Results for 'James Gordon Clapp'

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  1.  1
    James Gordon Clapp 1909-1970.Peter J. Caws - 1969 - Proceedings and Addresses of the American Philosophical Association 43:200 -.
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  2.  37
    Some Notes on Plato's Protagoras.James Gordon Clapp - 1949 - Philosophy and Phenomenological Research 10 (4):486-499.
  3.  6
    The Existentialists.James Gordon Clapp - 1953 - Philosophy and Phenomenological Research 14 (2):264-265.
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  4.  25
    Freedom as Fulfillment.James Gordon Clapp - 1947 - Philosophy and Phenomenological Research 8 (4):522-531.
  5. Foundations of Western Thought.James Gordon Clapp - 1962 - New York: Knopf.
    Plato: Symposium, translated by B. Jowett. Phaedo, translated by B. Jowett. Sophist, translated by B. Jowett.--Aristotle: De anima, translated by R. D. Hicks. Metaphysics (selections) translated by H. Tredennick. Nichomachean ethics (selections) translated by H. Rackham.--R. Descartes: Meditations, translated by E. S. Haldane and G. R. T. Ross.--G. Berkeley: Three dialogues between Hylas and Philonus.--D. Hume: Dialogues concerning natural religion.--I. Kant: Prolegomena to every future, translated by C. J. Friedrich. Metaphysical foundations of morals, translated by C. J. Friedrich.
     
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  6.  19
    Locke's Conception of the Mind.James Gordon Clapp - 1937 - [New York?].
  7.  15
    Locke's Conception of the Mind.S. P. L. & James Gordon Clapp - 1937 - Journal of Philosophy 34 (23):638.
  8.  55
    Habermas and Rawls: Disputing the Political.James Gordon Finlayson & Fabian Freyenhagen (eds.) - 2010 - Routledge.
    Habermas and Rawls are two heavyweights of social and political philosophy, and they are undoubtedly the two most written about authors in this field. However, there has not been much informed and interesting work on the points of intersection between their projects, partly because their work comes from different traditions—roughly the European tradition of social and political theory and the Anglo-American analytic tradition of political philosophy. In this volume, contributors re-examine the Habermas-Rawls dispute with an eye toward the ways in (...)
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  9.  53
    Habermas: A Very Short Introduction.James Gordon Finlayson - 2005 - Oxford University Press.
    J|rgen Habermas is the most renowned living German philosopher. This book aims to give a clear and readable overview of his philosophical work. It analyzes both the theoretical underpinnings of Habermas's social theory, and its more concrete applications in the fields of ethics, politics, and law. Finally, it examines how Habermas's social and political theory informs his writing on real, current political and social problems. The author explores Habermas's influence on a wide variety of fields--including philosophy, political and social theory, (...)
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  10.  45
    Hegel, Adorno and the Origins of Immanent Criticism.James Gordon Finlayson - 2014 - British Journal for the History of Philosophy 22 (6):1142-1166.
    ‘Immanent criticism' has been discussed by philosophers of quite different persuasions, working in separate areas and in different traditions of philosophy. Almost all of them agree on roughly the same story about its origins: It is that Hegel invented immanent criticism, that Marx later developed it, and that the various members of the Frankfurt School, particularly Adorno, refined it in various ways, and that they are all paradigmatic practitioners of immanent criticism. I call this the Continuity Thesis. There are four (...)
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  11.  45
    Adorno on the Ethical and the Ineffable.James Gordon Finlayson - 2002 - European Journal of Philosophy 10 (1):1–25.
    The thesis is that Adorno has a normative ethics, albeit a minimal and negative ethics of resistance. However Adorno’s ethical theory faces two problems: the problem of the availability of the good and the problem of whether a normative ethics is consistent with philosophical negativism. The author argues that a correct of understanding the role of the ineffable in Adorno’s Negative Dialectics solves both problems: it provides an account of the availability of the good that is consistent with his philosophical (...)
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  12.  54
    Modernity and Morality in Habermas's Discourse Ethics.James Gordon Finlayson - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (3):319 – 340.
    Discourse ethics is originally conceived as a programme of philosophical justification of morality. This depends on the formal derivation of the moral principle (U) from non-moral principles. The moral theory is supposed to fall out of a pragmatic theory of meaning. The original programme plays a central role in Habermas's social theory: the moral theory, if true, provides good evidence for the more general theory of modernization. But neither Habermas nor his followers have succeeded in providing a formal derivation. This (...)
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  13.  11
    Introduction : The Habermas Rawls Dispute : Analysis and Re-Evaluation.James Gordon Finlayson & Fabian Freyenhagen - 2011 - In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. Rouledge.
