Results for 'Lee, Kyoo'

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  1. All's Fair in Love and War? Machiavelli and Ang Lee's "Ride With the Devil".James Edwin Mahon - 2013 - In Robert Arp, Adam Barkman & Nancy King (eds.), The Philosophy of Ang Lee. University Press of Kentucky. pp. 265-290.
    In this chapter I argue that Machiavelli does not hold that all deception is permissible in war. While Machiavelli claims that "deceit... in the conduct of war is laudable and honorable," he insists that such deceit, or ruses of war, is not to be confounded with perfidy. Any Lee's U.S. Civil War film, "Ride With the Devil," illustrates this difference. The film also illustrates the difference between lying as part of romance, which is permitted, and lying at the moment of (...)
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  2. An Early Critic of Locke: The Anti-Scepticism of Henry Lee.Han Thomas Adriaenssen - 2011 - Locke Studies 11:17-47.
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper offers (...)
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  3. Dispositions and Bogus Counterexamples: Reply to Lee. [REVIEW]Sungho Choi - 2010 - Philosophia 38 (3):579-588.
    This paper discusses Lee’s argument that Lewis’s reformed conditional analysis of dispositions is preferable to the simple conditional analysis of dispositions. Lee’s argument is basically that there are some examples that can be adequately handled by Lewis’s analysis but cannot by the simple conditional analysis of dispositions. But I will reveal that, when carefully understood, they spell no trouble for the simple conditional analysis of dispositions, failing to serve a motivating role for Lewis’s analysis.
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  4.  78
    Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW]James G. Hart - 1998 - Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  5. Comments on Sukjae Lee's “Berkeley on the Activity of Spirits”.Jeffrey K. McDonough - manuscript
    Comments on Sukjae Lee's "Berkeley on the Activity of Spirits," presented at Eastern Division Meeting of the American Philosophical Association, Baltimore, MD, December 2007.
     
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  6.  12
    Bewilderment and Thereafter: Some Reflections in Response to Lee Yearley.Francis X. Clooney - 2010 - Journal of Religious Ethics 38 (3):461-467.
    The following reflections were originally an oral response to issues raised in Lee Yearley's presentation in May 2009 at Harvard Divinity School. As written here, they follow upon his oral and now written comments, highlighting key issues and points for development, drawing on this respondent's expertise in comparative and Hindu studies.
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  7.  8
    Descartes Otherwise.Laura Hengehold - 2014 - Comparative and Continental Philosophy 6 (2):211-217.
    Descartes has been associated with a project of establishing the ego’s separation from and sovereignty over its material environment, a project often held to be constitutive of modernity as well as its discontents. Kyoo Lee’s Reading Descartes Otherwise tries to free our understanding of modernity from this imaginary and reductive reading, which she calls the “Cartesian complex,” by presenting the voice of The Meditations as embodied, phenomenologically astute, and emerging from the interstices of his own repeated dreamlike thought experiments.
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  8.  26
    Les Guerres Intimes de Lee Miller.Marianne Amar - 2004 - Clio 20.
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  9.  55
    Justifying Preventive Force: Reply to Steven Lee.Allen Buchanan & Robert O. Keohane - 2005 - Ethics and International Affairs 19 (2):109-112.
    Allen Buchanan and Robert O. Keohane reply to Steven Lee's critique of their previous essay on the preventive use of military force.
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  10. Replies to Deng, Lee, and Skow.Simon Prosser - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (3):328-350.
    This paper is a contribution to a book symposium on my book Experiencing Time. I reply to comments on the book by Natalja Deng, Geoffrey Lee and Bradford Skow. Although several chapters of the book are discussed, the main focus of my reply is on Chapters 2 and 6. In Chapter 2 I argue that the putative mind-independent passage of time could not be experienced, and from this I develop an argument against the A-theory of time. In Chapter 6 I (...)
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  11.  28
    Comment on Jamieson, Hangen, Lee, and Yaeager: What Should We Regulate to Promote Adaptive Functioning and How?Maya Tamir - 2018 - Emotion Review 10 (1):65-67.
