Results for 'Tae Wan Kim'

992 found
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  1.  61
    Why a Right to an Explanation of Algorithmic Decision-Making Should Exist: A Trust-Based Approach.Tae Wan Kim & Bryan R. Routledge - 2022 - Business Ethics Quarterly 32 (1):75-102.
    Businesses increasingly rely on algorithms that are data-trained sets of decision rules (i.e., the output of the processes often called “machine learning”) and implement decisions with little or no human intermediation. In this article, we provide a philosophical foundation for the claim that algorithmic decision-making gives rise to a “right to explanation.” It is often said that, in the digital era, informed consent is dead. This negative view originates from a rigid understanding that presumes informed consent is a static and (...)
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  2.  80
    Technological Unemployment, Meaning in Life, Purpose of Business, and the Future of Stakeholders.Tae Wan Kim & Alan Scheller-Wolf - 2019 - Journal of Business Ethics 160 (2):319-337.
    We offer a precautionary account of why business managers should proactively rethink about what kinds of automation firms ought to implement, by exploring two challenges that automation will potentially pose. We engage the current debate concerning whether life without work opportunities will incur a meaning crisis, offering an argument in favor of the position that if technological unemployment occurs, the machine age may be a structurally limited condition for many without work opportunities to have or add meaning to their lives. (...)
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  3.  81
    Rethinking Right: Moral Epistemology in Management Research.Tae Wan Kim & Thomas Donaldson - 2018 - Journal of Business Ethics 148 (1):5-20.
    Most management researchers pause at the threshold of objective right and wrong. Their hesitation is understandable. Values imply a “subjective,” personal dimension, one that can invite religious and moral interference in research. The dominant epistemological camps of positivism and subjectivism in management stumble over the notion of moral objectivity. Empirical research can study values in human behavior, but hard-headed scientists should not assume that one value can be objectively better than another. In this article, we invite management researchers to rethink (...)
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  4.  45
    The “I” in ISCT: Normative and Empirical Facets of Integration.Katherina Glac & Tae Wan Kim - 2009 - Journal of Business Ethics 88 (S4):693-705.
    Integrative social contracts theory is a novel approach to normative questions and has been widely evaluated, discussed, and applied by academics and practitioners alike. While the "I" in ISCT leads the title, it has not received the analytical attention it deserves, especially since the "integrative" component in ISCT is multifaceted and at the conceptual core of the theory. In this paper we therefore take a closer look at two facets of integration. First, we examine the normative integration that takes place (...)
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  5.  88
    Workplace Civility: A Confucian Approach.Tae Wan Kim & Alan Strudler - 2012 - Business Ethics Quarterly 22 (3):557-577.
    ABSTRACT:We argue that Confucianism makes a fundamental contribution to understanding why civility is necessary for a morally decent workplace. We begin by reviewing some limits that traditional moral theories face in analyzing issues of civility. We then seek to establish a Confucian alternative. We develop the Confucian idea that even in business, humans may be sacred when they observe rituals culturally determined to express particular ceremonial significance. We conclude that managers and workers should understand that there is a broad range (...)
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  6.  20
    Decent Termination in advance.Tae Wan Kim - 2014 - Business Ethics Quarterly 24 (2):203-227.
    People are often involuntarily laid off from their jobs through no fault of their own. Employees who are dismissed in this manner cannot always legitimately hold employers accountable for these miserable situations because the decision to implement layoffs is often the best possible outcome given the context—that is, layoffs in and of themselves may be “necessary evils.” Yet, even in circumstances in which layoffs qualify as “necessary evils,” morality demands that employers respect the dignity of those whose employment is involuntarily (...)
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  7.  40
    Confucian Ethics and Labor Rights.Tae Wan Kim - 2014 - Business Ethics Quarterly 24 (4):565-594.
    ABSTRACT:In this article I inquire into Confucian ethics from a non-ideal stance investigating the complex interaction between Confucian ideals and the reality of the modern workplace. I contend that even Confucian workers who regularly engage in social rites at the workplace have an internal, Confucian reason to appreciate the value of rights at the workplace. I explain, from a Confucian non-ideal perspective, why I disagree with the presumptuous idea that labor rights are necessarily incompatible with Confucian ideals and values. Specifically, (...)