  14.  31
    The Artwork and the Promesse du Bonheur in Adorno.James Gordon Finlayson - 2015 - European Journal of Philosophy 23 (3):392-419.
    Adorno's saying that ‘art is the promise of happiness’ radiates into every corner of his work from his aesthetic theory to his critical theory of society. However, it is much misunderstood. This can be seen from the standard answer to the question: in virtue of what formal features do art works, according to Adorno, promise happiness? The standard answer to this question suggests that the aesthetic harmony occasioned by the organic wholeness of the form realized in the artwork contrasts with (...)
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  15.  11
    Adorno on the Ethical and the Ineffable.James Gordon Finlayson - 2002 - European Journal of Philosophy 10 (1):1-25.
    The thesis is that Adorno has a normative ethics, albeit a minimal and negative ethics of resistance. However Adorno’s ethical theory faces two problems: the problem of the availability of the good and the problem of whether a normative ethics is consistent with philosophical negativism. The author argues that a correct of understanding the role of the ineffable in Adorno’s Negative Dialectics solves both problems: it provides an account of the availability of the good that is consistent with his philosophical (...)
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  16.  28
    Where the Right Gets In: On Rawls’s Criticism of Habermas’s Conception of Legitimacy.James Gordon Finlayson - 2016 - Kantian Review 21 (2):161-183.
    Many commentators have failed to identify the important issues at the heart of the debate between Habermas and Rawls. This is partly because they give undue attention to differences between Rawls’s original position and Habermas’s principle, neither of which is germane to the actual dispute. The dispute is at bottom about how best to conceive of democratic legitimacy. Rawls indicates where the dividing issues lie when he objects that Habermas’s account of democratic legitimacy is comprehensive and his is confined to (...)
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  17.  63
    Morality and Critical Theory: On the Normative Problem of Frankfurt School Social Criticism.James Gordon Finlayson - 2009 - Télos 2009 (146):7-41.
    I. The Problem of Normative Foundations: Habermas's Original Criticism of Adorno and Horkheimer In The Theory of Communicative Action, Jürgen Habermas writes:From the beginning, critical theory labored over the difficulty of giving an account of its own normative foundations …1Call this Habermas's original objection to the problem of normative foundations. It has been hugely influential both in the interpretation and assessment of Frankfurt School critical theory and in the development of later variants of it. Nowadays it is a truth almost (...)
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  18. The Painting and the Natural Thing in the Philosophy of Merleau-Ponty.James Gordon Place - 1976 - Philosophy and Social Criticism 4 (1):75-91.
  19.  52
    Habermas's Moral Cognitivism and the Frege-Geach Challenge.James Gordon Finlayson - 2005 - European Journal of Philosophy 13 (3):319–344.
  20.  12
    Merleau-Ponty and the Spirit of Painting.James Gordon Place - 1973 - Philosophy Today 17 (4):280-291.
  21.  21
    What Are 'Universalizable Interests'?James Gordon Finlayson - 2000 - Journal of Political Philosophy 8 (4):456–469.
    Many of Habermas's critical commentators agree that Discourse Ethics fails as a theory of the validity of moral norms and only succeeds as a theory of the democratic legitimacy of socio-political norms. The reason they give is that the moral principle is too restrictive to count as a necessary condition of the validity of norms. Other commentators more sympathetic to his project want to abandon principle and remodel Discourse Ethics without it. Still others want to downplay the role of universalizing (...)
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  22. Political, Moral, and Critical Theory : On the Practical Philosophy of the Frankfurt School.James Gordon Finlayson - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  23.  46
    Conflict and Reconciliation in Hegel's Theory of the Tragic.James Gordon Finlayson - 1999 - Journal of the History of Philosophy 37 (3):493-520.
  24.  50
    The Theory of Ideology and the Ideology of Theory: Habermas Contra Adorno.James Gordon Finlayson - 2003 - Historical Materialism 11 (2):165-187.
  25.  8
    A Critical Notice of Adorno and Existence.James Gordon Finlayson - 2017 - International Journal of Philosophical Studies 25 (5):723-730.
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  26. The Habermas Rawls Debate.James Gordon Finlayson - 2019 - New York: Columbia University Press.
    In this book, James Gordon Finlayson examines the Habermas-Rawls debate in context and considers its wider implications. He traces their dispute from its inception in their earliest works to the 1995 exchange and its aftermath, as well as its legacy in contemporary debates. Finlayson discusses Rawls’s Political Liberalism and Habermas’s Between Facts and Norms, considering them as the essential background to the dispute and using them to lay out their different conceptions of justice, politics, democratic legitimacy, individual rights, (...)
