Results for 'E. M. Rowell'

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  1. Loving and Living. By E.M.T.M. T. E. & Loving - 1891
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  2.  73
    Greek History: Its Problems and its Meaning - Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW]C. M. - 1921 - The Classical Review 35 (5-6):126-126.
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  3.  17
    Ricerche Storiche, I: Geografia E Geografi Del Mondo Antico. By G. M. Columba. Pp. Viii + 358. Palermo: Trimarchi, 1935. 45 L. [REVIEW]C. M. - 1936 - Journal of Hellenic Studies 56 (1):104-104.
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  4.  59
    Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW]D. S. E. - 1894 - The Classical Review 8 (03):122-.
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  5.  54
    Selected Letters of Pliny, with Notes for the Use of Schools by the Late C. E. Prichard, M.A. And E. R. Bernard, M.A. New Edition. 1887. Clarendon Press. 3s. [REVIEW]G. H. E. - 1888 - The Classical Review 2 (07):214-.
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  6.  5
    Time and Time Again. By E. M. Rowell. (London: George Allen & Unwin, Ltd. 1941. Pp. 269. Price 7s. 6d. Net.). Listowel - 1941 - Philosophy 16 (64):438-.
  7. E. M. Rowell, Time and Time Again. Essays on Various Subjects. [REVIEW]A. L. Lilley - 1941 - Hibbert Journal 40:100.
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  8.  6
    Foucault’s Biopower and E. M. Forster’s A Passage to India.Mohsen Hanif & Maryam Madadizadeh - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (1):101-114.
    Society Must Be Defended is a collection of Michel Foucault’s courses at the College de France in 1976. In this volume, Foucault discusses the emergence of a new technology of domination called biopower. It is a power that is not “individualizing”, but “massifying”, that is directed at man as a member of a “species”. Biopolitics exerts control over relations between the human races. Yet, some critics claim that Foucault’s biopower does not address colonial societies and problems. This paper argues that (...)
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  9. Intention and Intentionality Essays for G. E. M. Anscombe.G. E. M. Anscombe, Jenny Teichman & Cora Diamond - 1979
     
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  10. G.E.M. Anscombe and Rediscovery of Practical Syllogism.Elisa Grimi - 2012 - Acta Philosophica 21 (II):351-362.
    The present paper proposes to analyse the role of the practical syllogism in G.E.M. Anscombe’s theory of action. To this end, I have rst of all chosen to examine, even if in broad terms, the conception of practical syllogism as it is present in the Aristotelian doctrine, and to reveal/delineate some critical points found within it. The following section is the central part of the paper, where, starting from § 33 of Intention, a re ection is carried out on the (...)
     
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  11. Mind, Value and Culture: Essays in Honor of E. M. Adams.David Weissbord (ed.) - 1989 - Ridgeview.
  12.  27
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  13. Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two.G. E. M. Anscombe - 1981 - Blackwell.
  14.  63
    Wittgenstein: Whose Philosopher?: G. E. M. Anscombe.G. E. M. Anscombe - 1990 - Royal Institute of Philosophy Supplement 28:1-10.
    One of the ways of dividing all philosophers into two kinds is by saying of each whether he is an ordinary man's philosopher or a philosophers' philosopher. Thus Plato is a philosophers' philosopher and Aristotle an ordinary man's philosopher. This does not depend on being easy to understand: a lot of Aristotle's Metaphysics is immensely difficult. Nor does being a philosophers' philosopher imply that an ordinary man cannot enjoy the writings, or many of them. Plato invented and exhausted a form: (...)
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  15.  2
    G. E. M. Anscombe and Pacifism.Bill Bolin - 2018 - Proceedings of the XXIII World Congress of Philosophy 68:29-34.
    The number of wars in which modern countries, primarily the United States and Great Britain, have been involved in the past one hundred years might leave the impression that peace movements there are ineffectual. Virtually every war in recent US and UK history has had its corresponding anti-war protests, and there is no record of a peace movement actively stopping an impending significant military action at inception, although evidence exists that peace movements have affected martial policy after the initial stages (...)
