Results for 'Wong Kwok Kui'

980 found
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  1.  27
    Aristotle and Gadamer on Mimesis and Tragedy.Kwok-kui Wong - 2006 - Philosophical Inquiry 28 (3-4):21-34.
  2.  1
    Hegel und Schelling über die Einheit und das Leben des Einzelnen.Kwok-Kui Wong - 2007 - Hegel-Jahrbuch 2007 (1).
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  3.  18
    The Concept of Being and the Ontological Status of Plato's "The One", "The Good" and the Ideas.Kwok-kui Wong - 2004 - Philosophical Inquiry 26 (4):67-88.
  4.  10
    The Concept of Being and the Ontological Status of Plato's.Kwok-kui Wong - 2004 - Philosophical Inquiry 26 (4):67-88.
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  5.  45
    Hegel's Criticism of Laozi and its Implications.Wong Kwok Kui - 2011 - Philosophy East and West 61 (1):56-79.
    Hegel’s famous criticism of Laozi in his Lectures on the History of Philosophy, has been a center of controversy in comparative philosophy. It is often regarded as an example of the unfair treatment of Chinese philosophy by its Western counterpart, that the West is measuring the East according to its own standard, imposing on the latter its understanding of what philosophy should be, passing judgment on China that it has no mature philosophy, or, if it has, that it is still (...)
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  6.  88
    Schelling’s Criticism of Kant’s Theory of Time.Wong Kwok Kui - 2010 - Idealistic Studies 40 (1-2):83-102.
    This paper aims at engaging Kant’s and Schelling’s theories of time in dialogue. It begins with Schelling’s famous criticism of Kant’s theory of time in his Weltalter. It will examine this question from four main perspectives, namely the unity of time; time and a unitary object of experience;subjectivity of time; and the problem of infinity of time. It will show that Schelling’s criticism may instigate some fundamental reflections on Kant’s theory oftime, the relation between objective and subjective time, and the (...)
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  7. The Concept of Being and the Ontological Status of Plato's the One, the Good and the Ideas.Wong Kwok Kui - 2004 - Philosophical Inquiry 26 (4):67-88.
     
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  8.  19
    Cultivating a Moral Sense of Nursing Through Model Emulation.Mei-che Samantha Pang & Kwok-Shing Thomas Wong - 1998 - Nursing Ethics 5 (5):424-440.
    This paper reports part of a longitudinal research project, which sought to capture students’ conceptualization of caring practice as they progressed to different levels of study in a nursing diploma programme in Hong Kong. Model emulation was found to be an effective means of focusing students’ learning processes on the moral aspects of nursing practice. The theory of model emulation from a Chinese perspective and how it is applied to create a learning context to allow students to acquire a moral (...)
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  9.  13
    Schelling’s Understanding of Laozi.Kwok Wong - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):503-520.
    This article examines Schelling’s understanding of Laozi 老子. It begins with Schelling’s reception of Laozi’s text and its translation. The main part of this article focuses on Schelling’s discussion of Laozi in his Philosophy of Mythology. It then compares some of the key concepts mentioned in Schelling’s comments and their respective counterparts in Laozi: nothingness and wu 無, portal and abyss, reason and dao 道, name and concept, nature and ziran 自然, and so on, and analyzes the possible reasons for (...)
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  10.  20
    Proliferation of Dinoflagellates: Blooming or Bleaching.Joseph T. Y. Wong & Alvin C. M. Kwok - 2005 - Bioessays 27 (7):730-740.
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  11.  1
    Planting a Seed of Experience – Long Term Effects of a Co-Curricular Ecogarden-Based Program in Higher Education in Hong Kong.Chi-Chiu Cheang, Wai-Ki Ng, Yuen-Sam Diana Wong, Wai-Chin Li & Kwok-Ho Tsoi - 2021 - Frontiers in Psychology 11.
    This paper reports on the long-term effectiveness of a non-formal co-curricular educational program based on a campus ecogarden at a Hong Kong university in developing pro-sustainability awareness, attitudes and behavior among undergraduate students. This service-based, nature-based experiential learning program, termed the Ecogarden Farmer and Biodiversity Surveyor, has been running at the university since 2015. The program is divided into two consecutive phases: a training phase comprising various learning activities and a successive internship phase consisting of the all-round practical tasks involved (...)
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  12. Constructing Normative Objectivity in Ethics: David B. Wong.David B. Wong - 2008 - Social Philosophy and Policy 25 (1):237-266.
    This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to (...)
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  13.  30
    The White Bull Effect: Abusive Coauthorship and Publication Parasitism.L. S. Kwok - 2005 - Journal of Medical Ethics 31 (9):554-556.
