Results for 'Simon Wigley'

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  1. Automaticity, Consciousness and Moral Responsibility.Simon Wigley - 2007 - Philosophical Psychology 20 (2):209-225.
    Cognitive scientists have long noted that automated behavior is the rule, while consciousness acts of self-regulation are the exception to the rule. On the face of it automated actions appear to be immune to moral appraisal because they are not subject to conscious control. Conventional wisdom suggests that sleepwalking exculpates, while the mere fact that a person is performing a well-versed task unthinkingly does not. However, our apparent lack of conscious control while we are undergoing automaticity challenges the idea that (...)
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  2.  80
    Justicized Consequentialism: Prioritizing the Right or the Good?Simon Wigley - 2012 - Journal of Value Inquiry 46 (4):467-479.
    A standard criticism of act-utilitarianism is that it is only indirectly concerned with the distribution of welfare between individuals and, therefore, does not take adequate account of the separateness between individuals. In response a number of philosophers have argued that act-utilitarianism is only vulnerable to that objection because it adheres to a theory of the good which ignores non-welfarist sources of intrinsic value such as justice. Fred Feldman, for example, argues that intrinsic value is independently generated by the receipt of (...)
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  3.  58
    Disappearing Without a Moral Trace? Rights and Compensation During Times of Emergency.Simon Wigley - 2009 - Law and Philosophy 28 (6):617 - 649.
    Scholars are divided over whether a victim's rights persist when an agent permissibly responds to an emergency. According to the prevailing view the moral force of rights is not extinguished by moral permissibility and the agent, therefore, has a duty to compensate the victim. According to another influential view permissibility does erase the moral force of rights and the agent, therefore, can only have a duty to compensate for reasons other than the fact that they committed a rights transgression. I (...)
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  4.  81
    Parliamentary Immunity: Protecting Democracy or Protecting Corruption?Simon Wigley - 2003 - Journal of Political Philosophy 11 (1):23–40.
    A recurring question within contemporary democratic countries relates to whether parliamentary immunity only serves to protect the interests of representatives, rather than the interests of those they were elected to represent. With every act that is suspected of being corrupt (for example, accepting a bribe in return for asking a question or delivering a speech in parliament, failure to declare campaign contributions, insider trading, nepotism etc.), or otherwise illegal (for example, defamation, drunk driving etc.), that is left unexamined by the (...)
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  5. The Right, the Good and the Problem of Distinct Identities.Simon Wigley - unknown
    A standard criticism of utilitarianism is that it is only indirectly concerned with the distribution of welfare between individuals and, therefore, does not take adequate account of the separateness between individuals. This has led some to conclude that the utilitarian must either downplay the moral significance of distinct identities (e.g. Parfit) or concede that justice represents a prior and independent constraint on the pursuit of the good (e.g. Rawls). An intriguing alternative presents itself if we accept that intrinsic value for (...)
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  6.  58
    Basic Income and the Problem of Cumulative Misfortune.Simon Wigley - 2006 - Basic Income Studies 1 (2).
    This paper defends a regularly paid basic income as being better equipped to tackle unfair inequalities of outcome. It is argued that the timing of "option-luck" failures – in particular, whether they occur early in a lifetime of calculated gambles, and whether they are clustered together – may lead to a form of "brute bad luck," referred to as "cumulative misfortune." A basic income that is paid on a regular basis provides a way to prevent the emergence of cumulative misfortune, (...)
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  7.  45
    Basic Education and Capability Development in Turkey.Simon Wigley - unknown
    The value of education is commonly measured in terms of its ability to improve economic growth or the earnings of individuals. According to that approach, education enables society or individuals to accumulate a stock of human capital, which can then be used to generate macro or micro level income growth.1 In this chapter our aim is to examine education in Turkey based on the human capabilities approach developed by Amartya Sen and, more recently, by Martha Nussbaum (Sen, 1999; Nussbaum, 2000). (...)
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  8.  45
    Voluntary Losses and Wage Compensation.Simon Wigley - 2006 - Politics, Philosophy and Economics 5 (3):363-376.