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  16.  18
    E. M. Forster’s ‘The Machine Stops’: Humans, Technology and Dialogue.Ana Cristina Zimmermann & W. John Morgan - 2019 - AI and Society 34 (1):37-45.
    The article explores E.M. Forster’s story The Machine Stops as an example of dystopian literature and its possible associations with the use of technology and with today’s cyber culture. Dystopian societies are often characterized by dehumanization and Forster’s novel raises questions about how we live in time and space; and how we establish relationships with the Other and with the world through technology. We suggest that the fear of technology depicted in dystopian literature indicates a fear that machines are mimicking (...)
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  17.  40
    Were You a Zygote?: G. E. M. Anscombe.G. E. M. Anscombe - 1984 - Royal Institute of Philosophy Supplement 18:111-115.
    The usual way for new cells to come into being is by division of old cells. So the zygote, which is a—new—single cell formed from two, the sperm and ovum, is an exception. Textbooks of human genetics usually say that this new cell is beginning of a new human individual. What this indicates is that they suddenly forget about identical twins.
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  18.  71
    The Collected Philosophical Papers of G.E.M. Anscombe.G. E. M. Anscombe - 1900 - Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  19.  33
    Cambridge Philosophers II: Ludwig Wittgenstein: G. E. M. Anscombe.G. E. M. Anscombe - 1995 - Philosophy 70 (273):395-407.
    Ludwig Wittgenstein was born in 1889, son of parents of Jewish extraction but not Jewish religion. Asked how his family came by the name ‘Wittgenstein’ Ludwig said they had been court Jews to the princely family and so had taken the name when Jews were required by law to have European-style names. The father, Karl, was a Protestant, the mother a Catholic. The Jewish blood was sufficient to bring the family later on into danger under Hitler's Nuremberg Laws. They did (...)
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  20.  46
    Understanding Proofs: Meno, 85d9–86c2, Continued: G. E. M. Anscombe.G. E. M. Anscombe - 1979 - Philosophy 54 (208):149-158.
    Purely by questioning Socrates has elicited from an uninstructed slave the conclusion that the square on the diagonal of a square is twice the original square in area. Then comes a part of the dialogue which I translate: Socrates . This knowledge, then, that he has now, he either got some time, or always had? Meno . Yes.
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  21.  30
    G. Kreisel. Some Reasons for Generalizing Recursion Theory. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by R. O. Gandy and C. E. M. Yates, Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London1971, Pp. 139–198. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  22.  19
    The sentiment of death as an existential limit in the work of E.M. Cioran.Alexander Aldana-Piñeros & Edgar-Javier Garzón-Pascagaza - 2017 - Ideas Y Valores 66 (163):311-331.
    RESUMEN Se aborda el pensamiento de E.M. Cioran desde la perspectiva de un sinsabor vital denominado sentimiento de muerte. El término, aunque aparece solo en su primer escrito, es transversal a toda su obra, puesto que para el autor los seres humanos nos intuimos como posesos de la muerte en cada momento de nuestra existencia. Esto cambia el tono normal de la vida, al poner frente a la persona una realidad carente de sentido y dominada por circunstancias radicales y limitantes (...)
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  23.  21
    Papyri From Tebtunis, Part II . Edited by E. M. Husselman, A. E. R. Boak and W. F. Edgerton. Pp. Xx + 446; Pl. 6. Ann Arbor: University of Michigan Press, 1944. $5.00. - Papyri and Ostraka From Karanis . Edited by H. C. Youtie and O. M. Pearl. Pp. Xx + 252; Pl. 7. Ann Arbor: University of Michigan Press, 1944. $5.00. [REVIEW]C. H. Roberts, E. M. Husselman, A. E. R. Boak, W. F. Edgerton, H. C. Youtie & O. M. Pearl - 1945 - Journal of Hellenic Studies 65:125-126.
  24.  21
    Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  25.  88
    Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1979 - Cornell University Press.