    Jamieson, Hangen, Lee, and Yaeager present their empirical findings as evidence for the effects of reappraising arousal on affective responses. This comment highlights the important contribution of the research by Jamieson and colleagues, but offers alternative ways of conceptualizing it.
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  12.  44
    The Brain Dead Patient Is Still Sentient: A Further Reply to Patrick Lee and Germain Grisez.Nicanor Pier Giorgio Austriaco - 2016 - Journal of Medicine and Philosophy 41 (3):315-328.
    Patrick Lee and Germain Grisez have argued that the total brain dead patient is still dead because the integrated entity that remains is not even an animal, not only because he is not sentient but also, and more importantly, because he has lost the radical capacity for sentience. In this essay, written from within and as a contribution to the Catholic philosophical tradition, I respond to Lee and Grisez’s argument by proposing that the brain dead patient is still sentient because (...)
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  13.  51
    The Global Economy and Kathie Lee: Public Relations and Media.Sally M. Alvarez - 2000 - Journal of Mass Media Ethics 15 (2):77-88.
    In a congressional hearing in the spring of 1996, talk show host Kathie Lee Gifford was charged with endorsing clothing made in Honduran sweatshops by exploited children. Resulting media coverage focused public attention on a seamy underside of the "global economy." Redemption strategies used by Gifford and her public relations consultant, and repeated and promoted through the mass media, fed a larger controversy over the meaning of the concept of the global economy and its ethical implications for the American public.
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  14.  21
    Misconceptions Inherent in the Substance Ontology Approach to Assigning Moral Status: A Reply to Patrick Lee, Christopher Tollefsen, and Robert George.Jason Z. Morris - 2018 - Journal of Medicine and Philosophy 43 (2):159-186.
    I have argued that substance ontology cannot be used to determine the moral status of embryos. Patrick Lee, Christopher Tollefsen, and Robert George wrote a Reply to those arguments in this Journal. In that Reply, Lee, Tollefsen, and George defended and clarified their position that their substance ontology arguments prove that the zygote and the adult into which it develops are the same entity that share the same essence. Here, I show the following: Even using the substance ontology framework to (...)
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  15. Jonathan Edwards's Ontology: A Critique of Sang Hyun Lee's Dispositional Account of Edwardsian Metaphysics: Oliver Crisp.Oliver D. Crisp - 2010 - Religious Studies 46 (1):1-20.
    Sang Hyun Lee's account of Jonathan Edwards's ontology has become the benchmark of many recent discussions of Edwards's thought. In this paper, I argue that this Lee interpretation is flawed in several crucial respects. In place of Lee's understanding of Edwards I offer an account of Edwards's work according to which Edwards is an idealist-occasionalist, but not an advocate of a purely dispositional ontology of creation.
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  16.  78
    Souls and the Beginning of Life (a Reply to Haldane and Lee).Robert Pasnau - 2003 - Philosophy 78 (4):521-531.
    In a recent book, I attempt to use the metaphysics of Thomas Aquinas to defend a moderate view regarding abortion: that an abortion at any time during a pregnancy should be considered a grave loss, but that it should be considered murder only after roughly the middle of the second trimester. John Haldane and Patrick Lee contend that I have misunderstood the implications of Aquinas's view, and that in fact his metaphysics supports the conclusion that a human being comes into (...)
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  17.  4
    Seeking Identities Across the Worlds---A Critical Analysis of Ang Lee’s Film The Wedding Banquet.Jiefei Yu - 2019 - Asian Culture and History 11 (2):91.
    Up till the present, most researches on Ang Lee’s films focused on cultural difference and cultural clash in the area of cultural studies. The identity problems facing by the Asian diasporas are neglected by past researchers. Based on the exploration of cultural identity from the perspective of diaspora in cross-cultural world, this paper picks up the Chinese English film The Wedding Banquet as an exemplification to interpret cultural identity politics of the immigrants in America. In the film The Wedding Banquet, (...)
