Results for 'Molina, José'

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  1.  19
    Entre Os Ataques Nobiliárquicos E a Coesão Do Reino: A Atuação de María de Molina Nas Minoridades Régias de Fernando IV E Alfonso XI.José Carlos Gimenez & Carlos Eduardo Zlatic - 2016 - Dialogos 20 (2):82.
    Neste artigo, realiza-se uma discussão sobre as atividades políticas de María de Molina, regente do trono castelhano após a morte do esposo e rei Sancho IV, em 1295, durante a minoridade do filho Fernando IV, de 1295 a 1301, assim como no decurso da minoridade do neto Alfonso XI, de 1212 a 1325. Nesses quase vinte e seis anos na condução política do reino, María de Molina constitui-se o principal baluarte da resistência e das negociações dos assuntos do reino diante (...)
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  2.  7
    José Celestino Mutis’ Appropriation of Newton’s Experimental Physics in New Granada.Sergio H. Orozco-Echeverri & Sebastián Molina-Betancur - 2019 - History of Science 57 (3):291-323.
    This paper characterizes José Celestino Mutis’ appropriation of Newton in the Viceroyalty of New Granada. First, we examine critically traditional accounts of Mutis’ works highlighting, on the one hand, their inadequacy for directing their claims toward the nineteenth-century independence from Spain and, on the other, for not differentiating between Newtonianism and Enlightenment. Next, we portray Mutis’ complex Newtonianism from his own statements and from printed sources, including a variety of works and translations from British, Dutch, and French authors, in (...)
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  3.  11
    Alejandro de Afrodisias. Comentario a la Metafísica de Aristóteles. Traducción, introducción y notas de José Manuel García Valverde. Ediciones Antígona, Madrid, 2018. 672 páginas. [REVIEW]Pablo Molina Alonso - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):581-582.
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  4. ¿ Qué piensa Molina sobre el fundamento de la obligatoriedad de la ley natural?José M. Díez-Alegría - 1954 - Pensamiento 10 (38):189-195.
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  5. La theorie spinozienne de la" libera necessitas" et la controverse entre Molina et Bañez.Francisco José Martínez - 2008 - Studia Spinozana: An International and Interdisciplinary Series 16:85-104.
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  6. Luis Molina, SJ:" Quid Sit Peccatum": Comentario a 1, 2, Q. 71, A. 6.José M. Díez-Alegría - 1950 - Pensamiento 6 (24):495-508.
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  7. Antología de Textos Sobre Educación.José Vasconcelos & Alicia Molina - 1981
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  8.  13
    Habermasian Knowledge Interests: Epistemological Implications for Health Sciences.José Granero-Molina, Cayetano Fernández-Sola, José María Muñoz Terrón & Cayetano Aranda Torres - 2015 - Nursing Philosophy 16 (2):77-86.
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  9.  57
    Applying a Sociolinguistic Model to the Analysis of Informed Consent Documents.José Granero-Molina, Cayetano Fernández-Sola & Gabriel Aguilera-Manrique - 2009 - Nursing Ethics 16 (6):797-812.
    Information on the risks and benefits related to surgical procedures is essential for patients in order to obtain their informed consent. Some disciplines, such as sociolinguistics, offer insights that are helpful for patient—professional communication in both written and oral consent. Communication difficulties become more acute when patients make decisions through an informed consent document because they may sign this with a lack of understanding and information, and consequently feel deprived of their freedom to make their choice about different treatments or (...)
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  10.  15
    Defining Dignity in End-of-Life Care in the Emergency Department.Cayetano Fernández-Sola, María Mar Díaz Cortés, José Manuel Hernández-Padilla, Cayetano José Aranda Torres, José María Muñoz Terrón & José Granero-Molina - 2017 - Nursing Ethics 24 (1):20-32.
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  11.  10
    La obra de José Martí: fusión de poesía y filosofía.José Ramón Fabelo Corzo - 2004 - Graffylia 3 (3):104-110.
    En este trabajo se busca constatar y analizar los fundamentos de la simbiosis armoniosa que se da entre lo poético y lo filosófico en el pensamiento de José Martí. Tal imbricación la encontramos no sólo en él. Ha llegado a ser bastante frecuente en un contexto como el latinoamericano. Pero, tal vez sea en Martí en quien esa fusión se acrisola de manera más brillante. Nunca se preocupó demasiado por el contenido filosófico de su poesía ni por la forma (...)
