Results for 'Thomas Erling Peterson'

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  1.  14
    The Personalistic Pedagogy of Giorgio Agamben.Thomas Erling Peterson - 2014 - Educational Philosophy and Theory 46 (4):1-16.
    Agamben’s philosophy of education can be arrived at by focusing on the nexus of philology, philosophy and poetry that is prominent in his work. By exploring the functional and semantic reciprocity between these fields, one can identify diverse pedagogies: of language and the poetic voice, of infancy and history, of history redeemed, of the cultural image, and of potentiality. These overlapping areas of research share the common trait of Agamben’s personalism, which embraces the view that education expands the affective and (...)
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  2.  17
    The Art of Language Teaching as Interdisciplinary Paradigm.Thomas Erling Peterson - 2008 - Educational Philosophy and Theory 40 (7):900-918.
    One can extrapolate from the art of language instruction to discover methods applicable across the disciplines in higher education. The paradigm presented by language instruction is applicable throughout the arts and sciences. If cultivated—and there are institutional pressures working against it—such an art can impact the languages and codes of the individual disciplines so as to advance the research mission of scholars in those fields; it can also favor the interrelationships between the disciplines. How the student learns another language (L2) (...)
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  3.  38
    Constructivist Pedagogy and Symbolism: Vico, Cassirer, Piaget, Bateson.Thomas Erling Peterson - 2012 - Educational Philosophy and Theory 44 (8):878-891.
    Constructivism is at the heart of a pedagogical philosophy going back to Vico, whose view of the interrelationship of the arts and sciences sought to reconstitute the classical paideia. The Vichian idea that human beings can only know the truth of what they themselves have made has theoretical and practical consequences for Vico's pedagogy and view of the university. Vico's ideas on education are extended in the modern period by such thinkers as Cassirer, Piaget and Bateson. At the basis of (...)
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  4.  21
    Historical Self-Understanding in the Social Sciences: The Use of Thomas Kuhn in Psychology.Gerald L. Peterson - 1981 - Journal for the Theory of Social Behaviour 11 (1):1–30.
    Thomas Kuhn's thesis concerning the structure of scientific change was critically examined in relation to the historical problems of social science. The use and interpretation of Kuhn's ideas by psychologists was reviewed and found to center around the proliferation of theoretical views as paradigms, the viewing of theoretical differences as paradigm clashes, and efforts to affirm particular conceptions of psychology's past or future. Such use was seen as curbing discussion of fundamental issues, and to reflect a continuing neglect of (...)
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  5.  25
    Evaluating the Correspondence Between Deep Neural Networks and Human Representations.Joshua C. Peterson, Joshua T. Abbott & Thomas L. Griffiths - 2018 - Cognitive Science 42 (8):2648-2669.
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  6. Earthcare: An Anthology in Environmental Ethics.Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor - 2009 - Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  7.  34
    Notes on Heidegger's Authoritarian Pedagogy.Thomas E. Peterson - 2005 - Educational Philosophy and Theory 37 (4):599–623.
    To examine Heidegger's pedagogy is to be invited into a particular era and cultural reality—starting in Weimar Germany and progressing into the rise and fall of the Third Reich. In his attempt to reform the German university in a strictly hierarchical, authoritarian and nationalistic mold, Heidegger addressed one group of students and professors and not another. The petit‐bourgeois student and the future philosophers he invited with his ‘logic of recruitment’ into the corps of instructors, would share his coded language with (...)
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  8.  4
    Dravidian Kinship.Indira Viswanathan Peterson & Thomas R. Trautmann - 1983 - Journal of the American Oriental Society 103 (2):440.
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  9.  78
    Badiou, Pedagogy and the Arts.Thomas E. Peterson - 2010 - Educational Philosophy and Theory 42 (2):159-176.
    The essay distils from Badiou's writing a pedagogy based on his theories of knowledge and truth, as brought to bear on poetry and the arts. By following Badiou's implicit ontology of learning, which presupposes a dynamic and passionate engagement with a concrete situation, the essay argues that Badiou's view of modernity, in particular, contributes greatly to the educational topic, and offers an alternative teaching paradigm to the outmoded schools of criticism of the 20 th century. It also argues that the (...)
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  10.  19
    An Introduction to Reflective Thinking.Marten Ten Hoor, Laurence Buermeyer, William Forbes Cooley, John J. Coss, Horace L. Friess, James Gutmann, Thomas Munro, Houston Peterson, John H. Randall & Herbert W. Schneider - 1924 - Journal of Philosophy 21 (9):236.
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  11.  18
    Contemporary Approaches to a Pedagogy of Process.Thomas E. Peterson - 2016 - Semiotica 2016 (212):7-26.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 212 Seiten: 7-26.
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  12.  31
    Whitehead, Bateson and Readings and the Predicates of Education.Thomas E. Peterson - 1999 - Educational Philosophy and Theory 31 (1):27–41.
  13.  18
    The Edusemiotics of Images. Essays on the Art∼ Science of Tarot.Thomas E. Peterson - 2014 - Educational Philosophy and Theory 46 (10):1-4.
  14.  4
    Examining Loss of Soul in Education.Thomas Peterson - 1999 - Education and Culture 15 (1):3.
  15.  5
    The Stimulation-Seeking Motive: Relationship to Conceptual Category Breadth.Frank H. Farley, James M. Peterson & Thomas J. Whalen - 1974 - Bulletin of the Psychonomic Society 3 (6):449-451.
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  16. And Science.Christian de Duve Gregory R. Peterson, Fred D. Miller, Jeffrey Paul Michael J. Degnan & James M. Gustafson Thomas D. Parker - 1997 - Zygon 32 (2):143.
  17. Normative Ethics: Five Questions.Jesper Ryberg & Thomas S. Peterson (eds.) - 2007 - Automatic Press/VIP.
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  18. Les Plus Belles Pages de Saint Thomas D'Aquin.A. Thomas, B. Sertillanges & Boulanger - 1929 - E. Flammarion.
     
