Results for 'fink, Julian'

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  1.  3
    Galileans or Gallus?(Julian's Letter to Aetius).Kaiser Julian - 2010 - Classical Quarterly 60:607-609.
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  2. Kaiser Julian.H. G. Julian - 1973 - In Briefe: Griechisch-Deutsch. De Gruyter. pp. 208-212.
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  3. A Constitutive Account of 'Rationality Requires'.Julian Fink - 2014 - Erkenntnis (4):909-941.
    The requirements of rationality are fundamental in practical and theoretical philosophy. Nonetheless, there exists no correct account of what constitutes rational requirements. This paper attempts to provide a correct constitutive account of ‘rationality requires’. I argue that rational requirements are grounded in ‘necessary explanations of subjective incoherence’, as I shall put it. Rationality requires of you to X if and only if your rational capacities, in conjunction with the fact that you not-X, explain necessarily why you have a non-maximal degree (...)
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  4.  92
    The Property of Rationality: A Guide to What Rationality Requires?Julian Fink - 2017 - Philosophical Studies:1-24.
    Can we employ the property of rationality in establishing what rationality requires? According to a central and formal thesis of John Broome’s work on rational requirements, the answer is ‘no’ – at least if we expect a precise answer. In particular, Broome argues that (i) the property of full rationality (i.e. whether or not you are fully rational) is independent of whether we formulate conditional requirements of rationality as having a wide or a narrow logical scope. That is, (ii) by (...)
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  5. The Function of Normative Process-Requirements.Julian Fink - 2012 - Dialectica 66 (1):115-136.
    This paper discusses whether rationality, morality or prudence impose process-requirements upon us. It has been argued that process-requirements fulfil two essential functions within a system of rational, moral or prudential requirements. These functions are considered to prove the existence of process-requirements. First, process-requirements are deemed necessary to ensure that rationality, morality or prudence can guide our deliberations and actions. Second, their existence is regarded as essential for the correctness of our ordinary explanations of why a person possesses a certain degree (...)
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  6.  98
    The Ladder of Rationality.Julian Fink - 2016 - Ethical Theory and Moral Practice 19 (3):787-791.
    This paper is a review and critical discussion of John Broome’s Rationality Through Reasoning. In particular, it engages critically with Broome’s view on the independence of normative reasons and rationality, his construal of the capacity, property, and requirement senses of “rationality”, and his account of reasoning as a conscious, rule-following operation on mental contents.
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  7. Asymmetry, Scope, and Rational Consistency.Julian Fink - 2010 - Croatian Journal of Philosophy 10 (2):109-130.
    Suppose rationality requires you to A if you believe you ought to A. Suppose you believe that you ought to A. How can you satisfy this requirement? One way seems obvious. You can satisfy this requirement by A-ing. But can you also satisfy it by stopping to believe that you ought to A? Recently, it has been argued that this second option is not a genuine way of satisfying the above requirement. Conditional requirements of rationality do not have two ‘symmetric’, (...)
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  8.  59
    Erratum To: The Ladder of Rationality.Julian Fink - 2016 - Ethical Theory and Moral Practice 19 (3):793.
    This paper is a review and critical discussion of John Broome’s Rationality Through Reasoning. In particular, it engages critically with Broome’s view on the independence of normative reasons and rationality, his construal of the capacity, property, and requirement senses of “rationality”, and his account of reasoning as a conscious, rule-following operation on mental contents.
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  9. Is the Right Prior to the Good?Julian Fink - 2007 - South African Journal of Philosophy 26 (2):143-149.
    One popular line of argument put forward in support of the principle that the right is prior to the good is to show that teleological theories, which put the good prior to the right, lead to implausible normative results. There are situa- tions, it is argued, in which putting the good prior to the right entails that we ought to do things that cannot be right for us to do. Consequently, goodness cannot (always) explain an action's rightness. This indicates that (...)
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  10. What is (Correct) Practical Reasoning?Julian Fink - 2013 - Acta Analytica 28 (4):471-482.
