Results for 'Stanley Bates'

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  1. Foundations and History of the Social Aesthetic.Eugenie A. Samier, RichardJ Bates & Adam Stanley - 2006 - In Eugénie Angèle Samier & Richard J. Bates (eds.), Aesthetic Dimensions of Educational Administration & Leadership. Routledge. pp. 3--17.
     
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  2. Stanley Cavell, Conditions Handsome and Unhandsome: The Constitution of Emersonian Perfectionism Reviewed By.Stanley Bates - 1992 - Philosophy in Review 12 (3):172-174.
  3.  3
    Stanley Cavell and Literary Skepticism.Stanley Bates - 1990 - Journal of Aesthetics and Art Criticism 48 (3):239-241.
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  4.  40
    More on What We Say.Stanley Bates & Ted Cohen - 1972 - Metaphilosophy 3 (1):1–24.
    This article consists of two important parts. The first is a specific defense of some of the central claims made by stanley cavell in "must we mean what we say" against the criticisms of fodor and katz in "the availability of what we say." the major issue concerns the question of whether evidence of some sort is needed to support a claim by a native speaker about what we mean when we say something. Further speculations on this topic occupy (...)
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  5.  9
    The Cambridge Dictionary of Philosophy.Stanley Bates - 1997 - Ethics 107 (2):381-383.
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  6.  41
    The Responsibility of "Random Collections".Stanley Bates - 1971 - Ethics 81 (4):343-349.
  7.  39
    Book ReviewsStephen Mulhall,. Inheritance and Originality: Wittgenstein, Heidegger, Kierkegaard. Oxford: Clarendon Press, 2001. Pp. 448. $70.00 ; $29.95. [REVIEW]Stanley Bates - 2004 - Ethics 114 (3):623-625.
  8. Laws, Habits of Obedience and Obligation.Stanley Bates - 1973 - Philosophical Quarterly 23 (90):41-51.
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  9.  43
    Authority and Autonomy.Stanley Bates - 1972 - Journal of Philosophy 69 (7):175.
  10.  13
    The Immaterial Self: A Defence of the Cartesian Dualist Conception of the Mind.Stanley Bates - 1994 - Philosophical Books 35 (1):54-56.
  11.  32
    The Motivation to Be Just.Stanley Bates - 1974 - Ethics 85 (1):1-17.
  12.  29
    The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy (Review).Stanley Bates - 1980 - Philosophy and Literature 4 (2):266-273.
  13.  34
    Moral Literacy.Stanley Bates - 2008 - Philosophical Books 49 (4):363-371.
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  14.  23
    Letter to D’Alembert and Writings for the Theater.Stanley Bates - 2006 - Review of Metaphysics 60 (1):176-178.
  15.  9
    Refusing Disenchantment: Romanticism, Criticism, Philosophy.Stanley Bates - 2016 - Philosophy and Literature 40 (2):549-557.
    Aremarkable revival of interest in Romanticism has taken place among some philosophers in recent years. Why should this be so? Romanticism has had a bad reputation among literary critics of a variety of persuasions throughout most of the twentieth century, when it was not even a topic for analytical philosophy in the English-speaking world. The philosophical movement most associated with Romanticism—German idealism—had been shunned by the curricula of a majority of the most prestigious British and American universities by the mid-twentieth (...)
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  16.  26
    Review of Jane Bennett, The Enchantment of Modern Life: Attachments, Crossings, and Ethics[REVIEW]Stanley Bates - 2002 - Notre Dame Philosophical Reviews 2002 (2).
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  17.  13
    The Language of Imagination.Stanley Bates - 1991 - Philosophical Books 32 (3):174-176.
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  18.  17
    Book Review:The Cambridge Dictionary of Philosophy. Robert Audi. [REVIEW]Stanley Bates - 1997 - Ethics 107 (2):381-.
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  19.  11
    Thoreau, Henry David.Stanley Bates - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  20.  16
    Book Review:H. L. A. Hart. Neil MacCormick. [REVIEW]Stanley Bates - 1983 - Ethics 93 (4):809-.
  21.  15
    Revealing Art - By Matthew Kieran.Stanley Bates - 2006 - Philosophical Books 47 (4):374-377.
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  22.  13
    Aesthetics.Stanley Bates & Andy Hamilton - 2003 - Philosophical Books 44 (2):187-192.
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  23.  9
    The World Within the Word (Review).Stanley Bates - 1979 - Philosophy and Literature 3 (1):119-121.
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  24.  10
    Book Review:Distributive Justice. Nicholas Rescher. [REVIEW]Stanley Bates - 1968 - Ethics 78 (2):165-.
  25. David Mikics, The Romance of Individualism in Emerson and Nietzsche Reviewed By.Stanley Bates - 2004 - Philosophy in Review 24 (4):274-276.
     
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  26.  2
    Distributive Justice.Stanley Bates - 1966 - Ethics 78 (2):165-167.
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  27. Character.Stanley Bates - 2009 - In Richard Eldridge (ed.), The Oxford Handbook of Philosophy and Literature. Oup Usa.
     
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  28. David Mikics, The Romance of Individualism in Emerson and Nietzsche. [REVIEW]Stanley Bates - 2004 - Philosophy in Review 24:274-276.
     
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  29. G. E. Moore and Intrinsic Value.Stanley Bates - 1973 - Pacific Philosophical Quarterly 54 (2):163.
     
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  30. MacCormick, Neil, "H. L. A. Hart". [REVIEW]Stanley Bates - 1982 - Ethics 93:809.
  31. Shorter Reviews.Stanley Bates - 1979 - Philosophy and Literature 3 (1):119.
     