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  18. Doubts About the Privation Theory That Will Not Go Away: Response to Patrick Lee.John F. Crosby - 2007 - American Catholic Philosophical Quarterly 81 (3):489-505.
    Towards the end of his response to me, Lee presents an argument for the necessity of interpreting all evil as privation. I counter this argument by showingthat it works only for what I call “formal” good and evil, but not for what I call “contentful” good and evil. In fact, evil that is “contentful” presents a challenge tothe privation theory that I had not discussed in my article. I then proceed, in the second part of my response, to revisit the (...)
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  19. Awe and Humility: Intrinsic Value in Nature. Beyond an Earthbound Environmental Ethics: Keekok Lee.Keekok Lee - 1994 - Royal Institute of Philosophy Supplement 36:89-101.
    This paper will argue for a conception of intrinsic value which, it is hoped, will do justice to the following issues: that Nature need not and should not be understood to refer only to what exists on this planet, Earth; that an environmental ethics informed by features unique to Earth may be misleading and prove inadequate as technology increasingly threatens to invade and colonize other planets in the solar system; that a comprehensive environmental ethics must encompass not only our attitude (...)
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  20.  41
    Theorizing Bruce Lee: Film-Fantasy-Fighting-Philosophy.Paul Bowman - 2010 - Rodopi.
    ' Armoured with his philosophical nunchakus, Bowman goes to battle with anyone who may doubt Lee's ongoing importance, and this book will undoubtedly become ...
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  21.  41
    Persons as Goods: Response to Patrick Lee.T. D. J. Chappell - 2004 - Christian Bioethics 10 (1):69-78.
    Developing a British perspective on the abortion debate, I take up some ideas from Patrick Lee's fine paper, and pursue, in particular, the idea of individual humans as goods in themselves. I argue that this notion helps us to avoid the familiar mistake of making moral value impersonal. It also shows us the way out of consequentialism. Since the most philosophically viable notion of the person, the individual human, is (as Lee argues) a notion of an individual substance that is (...)
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  22. Lee Braver: A Thing of This World: A History of Continental Anti-Realism. [REVIEW]Paul Livingston - 2012 - Continental Philosophy Review 45 (1):161-170.
    Lee Braver: A thing of this world: A history of continental anti-realism Content Type Journal Article Pages 1-10 DOI 10.1007/s11007-011-9210-9 Authors Paul Livingston, University of New Mexico, Albuquerque, NM, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  23.  31
    Curing Cancer? Patrick Lee's Path to the Reovirus Treatment.Paul Thagard - 2002 - International Studies in the Philosophy of Science 16 (1):79 – 93.
    This article provides a historical, philosophical, and psychological analysis of the recent discovery that reoviruses are oncolytic, capable of infecting and destroying many kinds of cancer cells. After describing Patrick Lee's very indirect path to this discovery, I discuss the implications of this case for understanding the nature of scientific discovery, including the economy of research, anomaly recognition, hypothesis formation, and the role of emotion in scientific thinking. Lee's discoveries involved a combination of serendipity, abductive and deductive inference, and emotional (...)
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  24.  46
    In Defence of Higher-Order Musical Ontology: A Reply to Lee B. Brown.A. Kania - 2012 - British Journal of Aesthetics 52 (1):97-102.
    In a recent article in this journal, Lee B. Brown criticizes one central kind of project in higher-order musical ontology—the project of offering an ontological theory of a particular musical tradition. I defend this kind of project by replying to Brown’s critique, arguing that musical practices are not untheorizably messy, and that a suitably subtle descriptivist ontology of a given practice can be valuable both theoretically and practically.
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  25.  28
    Weighing Lives – an Applied Economist's Perspective*: Michael W. Jones-Lee.Michael W. Jones-lee - 2007 - Economics and Philosophy 23 (3):373-384.
    Without doubt, Weighing Lives, like its precursor, Weighing Goods, is an excellent and thought-provoking piece of work. In the first place, it addresses a question of the most fundamental importance, namely: how should we aggregate the well-being of past, present and future members of the human race under the various possible states of the world that may, in the event, prevail? This involves, amongst other things, dealing with questions of aggregation across time, people and different states of the world; the (...)