    Junior researchers can be abused and bullied by unscrupulous senior collaborators. This article describes the profile of a type of serial abuser, the White Bull, who uses his academic seniority to distort authorship credit and who disguises his parasitism with carefully premeditated deception. Further research into the personality traits of such perpetrators is warranted.
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  14.  26
    Li Ta-Chao and the Origins of Chinese Marxism.D. W. Y. Kwok - 1969 - Philosophy East and West 19 (4):449-450.
  15.  9
    Phenomenology and Intercultural Understanding: Toward a New Cultural Flesh.Kwok-Ying Lau - 2016 - Springer Verlag.
    This book approaches the topic of intercultural understanding in philosophy from a phenomenological perspective. It provides a bridge between Western and Eastern philosophy through in-depth discussion of concepts and doctrines of phenomenology and ancient and contemporary Chinese philosophy. Phenomenological readings of Daoist and Buddhist philosophies are provided: the reader will find a study of theoretical and methodological issues and innovative readings of traditional Chinese and Indian philosophies from the phenomenological perspective. The author uses a descriptive rigor to avoid cultural prejudices (...)
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  16.  43
    Introduction: Thinking Freely, Acting Variously, or Thought as a Practice of Freedom.Chan Kwok-Bun & Chan Nin - 2010 - World Futures 66 (3-4):163-191.
  17. Universalism Versus Love with Distinctions: An Ancient Debate Revived.David B. Wong - 1989 - Journal of Chinese Philosophy 16 (3-4):251-272.
  18.  23
    Seismic Azimuthal Anisotropy Analysis After Hydraulic Fracturing.Kui Zhang, Yanxia Guo, Bo Zhang, Amanda M. Trumbo & Kurt J. Marfurt - 2013 - Interpretation: SEG 1 (2):SB27-SB36.
    Many tight sandstone, limestone, and shale reservoirs require hydraulic fracturing to provide pathways that allow hydrocarbons to reach the well bore. Most of these tight reservoirs are now produced using multiple stages of fracturing through horizontal wells drilled perpendicular to the present-day azimuth of maximum horizontal stress. In a homogeneous media, the induced fractures are thought to propagate perpendicularly to the well, parallel to the azimuth of maximum horizontal stress, thereby efficiently fracturing the rock and draining the reservoir. We evaluated (...)
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  19. The Meaning of Detachment in Daoism, Buddhism, and Stoicism.David B. Wong - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):207-219.
  20. Moral Reasons: Internal and External.David B. Wong - 2006 - Philosophy and Phenomenological Research 72 (3):536 - 558.
    The view defended is one sense externalist on the relation between moral reasons and motivation: A's having a moral reason to do X does not necessarily imply that A has a motivation that would support A's doing X via some appropriate deliberative route. However, it is in another sense externalist in holding that there are the kind of moral reasons there are only if the relevant motivational capacities are "generally present" in human beings, if not in all individuals. The process (...)
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  21. Pluralistic Relativism.David B. Wong - 1995 - Midwest Studies in Philosophy 20 (1):378-399.
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  22.  12
    Are Empowered Employees More Proactive? The Contingency of How They Evaluate Their Leader.Yin Kui, Xing Lu, Li Can & Guo Yungui - 2017 - Frontiers in Psychology 8.
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  23.  14
    Can Quality From a Care Ethical Perspective Be Assessed? A Review.E. E. Kuis, G. Hesselink & A. Goossensen - 2014 - Nursing Ethics 21 (7):774-793.
  24.  70
    Emergents From Fusion.Hong Yu Wong - 2006 - Philosophy of Science 73 (3):345-367.
  25.  9
    The Model Theory of Generic Cuts.Tin Lok Wong & Richard Kaye - 2015 - In Andrés Villaveces, Roman Kossak, Juha Kontinen & Åsa Hirvonen (eds.), The Model Theory of Generic Cuts. De Gruyter. pp. 281-296.
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  26. Reply to Kai-Yee Wong and Chris Fraser.Kai-Yee Wong - 2008 - In Searle’s Philosophy and Chinese Philosophy: Constructive Engagement. Brill. pp. 334-336.
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  27.  13
    David Wong’s Interpretation of Confucian Moral Psychology.Bongrae Seok - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):559-575.
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  28.  13
    Quandaries and Virtues: Against Reductivism in Ethics.David B. Wong - 1991 - Noûs 25 (1):116-120.
