Results for 'Cecilea Mun'

206 found
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  1.  11
    Dialogues on Disability: Shelley Tremain Interviews Cecilea Mun.Cecilea Mun - 2020 - Biopolitical Philosophy (February):X.
    Second, follow-up interview of Cecilea Mun by Shelley Tremain.
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  2.  17
    Dialogues on Disability: Shelley Tremain Interviews Cecilea Mun.Cecilea Mun & Shelley Tremain - 2016 - Discrimination and Disadvantage Blog.
    Cecilea discusses with Shelley Tremain her experience as a first-generation U.S. citizen and first-generation university graduate; why she was motivated to study philosophy and become a professional philosopher; the launching of the new, open access, online journal, the Journal of Philosophy of Emotions (JPE); the “mismatch” between what she seemed like “on paper” and what she is is capable of; how societal, institutional, professional, and philosophical practices and policies must be adjusted to enable others like her to flourish as (...)
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  3.  16
    Oppression and Liberation Via the Rationalities of Shame.Cecilea Mun - 2019 - In Interdisciplinary Perspectives on Shame: Methods, Theories, Norms, Cultures, and Politics. Lanham, MD 20706, USA: Lexington Books. pp. 51-74.
    Standard accounts of shame characterize shame as an emotion of global negative self-assessment, in which an individual necessarily accepts or assents to a global negative self-evaluation. According to non-standard accounts of shame, experiences of shame need not involve a global negative self-assessment. I argue here in favor of non-standard accounts of shame over standard accounts. First, I begin with a detailed discussion of standard accounts of shame, focusing primarily on Gabriele Taylor’s (1985) standard account. Second, I illustrate how Adrian Piper’s (...)
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  4.  49
    How Emotions Know: Naturalizing Epistemology Via Emotions.Cecilea Mun - 2019 - In Laura Candiotto (ed.), The Value of Emotions for Knowledge. London: Palgrave Macmillan. pp. 27-50.
    In this chapter, I argue that we can understand how original intentionality (i.e., a genuine mental life) fits into a natural and scientific understanding of the world through an understanding of the import of the intentionality of emotions to our knowledge of the world in which we live. To do so, I first argue that emotions demonstrate our original intentionality (i.e., a genuine mental life). I then explain how the intentionality of emotions is necessary for us to have knowledge of (...)
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  5. The Rationalities of Emotion.Cecilea Mun - 2016 - Phenomenology and Mind 2016 (11):48-57.
    I argue that emotions are not only rational in-themselves, strictly speaking, but they are also instrumentally rational, epistemically rational, and evaluatively rational. I begin with a discussion of what it means for emotions to be rational or irrational in-themselves, which includes the derivation of a criterion for the ontological rationality of emotions (CORe): For emotion or an emotion there exists some normative standard that is given by what emotion or an emotion is against which our emotional responses can be judged (...)
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  6. Philosophy's New Challenge: Experiments and Intentional Action.N. Ángel Pinillos, Nick Smith, G. Shyam Nair, Peter Marchetto & Cecilea Mun - 2011 - Mind and Language 26 (1):115-139.
    Experimental philosophers have gathered impressive evidence for the surprising conclusion that philosophers' intuitions are out of step with those of the folk. As a result, many argue that philosophers' intuitions are unreliable. Focusing on the Knobe Effect, a leading finding of experimental philosophy, we defend traditional philosophy against this conclusion. Our key premise relies on experiments we conducted which indicate that judgments of the folk elicited under higher quality cognitive or epistemic conditions are more likely to resemble those of the (...)
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  7.  76
    Natural Kinds, Social Constructions, and Ordinary Language: Clarifying the Crisis in the Science of Emotion.Cecilea Mun - 2016 - Journal of Social Ontology 2 (2):247-269.
    I argue for the importance of clarifying the distinction between metaphysical, semantic, and meta-semantic concerns regarding what Emotion is. This allows us to see that those involved in the Scientific Emotion Project and the Folk Emotion Project are in fact involved in the same project – the Science of Emotion. It also helps us understand why questions regarding the natural kind status of Emotion, as well as answers to questions regarding the value of ordinary language emotion terms or concepts to (...)