    This paper argues that practical reasoning is a mental process which leads a person from a set of existent mental states to an intention. In Section 1, I defend this view against two other proposals according to which practical reasoning either concludes in an action itself or in a normative belief. Section 2 discusses the correctness of practical reasoning and explains how the correctness of instrumental reasoning can be explained by the logical relations that hold between the contents of the (...)
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  11. New Perspectives on Nazi Law.Carolyn Benson & Julian Fink - 2012 - Jurisprudence 3 (2):341-346.
    It is beyond doubt that the legal system established by the Nazi government in Germany between 1933-1945 represented a gross departure from the rule of law: the Nazis eradicated legal security and certainty; allowed for judicial and state arbitrariness; blocked epistemic access to what the law requires; issued unpredictable legal requirements; and so on. This introduction outlines the distorted nature of the Nazi legal system and looks at the main factors that contributed to this grave divergence.
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  12.  25
    The Realm of Reason. [REVIEW]Julian Fink - 2005 - Logical Analysis and History of Philosophy 8.
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  13.  39
    Are There Process-Requirements of Rationality?Julian Fink - 2011 - Organon F 18 (4):475-488.
    Does a coherentist version of rationality issue requirements on states? Or does it issue requirements on processes? This paper evalu- ates the possibility of process-requirements. It argues that there are two possible definitions of state- and process-requirements: a satisfaction- based definition and a content-based definition. I demonstrate that the satisfaction-based definition is inappropriate. It does not allow us to uphold a clear-cut distinction between state- and process-requirements. We should therefore use a content-based definition of state- and pro- cess-requirements. However, a (...)
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  14.  56
    Legal Oughts, Normative Transmission, and the Nazi Use of Analogy.Carolyn Benson & Julian Fink - 2012 - Jurisprudence 3 (2):445-463.
    In 1935, the Nazi government introduced what came to be known as the abrogation of the pro- hibition of analogy. This measure, a feature of the new penal law, required judges to stray from the letter of the written law and to consider instead whether an action was worthy of pun- ishment according to the ‘sound perception of the people’ and the ‘underlying principle’ of existing criminal statutes. In discussions of Nazi law, an almost unanimous conclusion is that a system (...)
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  15. The Function of Normative Process‐Requirements.Fink Julian - 2012 - Dialectica 66 (1):115-136.
    This paper discusses whether rationality, morality or prudence impose process‐requirements upon us. It has been argued that process‐requirements fulfil two essential functions within a system of rational, moral or prudential requirements. These functions are considered to prove the existence of process‐requirements. First, process‐requirements are deemed necessary to ensure that rationality, morality or prudence can guide our deliberations and actions. Second, their existence is regarded as essential for the correctness of our ordinary explanations of why a person possesses a certain degree (...)
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  16. Are There Process-Requirements of Rationality?Julian Fink - 2011 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (4):475-487.
    Does a coherentist version of rationality issue requirements on states? Or does it issue requirements on processes? This paper evaluates the possibility of process-requirements. It argues that there are two possible definitions of state- and process-requirements: a satisfaction-based definition and a content-based definition. I demonstrate that the satisfaction-based definition is inappropriate. It does not allow us to uphold a clear-cut distinction between state- and process-requirements. We should therefore use a content-based definition of state- and process-requirements. However, a content-based definition entails (...)
     
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  17. Normative Lessons for the Scope Debate of Rational Requirements.Julian Fink - 2016 - Balkan Journal of Philosophy 8 (2):99-106.
    A significant part of the debate concerning the nature of rational requirements centers on disambiguating ordinary articulations of conditional requirements of rationality. Particular focus has been put on the question of whether conditional requirements of rationality take a wide or a narrow logical scope. However, this paper shows that this focus is misguided and harmful to the debate. I argue that concentrating on syntactic scope renders us more likely to arrive at incorrect formulations of rational requirements and to overlook questions (...)
     
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  18.  35
    Are All Actions Movements of the Agent's Body?Julian Fink - 2011 - Kriterion: Journal of Philosophy 24 (1):52-64.