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  29. Naturalizing Ethics.Owen Flanagan, Hagop Sarkissian & David Wong - 2016 - In Kelly James Clark (ed.), The Blackwell Companion to Naturalism. London, UK: pp. 16-33.
    In this essay we provide (1) an argument for why ethics should be naturalized, (2) an analysis of why it is not yet naturalized, (3) a defense of ethical naturalism against two fallacies—Hume’s and Moore’s—that ethical naturalism allegedly commits, and (4) a proposal that normative ethics is best conceived as part of human ecology committed to pluralistic relativism. We explain why naturalizing ethics both entails relativism and also constrains it, and why nihilism about value is not an especially worrisome for (...)
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  30.  7
    Beyond Asking ‘Should’ and ‘Why’ Questions: Contextualised Questioning Techniques for Moral Discussions in Moral Education Classes.Mei-Yee Wong - 2021 - Journal of Moral Education 50 (3):368-383.
    ABSTRACT The discussion of moral dilemmas has long been a teaching strategy for moral education. However, the questioning techniques teachers use to lead moral discussions are not fully understood. With reference to a collaborative teaching research project on a values education video-story, this study explored the authentic practice of teacher questioning in moral education classes. Data were collected in a Hong Kong primary school through lesson observations, interviews, document reviews and field notes. Teachers used three techniques when leading moral discussions: (...)
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  31.  48
    Scientism in Chinese Thought, 1900-1950.D. W. Y. KWOK - 1965 - New York: Biblo & Tannen.
  32.  6
    A Cross-National Comparison on Subjective Well-Being of Kindergarten Teachers: Hong Kong and Italy.Paula Benevene, Yau Ho Paul Wong, Caterina Fiorilli & Simona De Stasio - 2018 - Frontiers in Psychology 9.
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  33. Naturalizing Ethics.Owen Flanagan, Hagop Sarkissian & David Wong - 2007 - In Walter Sinnott Armstrong (ed.), Moral Psychology, Vol. 1: The Evolution of Morality: Adaptations and Innateness. Cambridge, MA, USA: pp. 1-26.
    In this essay we provide (1) an argument for why ethics should be naturalized, (2) an analysis of why it is not yet naturalized, (3) a defense of ethical naturalism against two fallacies—Hume’s and Moore’s—that ethical naturalism allegedly commits, and (4) a proposal that normative ethics is best conceived as part of human ecology committed to pluralistic relativism. We explain why naturalizing ethics both entails relativism and also constrains it, and why nihilism about value is not an especially worrisome for (...)
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  34. Natural Moralities:A Defense of Pluralistic Relativism: A Defense of Pluralistic Relativism.David B. Wong - 2006 - Oxford University Press.
    David B. Wong proposes that there can be a plurality of true moralities, moralities that exist across different traditions and cultures, all of which address facets of the same problem: how we are to live well together. Wong examines a wide array of positions and texts within the Western canon as well as in Chinese philosophy, and draws on philosophy, psychology, evolutionary theory, history, and literature, to make a case for the importance of pluralism in moral life, and (...)
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  35.  9
    Dynamic Variations in Affective Priming.P. Wong - 2003 - Consciousness and Cognition 12 (2):147-168.
    The present study investigates the dynamics of emotional processing and awareness using an affective facial priming paradigm in conjunction with a multimodal assessment of awareness. Key facial primes are visually masked, and are presented for brief and extended durations. Using a preference measure, we examine whether the effects of the primes differ qualitatively . We show that: unconscious affective priming with faces emerges strongly in initial presentations and diminishes rapidly with repetition; conscious affective priming also emerges strongly in initial presentations, (...)
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  36.  10
    Evaluating Care From a Care Ethical Perspective:: A Pilot Study.Esther E. Kuis & Anne Goossensen - 2017 - Nursing Ethics 24 (5):569-582.
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  37.  8
    Adult Learning of Novel Words in a Non-Native Language: Consonants, Vowels, and Tones.Silvana Poltrock, Hui Chen, Celia Kwok, Hintat Cheung & Thierry Nazzi - 2018 - Frontiers in Psychology 9.
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  38.  16
    I Can Put the Medicine in His Soup, Doctor!J. G. W. S. Wong - 2005 - Journal of Medical Ethics 31 (5):262-265.
    The practice of covertly administering medication is controversial. Although condemned by some as overly paternalistic, others have suggested that it may be acceptable if patients have permanent mental incapacity and refuse needed treatment. Ethical, legal, and clinical considerations become more complex when the mental incapacity is temporary and when the medication actually serves to restore autonomy. We discuss these issues in the context of a young man with schizophrenia. His mother had been giving him antipsychotic medication covertly in his soup. (...)