    This article endeavors to establish the moral force behind the worker’s claim to a compensatory wage in return for the labor burdens she endures. The apparent incompatibility between compensation and voluntary losses suggests that the only reason for providing a compensatory wage is the need to entice a valued service. In response, the article considers and rejects attempts to ground the compensatory wage on duress, mutual trade, and desert. Instead, it argues that the worker is not responsible for her loss (...)
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  9.  38
    Basic Income and the Means to Self-Govern.Simon Wigley - manuscript
    One line of argument in defense of an unconditional basic income is that it reduces the dependence of less advantaged citizens on others. However, its claim to help ensure individual self-government is undermined by the fact that it is consistent with social and economic inequality. For those who are more wealthy and talented are better placed to influence the democratic decision-making process according to their interests and contrary to the interests of those who are less advantaged. In sum, a basic (...)
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  10.  15
    The Impact of Regime-Type on Health: Does Redistribution Explain Everything?Simon Wigley - 2011 - World Politics 63 (4):647-677.
    Many scholars claim that democracy improves population health. The prevailing explanation for this is that democratic regimes distribute health-promoting resources more widely than autocratic regimes. The central contention of this article is that democracies also have a significant pro-health effect independently of public redistributive policies. After establishing the theoretical plausibility of the non-distributive effect a panel of 153 countries for the years 1972 to 2000 is used to examine the relationship between extent of democratic experience and life expectancy. We find (...)
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  11.  58
    Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution.Joshua Simon - 2012 - History of Political Thought 33 (2):280-304.
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
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  12. Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography.Anthony O. Simon (ed.) - 1998 - Fordham University Press.
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
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  13. Philosopher at Work: Essays by Yves R. Simon.Yves R. Simon - 1999 - Rowman & Littlefield Publishers.
    Like no other philosopher of this century, the late Yves R. Simon grappled with philosophical issues that still carry weight today. This collection of his essays explores an impressive range of genuinely foundational topics of philosophical inquiry. These essays discuss, among other topics, the relationship between faith and reason, the nature of sensation, and the various meanings of work. SimonOs significant contribution to philosophy through these varied essays is unquestionable, and this is the first such collection of his works.
     
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  14.  77
    On Simulating Simon: His Monomania, and its Sources in Bounded Rationality.Herbert Simon - 2001 - Studies in History and Philosophy of Science Part A 32 (3):501-505.
  15.  40
    Danger, Crime and Rights: A Conversation Between Michel Foucault and Jonathan Simon.Michel Foucault, Jonathan Simon & Stuart Elden - 2017 - Theory, Culture and Society 34 (1):3-27.
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  16.  22
    Interview: Claude Simon: The Crossing of the Image.Claud Duverlie, Claude Simon & J. Rodgers - 1977 - Diacritics 7 (4):47.
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  17.  36
    Interview with Claude Simon.Claud DuVerlie, Claude Simon, J. Rodgers & I. Rodgers - 1973 - Substance 3 (8):3.
  18.  38
    Three Lectures by Yves R. Simon Condensed by the Editor.Yves R. Simon - 1948 - Renascence 1 (1):35-39.
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  19.  26
    Simon, M. „Über Mathematik“.Max Simon - 1908 - Kant-Studien 13 (1-3).
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  20.  30
    Bibliographie d'Yves René Simon. Complément.Anthony O. Simon - 1975 - Revue Philosophique De Louvain 73 (18):362-367.
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  21.  34
    The Papers of Yves R. Simon.Paule Simon - 1963 - New Scholasticism 37 (4):501-507.
  22.  8
    Corpus Vasorum Antiquorum. Deutschland, Band 15. Mainz, Universität 1. Ed. R. Hampe and E. Simon. Munich: C. H. Beck. 1959. Pp. 52 + 48 Plates. DM 45. - Hampe Ein Frühattischer Grabfund. Mainz: Verlag des Römisch-Germanischen Zentralmuseums, 1960. Pp. V + 91. 27 Plates. 46 Text Figures. Price Not Stated. [REVIEW]J. M. Cook, R. Hampe & E. Simon - 1961 - Journal of Hellenic Studies 81:220-222.