    Davidson famously contended that all actions are movements of the agent's body. It has been objected, however, that Davidson's view is incompatible with his own definition of primitive actions. This paper argues that this objection is based on an incorrect reading of Davidson's argument. I will show that by reading 'movements', in 'all actions are bodily movements', transitively, Davidson's definition of primitive actions ceases to contradict with his thesis that all actions are bodily movements.
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  19.  8
    Editorial.Julian Fink - 2013 - Organon F 20 (4):422-424.
    Within the debate concerning reason and rationality, instrumental incoherence was for a long time conceived of as the paradigm of irrationality. However, with the emergence of the so-called ‘bootstrapping objection’ and the debate concerning the ‘scope’ of rational requirements, the innocuous status of the normative significance of (instrumental) coherence became subject to. This led to a paradigmatic shift in how to understand the relationship between rational requirements and normativity. While there now exists considerable doubt that rational requirements are normative, it (...)
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  20. Do We Have Reasons to Do as We Believe We Ought to Do?Julian Fink - 2009 - In M. Silar & F. S. Augier (eds.), Practical Rationality: Intentionality, Normativity and Reflexivity. Ziur Navarra. pp. 65-79.
    Suppose you believe you ought to A. Would a failure of yours to A imply that you are not entirely as you ought to be? Ought you to A if you believe you to ought to A? This paper argues for a qualified version of this claim. It is qualified in two ways. First, I assume that this can be so only if ‘if you believe you ought to A’ appears within the scope of ‘you ought’. That is, you ought (...)
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  21.  5
    Vorwort.Herlinde Pauer-Studer & Julian Fink - 2014 - In Herlinde Pauer-Studer & Julian Fink (eds.), Rechtfertigungen des Unrechts: Das Rechtsdenken im Nationalsozialismus in Originaltexten. Suhrkamp. pp. 9-13.
    Wie war es möglich? Diese mit Blick auf den Nationalsozialismus und die Zeit von 1933 bis 1945 unausweichliche Frage stellt sich für jede Generation aufs Neue – und auf unterschiedlichen Ebenen. Im Gegensatz zur detaillierten historischen Aufarbeitung der NS-Zeit ist die philosophisch-theoretische Analyse der normativen Grundlagen des NS Systems ein bislang vernachlässigtes Gebietder Forschung. Die hier edierte Sammlung von Originaltextenführender Juristen, Rechtstheoretiker und Rechtsphilosophen, die dem nationalsozialistischen Regime loyal gegenüberstanden und an der rechtlichen Um- und Neugestaltung mitarbeiteten, will diese Lücke (...)
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  22.  29
    Rechtfertigungen des Unrechts: Das Rechtsdenken im Nationalsozialismus in Originaltexten.Herlinde Pauer-Studer & Julian Fink (eds.) - 2014 - Suhrkamp.
    Auf welchen normativen Grundlagen beruhte das NS-System? Mit welcher Rechtfertigung konnte der Führerwille dort zu einer Quelle des Rechts werden? Wie war es gemäß der NS-Strafgesetzgebung möglich, Handlungen zu bestrafen, die gegen kein geschriebenes Gesetz verstießen? Die in diesem Band versammelten und kommentierten Originaltexte geben Einblick in das Denken von Rechtstheoretikern, die mit dem Nationalsozialismus sympathisierten, und belegen deren Versuch, autoritäre und dem Rechtsstaat widersprechende Rechtsprinzipien zu legitimieren. Dabei zeigt sich ein überraschender und bis jetzt von der rechts- und moralphilosophischen (...)
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  23. What is It Like to Be Nonconscious? A Defense of Julian Jaynes.Gary Williams - 2011 - Phenomenology and the Cognitive Sciences 10 (2):217-239.
    I respond to Ned Block’s claim that it is ridiculous to suppose that consciousness is a cultural construction based on language and learned in childhood. Block is wrong to dismiss social constructivist theories of consciousness on account of it being ludicrous that conscious experience is anything but a biological feature of our animal heritage, characterized by sensory experience, evolved over millions of years. By defending social constructivism in terms of both Julian Jaynes’ behaviorism and J.J. Gibson’s ecological psychology, I (...)
