Results for 'Stephen C. Dilley'

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  1.  59
    Philosophical Naturalism and Methodological Naturalism.Stephen C. Dilley - 2010 - Philosophia Christi 12 (1):118-141.
    This essay argues that philosophical naturalists who draw epistemic support from science for their worldview ought to set aside methodological naturalism in certain historical sciences. When linked to methodological naturalism, philosophical naturalism opens itself to several problems. Specifically, when joined with methodological naturalism, philosophical naturalism can 'never' be scientifically disconfirmed but will nearly 'always' be confirmed, no matter what the empirical evidence. Theistic-friendly "God hypotheses," on the other hand, can 'never' be scientifically confirmed -- again, no matter what the evidence (...)
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  2.  1
    Darwinian Evolution and Classical Liberalism: Theories in Tension.Stephen C. Dilley (ed.) - 2013 - Lexington Books.
    Darwinian Evolution and Classical Liberalism brings together a collection of new essays that examine the multifaceted ferment between Darwinian biology and classical liberalism.
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  3. Presumptive Meanings: The Theory of Generalized Conversational Implicature.Stephen C. Levinson - 2000 - MIT Press.
    When we speak, we mean more than we say. In this book Stephen C. Levinson explains some general processes that underlie presumptions in communication.
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  4.  36
    World Hypotheses: A Study in Evidence.Stephen C. Pepper - 1942 - Berkeley and Los Angeles, University of California Press.
    This book was written primarily as a contribution to the field, but its plan excellently suits it for use as a text in courses in metaphysics, types of ...
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  5. Neo-Confucianism: A Philosophical Introduction.Stephen C. Angle & Justin Tiwald - 2017 - Cambridge, UK: Polity.
    Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. -/- Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, human nature, ways (...)
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  6.  85
    Sagehood: The Contemporary Significance of Neo-Confucian Philosophy.Stephen C. Angle - 2009 - Oxford University Press.
    The book's significance is two-fold: it argues for a new stage in the development of contemporary Confucian philosophy, and it demonstrates the value to Western ...
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  7.  89
    Contemporary Confucian Political Philosophy: Toward Progressive Confucianism.Stephen C. Angle - 2012 - Polity.
    Confucian political philosophy has recently emerged as a vibrant area of thought both in China and around the globe. This book provides an accessible introduction to the main perspectives and topics being debated today, and shows why Progressive Confucianism is a particularly promising approach. Students of political theory or contemporary politics will learn that far from being confined to a museum, contemporary Confucianism is both responding to current challenges and offering insights from which we can all learn. The Progressive Confucianism (...)
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  8.  39
    Turn-Taking in Human Communication – Origins and Implications for Language Processing.Stephen C. Levinson - 2016 - Trends in Cognitive Sciences 20 (1):6-14.
  9.  9
    Timing in Turn-Taking and its Implications for Processing Models of Language.Stephen C. Levinson & Francisco Torreira - 2015 - Frontiers in Psychology 6.
  10. The Original Sin of Cognitive Science.Stephen C. Levinson - 2012 - Topics in Cognitive Science 4 (3):396-403.
    Classical cognitive science was launched on the premise that the architecture of human cognition is uniform and universal across the species. This premise is biologically impossible and is being actively undermined by, for example, imaging genomics. Anthropology (including archaeology, biological anthropology, linguistics, and cultural anthropology) is, in contrast, largely concerned with the diversification of human culture, language, and biology across time and space—it belongs fundamentally to the evolutionary sciences. The new cognitive sciences that will emerge from the interactions with the (...)
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  11. Differential Ineffability and the Senses.Stephen C. Levinson & Asifa Majid - 2014 - Mind and Language 29 (4):407-427.
    Ineffability, the degree to which percepts or concepts resist linguistic coding, is a fairly unexplored nook of cognitive science. Although philosophical preoccupations with qualia or nonconceptual content certainly touch upon the area, there has been little systematic thought and hardly any empirical work in recent years on the subject. We argue that ineffability is an important domain for the cognitive sciences. For examining differential ineffability across the senses may be able to tell us important things about how the mind works, (...)
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  12. Human Rights in Chinese Thought: A Cross-Cultural Inquiry.Stephen C. Angle - 2002 - Cambridge University Press.