  23. The Principles of Human Knowledge, with Explanations by C. Simon.George Berkeley & Thomas Collyns Simon - 1878
     
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  24. Hamilton Versus Mill, a Thorough Discussion [by T.C. Simon] of Each Chapter in Mr. John S. Mill's Examination of Hamilton's Logic and Philosophy. [REVIEW]Thomas Collyns Simon & John Stuart Mill - 1866
     
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  25. Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science.Anne Simon - 2007 - Revue d'Histoire des Sciences 60 (1):9-24.
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  26.  55
    Simon-Task Reveals Balanced Visuomotor Control in Experienced Video-Game Players.Andrew James Latham, Christine Westermann, Lucy L. M. Patston, Nathan A. Ryckman & Lynette J. Tippett - 2019 - Journal of Cognitive Enhancement 3 (1):104-110.
    Both short and long-term video-game play may result in superior performance on visual and attentional tasks. To further these findings, we compared the performance of experienced male video-game players (VGPs) and non-VGPs on a Simon-task. Experienced-VGPs began playing before the age of 10, had a minimum of 8 years of experience and a minimum play time of over 20 h per week over the past 6 months. Our results reveal a significantly reduced Simon-effect in experienced-VGPs relative to non-VGPs. (...)
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  27. Simon, Stigler et les théories de la rationalité limitée.P. Mongin - 1986 - Social Science Information 25 (3):555-606.
    This article reviews Herbert Simon's theory of bounded rationality, with a view of deemphasizing his "satisficing" model, and by contrast, of emphasizing his distinction between "procedural" and "substantive" rationality. The article also discusses a possible move from neo-classical economists to respond to Simon's criticisms, i.e., a reduction of bounded rationality to a special case of second-optimization, using Stigler's search theory. This move is eventually dismissed.
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  28. Review of Robert N. Johnson and Michael Smith (Eds.), Passions & Projections: Themes From the Philosophy of Simon Blackburn[REVIEW]Noell Birondo - 2017 - Philosophical Quarterly 67 (266):171-174.
    Simon Blackburn has not shied away from the use of vivid imagery in developing, over a long and prolific career, a large-scale philosophical vision. Here one might think, for instance, of ‘Practical Tortoise Raising’ or ‘Ramsey's Ladder’ or ‘Frege's Abyss’. Blackburn develops a ‘quasi-realist’ account of many of our philosophical and everyday commitments, both theoretical (e.g., modality and causation) and practical (e.g., moral judgement and normative reasons). Quasi-realism aims to provide a naturalistic treatment of its targeted phenomena while earning (...)
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  29.  37
    The Simon Effect in Action: Planning and/or On‐Line Control Effects?Claudia Scorolli, Antonello Pellicano, Roberto Nicoletti, Sandro Rubichi & Umberto Castiello - 2015 - Cognitive Science 39 (5):972-991.
    Choice reaction tasks are performed faster when stimulus location corresponds to response location. This spatial stimulus–response compatibility effect affects performance at the level of action planning and execution. However, when response selection is completed before movement initiation, the Simon effect arises only at the planning level. The aim of this study was to ascertain whether when a precocious response selection is requested, the Simon effect can be detected on the kinematics characterizing the online control phase of a non-ballistic (...)
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  30.  86
    How to Define a Number? A General Epistemological Account of Simon Stevin’s Art of Defining.Jurgen Naets - 2010 - Topoi 29 (1):77-86.
    This paper explores Simon Stevin’s l’Arithmétique of 1585, where we find a novel understanding of the concept of number. I will discuss the dynamics between his practice and philosophy of mathematics, and put it in the context of his general epistemological attitude. Subsequently, I will take a close look at his justificational concerns, and at how these are reflected in his inductive, a postiori and structuralist approach to investigating the numerical field. I will argue that Stevin’s renewed conceptualisation of (...)
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  31. Continental Philosophy and Chickening Out: A Reply to Simon Glendinning.Jack Reynolds - 2009 - International Journal of Philosophical Studies 17 (2):255-72.