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  26.  80
    Representation of the Resonance of a Relativistic Quantum Field Theoretical Lee–Friedrichs Model in Lax–Phillips Scattering Theory.Y. Strauss & L. P. Horwitz - 2000 - Foundations of Physics 30 (5):653-694.
    The quantum mechanical description of the evolution of an unstable system defined initially as a state in a Hilbert space at a given time does not provide a semigroup (exponential) decay, law. The Wigner–Weisskopf survival amplitude, describing reversible quantum transitions, may be dominated by exponential type decay in pole approximation at times not too short or too long, but, in the two channel case, for example, the pole residues are not orthogonal, and the evolution does riot correspond to a semigroup (...)
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  27.  30
    ‘Alice in Eugenics-Land’: Feminism and Eugenics in the Scientific Careers of Alice Lee and Ethel Elderton.Rosaleen Love - 1979 - Annals of Science 36 (2):145-158.
    Two laboratories which offered the new career of scientific work to women at the beginning of the twentieth century were the Biometric Laboratory and the Galton Eugenics Laboratory at University College London. The scientific careers of two women, Dr. Alice Lee and Dr. Ethel Elderton , are examined. Intellectual and economic factors involved in the choice of a career in eugenics are described, together with some aspects of the relationship between eugenics and feminism.
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  28.  27
    The “Trial” of Lee Benson: Communism, White Chauvinism, and The Foundations of the &Ldqu.Gerald Zahavi - 2003 - History and Theory 42 (3):332-362.
    Lee Benson was one of the first American political historians to suggest a “systematic” revision of traditional political history with its emphasis on narrow economic class analysis, narrative arguments, and over-reliance on qualitative research methodologies. This essay presents Benson’s contributions to the “new political history”—an attempt to apply social-science methods, concepts, and theories to American political history—as a social, cultural, and political narrative of Cold War-era American history. Benson belonged to a generation of ex-Communist American historians and political scientists whose (...)
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  29.  33
    Wittgenstein 1929–1931: H. D. P. Lee.H. D. P. Lee - 1979 - Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
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  30.  74
    Lee's Rejoinder to Mercier's Reply.Patrick Lee - 2008 - The Monist 91 (3-4):442-445.
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  31.  27
    Specifying Psychology's Observable Units: Toward an Integration of Kantor's "Behavior Segment", Skinner's "Operant", and Lee's "Deed".Daniel K. Palmer - 2003 - Behavior and Philosophy 31:81 - 110.
    Psychologists sometimes discuss the need to refine clear designations of the observable units comprising their subject matter. This paper links such discussions to (a) Dewey and Bentley's (1949) account of specification as relatively accurate unit-designation, and (b) the logical base of scientific classifications and abstractions in observable particulars. The paper then reviews, clarifies, evaluates, and contrasts the psychological units proposed by Kantor (behavior segment), Skinner (operant), and Lee (deed). Overall, Lee's deed is found to be the sharpest, least ambiguous designation, (...)
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  32.  49
    On Departures From the Lee, Oehme and Yang Approximation.K. Urbanowski & J. Piskorski - 2000 - Foundations of Physics 30 (6):839-866.
    The Lee, Oehme and Yang (LOY) theory of time evolution in two state subspace of states of the complete system is discussed. Some inconsistencies in the assumptions and approximations used in the standard derivation of the LOY effective Hamiltonian, HLOY, governing this time evolution are found. Eliminating these inconsistencies and using the LOY method, approximate formulae for the effective Hamiltonian, H||, governing the time evolution in this subspace (improving those obtained by LOY) are derived. It is found, in contradistinction to (...)
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  33.  8
    Environmental Illness and the Future of Healthcare: Chang-Rae Lee’s On Such a Full Sea.Phillip Barrish - forthcoming - Journal of Medical Humanities:1-17.
