Results for 'Thomas Dutoit'

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  1.  20
    Book Reviews : John Martin Fischer, Ed., The Metaphysics of Death. Stanford University Press, Stanford, CA, 1993. Pp. Xiv, 423. Price $45.00 (Cloth), $16.95 (Paper). Jacques Derrida, Aporias. Translated by Thomas Dutoit. Stanford University Press, Stanford, CA, 1993. Pp. X, 87. Price $29.50 (Cloth), $12.95 (Paper). Zygmunt Bauman, Mortality, Immortality and Other Life Strategies. Stanford University Press, Stanford, CA, 1992. Pp. 215. Price $39.50 (Cloth), $14.95 (Paper. [REVIEW]A. T. Nuyen - 1995 - Philosophy of the Social Sciences 25 (4):539-545.
  2.  12
    Jacques Derrida, Heidegger: The Question of Being & History, Edited by Thomas Dutoit, with Marguerite Derrida, Translated by Geoffrey Bennington.Andrew Dunstall - 2018 - Derrida Today 11 (2):237-245.
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  3.  34
    Kant's Retreat, Hugo's Advance, Freud's Erection; or, Derrida's Displacements in His Death Penalty Lectures.Thomas Dutoit - 2012 - Southern Journal of Philosophy 50 (s1):107-135.
    This article analyzes the role played by Immanuel Kant's defense of the death penalty, in the first and the second years of Jacques Derrida's Death Penalty Seminars, delivered from 1999 to 2001. Regarding the first year, the initial part of this article charts how Derrida introduces Kant's writings that purport to elaborate the categorical imperative of the death penalty, not by Kant's primary arguments but rather precisely through Kant's concession of an exception to this categorical imperative, concerning the impunity of (...)
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  4. Passions: An Oblique Offering.David Wood & Thomas Dutoit - 1992 - In Derrida: A Critical Reader. Blackwell.
     
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  5. Aporias.Thomas Dutoit (ed.) - 1993 - Stanford University Press.
    Derrida's new book bears a special significance because it focuses on an issue that has informed the whole of his work up to the present. One of the aporetic experiences touched upon is that "my death" can never be subject to an experience that would be properly _mine,_ that I can _have_ and _account_ for, yet that there is, at the same time, nothing closer to me and more properly _mine_ than "my death.".
     
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  6.  15
    & Co-Graphy.Thomas Dutoit - 2019 - Oxford Literary Review 41 (1):68-87.
    & co-graphy names here writing experienced as differance of ‘now’ and ‘then’, of memory and erasure called here ‘saw’ and ‘was’ and the rupture that const...
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  7.  1
    ‘Call for Papers, or an Angle on This Issue’, for the Oxford Literary Review, Volume 25'.Thomas Dutoit - 2003 - Oxford Literary Review 25 (1):3-4.
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  8. Derrida d'Ici, Derrida de Là.Thomas Dutoit & Philippe Romanski (eds.) - 2009 - Galilée.
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  9.  19
    Dare He Die, Dear Reader: Obligasequence, Obliquence, Oblivisequence, Oblicksequence, Ébloubélierséquence.Thomas Dutoit - 2006 - Epoché: A Journal for the History of Philosophy 10 (2):237-261.
    The epigraph from Adieu. À Emmanuel Levinas for this issue is here throughout the linchpin, the Triebfeder or the spring, the feather of impulse, of drive or of desire, out of which this paper attempts to formulate the relation, “in Derrida,” of desire and obligation, sexual pleasure and moral law, Emmanuel Levinas and Immanuel Kant, the letters b + l, mourning and melancholy, but and butt, rams and rebellion, rebellion and oblivion, good conscience and good unconsciousness, and, ultimately, non-reading and (...)
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  10.  1
    Jacques Derrida, Anglicist1.Thomas Dutoit - 2003 - Oxford Literary Review 25 (1):323-336.
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  11.  6
    Must Reading Sarah Wood, Derrida's Writing and Difference: A Reader's Guide , 192 Pp. ISBN: 978–0826491916. [REVIEW]Thomas Dutoit - 2013 - Oxford Literary Review 35 (1):119-127.
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  12. Translating the Name?Thomas Dutoit - 1995 - In Jacques Derrida (ed.), On the Name. Stanford University Press.
     
