Results for 'Janet E. Smith'

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  1.  6
    Life issues, medical choices: questions and answers for Catholics.Janet E. Smith - 2016 - Cincinnati, OH: Servant, an imprint of Franciscan Media. Edited by Christopher Kaczor.
    Fundamentals -- Beginning-of-life issues -- Reproductive technologies -- Contraception, sterilization, and natural family planning -- End-of-life issues -- Cooperation with evil -- Respect for the body -- The ten commandments for health care professionals and patients.
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  2.  10
    The right to privacy.Janet E. Smith - 2008 - San Francisco: Ignatius Press.
    Foreword by Robert H. Bork -- Culture wars -- A distorted understanding of rights -- The right to privacy -- Griswold and contraception -- Roe and abortion -- Assisted suicide and homosexuality -- Political connections and natural consequences.
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  3. The preeminence of autonomy in bioethics.Janet E. Smith - 1997 - In David S. Oderberg & Jacqueline A. Laing (eds.), Human Lives: Critical Essays on Consequentialist Bioethics. St. Martin's Press. pp. 182--195.
     
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  4. Humanae Vitae: A Generation Later.Janet E. SMITH - 1991
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  5. The morality of condom use by HIV-infected spouses.Janet E. Smith - 2006 - The Thomist 70 (1):27-69.
  6. The Univerality of Natural Law and Irreducibility of Personalism.Janet E. Smith - 2013 - Nova et Vetera 11 (4).
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  7.  20
    I Knit You in Your Mother's Womb.Janet E. Smith - 2002 - Christian Bioethics 8 (2):125-146.
    Janet E. Smith; I Knit You in Your Mother's Womb, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume 8, Issue 2, 1 January 2002, Pages 125–.
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  8.  14
    Sterilizations Reconsidered?Janet E. Smith - 1998 - Christian Bioethics 4 (1):45-62.
    Cowdin and Tuohey argue for a rethinking of Catholic bioethical principles and the Church's moral authority. Citing the Second Vatican council for support, they argue that if the Church were to respect the proper autonomy of medicine, it would allow sterilizations. In this essay I argue against Cowdin and Tuohey's understanding that the Church has derived its moral laws independent of consultation with medicine and that it treats medicine simply as a source of technical expertise. I also argue that they (...)
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  9.  21
    Abortion and Moral Development Theory: Listening with Different Ears.Janet E. Smith - 1988 - International Philosophical Quarterly 28 (1):31-51.
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  10.  54
    Are Natural and Unnatural Appetites Equally Controllable? A Response to Jensen's “Is Continence Enough?”.Janet E. Smith - 2004 - Christian Bioethics 10 (2-3):177-188.
    This response challenges Jensen's analysis in no substantial way. Rather, it explains more fully some of the moral character categories that Aristotle provides. It argues that Aristotle understood there to be two forms of continence: the continence that enables us to control natural appetites and “some form” of continence directed towards unnatural appetites, generally engendered by some pathology or abuse.
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  11.  34
    Diamond, Eugene F., M.D. A Catholic Guide to Medical Ethics: Catholic Principles in Clinical Practice.Janet E. Smith - 2002 - The National Catholic Bioethics Quarterly 2 (2):346-348.
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  12.  15
    John Cuthbert Ford, S.J.: Moral Theologian at the End of the Manualist Era by Eric Marcelo O. Genilo, S.J.Janet E. Smith - 2009 - The National Catholic Bioethics Quarterly 9 (4):799-802.
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  13.  9
    Moral Methodologies: Proportionalism.Janet E. Smith - 1994 - Ethics and Medics 19 (6):1-3.
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  14.  45
    Plato′s Myths as “Likely Accounts”, Worthy of Belief.Janet E. Smith - 1985 - Apeiron 19 (1):24 - 42.
  15.  30
    Reclaiming or Rewriting the Tradition?Janet E. Smith - 2001 - American Catholic Philosophical Quarterly 75 (4):585-595.