  26. Zettel Edited by G. E. M. Anscombe and G. H. Von Wright. Translated by G. E. M. Anscombe.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967
     
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  27. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  28.  10
    Haatvedt and Peterson Coins From Karanis: The University of Michigan Excavations, 1924–35. Ed. E. M. Husselman. Ann Arbor: Kelsey Museum of Archaeology. 1964. Pp. Ix + 399. 11 Plates. Price Not Stated. [REVIEW]D. M. Metcalf, R. A. Haatvedt, E. E. Peterson & E. M. Husselman - 1966 - Journal of Hellenic Studies 86:298-298.
  29. The Recovery of Belief a Restatement of Christian Philosophy /by C. E. M. Joad. --.C. E. M. Joad - 1952 - Faber & Faber.
     
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  30. The Two James's [William and William Henry] and the Two Stephensons; or, the Earliest History of Passenger Transit on Railways, by E.M.S.P. [REVIEW]E. M. S. Paine - 1861
     
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  31.  54
    Poder, violência e biopolítica. Diálogos devidos entre H. Arendt e M. Foucault.Castor M. M. Bartolomé Ruiz - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (1):10-37.
    This paper aims to present a critique of naturalistic theories of violence. The context of this critique concerns the naturalization of violence, which induces the assimilation power as a form of violence. Therefore, we resumed the theses of Hannah Arendt and Michel Foucault on power and violence. The goal is not to list the differences between these authors on the subject, which are explicit in the development of the test, but show their concordance regarding the critique of power as something (...)
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  32.  60
    Two Editions of the Characters of Theophrastvs - Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + . - Θεοφρστου Xαρακτ⋯Ρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW]J. M. Edmonds - 1910 - Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  33. Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  34.  51
    A Short History of the Roman Republic. By W. E. Heitland, M.A. I Vol. 8vo. Pp. Viii + 528. Index; 6 Plates. Cambridge: University Press, 1911. 6s. Net. [REVIEW]E. M. L. - 1912 - The Classical Review 26 (2):68.
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  35.  35
    A Short History of Rome for Schools. By E. E. Bryant, M.A. 8vo. I Vol. Pp. 262 (Index). 24 Illustrations, Mostly Coins and Portraits; Also Maps. Cambridge: University Press, 1914. 3s. 6d. Net. [REVIEW]E. M. L. - 1915 - The Classical Review 29 (03):90-91.
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  36.  43
    On the Philosophical Nature of Einstein’s Mass-Energy Equivalence Formula $$E=Mc^{2}$$ E = M C 2.B. A. Mamedov & M. Y. Esmer - 2014 - Foundations of Science 19 (4):319-329.
    The historical development of the famous Einstein formula \ is briefly discussed. In this paper, on the basis of the Einstein viewpoint a new general approach is proposed for demonstrating the correctness of the formula \ . It is can be seen that the generalized approach leads to Einstein’s famous formula, too. During recent years, various papers have been published concerning the incompleteness of this famous formula. It is demonstrated that the presented claims in these articles are not mathematically legitimate. (...)
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  37.  43
    M. T. Griffin, E. M. Atkins : Cicero, On Duties. Pp. Li + 189. Cambridge University Press, 1991. £19.50.Alan E. Douglas - 1992 - The Classical Review 42 (2):445-445.
  38.  30
    Daniel Lacombe. Recursion Theoretic Structure for Relational Systems. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by R. O. Gandy and C. E. M. Yates, Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London1971, Pp. 3–17. [REVIEW]Carl E. Gordon - 1975 - Journal of Symbolic Logic 40 (3):454-455.
  39.  27
    E. M. Kleinberg The Independence of Ramsey's Theorem. The Journal of Symbolic Logic, Vol. 34 , Pp. 205–206.James E. Baumgartner - 1975 - Journal of Symbolic Logic 40 (3):462.