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  13.  68
    The Death Penalty, in Other Words, Philosophy.Kas Saghafi - 2012 - Southern Journal of Philosophy 50 (s1):136-142.
    In response to Thomas Dutoit's ambitious summary of the two years of Derrida's Death Penalty Seminars, I take up the following themes: the deconstruction of death, Hugo's “advance,” and “the principle of substitution” in Freud.
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  14.  17
    White Album Mythology.Stephen Jarvis - 1997 - Angelaki 2 (2):141 – 155.
    Jacques Derrida, Aporias, tr. Thomas Dutoit (Stanford, California: Stanford University Press, 1993) 0-8047-2252-8. Jacques Derrida, The Other Heading: Reflections on Today's Europe, trs. Pascale-Anne Brault and Michael B. Naas (Bloomington and Indianapolis: Indiana University Press, 1992) 0-253-31693-6. Jacques Derrida, Specters of Marx: The State of the Debt, the Work of Mourning, and the New International, tr. Peggy Kamuf (New York and London: Routledge, 1994) 0-415-91045-5.
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  15.  78
    The Violence of Public Art: "Do the Right Thing".W. J. T. Mitchell - 1990 - Critical Inquiry 16 (4):880-899.
    The question naturally arises: Is public art inherently violent, or is it a provocation to violence? Is violence built into the monument in its very conception? Or is violence simply an accident that befalls some monuments, a matter of the fortunes of history? The historical record suggests that if violence is simply an accident that happens to public art, it is one that is always waiting to happen. The principal media and materials of public art are stone and metal sculpture (...)
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  16.  40
    Thomas Kuhn.Thomas Nickles (ed.) - 2002 - Cambridge University Press.
    Contemporary Philosophy in Focus offers a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Thomas Kuhn, the author of The Structure of Scientific Revolutions, is probably the best-known and most influential historian and philosopher of science of the last 25 years, and has become something of a cultural icon. His concepts of paradigm, paradigm change and incommensurability have changed the way we think about science. This volume offers an introduction to Kuhn's life (...)
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  17. Thomas Aquinas, Theologian.Thomas F. O'meara - 1997
     
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  18.  1
    Thomas White’s ‘De Mundo’ Examined.Thomas Hobbes - 1976 - Bradford University Press in Association with Crosby Lockwood Staples.
  19.  69
    Thomas Reid's Inquiry and Essays.Thomas Reid - 1863 - Bobbs-Merrill.
    INTRODUCTION Although the writings of Thomas Reid are very fertile and interesting, his life is biographically barren in comparison to such seventeenth - and ...
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  20. Integrative Social Contracts Theory: Thomas Donaldson & Thomas W. Dunfee.Thomas Donaldson - 1995 - Economics and Philosophy 11 (1):85-112.
    Difficult moral issues in economic life, such as evaluating the impact of hostile takeovers and plant relocations or determining the obligations of business to the environment, constitute the raison d'etre of business ethics. Yet, while the ultimate resolution of such issues clearly requires detailed, normative analysis, a shortcoming of business ethics is that to date it has failed to develop an adequate normative theory. 1 The failing is especially acute when it results in an inability to provide a basis for (...)
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  21. Thomas Paine's Citizenship Record.Thomas Dewitt Scoble - 1946 - New Rochelle, N.Y., Thomas Paine National Historical Assn..
     