    Chang-Rae Lee’s 2014 novel On Such a Full Sea uses the genre of speculative fiction to reflect on longstanding healthcare debates in the United States that have recently crystalized around the Affordable Care Act. The novel imagines the political economy of healthcare in a future America devastated by environmental illness. What kind of care is available and to whom? Who provides it? Who pays for it? What about distribution and access? The different healthcare systems governing each of three geo-social zones (...)
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  34.  74
    Review: Lee, The German 'Mittelweg': Garden Theory and Philosophy in the Time of Kant[REVIEW]Corey W. Dyck - 2009 - Journal of the History of Philosophy 47 (3):pp. 476-477.
    Kant's dismissive reference in the Critique of Judgment to landscape gardening as "nothing but the ornamentation of the ground" is puzzling since, as an art that seems like a product of nature, the garden should be a paradigm case of fine art. Additionally, it runs counter to a growing academic interest in garden theory in the late 1700s, as Michael Lee documents in this often overwrought but useful volume. After Kant, German academic philosophy was bedevilled by irresolvable oppositions between reason (...)
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  35.  37
    Spike Lee, Corporate Populist.Jerome Christensen - 1991 - Critical Inquiry 17 (3):582-595.
    [W. J. T.] Mitchell focuses on the exemplary status of the Wall of Fame in Sal’s Pizzeria, “an array of signed publicity photos of Italian-American stars in sports, movies, and popular music” . He argues that the Wall “exemplifies the central contradictions of public art” . “The Wall,” he writes, “is important to Sal not just because it displays famous Italians but because they are famous Americans … who have made it possible for Italians to think of themselves as Americans, (...)
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  36.  6
    Speculative Fiction and the Political Economy of Healthcare: Chang-Rae Lee’s On Such a Full Sea.Phillip Barrish - 2019 - Journal of Medical Humanities 40 (3):297-313.
    Chang-Rae Lee’s 2014 novel On Such a Full Sea uses the genre of speculative fiction to reflect on longstanding healthcare debates in the United States that have recently crystalized around the Affordable Care Act. The novel imagines the political economy of healthcare in a future America devastated by environmental illness. What kind of care is available and to whom? Who provides it? Who pays for it? What about distribution and access? The different healthcare systems governing each of three geo-social zones (...)
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  37.  12
    Vlastos Exegesis and Argument. Studies in Greek Philosophy Presented to Gregory Vlastos. Ed. E. N. Lee, P. D. Mourelatos and R. M. Rorty. Assen: Van Gorcum & Co.1973. Pp. Xviii + 452. Frontis. Fl. 75. [REVIEW]G. E. R. Lloyd, G. Vlastos, E. N. Lee, P. D. Mourelatos & R. M. Rorty - 1975 - Journal of Hellenic Studies 95:226-227.
  38.  23
    Attachment, Evolution and the Psychology of Religion: A Response on Lee Kirkpatrick.Fraser Watts - 2006 - Archive for the Psychology of Religion 28 (1):63-69.
    Lee Kirkpatrick's approach to the psychology of religion involves two main theoretical positions, attachment theory and evolutionary psychology. It is argued that the former is more fruitful than the latter because it stays closer to empirical data and suggests further hypotheses for investigation. An evolutionary approach to the psychology of religion suffers from the same problem as most evolutionary psychology of not being readily testable; also some common assumptions about the evolution of religion may be less compelling than is often (...)
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  39.  27
    Rex Lee Jim’s ‘Mouse That Sucked’: On Iconicity, Interwoven-Ness, and Ideophones.Anthony K. Webster - 2014 - Pragmatics and Society 5 (3):431-444.
    This article explores the ways that Navajo poet Rex Lee Jim uses ideophony in one of his poems. I argue that Jim’s use of an ideophone in its myriad forms (from nominalized noun to independent ideophone to verb stem) creates an interwoven-ness across lines that evokes an iconicity of sound and sense. I begin by describing something of the grammatical structuring and uses of Navajo ideophony. I then turn to a discussion of contemporary written Navajo poetry that uses ideophony and (...)
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  40.  23
    Lee Hardy, Nature’s Suit. Husserl’s Phenomenological Philosophy of the Physical Sciences. [REVIEW]Harald A. Wiltsche - 2015 - Husserl Studies 31 (2):175-182.