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  27.  7
    A Frankfurter in Königsberg: Prolegomenon to Any Future Non-Metaphysical Kant.James Gordon Finlayson - 2020 - Kantian Review 25 (4):583-604.
    In this article I press four different objections on Forst’s theory of the ‘Right to Justification’. These are that the principle of justification is not well-formulated; that ‘reasonableness and reciprocity’, as these notions are used by Rawls, are not apt to support a Kantian conception of morality; that the principle of justification, as Forst understands it, gives an inadequate account of what makes actions wrong; and that, in spite of his protestations to the contrary, Forst’s account veers towards a version (...)
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  28.  7
    Book Reviews. [REVIEW]James Gordon Finlayson - 1997 - British Journal of Aesthetics 37 (4):424-427.
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  29.  6
    Hegel and the Frankfurt School.James Gordon Finlayson - 2017 - In Dean Moyar (ed.), The Oxford handbook of Hegel. Oxford, U.K.: Oxford University Press. pp. 718-742.
    A discussion of the Hegel and the Frankfurt School, with a focus on Horkheimer, Adorno and Marcuse. It discusses in detail the different ways in which each of these major figures interprets Hegel, and it discusses the influence that Hegel had on on their respective theories.
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  30.  14
    Habermas's Moral Cognitivism and the Frege‐Geach Challenge.James Gordon Finlayson - 2005 - European Journal of Philosophy 13 (3):319-344.
    This is a critical discussion of Habermas's conception of moral cognitivism. I explain how it fits in with his meta-ethical anti-realism. I place Habermas's Discourse Ethics in the broad field of analytic meta-ethics. I also look at the question of whether the Frege-Geach problem applies to Habermas's Discourse Ethics, and if so, how he should best reply.
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  31.  18
    No Proviso: Habermas on Rawls, Religion and Public Reason.James Gordon Finlayson - 2018 - European Journal of Political Theory 20 (3):443-464.
    In this article, I argue that a common view of Habermas’s theory of public reason, which takes it to be similar to Rawls’s ‘proviso’, is mistaken. I explain why that mistake arises, and show that t...
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  32.  21
    On Kantians and Pragmatists: Kenneth Baynes's Habermas. [REVIEW]James Gordon Finlayson - 2017 - European Journal of Philosophy 25 (3):875-884.
    In this article I lay out Kenneth Baynes's interpretation of Habermas's social and political philosophy, and develop three lines of criticism. The first concerns the question of whether, and if so in what respect, Habermas's political theory counts as a critical social theory. I argue that it is not clear in what sense Habermas's political theory is a ‘critical’ social theory, and that Baynes's interpretation throws little light on this issue. The second related issue is to what extent it can (...)
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  33.  11
    Review of Fred Rush (Ed.), The Cambridge Companion to Critical Theory[REVIEW]James Gordon Finlayson - 2005 - Notre Dame Philosophical Reviews 2005 (12).
  34.  22
    The Habermas-Rawls Dispute Redivivus.James Gordon Finlayson - 2007 - Politics and Ethics Review 3 (1):144-162.
    This article re-examines the Habermas–Rawls debate. It contends that what is at issue in this dispute has largely been missed. The standard view that principle and the original position form a useful point of comparison between their respective theories and that the dispute between them can be fruitfully understood on this basis is rejected. I show how this view has arisen and why it is wrong. The real issue between them lies in their respective accounts of the justification of political (...)
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  35.  9
    The Habermas-Rawls Dispute Redivivus.James Gordon Finlayson - 2007 - Journal of International Political Theory 3 (1):144-162.
    This article re-examines the Habermas-Rawls debate. It contends that what is at issue in this dispute has largely been missed. The standard view that principle and the original position form a useful point of comparison between their respective theories and that the dispute between them can be fruitfully understood on this basis is rejected. I show how this view has arisen and why it is wrong. The real issue between them lies in their respective accounts of the justification of political (...)
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  36.  10
    The Persistence of Normative Questions in Habermas's Theory of Communicative Action.James Gordon Finlayson - 2013 - Constellations 20 (4):518-532.
  37.  13
    To the Things Themselves Again: Observations on What Things Are and Why They Matter.James Gordon Finlayson - 2013 - In Paul Graves-Brown, Rodney Harrison & Angela Piccini (eds.), The Oxford Handbook of the Archaeology of the Contemporary World. Oxford University Press.
    What is a thing? It is an apparently simple question to which few philosophers or social scientists have devoted any serious attention. This chapter attempts to explain this neglect, and then to develop a way of thinking about the question by distinguishing things, and the concept ‘thing’, from objects and entities with which they are often conflated. This more refined and adequate conception of the thing is then deployed in order to help answer two related questions: ‘Why do things matter? (...)