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  8.  31
    Bounded Ethicality and The Principle That “Ought” Implies “Can”.Tae Wan Kim, Rosemarie Monge & Alan Strudler - 2015 - Business Ethics Quarterly 25 (3):341-361.
    ABSTRACT:In this article we investigate a philosophical problem for normative business ethics theory suggested by a phenomenon that contemporary psychologists call “bounded ethicality,” which can be identified with the putative fact that well-intentioned people, constrained by psychological limitations, make ethical choices inconsistent with their own ethical beliefs and commitments. When one combines the idea that bounded ethicality is pervasive with the idea that a person morally ought to do something only if she can, it raises a doubt about the practical (...)
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  9.  23
    Workplace Civility: A Confucian Approach.Tae Wan Kim & Alan Strudler - 2012 - Business Ethics Quarterly 22 (3):557-577.
    ABSTRACT:We argue that Confucianism makes a fundamental contribution to understanding why civility is necessary for a morally decent workplace. We begin by reviewing some limits that traditional moral theories face in analyzing issues of civility. We then seek to establish a Confucian alternative. We develop the Confucian idea that even in business, humans may be sacred when they observe rituals culturally determined to express particular ceremonial significance. We conclude that managers and workers should understand that there is a broad range (...)
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  10.  50
    Gamification of Labor and the Charge of Exploitation.Tae Wan Kim - 2018 - Journal of Business Ethics 152 (1):27-39.
    Recently, business organizations have increasingly turned to a novel form of non-monetary incentives—that is, “gamification,” which refers to a motivation technique using video game elements, such as digital points, badges, and friendly competition in non-game contexts like workplaces. The introduction of gamification to the context of human resource management has immediately become embroiled in serious moral debates. Most notable is the accusation that using gamification as a motivation tool, employers exploit workers. This article offers an in-depth analysis of the moral (...)
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  11.  32
    Hierarchies and Dignity: A Confucian Communitarian Approach.Jessica A. Kennedy, Tae Wan Kim & Alan Strudler - 2016 - Business Ethics Quarterly 26 (4):479-502.
    ABSTRACT:We discuss workers’ dignity in hierarchical organizations. First, we explain why a conflict exists between high-ranking individuals’ authority and low-ranking individuals’ dignity. Then, we ask whether there is any justification that reconciles hierarchical authority with the dignity of workers. We advance a communitarian justification for hierarchical authority, drawing upon Confucianism, which provides that workers can justifiably accept hierarchical authority when it enables a certain type of social functioning critical for the good life of workers and other involved parties. The Confucian (...)
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  12.  18
    Master and Slave: the Dialectic of Human-Artificial Intelligence Engagement.Tae Wan Kim, Fabrizio Maimone, Katherina Pattit, Alejo José Sison & Benito Teehankee - 2021 - Humanistic Management Journal 6 (3):355-371.
    The massive introduction of artificial intelligence has triggered significant societal concerns, ranging from “technological unemployment” and the dominance of algorithms in the work place and in everyday life, among others. While AI is made by humans and is, therefore, dependent on the latter for its purpose, the increasing capabilities of AI to carry out productive activities for humans can lead the latter to unwitting slavish existence. This has become evident, for example, in the area of social media use, where AI (...)
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  13.  15
    Ethics of split liver transplantation: should a large liver always be split if medically safe?Tae Wan Kim, John Roberts, Alan Strudler & Sridhar Tayur - 2022 - Journal of Medical Ethics 48 (10):738-741.
    Split liver transplantation (SLT) provides an opportunity to divide a donor liver, offering transplants to two small patients (one or both could be a child) rather than keeping it whole and providing a transplant to a single larger adult patient. In this article, we attempt to address the following question that is identified by the Organ Procurement and Transplant Network and United Network for Organ Sharing: ‘Should a large liver always be split if medically safe?’ This article aims to defend (...)