    My assessment of Jean Porter's Natural and Divine Law is mixed. She provides a generally accurate account of the scholastic theory of natural law, since she steers clear of the erroneous notion that its understanding of "nature" was confined to the physical or biological and rightly notes that "nature" refers to the fullness of human nature. Her account of modern natural law theory is less reliable; for she ignores the work of several prominent contemporary natural law theorists and regrettably caricatures (...)
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  16.  15
    Reply to Gass.Janet E. Smith - 1993 - International Philosophical Quarterly 33 (2):233-238.
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  17.  22
    Self-Gift: The Heart of Humanae vitae.Janet E. Smith, John S. Grabowski, J. Budziszewski & Maria Fedoryka - 2016 - The National Catholic Bioethics Quarterly 16 (3):449-474.
    It is possible to defend the Church’s teaching that contraception is incompatible with God’s plan for sexuality in many different ways. This essay sketches the fundamental views of reality common to all the defenses and the main lines of the most prominent defenses, some based on natural law, on the theology of the body, and on the physical, psychological, and social consequences of the use of contraception. While all the defenses have merit, the argument based on the recognition that sexual (...)
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  18. The Munus of Transmitting Human Life: A New Approach to Humanae Vitae.Janet E. Smith - 1990 - The Thomist 54 (3):385-427.
     
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  19.  13
    On the discrimination of minimal differences in weight: II. Number of available elements as variant.Alfred H. Holway, Janet E. Smith & Michael J. Zigler - 1937 - Journal of Experimental Psychology 20 (4):371.
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  20.  15
    On the discrimination of minimal differences in weight. III. The role of frequency.Alfred H. Holway, Janet E. Smith & Michael J. Zigler - 1937 - Journal of Experimental Psychology 21 (4):423.
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  21.  24
    Initial Reactions to the Recent CDF Responsum on Hysterectomy.Nicanor Austriaco, Janet E. Smith, Elliott Louis Bedford, Travis Stephens & C. Ryan McCarthy - 2018 - The National Catholic Bioethics Quarterly 18 (4):647-669.
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  22.  4
    Aquinas’s Theory of Natural Law. [REVIEW]Janet E. Smith - 1998 - American Catholic Philosophical Quarterly 72 (4):611-614.
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  23.  11
    Ethics of Procreation and the Defense of Human Life. [REVIEW]Janet E. Smith - 2011 - American Catholic Philosophical Quarterly 85 (3):513-516.
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  24.  10
    Platonic Myth and Platonic Writing. [REVIEW]Janet E. Smith - 1982 - New Scholasticism 56 (3):390-392.
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  25.  8
    The Pinckaers Reader. [REVIEW]Janet E. Smith - 2006 - American Catholic Philosophical Quarterly 80 (4):638-641.
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  26.  29
    Aquinas’s Theory of Natural Law. [REVIEW]Janet E. Smith - 1998 - American Catholic Philosophical Quarterly 72 (4):611-614.
  27.  35
    Catholic Bioethics and the Gift of Life. [REVIEW]Janet E. Smith - 2002 - American Catholic Philosophical Quarterly 76 (3):507-509.
  28.  28
    Ethics of Procreation and the Defense of Human Life. [REVIEW]Janet E. Smith - 2011 - American Catholic Philosophical Quarterly 85 (3):513-516.
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  29.  27
    Plato and Aristotle. [REVIEW]Janet E. Smith - 1992 - American Catholic Philosophical Quarterly 66 (1):118-120.
  30.  19
    Platonic Myth and Platonic Writing. [REVIEW]Janet E. Smith - 1982 - New Scholasticism 56 (3):390-392.
  31.  24
    The Pinckaers Reader. [REVIEW]Janet E. Smith - 2006 - American Catholic Philosophical Quarterly 80 (4):638-641.
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  32.  27
    The Pinckaers Reader. [REVIEW]Janet E. Smith - 2006 - American Catholic Philosophical Quarterly 80 (4):638-641.