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  12. Molina and John Duns Scotus.Jean-Pascal Anfray - 2014 - In Mathias Kaufmann & Alexander Aichele (eds.), A Companion to Luis de Molina. Brill. pp. 325-364.
  13.  54
    Complementary Resources and Capabilities for an Ethical and Environmental Management: A Qual/Quan Study.María Dolores López-Gamero, Enrique Claver-Cortés & José Francisco Molina-Azorín - 2008 - Journal of Business Ethics 82 (3):701-732.
    Managers’ commitment to contribute to sustainable development holds the key to their long-term business success and may be a source of competitive advantage. The managerial perception of business ethics is influenced by the level of moral development and personal characteristics of managers. These perceptions are also shaped by forces existing in the environment of the firm, including available resources, societal expectations, sector, and regulations. The resource-based perspective can thus contribute to the analysis of ethical issues offering important insights on how (...)
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  14. Philosophy and History in the historiographical discussions between José Ingenieros and Alejandro Korn.Lucas Domínguez Rubio - 2017 - Prismas: Revista de Historia Intelectual 21:75-94.
    From 1912, Alejandro Korn and José Ingenieros began to publish articles that then would be part of their historical works, respectively, Influencias filosóficas en la evolución nacional and La evolución de las ideas argentinas. Therefore, they started to generate some discussion in reference to sections that they knew of each other's work. Being the first major works from a developing philosophical field about the history of Argentine thought, their authors sought to create cultural traditions to affirm their own academic, (...)
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  15. José Mariátegui's East-South Decolonial Experiment.David Haekwon Kim - 2015 - Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the (...)
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  16. Bleeding Words: Louise Bourgeois' and José Leonilson's Love Images.Beck Ana Lucia & Berwanger Maria - 2016 - PKn Comparative Literature 39 (JUNE 2016):141-161.
    As one tries to grasp love and its images within José Leonilson's production, a multiplicity of aspects and meanings are seen that also relate to Louise Bourgeois's oeuvre in regard to the interest in human relations. Through a comparative approach to both artists' poetics, an understanding is created that love is not a simplistic action and all the words read in or applied to their visual discourse must be considered within a wide range of love in visual and literary (...)
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  17.  12
    José Martí, el pensamiento crítico de Nuestra América y los desafíos del siglo XXI (a modo de Prólogo).José Ramón Fabelo Corzo - 2013 - In Camilo Valqui Cachi, Miguel Rojas Gómez & Homero Bazán Zurita (eds.), El pensamiento crítico de Nuestra América y los desafíos del siglo XXI. México: pp. 17-26.
    El ensayo busca fundamentar la vigencia del concepto martiano de Nuestra América y del proyecto de sociedad y de pensamiento que este entraña. Se realiza un análisis comparativo de la idea compartida por Hegel y Martí sobre la centralidad que pueden asumir ciertos pueblos en la Historia y el diferente papel que cada uno le asigna a América en el concierto universal de naciones. Se analiza la posibilidad de que sea por fin el XXI el siglo de Nuestra América, los (...)
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  18. La temprana formación literaria del joven José Gaos en Valencia (1915-1919).A. H. B. - 2016 - Quaderns de Filosofia i Ciència 3 (2):11-16.
    This paper studies in detail about the early years of José Gaos (1900- 1969) and his education in philosophy and literature. Therefore, we know that their studies (academic or not) were not purely “philosophical” in 1915. Literature and philosophy played in Gaos an equally important role. The first real encounter with philosophy happens before he comes to Valencia in 1915; but in this year Gaos also receives a strong education, in aesthetic and literary, through press and philosophical journals, and (...)
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  19.  4
    Blue-Enriched Light Enhances Alertness but Impairs Accurate Performance in Evening Chronotypes Driving in the Morning.Beatriz Rodríguez-Morilla, Juan A. Madrid, Enrique Molina, José Pérez-Navarro & Ángel Correa - 2018 - Frontiers in Psychology 9.