    This paper critically engages with Simon Glendinning’s The Idea of Continental Philosophy. Glendinning purports to show that there can be no coherent philosophical understanding of continental philosophy as comprising any sort of distinct or unified tradition. In this paper, however, I raise some questions about the largely unilateral direction in which his account of the motives for the divide is pursued: analytic philosophy is envisaged as pathologically projecting the internal and unavoidable threat of philosophical failure upon an external ‘continental’ (...)
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  32. Roger Simon as a Thinker of the Remnants: An Overview of a Way of Thinking the Present, Our Present….Mario Di Paolantonio - 2015 - Studies in Philosophy and Education 34 (3):263-277.
    Whereas there are many aspects of Roger Simon’s thought that can be privileged, one of the most compelling points of entry for beginning to consider his legacy in the field of education, and beyond, lies with his concern for the difficult work of receiving and transmitting, of giving countenance to, the traces of those now absent. Indeed, in the last 20 years of his scholarly work, Simon pressed us to consider the pedagogical stakes in forging an ethical living (...)
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  33.  8
    Critical Remarks on Simon Caney's Humanity- Centered Approach to Global Justice.Julian Culp - 2016 - Ethic@ - An International Journal for Moral Philosophy 15 (1):50-64.
    The practice-independent approach to theorizing justice holds that the social practices to which a particular conception of justice is meant to apply are of no importance for the justification of such a conception. In this paper I argue that this approach to theorizing justice is incompatible with the method of reflective equilibrium because the MRE is antithetical to a clean separation between issues of justification and application. In particular I will be maintaining that this incompatibility renders Simon Caney’s cosmopolitan (...)
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  34.  72
    Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More.Jeffrey L. Morrow - 2015 - New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
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  35.  9
    A Goy Who Studies Torah. Two Unpublished Sources by Ernst Simon and Gershom Scholem on the Spiritual Legacy of Franz Rosenzweig.Ynon Wygoda & Enrico Lucca - 2018 - Naharaim 12 (1-2):197-224.
    In the early 1930s, Franz Rosenzweig’s work was celebrated, criticized and questioned for its relevance within the specific cultural, religious and philosophical preoccupations of the inhabitants of pre-state Israel. This could be seen in nuce at the opening of the Schocken Library in Jerusalem in December 1936 that was marked by a celebratory conference dedicated to the memory of Franz Rosenzweig. The evening featured a collection of four lectures held in Hebrew by eminent German-Jewish scholars: Ernst Simon, Julius Guttmann, (...)
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  36.  22
    República y utopía en Simón Rodríguez.Juan José Rosales Sánchez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:177-192.
    In Sociedades americanas en 1828, Simón Rodríguez describes and supports a republican attempt as a new way of government. Aware of the problem his project meant and warned against the accusation of being an utopian, he claims that the social republic would not be an utopia, as Tomas Moro imagined about, but the opportunity for the republics in South America to be the good place for an authentic social life. On the grounds that are described above, this paper examines analytically (...)
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  37.  16
    República y utopía en Simón Rodríguez.Juan José Rosales Sánchez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:177-192.
    In Sociedades americanas en 1828, Simón Rodríguez describes and supports a republican attempt as a new way of government. Aware of the problem his project meant and warned against the accusation of being an utopian, he claims that the social republic would not be an utopia, as Tomas Moro imagined about, but the opportunity for the republics in South America to be the good place for an authentic social life. On the grounds that are described above, this paper examines analytically (...)
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  38.  19
    Temps et récit : un défi pour l'écriture de l'histoire. À propos d'une lecture ricœurienne de Landscape and Memory de Simon Schama.Josef Řídký - 2017 - Études Ricoeuriennes / Ricoeur Studies 8 (1):54-66.
    During the past fifty years, a dispute over the nature of historical discourse has taken place with the narrativist approach, arguing for the dominance of narration in history, on the one hand, and professional historians defending historiography's will to tell the truth, on the other. Paul Ricoeur entered the discussion with his work Time and Narrative where he offered an inventive response. According to him, both narration and scientific explication are essential to historical discourse. To support his statement, he introduces (...)