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  8.  78
    Interdisciplinary Perspectives on Shame: Methods, Theories, Norms, Cultures, and Politics.Cecilea Mun, Dolichan Kollareth, Laura Candiotto, Matthew Rukgaber, Daniel Richard Herbert, Alba Montes Sánchez, Lisa Cassidy, Mikko Salmela & Julian Honkasalo - 2019 - Lanham: Lexington Books.
    Shame is one of the most stigmatized and stigmatizing of emotions. Often characterized as an emotion in which the subject holds a global, negative self-assessment, shame is typically understood to mark the subject as being inadequate in some way, and a sizable amount of work on shame focuses on its problematic or unhealthy aspects, effects, or consequences. Interdisciplinary Perspectives on Shame brings into view a more balanced understanding of what shame is and its value and social function. The contributors recognize (...)
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  9. The Forefront of Research: Introducing the Journal of Philosophy of Emotion.Cecilea Mun & Nathan Eckstrand - 2020 - The APA Blog.
    This edition of The Forefront of Research interviews Cecilea Mun about the recently created Journal of the Philosophy of Emotion. Cecilea Mun is the founding Director of the Society for the Philosophy of Emotion. She specializes in mind and emotion, epistemology, philosophy of science, feminist philosophy, and moral psychology.
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  10.  20
    Aaron Ben-Ze’Ev: The Arc of Love. [REVIEW]Cecilea Mun - 2020 - Phenomenological Reviews 6.
    I begin with my account of Ben-Ze’ev’s notions of acute, extended, and enduring emotions, focusing on explicating their ontological structure and identifying their differentia. I then discuss the two models of romantic love that Ben-Ze’ev introduces—the care model and the dialogue model—highlighting his argument against the claim that “love is a property of, and in some formulations resides in, the connection between the two lovers” (Ben-Ze’ev 2019, 48). Although this claim can be understood in at least one of two ways—as (...)
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  11. Cultures of Shame.Cecilea Mun (ed.) - forthcoming
     
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  12.  19
    Editorial: Introducing the Journal of Philosophy of Emotion.Cecilea Mun - 2019 - Journal of Philosophy of Emotion 1 (1):2020.6.
    Editorial introducing the Journal of Philosophy of Emotion, and the contents of its inaugural issue.
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  13.  30
    Interdisciplinary Foundations for the Science of Emotion: Unification Without Consilience.Cecilea Mun - 2021 - London, UK: Palgrave Macmillan.
    This monograph introduces a meta-framework for conducting interdisciplinary research in the science of emotion, as well as a framework for a particular kind of theory of emotion. It can also be understood as a “cross-over” book that introduces neophytes to some of the current discourse and major challenges for an interdisciplinary approach to the science of emotion, especially from a philosophical perspective. It also engages experts from across the disciplines who are interested in conducting an interdisciplinary approach to research and (...)
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  14.  60
    Knowing Emotions: Truthfulness and Recognition in Affective Experience. [REVIEW]Cecilea Mun - 2019 - Philosophical Quarterly 69 (277):869-871.
    Review of Knowing Emotions: Truthfulness and Recognition in Affective Experience by Rick A. Furtak.
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  15.  8
    My Image Beyond the Image of Louise Sundararajan’s Understanding Emotion in Chinese Culture. [REVIEW]Cecilea Mun - 2020 - Journal of World Philosophies 5:274-281.
    Louise Sundararajan’s aim in Understanding Emotion in Chinese Culture is to provide an explanatory framework for cross-cultural differences between Chinese and what she refers to as “Western” cultures from the methodological perspective of indigenous psychology, which aims to give voice to the knowledge that exists beyond the limits of mainstream “Western” psychology. Her book is deeply interdisciplinary, drawing from philosophy, psychology, cognitive science, physics, biology, anthropology, sociology, and linguistics. She also identifies some of the shared roots of Daoism, Confucianism, and (...)
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  16.  30
    Pushing Back Against the Business Model.Cecilea Mun - 2019 - Blog of the APA.