    What should we make of claims by members of other groups to have moralities different from our own? Human Rights in Chinese Thought gives an extended answer to this question in the first study of its kind. It integrates a full account of the development of Chinese rights discourse - reaching back to important, though neglected, origins of that discourse in 17th and 18th century Confucianism - with philosophical consideration of how various communities should respond to contemporary Chinese claims about (...)
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  13.  13
    Facies, Rock Attributes, Stratigraphy, and Depositional Environments: Yanchang Formation, Central Ordos Basin, China.Stephen C. Ruppel, Harry Rowe, Kitty Milliken, Chao Gao & Yongping Wan - 2017 - Interpretation: SEG 5 (2):SF15-SF29.
    The Late Triassic Yanchang Formation is a major target of drilling for hydrocarbons in the Ordos Basin. Although most of the early focus on this thick succession of lacustrine rocks has been the dominant deltaic sandstones and siltstones, which act as local reservoirs of oil and gas, more recent consideration has been given to the organic-rich mudstone source rocks. We used modern chemostratigraphic analysis to define vertical facies successions in two closely spaced cores through the Chang 7 Member, the primary (...)
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  14.  10
    Pragmatics.Stephen C. Levinson - 1983 - Cambridge University Press.
    Those aspects of language use that are crucial to an understanding of language as a system, and especially to an understanding of meaning, are the acknowledged concern of linguistic pragmatics. Yet until now much of the work in this field has not been easily accessible to the student, and was often written at an intimidating level of technicality. In this textbook, however, Dr Levinson has provided a lucid and integrative analysis of the central topics in pragmatics - deixis, implicature, presupposition, (...)
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  15.  89
    Stephen C. Angle: Sagehood: The Contemporary Significance of Neo-Confucian Philosophy: Oxford: Oxford University Press, 2009, Xvi + 293 Pages. [REVIEW]Justin Tiwald - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):231-235.
    Review of Stephen C. Angle's Sagehood: The Contemporary Significance of Neo-Confucian Philosophy.
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  16.  79
    Tools From Evolutionary Biology Shed New Light on the Diversification of Languages.Stephen C. Levinson & Russell D. Gray - 2012 - Trends in Cognitive Sciences 16 (3):167-173.
  17.  26
    Returning the Tables: Language Affects Spatial Reasoning.Stephen C. Levinson, Sotaro Kita, Daniel B. M. Haun & Björn H. Rasch - 2002 - Cognition 84 (2):155-188.
  18.  28
    Relativity in Spatial Conception and Description.Stephen C. Levinson - 1996 - In J. Gumperz & S. Levinson (eds.), Rethinking Linguistic Relativity. Cambridge University Press. pp. 177--202.
  19.  41
    Origins of Recursive Function Theory.Stephen C. Kleene & Martin Davis - 1990 - Journal of Symbolic Logic 55 (1):348-350.
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  20. Emergence.Stephen C. Pepper - 1926 - Journal of Philosophy 23 (9):241-45.
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  21.  21
    Aesthetics From Classical Greece to the Present: A Short History.Stephen C. Pepper - 1966 - Journal of Aesthetics and Art Criticism 25 (2):213-215.
  22.  65
    Decent Democratic Centralism.Stephen C. Angle - 2005 - Political Theory 33 (4):518-546.
    Are there any coherent and defensible alternatives to liberal democracy? The author examines the possibility that a reformed democratic centralism-the principle around which China's current polity is officially organized-might be legitimate, according to both an inside and an outside perspective. The inside perspective builds on contemporary Chinese political theory; the outside perspective critically deploys Rawls's notion ofa "decent society " as its standard. Along the way, the author pays particular attention to the kinds and degree of pluralism a decent society (...)
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  23. The Myth of Language Universals: Language Diversity and its Importance for Cognitive Science.Nicholas Evans & Stephen C. Levinson - 2009 - Behavioral and Brain Sciences 32 (5):429-448.
    Talk of linguistic universals has given cognitive scientists the impression that languages are all built to a common pattern. In fact, there are vanishingly few universals of language in the direct sense that all languages exhibit them. Instead, diversity can be found at almost every level of linguistic organization. This fundamentally changes the object of enquiry from a cognitive science perspective. This target article summarizes decades of cross-linguistic work by typologists and descriptive linguists, showing just how few and unprofound the (...)