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  24.  12
    Beyond Things: The Ontological Importance of Play According to Eugen Fink.Jan Halák - 2016 - Journal of the Philosophy of Sport 43 (2):199-214.
    Eugen Fink’s interpretation of play is virtually absent in the current philosophy of sport, despite the fact that it is rich in original descriptions of the structure of play. This might be due to Fink’s decision not to merely describe play, but to employ its analysis in the course of an elucidation of the ontological problem of the world as totality. On the other hand, this approach can enable us to properly evaluate the true existential and/or ontological value of play. (...)
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  25.  62
    Fink's Speculative Phenomenology: Between Constitution and Transcendence.Dermot Moran - 2007 - Research in Phenomenology 37 (1):3-31.
    In the last decade of his life (from 1928 to 1938), Husserl sought to develop a new understanding of his transcendental phenomenology (in publications such as Cartesian Meditations, Formal and Transcendental Logic, and the Crisis) in order to combat misconceptions of phenomenology then current (chief among which was Heidegger’s hermeneutic phenomenology as articulated in Being and Time). During this period, Husserl had an assistant and collaborator, Eugen Fink, who sought not only to be midwife to the birth of Husserl’s own (...)
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  26.  6
    Julian and Porphyry on the Resurrection of Jesus in the Gospels.John Granger Cook - 2016 - International Journal of the Platonic Tradition 10 (2):193-207.
    _ Source: _Volume 10, Issue 2, pp 193 - 207 Julian, in a Syriac fragment of his _Contra Galilaeos_, attacked the resurrection narratives in Matthew and Mark, because they were inconsistent with each other concerning the time of the arrival of the women to the tomb, the nature of the being they met in the tomb, and the women’s subsequent actions. Other texts in Syriac and Latin indicate the probability that Julian took over the substance of his argument (...)
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  27.  11
    Ética E Pessoa humana segundo O raciovitalismo hispânico: Contribuições da filosofia de Julián marías.Arlindo F. Gonçalves & José Marcelo Siviero - 2009 - Ideas Y Valores 58 (140):53-71.
    Se trata de exponer y examinar los argumentos del filósofo Julián Marías en relación con el problema de la ética de la persona humana, desde la perspectiva de la vida humana y de la Antropología metafísica. Integrante de la "Escuela de Madrid", su pensamiento ha sido inspirado por la filosofía rac..
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  28.  7
    Ibn Jaldún ante la mirada de Ortega y Gasset y Julián Marías (metahistoria y generaciones) a la memoria de Julián Marías (1914-2005) y de Francisco Soler (1924-1982).Jorge Acevedo Guerra - 2007 - Escritos 15 (35):260-269.
    Desde la visión de Ortega y Gasset y Julián Marías aparece el pensador Árabe Ibn Jaldún como uno de los principales puentes tendidos entre Oriente y Occidente, tanto que es considerado por ambos como el primer filósofo de la historia. Según afirmaciones de Ortega, el pensador árabe es el cimiento que heredaron las generaciones de ambos pensadores españoles.
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  29.  7
    El meu nom és Assange, Julian Assange (i vull llicència per informar).Comas I. Oliver Miquel - 2012 - Astrolabio: Revista Internacional de Filosofía 13:129-139.
    En contra de les aparences, la meva intenció és ridiculitzar i desactivar l’estratègic ús de referències a personatges de ficció per part dels mass media, els quals pretenen identificar el fundador de WikiLeaks amb tot aquest projecte —quelcom que facilita tant la deslegitimació com la mercantilització. Així, aquest article qüestiona la dominant personalització de la web de filtracions en Julian Assange, tot mostrant algunes de les més rellevants diferències i/o contradiccions entre el rerefons normatiu de WikiLeaks i la pseudo-filosofia (...)