    I argue that philosophy must push back against the business model of education in order to achieve its aim to increase diversity and inclusiveness in our discipline.
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  17.  68
    Rationality Through the Eyes of Shame: Oppression and Liberation Via Emotion.Cecilea Mun - 2019 - Hypatia 34 (2):286-308.
    Standard accounts of shame characterize shame as an emotion of global negative self-assessment, in which an individual necessarily accepts or assents to a global negative self-evaluation. According to non-standard accounts of shame, experiences of shame need not involve a global negative self-assessment. I argue here in favor of non-standard accounts of shame over standard accounts. First, I begin with a detailed discussion of standard accounts of shame, focusing primarily on Gabriele Taylor’s (1985) standard account. Second, I illustrate how Adrian Piper’s (...)
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  18.  25
    Rationality Through the Eyes of Shame: Oppression and Liberation Via Emotion.Cecilea Mun - 2019 - Hypatia 34 (2):286-308.
    Standard accounts of shame characterize it as an emotion of global negative self‐assessment, in which an individual necessarily accepts or assents to a global negative self‐evaluation. According to nonstandard accounts of shame, experiences of shame need not involve a global negative self‐assessment. I argue here in favor of nonstandard accounts of shame over standard accounts. First, I begin with a detailed discussion of standard accounts of shame, focusing primarily on Gabriele Taylor's standard account. Second, I illustrate how Adrian Piper's experience (...)
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  19. The Many Harms of SETs in Higher Education.Cecilea Mun - 2020 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 7 (2):285-314.
    In this paper I call attention to the problem of continuing to rely on SETs for hiring, reappointment, promotion, and award decisions in higher education, including the problem of continuing to permit the use of SETs despite the clear and explicit acknowledgement of their problems. I argue that to do so manifests a failure to acknowledge the weight of the actual and potential harms of SETs. I then provide an outline of such harms in order to clearly convey not only (...)
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  20.  10
    The Ontology of Long-Term Profound Love.Cecilea Mun - 2020 - Journal of Philosophy of Emotion 2 (1):8-19.
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  21.  54
    Unification Through the Rationalities and Intentionalities of Shame.Cecilea Mun - 2019 - In Interdisciplinary Perspectives on Shame: Methods, Theories, Norms, Cultures, and Politics. Lanham, MD 20706, USA: Lexington Books. pp. 27-50.
    In this chapter, I argue that an understanding of what shame is through an understanding of its rationality and intentionality can provide a single framework that may be able to unify the research on shame, perhaps even across disciplines. To do so, I begin by explaining what a criterion for the ontological rationality of shame is, and I explain its relation to an understanding of what makes shame the kind of emotion that it is. In doing so, I demonstrate how (...)
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  22. Tæouk Chæomke Mun Ik-Hwan Moksa Æui Kæon®Gang Yopæop.Ik-Hwan Mun - 1994
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  23. Hyæondae Sahoe Wa Han®Guk Chæongch°I Minjok Æui T°Ongil, Chaju, Kæurigo Palchæon Æul Wihayæo : Paengmin Kim Mun-Ha Paksa Hwagap Kinyæom Nonmunjip.Mun-ha Kim & Paengmin Kim Mun-ha Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe - 1994 - Paengmin Kim Mun-Ha Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe.
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  24. Sharing Death and Dying: Advance Directives, Autonomy and the Family.Ho Mun Chan - 2004 - Bioethics 18 (2):87–103.
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  25.  64
    Informed Consent Hong Kong Style: An Instance of Moderate Familism.Ho Mun Chan - 2004 - Journal of Medicine and Philosophy 29 (2):195 – 206.
    This paper examines the practice of informed consent in Hong Kong by drawing on structured interviews conducted with eleven physicians, three patients, and four family members primarily at a well-established public hospital in Hong Kong. The findings of this study show that the Hong Kong approach to medical decision-making lies somewhere between that of America on the one hand, and mainland China on the other. It is argued that the practice of medical decision-making in Hong Kong can be modeled by (...)