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  24.  3
    The Public and Its Problems.Stephen C. Pepper - 1928 - International Journal of Ethics 38 (4):478-480.
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  25.  61
    No Supreme Principle: Confucianism’s Harmonization of Multiple Values.Stephen C. Angle - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):35-40.
  26.  8
    Prospecting (in) the Data Sciences.Stephen C. Slota, Andrew S. Hoffman, David Ribes & Geoffrey C. Bowker - 2020 - Big Data and Society 7 (1).
    Data science is characterized by engaging heterogeneous data to tackle real world questions and problems. But data science has no data of its own and must seek it within real world domains. We call this search for data “prospecting” and argue that the dynamics of prospecting are pervasive in, even characteristic of, data science. Prospecting aims to render the data, knowledge, expertise, and practices of worldly domains available and tractable to data science method and epistemology. Prospecting precedes data synthesis, analysis, (...)
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  27.  13
    Structure, Stratigraphy, and Petroleum Potential of the Deepwater Colombian Basin, Offshore Northern Colombia.Stephen C. Leslie & Paul Mann - 2020 - Interpretation 8 (4):ST1-ST14.
    We have defined the structure and stratigraphy of the central area of the Colombian Basin — offshore of the northern Caribbean coast of Colombia — using approximately 8400 line km of depth-converted 2D seismic data assembled from academic and industry sources. We integrate information from offset deep sea drilling program and ocean drilling program wells into a structural and stratigraphic model of the Colombian Basin, identifying the key elements of a petroleum system. These elements are Upper Cretaceous marine shale source (...)
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  28.  8
    Banks Beyond Borders: Internationalization, Financialization, and the Behavior of Foreign-Owned Banks During the Global Financial Crisis.Stephen C. Nelson - 2020 - Theory and Society 49 (2):307-333.
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  29.  12
    Paul C. Dilley, Monasteries and the Care of Souls in Late Antique Christianity. Cognition and Discipline. Cambridge, New York, Cambridge University Press, 2017, Xii-350 P. [REVIEW]Kelly Harrison - 2017 - Laval Théologique et Philosophique 73 (3):464.
  30.  70
    Must We Choose Our Leaders? Human Rights and Political Participation in China.Stephen C. Angle - 2005 - Journal of Global Ethics 1 (2):177 – 196.
    The essay begins from Alan Gewirth's influential account of human rights, and specifically with his argument that the human right to political participation can only be fulfilled by competitive, liberal democracy. I show that his argument rests on empirical, rather than conceptual grounds, which opens the possibility that in China, alternative forms of participation may be legitimate or even superior. An examination of the theory and contemporary practice of 'democratic centralism' shows that while it does not now adequately support the (...)
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  31.  22
    The Adolescence of Mainland New Confucianism.Stephen C. Angle - 2018 - Contemporary Chinese Thought 49 (2):83-99.
    This issue of Contemporary Chinese Thought is devoted to recent mainland Chinese Confucian philosophizing, and especially to arguments about what “Mainland New Confucianism” signifies that were prompted by somewhat dismissive remarks about Mainland New Confucianism by the noted Taiwanese scholar Li Minghui in early 2015. This introduction begins by summarizing some of the challenges Confucianism has encountered in the twentieth century and also the rise of New Confucianism. It next turns to the emergence of Mainland New Confucianism as a distinct (...)
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  32.  45
    The Sources of Value.Stephen C. Pepper - 1958 - Berkeley: University of California Press.
    Most treatments of the problem of values pinpoint some one relevant area of subject matter and set this up as value proper, or at least as an area that can ...
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  33.  5
    The Work of Kings: The New Buddhism in Sri Lanka.Stephen C. Berkwitz & H. L. Seneviratne - 2001 - Journal of the American Oriental Society 121 (2):281.
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  34.  3
    Integrating Scenario Planning and Cost-Benefit Methods.Stephen C. Aldrich - 2018 - Hastings Center Report 48 (S1):S65-S69.
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  35.  33
    Reply to Justin Tiwald.Stephen C. Angle - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):237-239.
