Results for 'Wendy C. Turgeon'

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  1. Taking Stock: The Place of Narratives in Philosophical Education.Wendy C. Turgeon - 2015 - Childhood and Philosophy 11 (21):23-35.
    Recently fiction has been given a central role in the engagement in philosophical thinking, especially within an educational setting. We find many configurations of this intersection of the narrative and the philosophical and the variances among them need noting if we are to critically examine how each form works. But there remains a troubling question: can fiction really offer up philosophical ideas without failing as literature and missing the mark as philosophy? While allegories and analogies have a long and fruitful (...)
     
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  2.  37
    Smithtown Middle School Great Book Discussion Group.Wendy C. Turgeon - 2001 - Questions: Philosophy for Young People 1:7-7.
    A group encompassed of three eighth grade respond to the etiquette of a classroom setting, the “fuzzy area” between adulthood and childhood, and basic accountability between the two categories through unbiased opinions in a philosophical environment.
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  3.  20
    The Secret of the Boat.Wendy C. Turgeon - 2008 - Questions 8:14-15.
    Review of two children’s books by McKinley, both aimed at younger (Kindergarten – Third Grade) readers.
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  4.  21
    The Nature of God.Wendy C. Turgeon - 2004 - Questions 4:2-3.
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  5.  11
    The Secret of the Boat.Wendy C. Turgeon - 2008 - Questions: Philosophy for Young People 8:14-15.
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  6.  9
    The Nature of God.Wendy C. Turgeon - 2004 - Questions: Philosophy for Young People 4:2-3.
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  7.  7
    Editor’s Note.Wendy C. Turgeon - 2016 - Questions: Philosophy for Young People 16:2-2.
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  8. Editor’s Note.Wendy C. Turgeon - 2019 - Questions: Philosophy for Young People 19:2-2.
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  9. Philosophical Adventures with Fairy Tales: New Ways to Explore Familiar Tales with Kids of All Ages.Wendy C. Turgeon - 2020 - Rowman & Littlefield Publishers.
    The scope of the book is to offer guidelines to doing philosophy with children and young people using some familiar fairy tales.
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  10.  47
    Philosophy of Early Childhood Education: Transforming Narratives. [REVIEW]Wendy C. Turgeon - 2009 - Teaching Philosophy 32 (1):106-108.
  11.  6
    La littérature normative est-elle un frein à l’analyse des transformations socioreligieuses? L’exemple du « réveil religieux » québécois des années 1840.Andréanne Turgeon - 2014 - Laval Théologique et Philosophique 70 (2):241-256.
    Andréanne Turgeon | : La littérature normative, lorsqu’il est question d’étudier les pratiques religieuses passées, est souvent perçue comme limitative pour le chercheur ; en effet, les prescriptions morales contenues dans ce type d’écrits témoignent davantage des attentes du clergé en matière de moeurs et de piété que des pratiques effectives qui avaient cours parmi les fidèles. Au cours des dernières décennies, cette littérature a généralement été exclue du corpus documentaire de nombreux chercheurs qui s’intéressaient à la religion « (...)
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  12.  26
    "The New Gods," by E. M. Cioran, Trans. Richard Howard.W. C. Turgeon - 1976 - Modern Schoolman 53 (3):320-321.
  13.  7
    Thinking About Animals.Wendy Turgeon - 2016 - Questions: Philosophy for Young People 16:7-7.
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  14.  10
    The Challenge of Moral Education.Wendy Turgeon - 2011 - Philosophy Now 84:11-12.
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  15.  21
    Macht und Ohnmacht des Geistes: Interpretationen zu Platon: Philebos und Staat VI; Aristoteles: Nikomachische Ethik, Metaphysik IX und XII, Über die Seele III, Über die Interpretation C 1-5. Sammlung Überlieferung und Auftrag, Bd. 2. [REVIEW]B. C. - 1956 - Review of Metaphysics 10 (2):371-371.
    An attempt to re-think, within and for the tradition of Husserl and Heidegger, certain central contributions of Greek thought. Interpretations of the Philebus and of other Platonic and Aristotelian texts concerned with problems arising therefrom are carried out; they culminate in an analysis of the fruitful union of intellectual power and impotence in philosophy. The existentialist framework often provides suggestions for the interpretation of difficult transitions in the classical works; conversely, the adherence to the arguments of the Greek texts strengthens (...)
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  16.  52
    Thessaly in the Fourth Century B. C.M. C. & H. W. Westlake - 1935 - Journal of Hellenic Studies 55:254.
  17.  63
    Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C.M. C., L. Laurand & E. Derenne - 1931 - Journal of Hellenic Studies 51:126.
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  18.  59
    Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C.M. C. & J. G. O'Neill - 1930 - Journal of Hellenic Studies 50:371.
  19.  59
    Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C.M. C. & E. Cavaignac - 1931 - Journal of Hellenic Studies 51:125.
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  20.  86
    Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW]M. P. C. - 1963 - Ethics 74 (1):65-.
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  21.  84
    Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW]W. C. C. - 1952 - Philosophy of Science 19 (2):180-.
  22.  65
    Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW]M. P. C. - 1962 - Ethics 73 (1):66-.
  23.  58
    Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW]D. B. C. - 1919 - Ethics 29 (4):504-.
  24. La filosofia di C. Wolff.C. C. C. C. - 1985 - Giornale Critico Della Filosofia Italiana 5 (3):518.
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  25. 'Men Don't Think!' [Signed C.W.].W. C. & Men - 1911
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  26. 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.F. C. & Boy - 1862
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  27. Wendy C. Hamblet, The Sacred Monstrous: A Reflection on Violence in Human Communities Reviewed By.Mark C. Vopat - 2005 - Philosophy in Review 25 (3):186-187.
  28.  62
    The Role of Psychology in Science Studies: Lisa M. Osbeck, Nancy J. Nersessian, Kareen R. Malone, and Wendy C. Newstetter: Science as Psychology: Sense-Making and Identity in Science Practice. Cambridge: Cambridge University Press, 2011, 279 Pp, $90.00 HB.Paul Thagard - 2013 - Metascience 22 (1):125-128.
    The role of psychology in science studies Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-012-9666-1 Authors Paul Thagard, Philosophy Department, University of Waterloo, Waterloo, ON N2L 3G1, Canada Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  29. Wendy's Risky Role-Play and the Gory Plot of the Okefenokee Man-Monster.Bo C. Klintberg - 2012 - Philosophical Plays 2 (1-2):1-238.
    CATEGORY: Philosophy play; historical fiction; comedy; social criticism. -/- STORYLINE: Katherine, a neurotic American lawyer, meets Christianus for a philosophy session at The Late Victorian coffee shop in London, where they also meet Wendy the waitress and Baldy the player. Will Katherine be able to overcome her deep depression by adopting some of Christianus’s satisfactionist ideas? Or will she stay unsatisfied and unhappy by stubbornly sticking to her own neti-neti nothingness philosophy? And what roles do Baldy, Wendy, and (...)
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  30.  33
    Confession and Resistance: Defining the Self in Late Medieval England. Katherine C. Little.Wendy Scase - 2007 - Speculum 82 (3):725-727.
  31. The Sacred Monstrous: A Reflection on Violence in Human Communities.Wendy C. Hamblet - 2003 - Lexington Books.
    In The Sacred Monstrous author Wendy Hamblet traces the historical and social fact of violence through the work of Girard, Bloch, Lorenz and Burket. She takes up the charge advanced by social theorists, anthropologists and others that violence is steeped in our being; it pervades our generations and is imbedded in the ethos of our modern institutions. Hamblet's discussion of human history re-frames our understanding of how violence works in history and society. The Sacred Monstrous is a salient work (...)
     