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  26. Kwŏn Kŭn Ŭi Kyŏnghak Sasang Yŏnʼgu.Mun-sik Kang - 2008 - Ilchisa.
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  27.  6
    Fighting Words: Religion, Violence, and the Interpretation of Sacred Texts. Edited by John Renard. [REVIEW]Mun’im Sirry - 2016 - Journal of Religion and Violence 4 (2):239-243.
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  28.  18
    Muslim Prayer and Public Spheres: An Interpretation of the Qurɔānic Verse 29:45.Mun’im Sirry & A. Rashied Omar - 2014 - Interpretation: A Journal of Bible and Theology 68 (1):39-53.
    This essay examines the various meanings and efficacies attributed to the Muslim prayer by its practitioners as well as by observers. The key questions that form the main concern of this article are: How is the ritual of prayer brought to life by its practitioners? What constitutes an efficacious prayer? What meanings do observers draw from the practice of prayer among Muslims in diverse localities as well as from their interpretive discourses? The essay brings together ethnographic studies on Muslim practices (...)
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  29.  48
    Long-Term Care: Dignity, Autonomy, Family Integrity, and Social Sustainability: The Hong Kong Experience.Ho Mun Chan & Sam Pang - 2007 - Journal of Medicine and Philosophy 32 (5):401 – 424.
    This article reveals the outcome of a study on the perceptions of elders, family members, and healthcare professionals and administration providing care in a range of different long-term care facilities in Hong Kong with primary focus on the concepts of autonomy and dignity of elders, quality and location of care, decision making, and financing of long term care. It was found that aging in place and family care were considered the best approaches to long term care insofar as procuring and (...)
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  30. Ch°Æorhak, Chonggyo Kwan®Gye Munhæon Mongnok 1978-1987.Mun-gil Yang - 1989 - Kyobo Mun®Go.
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  31. Han®Guk Æui Kyoyuk Sasangga.Mun-wæon Yi - 2002
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  32. Nonæo, Maengja Wa Haengjæonghak.Mun-yæong Yi - 1996
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  33.  19
    Whose Decision? Whose Practice?Ho Mun Chan - 2015 - Journal of Medical Ethics 41 (9):735-736.
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  34. Martin . Count Albert de Mun. Paladin of the Third Republic. [REVIEW]Yves Quairiaux - 1983 - Revue Belge de Philologie Et D’Histoire 61 (2):512-513.
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  35. Chosæon Hugi Kyæonghak Sasang Yæon®Gu Chæongjo Wa Kyæonggihagin Æul Chungsim Æuro.Mun-sik Kim - 1996
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  36. Hong Tae-Yong Ŭi Sirhak Kwa 18-Segi Pukhak Sasang.Mun-Yong Kim - 2005 - Yemun Sŏwŏn.
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  37. Oktong Mun Ik-Sŏng Mit Kŭ Huyedŭl Ŭi Hangmun Kwa Munhak.Chun-hyŏng Kim (ed.) - 2008 - Suri.
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  38. Political Change in View of the Theory of Change and Balanced, Harmonious Union of the Private Interest and the Public Interest.Mun Chang Koo - 2010 - Upa.
    This book discusses political change in the view of Confucian thought. This study focuses on the Book of Change, which is one of the nine basic books of Confucius School, and has dominated oriental thought in this field for more than three thousand years.
     
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  39.  33
    Free Choice, Equity, and Care: The Moral Foundations of Health Care.Chan Ho-mun - 1999 - Journal of Medicine and Philosophy 24 (6):624 – 637.
    The aims of this paper are threefold. The first aim is to provide a critique of the reform proposal of the Harvard School of Public Health for Hong Kong's health care system through privatization of the public sector services. The second aim is to argue for the duty of society to guarantee every member equal access to a basic level of health care based on the values of equity, care and free choice. The third aim is to explore some suggestions (...)
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  40.  10
    Is There a Geography of Thought for East‐West Differences? Why or Why Not?Hektor K. T. Yan Ho Mun Chan - 2007 - Educational Philosophy and Theory 39 (4):383-403.