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  22. Thomas Linke: Rudolf Otto: Parallelen und Wertunterschiede im Christentum und Buddhatum.Thomas Linke - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (2):311-350.
    This is a new edition of a speech about Buddhism by Rudolf Otto from 1913. This speech is his first academic reflexion of his journey around the world and his most detailed explanation of his view on this religion. In the first part of his speech Otto compares Buddhism with Christianity and finds a lot of parallels. In the second part he defines differences between these two religions and proclaims – from a Christian perspective – Christianity as more valuable than (...)
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  23.  89
    Thomas Hobbes and the Ethics of Freedom.Thomas Pink - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):541 - 563.
    Abstract Freedom in the sense of free will is a multiway power to do any one of a number of things, leaving it up to us which one of a range of options by way of action we perform. What are the ethical implications of our possession of such a power? The paper examines the pre-Hobbesian scholastic view of writers such as Peter Lombard and Francisco Suárez: freedom as a multiway power is linked to the right to liberty understood as (...)
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  24.  1
    Thomas Reid on Logic, Rhetoric, and the Fine Arts: Papers on the Culture of the Mind.Thomas Reid - 2005 - Pennsylvania State University Press.
    Thomas Reid saw the three subjects of logic, rhetoric, and the fine arts as closely cohering aspects of one endeavor that he called the culture of the mind. This was a topic on which Reid lectured for many years in Glasgow, and this volume presents as near a reconstruction of these lectures as is now possible. Though virtually unknown today, this material in fact relates closely to Reid's published works and in particular to the late Essays on the Intellectual (...)
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  25.  2
    The Complete Writings of Thomas Paine.Thomas Paine - 1945 - New York: Citadel Press.
    Thomas Paine was an English-American political activist, philosopher, political theorist, and revolutionary. One of the Founding Fathers of the United States, he authored the two most influential pamphlets at the start of the American Revolution, and he inspired the rebels in 1776 to declare independence from Britain. His ideas reflected Enlightenment-era rhetoric of transnational human rights. He has been called "a corsetmaker by trade, a journalist by profession, and a propagandist by inclination." Odin's Library Classics is dedicated to bringing (...)
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  26. Selected Writings of Thomas Paine.Thomas Paine - 1945 - New York: Everybody's Vacation Publishing Co..
    A central figure in Western history and American political thought, Thomas Paine continues to provoke debate among politicians, activists, and scholars. People of all ideological stripes are inspired by his trenchant defense of the rights and good sense of ordinary individuals, and his penetrating critiques of arbitrary power. This volume contains Paine’s explosive Common Sense in its entirety, including the oft-ignored Appendix, as well as selections from his other major writings: The American Crisis, Rights of Man, and The Age (...)
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  27.  1
    The Works of Thomas Reid, D.D., Now Fully Collected, with Selections From His Unpublished Letters.Thomas Reid & William Hamilton - 1846 - Maclachlan, Stewart & Co. Longman, Brown, Green and Longmans.
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  28.  13
    The Correspondence of Thomas Reid.Thomas Reid - 2002 - Pennsylvania State University Press.
    " This collection proves otherwise, for the letters illuminate virtually every aspect of Reid's life and career and, in some instances, provide us with invaluable evidence about activities otherwise undocumented in his manuscripts or ...
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  29. The Commentary of St. Thomas Aquinas on Book I of the Physics of Aristotle.Thomas - 1947 - [Minneapolis.
  30.  9
    II—Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  31. Writings of Thomas Paine: A Collection of Pamphlets From America's Most Radical Founding Father.Thomas Paine - 2010 - Red and Black Publishers.
    Common sense -- African slavery in America -- An occasional letter on the female sex -- Agrarian justice -- The rights of man -- The age of reason.
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  32. Thomas Jefferson, Political Writings.Thomas Jefferson - 1999 - Cambridge University Pres.
    Thomas Jefferson is among the most important and controversial of American political thinkers: his influence (libertarian, democratic, participatory, and agrarian-republican) is still felt today. A prolific writer, Jefferson left 18,000 letters, Notes on the State of Virginia, an Autobiography, and numerous other papers. Joyce Appleby and Terence Ball have selected the most important of these for presentation in the Cambridge Texts series: Jefferson's views on topics such as revolution, self-government, the role of women and African-American and Native Americans emerge (...)
     
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  33.  2
    On the Ethics of Truthfulness: An Interview with Professor Thomas Osborne.Thomas Osborne & Filip Vostal - forthcoming - Teorie Vědy / Theory of Science.
    Professor Thomas Osborne and The Structure of Modern Cultural Theory visited Prague in mid-2018 and presented a paper On Montesquieu, Markets and the Liberalism of Fear. The interview was conducted online by Dr. Filip Vostal in autumn 2020.
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  34.  83
    Essays on the Active Powers of Man.Thomas Reid - 1788 - john Bell, and G.G.J. & J. Robinson.
    The Scottish philosopher Thomas Reid first published Essays on Active Powers of Man in 1788 while he was Professor of Philosophy at King's College, Aberdeen. The work contains a set of essays on active power, the will, principles of action, the liberty of moral agents, and morals. Reid was a key figure in the Scottish Enlightenment and one of the founders of the 'common sense' school of philosophy. In Active Powers Reid gives his fullest exploration of sensus communis as (...)
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  35. Death.Thomas Nagel - 1970 - Noûs 4 (1):73-80.
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  36. The Collected Works of Thomas Hobbes.Thomas Hobbes - 1839 - Routledge Thoemmes Press.
     
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  37.  74
    The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul.Aquinas Saint Thomas - 1946 - [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  38. St. Thomas Aquinas on Analogy a Textual Analysis and Systematic Synthesis. --.George Peter Klubertanz & Thomas - 1960 - Loyola University Press.
     