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  14.  50
    Happiness and Virtue Ethics in Business: The Ultimate Value Proposition by Alejo José G. Sison. Cambridge: Cambridge University Press, 2015. 318 pp. ISBN: 9781107044630. [REVIEW]Tae Wan Kim - 2016 - Business Ethics Quarterly 26 (2):261-264.
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  15.  22
    Flawed Like Us and the Starry Moral Law: Review of Machines Like Me by Ian McEwan. [REVIEW]Tae Wan Kim - 2021 - Journal of Business Ethics 170 (4):875-879.
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  16.  6
    A Study on 「辨謗辭同副承旨疏」 and Dasan's Recognition of Western Studies.Kim Chi-Wan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 54:209-233.
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  17.  8
    Joseon Confucianism of Jeju seen by Dual Eyes of the Subject and Others.Kim Chi-Wan - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:211-231.
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  18.  55
    Antecedents of Adopting Corporate Environmental Responsibility and Green Practices.Jung Wan Lee, Young Min Kim & Young Ei Kim - 2018 - Journal of Business Ethics 148 (2):397-409.
    This paper examines the antecedents of organizational commitment for adopting corporate environmental responsibility and green practices in the case of the logistics industry in South Korea. Seven hundred and eighty employees and top management from logistics companies were sampled. The data were analyzed using factor analysis, structural equation modeling techniques, and one-way analysis of variance. The results showed that social expectations, organizational support, and stakeholder pressure were the important antecedents for the adoption of corporate environmental responsibility and green practices. In (...)
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  19. The BDNF Val66Met Polymorphism Affects the Vulnerability of the Brain Structural Network.Chang-Hyun Park, Jungyoon Kim, Eun Namgung, Do-Wan Lee, Geon Ha Kim, Myeongju Kim, Nayeon Kim, Tammy D. Kim, Seunghee Kim, In Kyoon Lyoo & Sujung Yoon - 2017 - Frontiers in Human Neuroscience 11.
  20. Leaders' Moral Competence and Employee Outcomes: The Effects of Psychological Empowerment and Person–Supervisor Fit. [REVIEW]Tae-Yeol Kim & Minsoo Kim - 2013 - Journal of Business Ethics 112 (1):155-166.
    This study examined how leaders’ moral competence is linked to employees’ task performance and organizational citizenship behaviors. Based on a sample of 102 employee–supervisor pairs from seven organizations in South Korea, the results of this study revealed that leaders’ moral competence was positively associated with employees’ task performance and organizational citizenship behaviors toward leaders (OCBS). As expected, employees’ psychological empowerment partially mediated the relationship between leaders’ moral competence and employees’ task performance and OCBS. Furthermore, person–supervisor fit (PS fit) moderated the (...)
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  21.  6
    Ham Sŏk-hŏn kwa chonggyo munhwa: ŭisik ŏmnŭn segye e taehan chŏhang.Tae-sik Kim - 2013 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  22. Pŏp ch'ŏrhak kwa pŏp iron immun =.Tae-hwi Kim - 2023 - Sŏul-si: BM (Chu) Tosŏ Ch'ulp'an Sŏngandang.
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  23.  2
    Ham Sŏk-hŏn ŭi saengch'ŏrhakchŏk chinghudŭl.Tae-sik Kim - 2014 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  24.  4
    Ham Sŏk-hŏn kwa isŏng ŭi haebang.Tae-sik Kim - 2016 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
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  25.  4
    Ham Sŏk-hŏn ŭi chonggyo insik kwa saengt'ae ch'ŏrhak =.Tae-sik Kim - 2009 - Kyŏnggi-do Yongin-si: P'ŭrich'ing Ak'ademi.
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  26.  43
    Exploring the Ethical Aspects of Leadership: From a Korean Perspective.Dong Min Kim, Jang Wan Ko & Seon-Joo Kim - 2015 - Asian Philosophy 25 (2):113-131.
    Theories of ethical leadership provide important insights about the effect of leader’s ethics on the relationship between leaders and followers. However, there is an increasing demand for addressing key constructs that enhance the capacity to explain theoretical aspects of ethical leadership. The purpose of this study is to expand the theoretical framework of ethical leadership based on Korean traditional leadership by focusing on personal cultivation, morality, and social responsibility. Using a framework of intrapersonal process as leadership and core value and (...)