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  20.  20
    Bizarreness and Emotion Identification in Grete Stern Photomontages: Gender and Age Disparities.Alejandra Rosales-Lagarde, Claudia Isabel Martínez-Alcalá, Patricia Pliego-Pastrana, Eva María Molina-Trinidad & José-Luis Díaz - 2017 - Frontiers in Psychology 8.
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  21.  16
    Amerindians, Europeans, Makiritare, Mestizos, Puerto Rican, and Quechua: Categorical Heterogeneity in Latin American Human Biology.Molina Santiago José - 2017 - Perspectives on Science 25 (5):655-679.
    The past decade has seen a flurry of social scientific research on the use of racial categories in human genetics research. This literature has critically analyzed how U.S. race relations are being shaped by and themselves shaping research on human biological difference and disease. Recent work, however, suggests that the particular configurations of science and ethnoracial politics in the US are not exportable. Instead, research on human biology in other contexts reveals the importance of not just racial categories, but national, (...)
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  22.  16
    Semblanza de Carlos Tomatis en la narrativa de Juan José Saer.Bruno Andrés Longoni - 2019 - Escritos 27 (59):226-273.
    Desde su anónima irrupción en “Algo se aproxima” hasta su último avistamiento en La grande, Carlos Tomatis, personaje emblemático en la narrativa del argentino Juan José Saer, se erige como metáfora de la esterilidad posmoderna en la melancólica figura del escritor sin escritura. Sorna epigramática, desdén autosuficiente y fantasías punitivas configuran su carácter melancólico y pendular. Nuestro trabajo busca correlacionar su imposibilidad de capitalizar la experiencia en forma de narración con la escritura saereana, signada por destellos epifánicos y una (...)
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  23.  2
    The Use of Advance Directives in Specialized Care Units: A Focus Group Study With Healthcare Professionals in Madrid.Benjamín Herreros, María José Monforte, Julia Molina, María Velasco, Karmele Olaciregui Dague & Emanuele Valenti - forthcoming - Journal of Bioethical Inquiry:1-11.
    Eight focus groups were conducted in four public hospitals in Madrid to explore healthcare professionals’ perceptions of advance directives in order to improve the understanding of their lack of success among physicians and patients. A purposive sample of sixty healthcare professionals discussed ADs and reasons for their infrequent use. Three main themes were identified: perceptions about their meaning, appraisals of their use in clinical practice, and decision-making about them. Healthcare professionals perceived a lack of clarity about their definition and implementation. (...)
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  24. The Democratic Challenge Designed for the Spanish Intellectuals in the Political Thought of José Ortega y Gasset.Lior Rabi - 2012 - History of European Ideas 38 (2):266-287.
    Summary The article deals with the political thought of the young Spanish philosopher and intellectual, José Ortega y Gasset (1883?1955). The main aim is to examine to what extent his political thought was articulated in a systematic manner, and to understand if it was meant to be practically implemented. Ortega's political thought has been described as liberal on the one hand, and anti-democratic and conservative on the other. The disparities regarding Ortega's politics usually arise from his declarations, which aimed (...)
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  25. De cómo completar la Tierra. El lugar histórico del pensamiento hispanoamericano según José Gaos (1900-1969).A. H. - 2015 - Eikasia. Revista de Filosofía 1 (65):179-200.
    En este texto se analiza cómo el filósofo español exiliado en México, José Gaos (1900- 1969), considera que la filosofía hispanoamericana, e incluso las propias tierras americanas, son lugares de una “utopía – aunque no ucronía-, debido a que tanto las tradiciones trascendente-religiosas como inmanente-filosóficas europeas han convertido a América, y como resultado final de una determinada filosofía de la historia, en lugar ideal del futuro del pensamiento filosófico –y, en última instancia, del hombre contemporáneo.
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  26.  2
    Posthumous homage to Professor José Cavalcante de Souza.Alcides Hector Rodriguez Benoit - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:03018-03018.
    Posthumous homage to Professor José Cavalcante de Souza.
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  27. José Gaos.José Gaos & José Luis Abellán - 2001
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  28.  36
    Silent Landscapes: A Comparative Approach to José Leonilson and Louise Bourgeois.Ana Lucia Beck - 2017 - Canadian Review of Comparative Literature 44 (2):317-333.