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  19. St. Thomas Aquinas on the Elect and the Reprobate.G. G. Thomas & Coulton - 1929 - [G. G. Coulton].
     
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  20. Thomas Nagel.Alan Thomas - 2008 - Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
     
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  21.  43
    Shame, Masculinity, and the Death of Thomas Becket.Hugh M. Thomas - 2012 - Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
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  22.  49
    The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul.Aquinas Saint Thomas - 1946 - [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  23.  21
    Il Canzoniere di Petrarca Tra Codicologia Ed Ecdotica. [REVIEW]Thomas E. Peterson - 2011 - Speculum 86 (4):1118-1120.
  24. In and of the World? Christian Theological Anthropology and Environmental Ethics.Anna Peterson - 2000 - Journal of Agricultural and Environmental Ethics 12 (3):237-261.
    Mainstream currents within Christianity havelong insisted that humans, among all creatures, areneither fully identified with their physical bodiesnor fully at home on earth. This essay outlines theparticular characteristics of Christian notions ofhuman nature and the implications of this separationfor environmental ethics. It then examines recentefforts to correct some damaging aspects oftraditional Christian understandings of humanity''splace in nature, especially the notions of physicalembodiment and human embeddedment in earth. Theprimary goal of the essay is not to offer acomprehensive evaluation of Christian thinking (...)
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  25. Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222.D. A. Lloyd Thomas - 1995 - Utilitas 7 (2):327.
  26.  37
    Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW]J. Heywood Thomas - 1980 - Religious Studies 16 (3):368.
  27.  78
    Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9).R. S. D. Thomas - 1999 - Philosophia Mathematica 7 (1):3-4.
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  28.  33
    D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW]J. Heywood Thomas - 1979 - Religious Studies 15 (2):257.
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  29.  34
    Norman L. Thomas 1925-1997.Cheryl Thomas - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  30.  30
    The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW]Harry Thomas - 1974 - Journal of Biosocial Science 6 (3):393-396.
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  31.  36
    The Written Liar and Thomas Oliver.Ivo Thomas - 1965 - Notre Dame Journal of Formal Logic 6 (3):201-208.
  32.  21
    Correspondance Peterson-Chomsky (29 juin - 8 novembre 1993).Phil Peterson & Noam Chomsky - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (1):83 - 96.
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  33.  18
    Principal Peterson's Indebtedness to Professor Frieze: A Reply.W. Peterson - 1893 - The Classical Review 7 (03):136-139.
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  34.  7
    Haatvedt and Peterson Coins From Karanis: The University of Michigan Excavations, 1924–35. Ed. E. M. Husselman. Ann Arbor: Kelsey Museum of Archaeology. 1964. Pp. Ix + 399. 11 Plates. Price Not Stated. [REVIEW]D. M. Metcalf, R. A. Haatvedt, E. E. Peterson & E. M. Husselman - 1966 - Journal of Hellenic Studies 86:298-298.
  35. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  36.  9
    Thomas E. Peterson, Petrarch’s “Fragmenta”: The Narrative and Theological Unity of “Rerum Vulgarium Fragmenta”. Toronto: University of Toronto Press, 2016. Pp. Xi, 329. $75. ISBN: 978-1-4875-0002-3. [REVIEW]Susanna Barsella - 2019 - Speculum 94 (3):877-879.
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  37.  16
    Ecological Scale: Theory and Applications Edited by David L. Peterson and V. Thomas Parker.Timothy H. Keitt - 1999 - Complexity 4 (6):28-29.
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  38. David L. Peterson and V. Thomas Parker (Eds) Ecological Scale.J. Lovett - 2000 - Environmental Values 9 (2):261-262.
     