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  27.  16
    Intelligent Ensemble Deep Learning System for Blood Glucose Prediction Using Genetic Algorithms.Dae-Yeon Kim, Dong-Sik Choi, Ah Reum Kang, Jiyoung Woo, Yechan Han, Sung Wan Chun & Jaeyun Kim - 2022 - Complexity 2022:1-10.
    Forecasting blood glucose values for patients can help prevent hypoglycemia and hyperglycemia events in advance. To this end, this study proposes an intelligent ensemble deep learning system to predict BG values in 15, 30, and 60 min prediction horizons based on historical BG values collected via continuous glucose monitoring devices as an endogenous factor and carbohydrate intake and insulin administration information as exogenous factors. Although there are numerous deep learning algorithms available, this study applied five algorithms, namely, recurrent neural network, (...)
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  28.  7
    Chuchʻe ŭi yullihak yŏnʼgu.Wan-sŏn Kim - 2010 - [Pyongyang]: Sahoe Kwahak Ch'ulp'ansa.
  29.  8
    Vibration Alert to the Brain: Evoked and Induced MEG Responses to High-Frequency Vibrotactile Stimuli on the Index Finger of Dominant and Non-dominant Hand.Min-Young Kim, Hyukchan Kwon, Tae-Heon Yang & Kiwoong Kim - 2020 - Frontiers in Human Neuroscience 14.
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  30. Pit ŭn issŏya handa: mullihak ŭi segye rŭl chʻajasŏ.Che-wan Kim - 1981 - [Seoul]: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  31.  5
    Yulgok mundap: Chosŏn chʻoego chisigin ŭi 17-kaji chilmun.Tʻae-wan Kim - 2008 - Sŏul-si: Yŏksa Pipʻyŏngsa.
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  32.  6
    Tongyang sasang ŭi ihae.Chʻi-wan Kim - 2007 - Pusan-si: Pusan Taehakkyo Chʻulpʻanbu.
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  33.  6
    Chabonjuŭi ihu ŭi saeroun sahoe.Su-Haeng Kim & Chŏng-wan Sin (eds.) - 2007 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
  34.  7
    Ham Sŏk-hŏn ŭi ch'ŏrhak kwa chonggyo segye: saenggak ŏmnŭn segye e taehan chŏhang.Tae-sik Kim - 2012 - Sŏul-si: Mosinŭn Saramdŭl.
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  35.  13
    The relationship between intellect and senses: Thomas Aquinas' view.Kim Wan Jong & Kyucheol Park - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 87:253-272.
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  36.  9
    포스트모던인들의 삶의 조건 비판: 하이데거와 레비나스의 죽음관을 중심으로.Kim Wan Jong - 2019 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 93:209-255.
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  37. Chang Chun-ha: Minjokchuŭi ŭi sasangjŏk chip'yo.Kim Tae-yŏng - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  38.  11
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  39.  23
    Identity Claims and Diffusion of Sustainability Report: Evidence from Korean Listed Companies, 2003–2010.Heejung Byun & Tae-Hyun Kim - 2017 - Journal of Business Ethics 140 (3):551-565.
    This study integrates theories of diffusion and social identity to conceptualize the diffusion of Sustainability Report as a result of a firm’s identification with its reference groups. Specifically, we first hypothesize four different sources of external stakeholder pressures driving the diffusion. Next, we argue that the source of external stakeholder pressures has a differential effect on the adoption of SR for firms that claim their identity on sustainability management. For firms with organizational identity claims, in-group stakeholder pressure will amplify whereas (...)
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  40.  11
    F. Jullien’s theory of new culture and glocal public good.Park Tchi Wan & Ki-Hong Kim - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 73:319-348.
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  41.  67
    Acquisition of Chinese characters: the effects of character properties and individual differences among second language learners.Li-Jen Kuo, Tae-Jin Kim, Xinyuan Yang, Huiwen Li, Yan Liu, Haixia Wang, Jeong Hyun Park & Ying Li - 2015 - Frontiers in Psychology 6:140902.