  36.  25
    Immanuel Kant Among the Tenejapans: Anthropology as Empirical Philosophy.Stephen C. Levinson & Penelope Brown - 1994 - Ethos: Journal of the Society for Psychological Anthropology 22 (1):3-41.
  37.  24
    Studying Spatial Conceptualization Across Cultures: Anthropology and Cognitive Science.Stephen C. Levinson - 1998 - Ethos: Journal of the Society for Psychological Anthropology 26 (1):7-24.
  38.  93
    The Minimal Definition and Methodology of Comparative Philosophy: A Report From a Conference [Abstract].Stephen C. Angle - 2010 - Comparative Philosophy 1 (1):106.
    In June of 2008, the International Society for Comparative Studies of Chinese and Western Philosophy (ISCWP) convened its third Constructive Engagement conference, on the theme of “Comparative Philosophy Methodology.” During the opening speeches, Prof. Dunhua ZHAO, Chair of the Philosophy Department at Peking University, challenged the conference’s participants to put forward a minimal definition of “comparative philosophy” and a statement of its methods. Based on the papers from the conference and the extensive discussion that ensued, during my closing reflections at (...)
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  39.  33
    Reflections on Church's Thesis.Stephen C. Kleene - 1987 - Notre Dame Journal of Formal Logic 28 (4):490-498.
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  40.  41
    Conflict, Metacognition, and Analytic Thinking.Valerie A. Thompson & Stephen C. Johnson - 2014 - Thinking and Reasoning 20 (2):215-244.
    One hundred and three participants solved conflict and non-conflict versions of four reasoning tasks using a two-response procedure: a base rate task, a causal reasoning task, a denominator neglect task, and a categorical syllogisms task. Participants were asked to give their first, intuitive answer, to make a Feeling of Rightness judgment, and then were given as much time as needed to rethink their answer. They also completed a standardized measure of IQ and the actively open-minded thinking questionnaire. The FORs of (...)
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  41.  4
    Cut and Break Verbs in Yélî Dnye, the Papuan Language of Rossel Island.Stephen C. Levinson - 2007 - Cognitive Linguistics 18 (2).
  42.  8
    Learning as Embodied Familiarization.Stephen C. Yanchar, Jonathan S. Spackman & James E. Faulconer - 2013 - Journal of Theoretical and Philosophical Psychology 33 (4):216.
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  43.  8
    Kim, Sungmoon. Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia.New York: Cambridge University Press, 2016. Pp. 276. $99.99. [REVIEW]Stephen C. Angle - 2017 - Ethics 127 (3):783-788.
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  44.  39
    A Productive Dialogue: Contemporary Moral Education and Zhu XI's Neo‐Confucian Ethics.Stephen C. Angle - 2011 - Journal of Chinese Philosophy 38 (s1):183-203.
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  45.  80
    Defining “Virtue Ethics” and Exploring Virtues in a Comparative Context.Stephen C. Angle - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):297-304.
  46.  7
    Studying Spatial Conceptualization Across Cultures: Anthropology and Cognitive Science.Stephen C. Levinson - 1998 - Ethos: Journal of the Society for Psychological Anthropology 26 (1):7-24.
  47.  31
    Did Someone Say "Rights"? Liu Shipei's Concept of Quanli.Stephen C. Angle - 1998 - Philosophy East and West 48 (4):623-651.
    It is argued that "quanli" meant something different from the "rights" that it purports to translate in the writings of Liu Shipei (1884-1919). This does not mean that "quanli," as Liu used it, has no overlap with any of the meanings of "rights." But it can be argued that these overlaps are in a crucial sense coincidental, since the notion of "quanli" in Liu's major works represents a growth out of, rather than an imposition on, the Confucian tradition. In general, (...)
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  48.  57
    Sagely Ease and Moral Perception.Stephen C. Angle - 2005 - Dao: A Journal of Comparative Philosophy 5 (1):31-55.
  49.  38
    The Work of Kurt Gödel.Stephen C. Kleene - 1976 - Journal of Symbolic Logic 41 (4):761-778.
  50.  13
    WANG Yangming as a Virtue Ethicist.Stephen C. Angle - 2010 - In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. Springer. pp. 315--335.
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