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  30. Theandric Julian Beck's Last Notebooks.Julian Beck, Erica Bilder & N. Living Theatre York - 1992
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  31. Conversations Avec Husserl Et Fink.Dorion Cairns, Edmund Husserl & Eugen Fink - 1997
  32.  1
    Beispiele Festschrift Für Eugen Fink Zum 60. Geburtstag.Eugen Fink & Ludwig Landgrebe - 1965 - M. Nijhoff.
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  33. Beispiele. Festschrift Für Eugen Fink Zum 60. Geburtstag. Hrsg. Von Ludwig Landgrebe.Eugen Fink & Ludwig Landgrebe - 1965 - M. Nijhoff.
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  34. Conversations with Husserl and Fink.Dorion Cairns - 1976 - Presses Universitaires de France.
  35. La herencia de Ortega: Julián Marías.Heliodoro Carpintero Capell & Harold Raley - 2009 - In Manuel Garrido (ed.), El legado filosófico español e hispanoamericano del siglo XX. Cátedra. pp. 449-462.
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  36. Julián Marías.Antón Donoso - 1982 - Twayne Publishers.
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  37. La filosofía de Julián Marías como lugar de encuentro entre Unamuno y Ortega / The Philosophy of Julián Marías as a Meeting Place between Ortega and Unamuno.Guillermo Taberner Márquez - 2005 - Veritas – Revista de Filosofia da Pucrs 13:235-258.
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  38. Review of Julian Jaynes, Origin of Consciousness in the Breakdown of the Bicameral Mind. [REVIEW]Ned Block - 1977 - Boston Globe.
    Review of Julian Jaynes, Origin of Consciousness in the Breakdown of the Bicameral Mind from the Boston Globe, March 6, 1977, p. A17.
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  39. Edmund Husserl and Eugen Fink: Beginnings and Ends in Phenomenology, 1928-1938.Ronald Bruzina - 2004 - Yale University Press.
    Eugen Fink was Edmund Husserl’s research assistant during the last decade of the renowned phenomenologist’s life, a period in which Husserl’s philosophical ideas were radically recast. In this landmark book, Ronald Bruzina shows that Fink was actually a collaborator with Husserl, contributing indispensable elements to their common enterprise. Drawing on hundreds of hitherto unknown notes and drafts by Fink, Bruzina highlights the scope and depth of his theories and critiques. He places these philosophical formulations in their historical setting, organizes them (...)
     
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  40.  90
    Reply to Guy Kahane and Julian Savulescu.Elizabeth Barnes - 2016 - Res Philosophica 93 (1):295-309.
    Guy Kahane and Julian Savulescu respond to my paper “Valuing Disability, Causing Disability” by arguing that my assessment of objections to the mere-difference view of disability is unconvincing and fails to explain their conviction that it is impermissible to cause disability. In reply, I argue that their response misconstrues, somewhat radically, both what I say in my paper and the commitments of the mere-difference view more generally. It also fails to adequately appreciate the unique epistemic factors present in philosophical (...)
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  41.  44
    Social Construction in the Philosophy of Mathematics: A Critical Evaluation of Julian Cole's Theory.J. M. Dieterle - 2010 - Philosophia Mathematica 18 (3):311-328.
    Julian Cole argues that mathematical domains are the products of social construction. This view has an initial appeal in that it seems to salvage much that is good about traditional platonistic realism without taking on the ontological baggage. However, it also has problems. After a brief sketch of social constructivist theories and Cole’s philosophy of mathematics, I evaluate the arguments in favor of social constructivism. I also discuss two substantial problems with the theory. I argue that unless and until (...)
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  42.  39
    On Making Sense of Oneself: Reflections on Julian Barnes's The Sense of an Ending.Dhananjay Jagannathan - 2015 - Philosophy and Literature 39 (1A):106-121.
    Life can be awful. For this to be the stuff of tragedy and not farce, we require a capacity to be more than we presently are. Tony Webster, the narrator of Julian Barnes’s The Sense of an Ending, poses a challenge to this commitment of ethics in his commentary on the instability of memory. But Barnes leads us past this difficulty by showing us that Tony’s real problem is his inability to make sense of himself—a failure of self-knowledge. Tony’s (...)