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  39.  82
    Thomas Kuhn on Revolution and Paul Feyerabend on Anarchy.Thomas J. Hickey - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):102-114.
    The paper discusses some aspects of the relationship between Feyerabend and Kuhn. First, some biographical remarks concerning their connections are made. Second, four characteristics of Feyerabend and Kuhn's concept of incommensurability are discussed. Third, Feyerabend's general criticism of Kuhn's Structure of Scientific Revolutions is reconstructed. Fourth and more specifically, Feyerabend's criticism of Kuhn's evaluation of normal science is critically investigated. Finally, Feyerabend's re-evaluation of Kuhn's philosophy towards the end of his life is presented.
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  40.  5
    The Writings of Thomas Paine.Thomas Paine - 1902 - New York: B. Franklin.
    Dr. Benjamin Rush, who was much impressed by the essay, says, " He [Paine] told me the essay to which I alluded was the first thing he had ever published in ...
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  41.  33
    John Buridan and Thomas Aquinas on Hylomorphism and the Beginning of Life.Thomas M. Ward - 2016 - Res Philosophica 93 (1):27-43.
    This paper examines some of the metaphysical assumptions behind Aquinas’s denials that a human rational soul unites with matter at conception and that a human rational soul is capable of developing and arranging the organic parts of an embryo. The paper argues that Buridan does not share these assumptions and holds that a soul is capable of developing and arranging organic parts. It argues that, given hylomorphism about the nature of organisms, including human beings, Buridan’s view is philosophically superior to (...)
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  42. Suspending is Believing.Thomas Raleigh - 2019 - Synthese (3):1-26.
    A good account of the agnostic attitude of Suspending Judgement should explain how it can be rendered more or less rational/justified according to the state of one's evidence – and one's relation to that evidence. I argue that the attitude of suspending judgement whether p constitutively involves having a belief; roughly, a belief that one cannot yet tell whether or not p. I show that a theory of suspending that treats it as a sui generis attitude, wholly distinct from belief, (...)
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  43. Ambitious, yet Modest, Metaphysics.Thomas Hofweber - 2009 - In David Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press. pp. 260--289.
    There is a long history of worrying about whether or not metaphysics is a legitimate philosophical discipline. Traditionally such worries center around issues of meaning and epistemological concerns. Do the metaphysical questions have any meaning? Can metaphysical methodology lead to knowledge? But these questions are, in my opinion, not as serious as they have sometimes (historically) been taken to be. What is much more concerning is another set of worries about metaphysics, which I take to the greatest threat to metaphysics (...)
     
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  44. The Political Thought of Thomas Aquinas.Thomas Gilby - 1958 - University of Chicago Press.
  45. Essays on the Intellectual Powers of Man.Thomas Reid - 2002 - Cambridge University Press.
    Thomas Reid was a philosopher who founded the Scottish school of 'common sense'. Much of Reid's work is a critique of his contemporary, David Hume, whose empiricism he rejects. In this work, written after Reid's appointment to a professorship at the university of Glasgow, and published in 1785, he turns his attention to ideas about perception, memory, conception, abstraction, judgement, reasoning and taste. He examines the work of his predecessors and contemporaries, arguing that 'when we find philosophers maintaining that (...)
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  46.  17
    Critique du de Mundo de Thomas White.Thomas Hobbes - 1973 - Vrin.
    Thomas Hobbes. CHAPITRE IV LE TEXTE DU MANUSCRIT DE PARIS (Fonds latin 6566 A) Le manuscrit Ce manuscrit est un petit in-folio dont la reliure en chagrin couvert de velours, d'un genre qui n'est pas rare à la fin du xvif siècle et au ...
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  47.  52
    Three Problems with Contractarian-Consequentialist Ways of Assessing Social Institutions*: THOMAS W. POGGE.Thomas W. Pogge - 1995 - Social Philosophy and Policy 12 (2):241-266.
    With each of our three criminal-law topics—defining offenses, apprehending suspects, and establishing punishments—we feel, I believe, strong moral resistance to the idea that our practices should be settled by a prospective-participant perspective. This becomes quite clear when we look at how the “reforms” suggested by institutional viewing might combine once we consider all three topics together: imagine a more extensive and swifter use of the death penalty in homicide cases coupled with somewhat lower standards of evidence; or think of backing (...)
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  48. Thomas Nagel.Alan Thomas - 2008 - Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
     
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  49.  11
    Behemoth or the Long Parliament.Thomas Hobbes - 1990 - University of Chicago Press.
    Behemoth, or The Long Parliament is essential to any reader interested in the historical context of the thought of Thomas Hobbes (1588-1679).
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  50.  79
    Underivative Duty: Prichard on Moral Obligation: Thomas Hurka.Thomas Hurka - 2010 - Social Philosophy and Policy 27 (2):111-134.
    This paper examines H.A. Prichard's defense of the view that moral duty is underivative, as reflected in his argument that it is a mistake to ask “Why ought I to do what I morally ought?”, because the only possible answer is “Because you morally ought to.” This view was shared by other philosophers of Prichard's period, from Henry Sidgwick through A.C. Ewing, but Prichard stated it most forcefully and defended it best. The paper distinguishes three stages in Prichard's argument: one (...)
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