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  32. Demon in the Sanctuary: The Paradox of Intimate Violence.Wendy C. Hamblet - 2011 - Appraisal 8 (4).
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  33.  57
    The Geography of Goodness: Proximity’s Dilemma and the Difficulties of Moral Response to the Distant Sufferer.Wendy C. Hamblet - 2003 - The Monist 86 (3):355-366.
  34.  20
    Public Health and the Built Environment: Historical, Empirical, and Theoretical Foundations for an Expanded Role.Wendy C. Perdue, Lawrence O. Gostin & Lesley A. Stone - 2003 - Journal of Law, Medicine and Ethics 31 (4):557-566.
  35.  7
    Public Health and the Built Environment: Historical, Empirical, and Theoretical Foundations for an Expanded Role.Wendy C. Perdue, Lawrence O. Gostin & Lesley A. Stone - 2003 - Journal of Law, Medicine and Ethics 31 (4):557-566.
  36.  2
    Against the Use and Publication of Contemporary Unethical Research: The Case of Chinese Transplant Research.Wendy C. Higgins, Wendy A. Rogers, Angela Ballantyne & Wendy Lipworth - forthcoming - Journal of Medical Ethics:medethics-2019-106044.
    Recent calls for retraction of a large body of Chinese transplant research and of Dr Jiankui He’s gene editing research has led to renewed interest in the question of publication, retraction and use of unethical biomedical research. In Part 1 of this paper, we briefly review the now well-established consequentialist and deontological arguments for and against the use of unethical research. We argue that, while there are potentially compelling justifications for use under some circumstances, these justifications fail when unethical practices (...)
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  37. Jacques Rancière, Disagreement: Politics and Philosophy.Wendy C. Hamblet - 1999 - Philosophy in Review 19 (5):371-373.
     