    The debate about scientific realism has occupied center stage in philosophy of science since its very inception. The main question is whether or not scientific theories are true descriptions of the world. Or, to give the question a slightly different spin: What grounds do we have for believing in the reality of the unobservable entities postulated by contemporary science ? Although the main arena of this debate is analytic philosophy, it is clear that these questions are no less important for (...)
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  41.  43
    Ling and Lee's Open Letter.Laura Ling & Euna Lee - 2010 - Journal of Mass Media Ethics 25 (1):72-76.
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  42.  30
    Lee, Minghuei 李明輝, Political Thought in the Confucian Perspective 儒家視野下的政治思想.Lee Yenyi 李彥儀 - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):453-455.
  43. Marx and Engels on Literature and Art. A Selection of Writings; Edited by Lee Baxandall and Stefan Morawski; Introd. By Stefan Morawski. --. [REVIEW]Karl Marx, Lee Baxandall, Stefan Morawski & Friedrich Engels - 1973 - Telos Press.
     
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  44.  13
    Disciplining Marnie , on Tony Lee Moral Hitchcock and the Making of Marnie.Bob Davis - 2004 - Film-Philosophy 8 (1).
    Tony Lee Moral _Hitchcock and the Making of Marnie_ Manchester: Manchester University Press, 2002 ISBN 0719064821 215 pp.
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  45.  16
    REVIEW: Lee McIntyre. Dark Ages: The Case for a Science of Human Behavior. [REVIEW]Boaz Miller - 2011 - Spontaneous Generations 5 (1):85-87.
    The social sciences today, Lee McIntyre argues, are in the same state in which the natural sciences were in the Dark Ages. In the same way that religion inhibited the progress of science and the growth of knowledge in the Dark Ages, so is political correctness inhibiting progress in the social sciences and the growth of knowledge today. This is why, so he argues, the social sciences do not follow the scientific method like the natural sciences do, and are hence (...)
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  46. Helen Lee: The Gift.Elizabeth Lee - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):345-346.
     
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  47.  9
    One Culture, Two Cinematic Nations: Hyangjin Lee Contemporary Korean Cinema: Identity, Culture, Politics.Hye Seung Chung - 2003 - Film-Philosophy 7 (1).
    Hyangjin Lee _Contemporary Korean Cinema: Identity, Culture, Politics_ Manchester and New York: Manchester University Press, 2000 ISBN: 0719060087 viii + 244 pp.
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  48. Book Review: Ethics in Human Communication: Reviewed by Lee Wilkins. [REVIEW]Lee Wilkins - 1991 - Journal of Mass Media Ethics 6 (1):60 – 62.
     
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  49.  4
    The Paradox of Transgressing Sexual Identities: Mapping the Micropolitics of Sexuality/Subjectivity in Ang Lee's Films.Che-Ming Yang - 2010 - Asian Culture and History 2 (1):P41.
    From a perspective of multiculturalism, this paper aims to analyze Ang Lee’s Wedding Banquet and Brokeback Mountain by elaborating on the issues of sex/gender/identity in the hope of exploring the process and problematics of cultural formations in the era of globalization characterized by multiculturalism. Based on Judith Buthler’s deconstructive/postmodernist view of sex/gender/identity, the first part of this essay evaluates simultaneously both the positive and negative aspects of these two films; whereas Deleuze’s literary aesthetics of minor literature offers me a subtle (...)
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  50. The Search for Meaning, the Struggle to Love: Ang Lee's Film Brokeback Mountain.Lloyd Baugh - 2009 - Gregorianum 90 (3):533-570.
    In the context of the well-recognized dialogue between faith and film culture, this article considers Ang Lee's award-winning and controversial film, Brokeback Mountain . Against the misinterpretations and ideological rhetoric that coopted the film, it effects a close reading of the narrative, tracing the development of the film's central theme, the constitutive vocation of the human being to give and receive love, an experience touched by human sinfulness and divine grace. After analyzing the film's masterful adaptation of the short story (...)
     
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