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  33.  44
    Parents’ attitudes toward consent and data sharing in biobanks: A multisite experimental survey.Armand H. Matheny Antommaria, Kyle B. Brothers, John A. Myers, Yana B. Feygin, Sharon A. Aufox, Murray H. Brilliant, Pat Conway, Stephanie M. Fullerton, Nanibaa’ A. Garrison, Carol R. Horowitz, Gail P. Jarvik, Rongling Li, Evette J. Ludman, Catherine A. McCarty, Jennifer B. McCormick, Nathaniel D. Mercaldo, Melanie F. Myers, Saskia C. Sanderson, Martha J. Shrubsole, Jonathan S. Schildcrout, Janet L. Williams, Maureen E. Smith, Ellen Wright Clayton & Ingrid A. Holm - 2018 - AJOB Empirical Bioethics 9 (3):128-142.
  34.  16
    Life Issues, Medical Choices: Questions and Answers for Catholics by Janet E. Smith and Christopher Kaczor.William E. May - 2010 - The National Catholic Bioethics Quarterly 10 (1):207-209.
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  35.  14
    'Patient satisfaction': knowledge for ruling hospital reform - An institutional ethnography.Janet M. Rankin - 2003 - Nursing Inquiry 10 (1):57-65.
    ‘Patient satisfaction’: Knowledge for ruling hospital reform — An institutional ethnography Driven by funding restraint, Canadian health‐care has undergone over a decade of significant reform. Hospitals are being restructured, as text‐based practices of accountability bring a new business‐orientation into hospital and clinical management. New forms of knowledge, generated through records of various sorts, are a necessary resource for managing care in the new environment. This paper's research uses Canadian sociologist Dorothy E. Smith's institutional ethnographic methodology to critically analyse one (...)
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  36. Equitable meta-law : the spectrum of property.Henry E. Smith - 2023 - In Ben McFarlane & Steven Elliot (eds.), Equity today: 150 years after the judicature reforms. New York: Hart.
     
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  37. Equitable defences as meta-law.Henry E. Smith - 2018 - In Paul S. Davies, Simon Douglas & James Goudkamp (eds.), Defences in equity. New York: Hart.
     
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  38.  38
    Awareness under anesthesia and the development of posttraumatic stress disorder.Janet E. Osterman, James Hopper, William J. Heran, Terence M. Keane & Bessel A. van der Kolk - 2001 - General Hospital Psychiatry 23 (4):198-204.
  39.  22
    Investigating the mechanisms fuelling reduced false recall of emotional material.Janet E. Palmer & Chad S. Dodson - 2009 - Cognition and Emotion 23 (2):238-259.
  40.  6
    Engaging disability.Janet E. Price - 2007 - Feminist Theory 8 (1):77-89.
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  41.  4
    Born-Again Moon: Fundamentalism in Christianity and the Feminist Spirituality Movement.Janet E. Mccrickard - 1991 - Feminist Review 37 (1):59-67.
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  42.  45
    An assessment of a formal ethics committee consultation process.Janet R. Day, Martin L. Smith, Gerald Erenberg & Robert L. Collins - 1994 - HEC Forum 6 (1):18-30.
  43.  15
    Lessons from the Experience of U.N. Convention on the Rights of Persons with Disabilities: Addressing the Democratic Deficit in Global Health Governance.Janet E. Lord, David Suozzi & Allyn L. Taylor - 2010 - Journal of Law, Medicine and Ethics 38 (3):564-579.
    The United Nations Convention on the Rights of Persons with Disabilities, adopted on December 13, 2006, and entered into force on May 3, 2008, constitutes a key landmark in the emerging field of global health law and a critical milestone in the development of international law on the rights of persons with disabilities. At the time of its adoption, the U.N. High Commissioner for Human Rights heralded the CRPD as a rejection of the understanding of persons with disabilities “as objects (...)