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  38.  45
    A Masocritical Engagement with Marco Abel's Theory of Violent Affect.Wendy C. Hamblet - 2009 - Theory and Event 12 (2).
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  39.  23
    Beyond Guilt and Mourning.Wendy C. Hamblet - 2010 - The Acorn 14 (1):33-39.
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  40.  39
    Order: Divine Principle of Excellence or Perfect Death for Living Beings?Wendy C. Hamblet - 2009 - Kritike 3 (1):61-71.
    Order is a value highly treasured and deeply embedded in the Westernworldview. Since the archaic Greeks gazed up at the night sky andnoted the reliable, stable movements of the heavens, order hasremained a cherished commodity in the lives of gods and humans. This paper traces the history of that beloved value and then places in question the worth of its rigorous, changeless solidity in the lives of living beings.
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  41.  19
    Mark L. McPherran, Ed. , Plato's Republic: A Critical Guide . Reviewed By.Wendy C. Hamblet - 2012 - Philosophy in Review 32 (1):40-41.
  42.  18
    Christina H. Tarnopolsky , Prudes, Perverts, and Tyrants: Plato's Gorgias and the Politics of Shame . Reviewed By.Wendy C. Hamblet - 2012 - Philosophy in Review 32 (2):145-148.
  43.  4
    On Sovereignty and Trespass: The Moral Failure of Levinas' Phenomenological Ethics.Wendy C. Hamblet - 2004 - Minerva - An Internet Journal of Philosophy 8 (1).
    Mortal being is not being pure and simple, not posit-ive being alone, as the lived experience suggests it to be. Living being is always a living of mortal flesh, a living taunted by death as “the nothingness that wearies it.” This taunting doggedly pursues the living being and turns it inward in what Levinas terms “inter-esse.” In living its mortality, essence is always inter-esse — inside of itself — in the for-itself of self-interest. This paper attempts to track the opening (...)
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  44.  12
    "A Masocritical Engagement with Marco Abel"'s Theory of Violent Affect: AbelMarco.Violent Affect: Literature, Cinema, and Critique After Representation'.Wendy C. Hamblet - 2009 - Theory and Event 12 (2).
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  45. Spinoza: Ironist and Moral Philosopher.Wendy C. Hamblet - 2001 - Gnosis 5 (1):1-20.
     
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  46.  2
    The Tragedy of Platonic Ethics and the Fall of Socrates.Wendy C. Hamblet - 2003 - Ethic@ - An International Journal for Moral Philosophy 2 (2):137-150.
    This paper considers the use of myth in the Platonic dialogues. It seeks to demonstrate that Plato takesup the task of rewriting the old myths, not in order to clarify the real truth about ancient tales, but to make thosetales serve higher—ethical—ends. Thus Plato makes a valiant effort to replace the old "truths" in order to displaceand overcome ethically dangerous assumptions in the old tales. But I shall demonstrate that, despite the changesin mythical content, the old tropes endure in the (...)
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  47.  5
    Reversing Plato's Anti-Democratism.Wendy C. Hamblet - 2008 - In Erich Kofmel (ed.), Anti-Democratic Thought. Imprint Academic. pp. 35.
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  48.  2
    A Tragic Ethos: The Irresponsibility of the Host in Martin Heidegger's 'The Ister'.Wendy C. Hamblet - 2004 - Journal of the British Society for Phenomenology 35 (2):157-167.
  49.  8
    Paradise Lost and the Question of Legitimacy.Wendy C. Hamblet - 2004 - Ratio 17 (1):45–59.
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  50.  1
    Paradise Lost and The.Wendy C. Hamblet - 2004 - Ratio 17 (1):45-59.
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