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  39.  42
    A Few Words on Representation and Meaning. Comments on H.A. Simon's Paper on Scientific Discovery.Roberto Cordeschi - 1992 - International Studies in the Philosophy of Science 6 (1):19 – 21.
    My aim here is to raise a few questions concerning the problem of representation in scientific discovery computer programs. Representation, as Simon says in his paper, "imposes constraints upon the phenomena that allow the mechanisms to be inferred from the data". The issue is obviously barely outlined by Simon in his paper, while it is addressed in detail in the book by Langley, Simon, Bradshaw and Zytkow (1987), to which I shall refer in this note. Nevertheless, their (...)
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  40. Simón Rodríguez y su filosofía social.Juan Rosales Sánchez - 2013 - Apuntes Filosóficos 22 (42).
    En este trabajo intentamos un acercamiento a la filosofía social desarrollada por Simón Rodríguez en el conjunto de sus escritos reflexivos sobre la realidad político social hispanoamericana de la primera mitad del siglo XIX. Argumentamos que su examen de los problemas de las repúblicas hispanoamericanas constituyen una investigación crítica en el sentido moderno de este término, esto es, una investigación sobre las condiciones de posibilidad mismas de la comunidad como espacio del buen vivir. En este sentido, su trabajopropone la aplicación (...)
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  41.  45
    The Racial Legacy of the Enlightenment in Simón Bolívar's Political Thought. Gallegos-Ordorica - 2018 - Critical Philosophy of Race 6 (2):198-215.
    This article offers a critical complement to Diego von Vacano’s differential characterization of Bolívar’s political thought and his understanding of race through a comparative analysis between Bolívar’s views and those of certain philosophers of the Enlightenment. Indeed, von Vacano argues that Bolívar’s contributions to republican theory have been traditionally ignored by the Anglo-American tradition. Though von Vacano is right in underscoring that Bolívar’s political thought deserves more attention since it contains valuable contributions that stand in “contradistinction to prevalent discourses in (...)
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  42. Embodied Functionalism and Inner Complexity: Simon’s 21st-Century Mind.Robert D. Rupert - 2016 - In R. Frantz and L. Marsh (ed.), Minds, Models, and Milieux: Commemorating the Centennial of the Birth of Herbert Simon. Basingstoke: Palgrave Macmillan. pp. 7–33.
    This chapter argues that Simon anticipated what has emerged as the consensus view about human cognition: embodied functionalism. According to embodied functionalism, cognitive processes appear at a distinctively cognitive level; types of cognitive processes (such as proving a theorem) are not identical to kinds of neural processes, because the former can take various physical forms in various individual thinkers. Nevertheless, the distinctive characteristics of such processes — their causal structures — are determined by fine-grained properties shared by various, often (...)
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  43.  40
    Multidisciplinary Creativity: The Case of Herbert A. Simon.Subrata Dasgupta - 2003 - Cognitive Science 27 (5):683-707.
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  44. Infinitely Demanding Anarchism: An Interview with Simon Critchley.Simon Critchley & Seferin James - 2009 - Perspectives: International Postgraduate Journal of Philosophy 2 (1):3-21.
  45.  17
    Interview by Simon Cushing.Robert Kane & Simon Cushing - 2017 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Robert Kane on 24 August 2017.
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  46. Interview by Simon Cushing.Elizabeth Anderson & Simon Cushing - 2014 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Elizabeth Anderson on 18 June 2014.
     
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  47. Interview by Simon Cushing.Allen Buchanan & Simon Cushing - 2014 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Allen Buchanan on 2 June 2014.
     
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  48.  87
    Interview - Simon Blackburn.Simon Blackburn - 2008 - The Philosophers' Magazine 40 (40):38-39.
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
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  49.  12
    Interview by Simon Cushing.Eric T. Olson & Simon Cushing - 2016 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Eric Olson on 1 July 2016.
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  50. Interview by Simon Cushing.Susan Wolf & Simon Cushing - 2016 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Susan Wolf on 29 July 2016.
     
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