    Richard Nisbett's The Geography of Thought is one of several recent works that have highlighted purported differences in thinking patterns between East Asians and Westerners on the basis of empirical research. This has implications for teaching and for other issues such as cultural integration. Based on a framework consisting of three distinct notions of rationality, this paper argues that some of the differences alleged by Nisbett are either not real or exaggerated, and that his geography of thought fails to provide (...)
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  41. Sam E Taehan Ch°Aegim Kangæuisil Pak Kangæui.Mun-su Hwang - 2003
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  42. Yŏkchu Konbŏm.Mun-Hwan Hwang (ed.) - 2008 - Yŏngnak.
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  43.  1
    Political Change in View of the Theory of Change and Balanced, Harmonious Union of the Private Interest and the Public Interest.Mun-Jang Ku - 2010 - University Press of America.
    In this book, Koo discusses political change in the view of Confucian thought. This study focuses on the Book of Change, which is one of the nine basic books of Confucius School; it has dominated oriental thought in this field for more than three thousand years. The aim of this study is to analyze and arrange its theory of change, and to apply it to political reality. Therefore, this book analyzes and summarizes the theories of change and applies those theories (...)
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  44. Yokchu Paegun Hwasang Orok.Mun-yol Kyonghan & Pak - 1998 - Ch Ongju Koinswae Pangmulgwan.
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  45. Towards a Semantics for a Visual Information System.Mun-kew Leong - 1994 - Dissertation, Stanford University
    In this dissertation, we develop and study a novel logical system for representing a visual domain. This differs from previous formal endeavours in that the representations are concrete what they represent) and analogue . Such a system is exemplified by maps and similar systems. ;We begin by defining a formal language of maps, scMAPL. This introduces various notions on the structure of visual elements, investigates the distinction between a virtual map and its orthography, and looks at notions of abbreviation, continuity, (...)
     
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  46.  54
    Is There a Geography of Thought for East‐West Differences? Why or Why Not?Ho Mun Chan & Hektor K. T. Yan - 2007 - Educational Philosophy and Theory 39 (4):383–403.
    Richard Nisbett's The Geography of Thought is one of several recent works that have highlighted purported differences in thinking patterns between East Asians and Westerners on the basis of empirical research. This has implications for teaching and for other issues such as cultural integration. Based on a framework consisting of three distinct notions of rationality, this paper argues that some of the differences alleged by Nisbett are either not real or exaggerated, and that his geography of thought fails to provide (...)
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  47. Are S.M.A.R.T Goals Really Smart? The Psychological Effects of Goal-Setting in a Learning Task.Mun Yu Chan, Christian Swann & James Donnelly - 2018 - Frontiers in Psychology 9.
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  48.  3
    A Comparison of the Pāli and Chinese Versions of the Bhikkhu Saṃyutta, a Collection of Early Buddhist Discourses on Monks.Mun-Keat Choong - 2007 - Buddhist Studies Review 23 (1):61-70.
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  49.  11
    A Comparison of the Pāli and Chinese Versions of the Brahma Saṃyutta, a Collection of Early Buddhist Discourses on Brahmās, the Exalted Gods.Mun-Keat Choong - 2015 - Buddhist Studies Review 31 (2):179-194.
    Sa?yutta of the P?li Sa?yutta-nik?ya in conjunction with two other versions preserved in Chinese translation in Taish? vol. 2, nos 99 and 100. Then it compares the main teachings contained in the three versions. This comparative study of these three different versions focuses on some shared images of Brahm?s and on disagreements of some teachings presented in the three versions. It reveals similarities and significant differences in structure and doctrinal content, thus advancing the historical/critical study of early Buddhist doctrine in (...)
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  50.  14
    A Comparison of the Chinese and Pāli Saṃyukta/Saṃyuttas on the Venerable Mahā-Maudgalyāyana.Mun-Keat Choong - 2017 - Buddhist Studies Review 34 (1):67-84.
    This article first examines the textual structure of the Maudgaly?yana Sa?yukta of the Chinese Sa?yukt?gama in conjunction with its P?li parallel. Then it compares the main teachings contained in the two versions. It reveals similarities but also differences in both structure and content.
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