  40.  79
    The Works of Aristotle. Translated Into English Under the Editorship of W. D. Ross, M.A. Categoriae and De Interpretation, by E. M. Edghill, M.A.; Analytica Priora, by A. J. Jenkinson, M.A.; Analytica Posteriora, by G. R. G. Mure, M.A. Oxford: At the Clarendon Press, 1926. Paper, 6s.; Cloth, 7s. 6d. [REVIEW]E. S. Forster - 1927 - The Classical Review 41 (1):38-39.
  41.  7
    “É Verdade Este Bilete”: Relações Dialógicas E(M) Discurso No Ciberespaço.Eliane Fernandes Azzari, Maria de Fátima Silva Amarante & Eliane Righi de Andrade - 2020 - Bakhtiniana 15 (1):7-32.
    RESUMO Este artigo contempla nosso estudo de práticas socioculturais que demonstram que/como o sujeito contemporâneo dialoga online com enunciados advindos de acontecimentos do universo off-line. Nosso corpus apresenta postagens circuladas publicamente em páginas diversas no Facebook em que se lê: “É verdade esse bilete”. A afirmativa, proveniente de um bilhete escrito por uma criança em sua esfera familiar e divulgado em redes sociais, foi apropriada por múltiplos interlocutores no ciberespaço a fim de produzir efeitos de humor e dizeres contraditórios em (...)
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  42.  18
    E. M. Kleinberg. Strong Partition Properties for Infinite Cardinals. The Journal of Symbolic Logic, Vol. 35 , Pp. 410–428.James E. Baumgartner - 1975 - Journal of Symbolic Logic 40 (3):463.
  43.  15
    E. M. Kleinberg and R. A. Shore. On Large Cardinals and Partition Relations. The Journal of Symbolic Logic, Vol. 36 , Pp. 305–308.James E. Baumgartner - 1975 - Journal of Symbolic Logic 40 (3):463.
  44.  13
    The Excavations at Erimi 1933–35: Final Report. By P. Dikaios, with Chapters by E. M. Guest and V. Seton-Williams. Pp. 76; Plates XXIX and Text-Illustrations. Nicosia, 1936. 9s. 6d. [REVIEW]L. M. J. - 1938 - Journal of Hellenic Studies 58 (1):100-100.
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  45.  32
    Mary Geach and Luke Gormally , Logic, Truth and Meaning: Writings by G. E. M. Anscombe . Xix + 317, Price £40.00hb, £19.95 Pb. [REVIEW]Roger M. White - 2016 - Philosophical Investigations 39 (4):396-399.
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  46.  8
    Portrait of Ianthe, Being a Study of Jane Digby Lady Ellenborough. By E. M. Oddie. Pp.352. London: Jonathan Cape, 1935. 12s. 6d. [REVIEW]M. W. - 1935 - Journal of Hellenic Studies 55 (2):277-277.
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  47.  57
    Book Review:Intention G. E. M. Anscombe. [REVIEW]Irving M. Copi - 1959 - Philosophy of Science 26 (2):148-.
  48.  37
    UREÑA, E.M.; ÁLVAREZ LÁZARO, P. (EDS.): La actualidad del Krausismo en su contexto europeo.Rafael V. Orden Jiménez - 2000 - Anales Del Seminario de Historia de la Filosofía 17:331.
    The most popular work of Francisco Sánchez, Quo nihil scitur (1581), transmits an absolutely sceptic thought. However, other writings like Carmen de Cometa anni M.D.LXXVII (1578), offer us different ideas about how Sánchez considers possible the scientific knowledge like, for example, his idea about the casual relations between natural objects.
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  49.  31
    S. Pivato e M. Ridolfi (a cura di), I colori della politica. Passioni, emozioni e rappresentazioni nell'età contemporanea. [REVIEW]M. Caciagli - 2009 - Polis: Research and studies on Italian society and politics 23 (2):341-343.
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  50.  54
    Mirrors to One Another: Emotion and Value in Jane Austen and David Hume by Dadlez, E. M.Timothy M. Costelloe - 2010 - Journal of Aesthetics and Art Criticism 68 (2):179-181.
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