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  39.  29
    Beauty and the Beholder: The Role of Visual Sensitivity in Visual Preference.Branka Spehar, Solomon Wong, Sarah van de Klundert, Jessie Lui, Colin W. G. Clifford & Richard P. Taylor - 2015 - Frontiers in Human Neuroscience 9.
  40. Jan Patočka: Critical Consciousness and Non-Eurocentric Philosopher of the Phenomenological Movement.Kwok-Ying Lau - 2007 - Studia Phaenomenologica 7:475-492.
    By his critical reflections on the crisis of modern civilization, Jan Patočka, phenomenologist of the Other Europe, incarnates the critical consciousness of the phenomenological movement. He was in fact one of the first European philosophers to have emphasized the necessity of abandoning the hitherto Eurocentric propositions of solution to the crisis when he explicitly raised the problems of a “Post-European humanity”. In advocating an understanding of the history of European humanity different from those of Husserl and Heidegger, Patočka directs his (...)
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  41.  31
    The Author Responds: Wong to Fuller.David Wong - 1987 - Social Epistemology 1 (4):365 – 371.
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  42.  19
    Sign and Hyle: Re-Reading Derrida’s Critique of Husserl Through the Bernau Manuscripts.Sai Hang Kwok - 2019 - Journal of the British Society for Phenomenology 50 (3):234-248.
    ABSTRACTDerrida’s philosophy starts with a law stated in The Problem of Genesis in Husserl’s Philosophy: “No analysis could present, make present in its phenomenon or reduce to the point-like natur...
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  43.  35
    David Wong on Emotions in Mencius.Craig K. Ihara - 1991 - Philosophy East and West 41 (1):45-53.
  44.  25
    On Flourishing and Finding One's Identity in Community.David B. Wong - 1988 - Midwest Studies in Philosophy 13 (1):324-341.
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  45.  84
    Free Will is About Choosing: The Link Between Choice and the Belief in Free Will.Gilad Feldman, Roy Baumeister & Kin Fai Wong - 2014 - Journal of Experimental Social Psychology 55:239-245.
    Expert opinions have yielded a wide and controversial assortment of conceptions of free will, but laypersons seem to associate free will more simply with making choices. We found that the more strongly people believed in free will, the more they liked making choices, the higher they rated their ability to make decisions (Study 1), the less difficult they perceived making decisions, and the more satisfied they were with their decisions (Study 2). High free will belief was also associated with more (...)
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  46.  22
    Genetic Discrimination and Mental Illness: A Case Report.J. G. Wong - 2001 - Journal of Medical Ethics 27 (6):393-397.
    With advances in genetic technology, there are increasing concerns about the way in which genetic information may be abused, particularly in people at increased genetic risk of developing certain disorders. In a recent case in Hong Kong, the court ruled that it was unlawful for the civil service to discriminate in employment, for the sake of public safety, against people with a family history of mental illness. The plaintiffs showed no signs of any mental health problems and no genetic testing (...)
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  47.  47
    On Interpretations of Arithmetic and Set Theory.Richard Kaye & Tin Lok Wong - 2007 - Notre Dame Journal of Formal Logic 48 (4):497-510.
    This paper starts by investigating Ackermann's interpretation of finite set theory in the natural numbers. We give a formal version of this interpretation from Peano arithmetic (PA) to Zermelo-Fraenkel set theory with the infinity axiom negated (ZF−inf) and provide an inverse interpretation going the other way. In particular, we emphasize the precise axiomatization of our set theory that is required and point out the necessity of the axiom of transitive containment or (equivalently) the axiom scheme of ∈-induction. This clarifies the (...)
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  48.  41
    Taoism and the Problem of Equal Respect.David Wong - 1984 - Journal of Chinese Philosophy 11 (2):165-183.
  49.  53
    Confucian Ethics: A Comparative Study of Self, Autonomy, and Community.Kwong-Loi Shun & David B. Wong (eds.) - 2004 - Cambridge University Press.
    The Chinese ethical tradition has often been thought to oppose Western views of the self as autonomous and possessed of individual rights with views that emphasize the centrality of relationship and community to the self. The essays in this collection discuss the validity of that contrast as it concerns Confucianism, the single most influential Chinese school of thought. Alasdair MacIntyre, the single most influential philosopher to articulate the need for dialogue across traditions, contributes a concluding essay of commentary. This is (...)
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  50.  51
    Ethical Beliefs of Chinese Consumers in Hong Kong.Andrew Chan, Simon Wong & Paul Leung - 1998 - Journal of Business Ethics 17 (11):1163-1170.
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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