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  44.  14
    Reporting Without Knowledge: the Absence of Human Rights in US Journalism Education.Janet E. Reilly - 2018 - Human Rights Review 19 (2):249-271.
    Journalists play an important role in the realization and protection of human rights worldwide, framing and shaping the public’s understanding of issues. In the United States, however, studies show that media coverage of human rights is inadequate and frequently inaccurate, with US journalists typically framing human rights as an exclusively international issue. This study helps to explain why this is the case through an examination of the human rights content of journalism education in the United States. Journalism education is dominated (...)
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  45.  48
    Lessons from the Experience of U.N. Convention on the Rights of Persons with Disabilities: Addressing the Democratic Deficit in Global Health Governance.Janet E. Lord, David Suozzi & Allyn L. Taylor - 2010 - Journal of Law, Medicine and Ethics 38 (3):564-579.
    This article reviews the contributions of the UN Convention on the Rights of Persons with Disabilities to the progressive development of both international human rights law and global health law and governance. It provides a summary of the global situation of persons with disabilities and outlines the progressive development of international disability standards, noting the salience of the shift from a medical model of disability to a rights-based social model reflected in the CRPD. Thereafter, the article considers the Convention's structure (...)
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  46. Is Evolutionary Psychology Possible?Subrena E. Smith - 2019 - Biological Theory 15 (1):39-49.
    In this article I argue that evolutionary psychological strategies for making inferences about present-day human psychology are methodologically unsound. Evolutionary psychology is committed to the view that the mind has an architecture that has been conserved since the Pleistocene, and that our psychology can be fruitfully understood in terms of the original, fitness-enhancing functions of these conserved psychological mechanisms. But for evolutionary psychological explanations to succeed, practitioners must be able to show that contemporary cognitive mechanisms correspond to those that were (...)
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  47.  8
    Parents' attitudes to neonatal research involving venepuncture.Janet E. Berrington, Claire Snowdon & Alan C. Fenton - 2010 - Clinical Ethics 5 (3):148-155.
    The objective of the study was to explore parental experiences of being offered participation in a previous neonatal research study involving venepuncture. The method employed was a questionnaire-based exploration of parents' attitudes in those approached to participate in a study of term and preterm immunization responses (Preterm Immunisation Study [PREMIS]). We explored experience of the initial approach, knowledge of study, venepuncture and views on research ‘in general’. In all, 59% of families responded. Highest response rates were for those participating in (...)
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  48.  10
    French Daguerreotypes.Janet E. Buerger - 1989 - University of Chicago Press.
    Janet E. Buerger uses this remarkable collection of images to produce a cultural history of the daguerreotype's most learned following—an elite group of mid-nineteenth-century intellectuals who sought to understand and develop the ...
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  49. Organisms as Persisters.Subrena E. Smith - 2017 - Philosophy, Theory, and Practice in Biology 9 (14).
    This paper addresses the question of what organisms are and therefore what kinds of biological entities qualify as organisms. For some time now, the concept of organismality has been eclipsed by the notion of individuality. Biological individuals are those systems that are units of selection. I develop a conception of organismality that does not rely on evolutionary considerations, but instead draws on development and ecology. On this account, organismality and individuality can come apart. Organisms, in my view, are as Godfrey- (...) puts it “essentially persisters.” I argue that persistence is underpinned by differentiation, integration, development, and the constitutive embeddedness of organisms in their worlds. I examine two marginal cases, the Portuguese Man O’ War and the honey bee colony, and show that both count as organisms in light of my analysis. Next, I examine the case of holobionts, hosts plus their microsymbionts, and argue that they can be counted as organisms even though they may not be biological individuals. Finally, I consider the question of whether other, less tightly integrated biological systems might also be treated as organisms. (shrink)
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  50. A Dynamic Systems Approach to the Development of Cognition and Action.David Morris, E. Thelen & L. B. Smith - 1997 - International Studies in the Philosophy of Science 11 (2).
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