedures.Brendan O’Dwyer & Grainne Madden - 2006 - Journal of Business Ethics 63 (3):217-236.
    This paper reports on an investigation of issues surrounding the use of ethical codes/codes of conduct in Irish based companies. Using a comprehensive questionnaire survey, the paper examines the incidence, content and enforcement of codes of conduct among a sample of the top 1000 companies based in Ireland. The main findings indicate that the overall usage of codes of conduct amongst indigenous Irish companies has increased significantly from 1995 to 2000. However, in line with prior research, these codes focus primarily (...)
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  33.  26
    The Jacobs Parental Prerogative Test.Barry Lyons & Ralph Hurley O’Dwyer - 2015 - American Journal of Bioethics 15 (2):52-53.
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  34.  8
    Does Self-Efficacy Mediate Transfer Effects in the Learning of Easy and Difficult Motor Skills?David Stevens, David I. Anderson, Nicholas J. O’Dwyer & A. Mark Williams - 2012 - Consciousness and Cognition 21 (3):1122-1128.
    The effect of task difficulty on inter-task transfer is a classic issue in motor learning. We examined the relation between self-efficacy and transfer of learning after practicing different versions of a stick balancing task. Practicing the same task or an easier version led to significant pre- to post-test transfer of learning, whereas practicing a more difficult version did not. Self-efficacy increased modestly from pre- to post-test with easy practice, but decreased significantly with difficult practice. In addition, self-efficacy immediately prior to (...)
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  35.  40
    Freedoms!Kathleen O.’Dwyer - 2013 - Philosophy Now 95:31-34.
  36.  25
    Conservatism, Pragmatism, and Historical Inquiry. Vannatta - 2014 - The Pluralist 9 (1):55.
    In a 2001 article entitled “The Classical Conservative Challenge to Dewey,” Shawn O’Dwyer puts John Dewey’s understanding of method to the test of criticisms made by conservative theorist Michael Oakeshott. Oakeshott criticizes the view that technical knowledge is superior to the reliance on custom, tradition, and habit in practical knowledge, that moral intelligence can be taught, and that moral intelligence consists of the application of techniques to resolve problems. O’Dwyer concludes that Dewey’s reflections on moral deliberation pass Oakeshott’s challenge to (...)
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  37.  16
    The Challenge of Eternal Recurrence.Kathleen O.’Dwyer - 2012 - Philosophy Now 93:16-18.
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  38.  11
    Tropic Knights and Hula Belles: War and Tourism in the South Pacific.Carolyn O’Dwyer - 2004 - Journal for Cultural Research 8 (1):33-50.
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  39. C'è ancora speranza per la metafisica dopo Husserl ed Heidegger.L. O'dwyer Bellinetti - 1986 - Aquinas 29 (2):337-350.
  40. Potenzialità conoscitive del trascendentale di Husserl.L. O'dwyer Bellinetti - 1990 - Aquinas 33 (2):411-418.
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  41. Realtà e concretezza nella fenomenologia di Husserl e di Heidegger in Fenomenologia e metafisica. Il dibattito continua.L. O'dwyer Bellinetti - 1983 - Aquinas 26 (3):485-496.