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  43.  55
    Review of: Eugen Fink: Grundfragen der antiken Philosophie, Würzburg 1985. [REVIEW]Rafael Ferber - 1985 - Zeitschrift für Philosophische Forschung 41 (1):694-696.
    This is a review of lectures given by Eugen Fink at the University of Freiburg im Breisgau in the winter term of 1947/48, “Fundamental Questions of Ancient Philosophy,” edited by Franz A. Schwarz.
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  44.  56
    Julian of Norwich: Problems of Evil and the Seriousness of Sin.Marilyn Adams - 2011 - Philosophia 39 (3):433-447.
    Julian of Norwich emphasizes God’s eternal and unchanging love for humankind. Her visions show how God is not angry with our sins and so has no need to forgive us. God does not shame or blame us but excuses us and plans how to reward and compensate us for sin. In relation to Mother Jesus, we remain dear lovely children who need help, correction, and education. Although these remarks suggest to some that Julian must be soft on sin, (...)
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  45.  56
    The Flesh of All That Is: Merleau-Ponty, Irigaray, and Julian's 'Showings'.Diane Antonio - 2001 - Sophia 40 (2):47-65.
    Julian of Norwich (b. 1342) anticipated the ontological and epistemological work on sexed embodiment pioneered in the work of Merleau-Ponty and Irigaray in the 20th century. Her epistemology of sensual ‘showings’ helped reconfigure women’s embodiment and speech acts (‘bodytalk’): by recognizing cognitive emotions and the knowledge-producing body; and by envisioning the intertwining of human flesh with All That Is. The paper next examines Merleau-Ponty’s somatic discourse on the chiasmic flesh, which leads to a discussion of Irigaray’s work on poetic (...)
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  46.  59
    The Young Julian Schwinger. III. Schwinger Goes to Berkeley.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (6):931-966.
    In this series of articles the early life and work of the young Julian Schwinger is explored. After a brilliant beginning at Columbia University, where he received his Ph.D., Schwinger went to work with J. Robert Oppenheimer in Berkeley. His stay, work, and interactions with Oppenheimer are discussed.
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  47.  57
    The Young Julian Schwinger. IV. During the Second World War.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (6):967-1010.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In the present article, Schwinger's work at the MIT Radiation Laboratory during the Second World War is described.
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  48. Idealization and the Aims of Economics: Three Cheers for Instrumentalism: Julian Reiss.Julian Reiss - 2012 - Economics and Philosophy 28 (3):363-383.
    This paper aims to provide characterizations of realism and instrumentalism that are philosophically interesting and applicable to economics; and to defend instrumentalism against realism as a methodological stance in economics. Starting point is the observation that ‘all models are false’, which, or so I argue, is difficult to square with the realist's aim of truth, even if the latter is understood as ‘partial’ or ‘approximate’. The three cheers in favour of instrumentalism are: Once we have usefulness, truth is redundant. There (...)
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  49.  56
    The Young Julian Schwinger. V. Winding Up at the Radiation Lab, Going to Harvard, and Marriage.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (7):1119-1162.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In the present article, we discuss Schwinger's winding up his work at the MIT Radiation Laboratory, being offered a tenured professorship at Harvard University, getting married, and settling down into a highly productive teaching and research career.
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  50.  13
    The Meontic and the Militant: On Merleau-Ponty's Relation to Fink∗.Bryan Smyth - 2011 - International Journal of Philosophical Studies 19 (5):669 - 699.
    Abstract This paper clarifies the relationship between Merleau-Ponty?s Phenomenology of Perception and Fink?s Sixth Cartesian Meditation with regard to ?the idea of a transcendental theory of method?. Although Fink?s text played a singularly important role in the development of Merleau-Ponty?s postwar thought, contrary to recent claims made by Ronald Bruzina this influence was not positive. Reconstructing the basic methodological claims of each text, in particular with regard to the being of the phenomenologist, the nature of the productivity that makes phenomenology (...)
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