    One of the most characteristic features of Comparative Literature in terms of methodological practice is that of operating in “in between” spaces. Not only does this feature suggest the comparative approach as something which originates through movement, thus making it imperative for the researcher to deal with the notion of mobility, it also characterizes many of the concepts with which it operates. Considering the possibility, as well as the fertility, of practicing this methodology in the analysis and critique of contemporary (...)
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  29. The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity.Juan David Gómez González - 2014 - Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
     
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  30.  62
    Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". [REVIEW]Yolanda González Ruiz - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):309-311.
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  31.  43
    Apuntes fenomenológicos sobre el perdón. Conversaciones entre la fenomenología de Merleau-Ponty y el libro Los rendidos de José Carlos Agüero.Katherine Mansilla - 2015 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 13:83-100.
    This paper seeks to show the proximity between the phenomenologicalreflection that Merleau-Ponty presents in the article “The War Has Taken Place”, and the stories of Jose Carlos Agüero, in his book, Los rendidos. From a phenomenological perspective, both authors describe the experience of pain, shame and forgiveness as the pursuit of freedom and justice. The text is divided into two parts. In the first part, we present discourses of justice which were established after the Peruvian armed conflict and the need (...)
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  32. José Luis L. Aranguren: Influencia, cambio, movilidad. Vida y obra de un intelectual heterodoxo.María G. Navarro - 2011 - Revista Ateneo de La Laguna 29:99-102.
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  33.  54
    La injuria al honor como motivación de guerra, según Vitoria, Molina y Suárez.Juan Cruz Cruz - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (3):13-33.
    When a great thinker of the Spanish Golden Age, such as Vitoria, Molina or Suárez, inquires about the fundamental cause which justifies a licit declaration of war, “injury” is included as one of these causes. Here, “injury” is understood as an infringement of a right, an injustice committed and for which restitution has not been made. Among the injuries which may licitly be considered a justification for war, there is the “insult to honor”, especially to the honor of the Nation (...)
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  34.  57
    José Ortega y Gasset—Spaniard and European.Krzysztof Polit - 2009 - Dialogue and Universalism 19 (6-7):47-58.
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies.
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  35.  40
    La idea de la filosofía como liberación del pensamiento en la obra de José Gaos / The idea of philosophy as a liberation of thinking in the oeuvre of José Gaos.Roberto González - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 13:76-95.
    SPANISH: En el presente trabajo nos hemos propuesto la factura de una interpretación en torno a la idea de la filosofía, entendida como liberación del pensamiento, a partir justamente de la obra de José Gaos. Consideramos que esta posibilidad es viable en virtud de que en la obra de nuestro autor pueden localizarse por lo menos dos alusiones a este sentido de emancipación de la misma filosofía. La primera de éstas tiene que ver con el derrumbe del espíritu de (...)
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  36.  2
    Developmental Dynamic Dysphasia: Are Bilateral Brain Abnormalities a Signature of Inefficient Neural Plasticity?Marcelo L. Berthier, Guadalupe Dávila, María José Torres-Prioris, Ignacio Moreno-Torres, Jordi Clarimón, Oriol Dols-Icardo, María J. Postigo, Victoria Fernández, Lisa Edelkraut, Lorena Moreno-Campos, Diana Molina-Sánchez, Paloma Solo de Zaldivar & Diana López-Barroso - 2020 - Frontiers in Human Neuroscience 14.
  37.  42
    José Ortegi y Gasseta analiza problemu optymizmu u Gottfrieda Wilhelma Leibniza.Dorota Leszczyna - 2012 - Filo-Sofija 12 (17):175-182.
    LEIBNIZ’S CONCEPT OF OPTIMISM IN THE INTERPRETATION OF JOSE ORTEGA Y GASSET The article aims to analyze the problem of Leibniz’s optimism in the interpretation of José Ortega y Gasset. His reflections on the philosophy of Leibniz are certainly characterized by originality and innovation. Ortega is trying to set Leibniz in modern times and show the influence of his intellectual ideas on the twentieth-century philosophy. For this purpose, the Spanish thinker evokes the most popular of Leibniz’s doctrines—the doctrine of (...)