    In light of the dramatic growth of Chinese learners worldwide and a need for cross-linguistic research on Chinese literacy development, this study drew upon theories of visual complexity effect (Su & Samuels, 2010) and dual-coding processing (Sadoski & Paivio, 2013) and investigated a) the effects of character properties (i.e., visual complexity and radical presence) on character acquisition and b) the relationship between individual learner differences in radical awareness and character acquisition. Participants included adolescent English-speaking beginning learners of Chinese in the (...)
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  42.  44
    Exploring the brains of Baduk (Go) experts: gray matter morphometry, resting-state functional connectivity, and graph theoretical analysis.Wi Hoon Jung, Sung Nyun Kim, Tae Young Lee, Joon Hwan Jang, Chi-Hoon Choi, Do-Hyung Kang & Jun Soo Kwon - 2013 - Frontiers in Human Neuroscience 7.
  43.  41
    The Immediate and Sustained Positive Effects of Meditation on Resilience Are Mediated by Changes in the Resting Brain.Seoyeon Kwak, Tae Young Lee, Wi Hoon Jung, Ji-Won Hur, Dahye Bae, Wu Jeong Hwang, Kang Ik K. Cho, Kyung-Ok Lim, So-Yeon Kim, Hye Yoon Park & Jun Soo Kwon - 2019 - Frontiers in Human Neuroscience 13.
  44.  7
    Accounting Standard-Setting for an Emission Trading Scheme: The Korean Case.Tae Hee Kim, Sun Hye Lee & Petros Vourvachis - 2022 - Journal of Business Ethics 182 (4):1003-1024.
    This study examines the participation and interaction of relevant individuals in the process of developing an accounting standard for South Korea’s emission trading scheme (ETS). Despite the enormous accounting implications of such schemes, there is a paucity of research on the development and application of ETS accounting. Ulrich Beck’s and Anthony Giddens’s risk society framework is utilised to scrutinise the process of setting accounting standards—from the agenda-setting stage all the way to the final publication of the standard. In this case (...)
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  45. Dynamic correlations between heart and brain rhythm during Autogenic meditation.Dae-Keun Kim, Kyung-Mi Lee, Jongwha Kim, Min-Cheol Whang & Seung Wan Kang - 2013 - Frontiers in Human Neuroscience 7.
  46.  17
    A Gait Rehabilitation System for Tetraplegic Patients.Kwak No-Sang, Kim Kuen-Tae, Mueller Klaus & Lee Seong-Whan - 2015 - Frontiers in Human Neuroscience 9.
  47.  17
    Social Comparison and Distributive Justice: East Asia Differences.Tae-Yeol Kim, Jeffrey R. Edwards & Debra L. Shapiro - 2015 - Journal of Business Ethics 132 (2):401-414.
    Using a survey of 393 employees who were natives and residents of China, Japan, and South Korea, we examined the extent to which employees from different countries within East Asia experience distributive justice when they perceived that their work outcomes relative to a referent other were equally poor, equally favorable, more poor, or more favorable. As predicted, we found that when employees perceived themselves relative to a referent other to be recipients of more favorable outcomes, Chinese and Korean employees were (...)
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  48.  22
    Mutual Trust Between Leader and Subordinate and Employee Outcomes.Tae-Yeol Kim, Jie Wang & Junsong Chen - 2018 - Journal of Business Ethics 149 (4):945-958.
    Stable and enduring cooperative relationships among people are primarily based on mutual trust. However, little evidence exists about the effects of mutual trust between supervisor and subordinate on work outcomes. To understand better the dynamics of trust in supervisor–subordinate relationships, we examined how mutual trust between supervisor and subordinate is associated with work outcomes. Based on a sample of 247 subordinate–supervisor pairs, multilevel analyses revealed a positive effect of perceived mutual trust on task performance and interpersonal facilitation after controlling for (...)
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  49.  4
    겨우 존재 하는 것들.Che-wan Kim - 1993 - Sŏul-si: Minŭmsa.
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  50.  2
    Kyŏu chonjae hanŭn kŏttŭl.Che-wan Kim - 1993 - Sŏul-si: Minŭmsa.
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