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  39.  13
    The Return of Radical Theology: A Critical Examination of Peterson and Zbaraschuk, Eds., Resurrecting the Death of God.George Shields - 2014 - Process Studies 43 (2):29-46.
    This review article critically examines the anthology Resurrecting the Death of God: The Origins, Influence, and Return of Radical Theology, edited by Daniel Peterson and G. Michael Zbaraschuk. After making brief but largely appreciative summary comments on a number of essays, the article focuses attention on contributions by John Cobb on the theology of Altizer, John Roth on Levinas, and J. W. Robbins on the politics of de Tocqueville's concept of God. Suggestions are provided for inclusion of a wider (...)
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  40.  8
    Thomas Henry Huxley's Understanding of'Evolution'.Erling Eng - 1978 - History of Science 16 (4):291.
  41.  12
    Tarla Rai Peterson, Sharing the Earth: The Rhetoric of Sustainable Development, University of South Carolina Press. [REVIEW]Thomas B. Farrell - 1999 - Argumentation 13 (4):402-406.
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  42. Harmonizing Faith and Knowledge of God’s Existence in St. Thomas.Daniel De Haan - 2015 - In Harm Goris, L. Hendriks & H. J. M. Schoot (eds.), Faith, Hope and Love. Thomas Aquinas on Living by the Theological Virtues. Peeters. pp. 137-160.
    Is it necessary for all Christians – including Christians who are metaphysicians with demonstrative knowledge of God’s existence – to hold by faith that God exists? I shall approach this apparently straightforward question by investigating two opposing lines of interpretation of Thomas Aquinas’s own response to this question. I shall begin with two texts from Thomas that motivate two incompatible theses concerning Thomas’s doctrine of the harmony of faith and reason with respect to the existence of God. (...)
     
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  43.  39
    Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  44.  29
    Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  45. Thomas Aquinas: Disputed Questions on the Virtues.E. M. Atkins & Thomas Williams (eds.) - 2005 - Cambridge University Press.
    The great medieval philosopher Thomas Aquinas was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke a 'brother' (...)
     
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  46.  60
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne Jr - 2014 - The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  47. How Sin Escapes Premotion: The Development of Thomas Aquinas’s Thought by Spanish Thomists.Thomas M. Osborne - 2017 - In Steven Long, Thomas Joseph White & Roger Nutt (eds.), Thomism and Predestination: Principles and Disputations. Ave Maria, Fl: Sapientia. pp. 192-213.
    I argue that Diego Alvarez and Thomas de Lemos through their participation in the De auxiliis controversy developed and defended Cajetan’s view of the causation of sin in such a way that they were able to defend the predetermination of the material aspect of sin while at the same time assimilating important aspects from his critics. It is important to recognize that Lemos and his associates hold both that the premotion of sin’s material aspect is not necessarily connected with (...)
     
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  48. There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series.Caleb Cohoe - 2013 - British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  49. St. Thomas Aquinas on Intelligent Design.Robert C. Koons & Logan Paul Gage - 2011 - Proceedings of the American Catholic Philosophical Association 85:79-97.
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
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  50. The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Curry - 2012 - Transactions of the Charles S. Peirce Society 48 (4):456.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars (...)
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