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  38.  54
    Anti-Dualism in History and Nature: A Study Between John Dewey and José Ortega y Gasset.Marnie Binder - 2010 - Journal of the Philosophy of History 4 (1):44-64.
    This paper argues that a principle manner in which Spanish philosopher José Ortega y Gasset’s historicist maxim ’man has no nature, what he has is history’ can be understood is through a pragmatist basis of anti-dualism, in part inherited from American philosopher John Dewey. The thesis here is that it is not that man has no nature, per se, rather that history is his nature because the two are anti-dualistic concepts; history is our nature because it is comprised of, (...)
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  39.  27
    Recuperación de un molino vertical Atox 32, 5 para molienda de caliza por medio de soldadura.Alberto Zapata Meneses, Marulanda Arevalo, José Luddey & José Vidal Molina Zapata - forthcoming - Scientia.
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  40.  6
    Identidad, Ciudadanía y Patrimonio. Análisis Comparativo de Su Tratamiento Didáctico En Museos de Estados Unidos y España.José María Cuenca-López, Sebastián Molina-Puche & Myriam J. Martín-Cáceres - 2018 - Arbor 194 (788):447.
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  41.  9
    Tecnologías emergentes para la conservación de alimentos sin calor.Juan José Fernández Molina, Gustavo V. Barbosa-Cánovas & Barry G. Swanson - 2001 - Arbor 168 (661):155-170.
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  42.  6
    Participación política digital y brecha digital política en España. Un estudio de las desigualdades digitales.José Manuel Robles, Óscar Molina & Stefano De Marco - 2012 - Arbor 188 (756):795-810.
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  43.  5
    Embarazos en adolescentes, vulnerabilidades y políticas públicas.José Olavarría Aranguren & Rodrigo Molina Gutiérrez - 2012 - Polis: Revista Latinoamericana 31.
    Hace dos décadas se incorporó a la agenda pública el interés por el embarazo adolescente en tanto expresión de la pobreza y la vulnerabilidad de la población femenina juvenil. Este artículo presenta un análisis integral del problema a través de cuatro entradas: 1) un breve panorama de las políticas públicas adoptadas en estas dos décadas y diagnóstico que les dio origen; 2) profundiza en la magnitud del embarazo de mujeres menores de 20 años (a partir de datos sobre embarazadas y (...)
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  44.  2
    On the Combination of Support Vector Machines and Segmentation Algorithms for Anomaly Detection: A Petroleum Industry Comparative Study.Luis Martí, Nayat Sanchez-Pi, José Manuel Molina López & Ana Cristina Bicharra Garcia - 2017 - Journal of Applied Logic 24:71-84.
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  45. Sobre el pecado y la fe: reflexiones teológicas del joven Rawls.Emilio José Rojas Molina - 2010 - Teorema: International Journal of Philosophy 29 (1):115-132.
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  46. "La filosofía de José Gaos: el pensamiento hispanoamericano según José Gaos (1900-1969)" (306 p.) / "What´s Hispanoamerican Philosophy? José Gaos (1900-1969) Spanish View´s (s.XVI-s.XX)" ECUADOR, UTPL, 2015, 306 pages.A. B. H. - 2015 - UTPL.
  47. Review of Salles, R.; Molina Ayala, J. Alejandro de Afrodisia. De la mixtura y el crecimiento. [REVIEW]Genaro Valencia Constantino - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:03022-03022.
    Review of Salles, R.; Molina Ayala, J. Alejandro de Afrodisia. _De la mixtura y el crecimiento_.
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  48. Pensamiento Filosófico Español.Manuel Maceiras Fafián, Antonio M. López Molina, Alfonso Maestre Sánchez, Sebastià Trias Mercant & José Luis Abellán - 2002
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  49. Der Mensch als Grundeinsamkeit und Offnung bei Johannes Duns Scotus und José Ortega y Gasset.Jose Antonio Merino - 1984 - Wissenschaft Und Weisheit 47 (2-3):201-209.
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  50. Sociedad Contemporánea y Cultura de la Vida: Presente y Futuro de la Bioética.Enrique Molina & José Ramón Pardo (eds.) - 2006 - Ediciones Universidad de Navarra, Eunsa.
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