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  38. Gaining the Faith You Need.James Gordon Gilkey - 1948 - New York: Macmillan Co..
  39. The Certainty of God.James Gordon Gilkey - 1928 - New York: the Macmillan Company.
  40.  19
    Recension : James Gordon Finlayson, The Habermas-Rawls Debate, New York, Columbia University Press, 2019, 294 pages. [REVIEW]Jérôme Gosselin-Tapp - 2019 - Philosophiques 46 (2):458–463.
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  41.  61
    Analytic Cognitive Style Predicts Religious and Paranormal Belief.Gordon Pennycook, James Allan Cheyne, Paul Seli, Derek J. Koehler & Jonathan A. Fugelsang - 2012 - Cognition 123 (3):335-346.
    An analytic cognitive style denotes a propensity to set aside highly salient intuitions when engaging in problem solving. We assess the hypothesis that an analytic cognitive style is associated with a history of questioning, altering, and rejecting supernatural claims, both religious and paranormal. In two studies, we examined associations of God beliefs, religious engagement, conventional religious beliefs and paranormal beliefs with performance measures of cognitive ability and analytic cognitive style. An analytic cognitive style negatively predicted both religious and paranormal beliefs (...)
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  42.  40
    The Role of Analytic Thinking in Moral Judgements and Values.Gordon Pennycook, James Allan Cheyne, Nathaniel Barr, Derek J. Koehler & Jonathan A. Fugelsang - 2014 - Thinking and Reasoning 20 (2):188-214.
    While individual differences in the willingness and ability to engage analytic processing have long informed research in reasoning and decision making, the implications of such differences have not yet had a strong influence in other domains of psychological research. We claim that analytic thinking is not limited to problems that have a normative basis and, as an extension of this, predict that individual differences in analytic thinking will be influential in determining beliefs and values. Along with assessments of cognitive ability (...)
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  43.  9
    The Habermas‐Rawls Debate. By James Gordon Finlayson. New York: Columbia University Press, 2019.James Gledhill - 2020 - Constellations 27 (3):553-555.
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  44.  39
    Self-Recognition.James R. Anderson, Gordon G. Gallup & Steven M. Platek - 2011 - In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford University Press.
    This article focuses on mirror self-recognition, the ability to recognize one's own image in a mirror. It presents the result of the first experiment on mirror self-recognition which showed that chimpanzees are able to learn that the chimps they see in the mirror are not other chimps, but themselves, as evidenced by self-directed behaviour. It reviews evidence for neural network for self-recognition and self-other differentiation and cites evidence that frontal cortex and cortical midline structures are implicated in self-recognition tasks. It (...)
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  45.  70
    Features, Configuration and Holistic Face Processing.James W. Tanaka & Iris Gordon - 2011 - In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oxford University Press. pp. 177--194.
    This article explores the concept of recognizing a face holistically and examines the experimental paradigms that serve as the “gold standards” for holistic perception. It discusses the contribution of featural and configural information to the holistic process and the controversy surrounding these often misunderstood concepts. It claims that the recruitment of holistic processes is what distinguishes faces from most types of object recognition. The discussion focuses on the kind of featural and configural information that is impaired in an inverted face (...)
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  46.  15
    Strategies in the Color-Word Stroop Task.Gordon D. Logan, N. Jane Zbrodoff & James Williamson - 1984 - Bulletin of the Psychonomic Society 22 (2):135-138.
  47.  24
    Book Review: The Habermas-Rawls Debate, by James Gordon Finlayson. [REVIEW]Todd Hedrick - 2020 - Political Theory 48 (6):835-839.
  48.  5
    Trading Autonomy for Services: Perceptions of Users and Providers of Services for Disabled People in Iceland.Laufey Löve, Rannveig Traustadóttir & James Gordon Rice - 2018 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 12 (4):193-207.
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  49.  13
    Modeling Lexical Decision: The Form of Frequency and Diversity Effects.James S. Adelman & Gordon D. A. Brown - 2008 - Psychological Review 115 (1):214-227.
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  50.  14
    The Habermas‐Rawls Debate, by James Gordon Finlayson. New York, NY: Columbia University Press, 2019, Xi + 294pp., ISBN 13: 978‐0‐231‐16410‐8 Hb, ISBN 13: 978‐0‐231‐16411‐5 Pb, $105.00 Hb/$35.00 Pb. [REVIEW]Jeffrey Flynn - 2021 - European Journal of Philosophy 29 (1):270-273.
    European Journal of Philosophy, EarlyView.
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