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  32. Walter Jost, Rhetorical Investigations: Studies in Ordinary Language Criticism Reviewed By.Stanley Bates - 2005 - Philosophy in Review 25 (4):267-269.
     
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  33.  75
    Comments on Foster’s “on Tarski’s Theory of Logical Consequence-a Reply to Bates”.Jared Bates - 2000 - Southwest Philosophy Review 16 (2):191-194.
    In the present commentary, I argue that Foster has attacked an uncharitable reconstruction of Etchemendy's argument against Tarski's account of the logical properties. I provide an alternative, more charitable reconstruction of that argument that withstands Foster's objections.
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  34.  40
    Mysticism and Marxism: A.S. Eddington, Chapman Cohen, and Political Engagement Through Science Popularization. [REVIEW]Matthew Stanley - 2008 - Minerva 46 (2):181-194.
    This paper argues that that political context of British science popularization in the inter-war period was intimately tied to contemporary debates about religion and science. A leading science popularizer, the Quaker astronomer A.S. Eddington, and one of his opponents, the materialist Chapman Cohen, are examined in detail to show the intertwined nature of science, philosophy, religion, and politics.
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  35. Knowledge and Practical Interests.Jason Stanley - 2005 - Oxford University Press.
    Jason Stanley presents a startling and provocative claim about knowledge: that whether or not someone knows a proposition at a given time is in part determined by his or her practical interests, i.e. by how much is at stake for that person at that time. In defending this thesis, Stanley introduces readers to a number of strategies for resolving philosophical paradox, making the book essential not just for specialists in epistemology but for all philosophers interested in philosophical methodology. (...)
  36.  26
    Knowledge and Practical Interests.Jason Stanley - 2005 - Philosophy and Phenomenological Research 75 (1):180-187.
    Jason Stanley's "Knowledge and Practical Interests" is a brilliant book, combining insights about knowledge with a careful examination of how recent views in epistemology fit with the best of recent linguistic semantics. Although I am largely convinced by Stanley's objections to epistemic contextualism, I will try in what follows to formulate a version that might have some prospect of escaping his powerful critique.
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  37. Practical Mystic: Religion, Science, and A. S. Eddington.Matthew Stanley - 2007 - University Of Chicago Press.
    Science and religion have long been thought incompatible. But nowhere has this apparent contradiction been more fully resolved than in the figure of A. S. Eddington (1882–1944), a pioneer in astrophysics, relativity, and the popularization of science, and a devout Quaker. Practical Mystic uses the figure of Eddington to shows how religious and scientific values can interact and overlap without compromising the integrity of either. Eddington was a world-class scientist who not only maintained his religious belief throughout his scientific career (...)
     
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  38.  27
    Protestant Metaphysics After Karl Barth and Martin Heidegger.Timothy Stanley - 2010 - SCM Press.
    Karl Barth and Martin Heidegger are doubtless two of the most important and influential thinkers of the 20th century. In this groundbreaking book Timothy Stanley investigates how the question of being developed through their respective accounts of protestant theology. Whereas Heidegger suggested a post-onto-theological pathway, Barth inverted the question of being in a thoroughgoing theological ontology. In the end, both reconfigured the relationship between philosophy and theology in ways that continue to shape contemporary debate.
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  39. The Good European: Nietzsche's Work Sites in Word and Image.David Farrell Krell & Donald L. Bates - 1999 - University of Chicago Press.
    Through photographs and translations of Friedrich Nietzsche's evocative writings on his work sites, David Farrell Krell and Donald L. Bates explore the cities and landscapes in which Nietzsche lived and worked. "A brilliant juxtaposition of life and thought.... The sympathy of this pictorial biography is rivaled by few books on Nietzsche."—Charles M. Stang, _Boston Book Review_ "[A] distinguished addition to the Nietzsche-friendly corpus."—Alain de Botton, _Los Angeles Times Book Review_ "An odd and oddly endearing record of Nietzsche's travels."—John Banville, (...)
     
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  40.  12
    The Good European: Nietzsche's Work Sites in Word and Image.David Farrell Krell & Donald L. Bates - 1997 - University of Chicago Press.
    Through photographs and translations of Friedrich Nietzsche's evocative writings on his work sites, David Farrell Krell and Donald L. Bates explore the cities and landscapes in which Nietzsche lived and worked.
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  41.  14
    States of War: Enlightenment Origins of the Political.David William Bates - 2011 - Columbia University Press.
    Returning to the origin stories that informed the beginnings of political community, Bates reclaims the idea of law, warfare, and the social order as intertwining elements subject to complex historical development.
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  42.  43
    Reflections on the Readings of Sundays and Feasts March - May.Denis Stanley - 2012 - The Australasian Catholic Record 89 (1):99.
    Stanley, Denis This snippet from the poetry of Elizabeth Barrett Browning (1806-1861) captures how blind we can be to the presence of God in our lives. In the Gospels, being healed from physical blindness is also a celebration of coming to faith in Christ and using that new gift to follow him. The gift of having one's eyes opened is our constant prayer, more so than ever during Lent.
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  43.  17
    Frank Barlow 1911-2009.David Bates - 2011 - In Proceedings of the British Academy, Volume 172, Biographical Memoirs of Fellows, X.
    Frank Barlow was Professor Emeritus of History at the University of Exeter. His numerous publications include fifteen books and scholarly editions, of which many have turned out to be of quite exceptional long-term importance. Barlow was a Fellow of the British Academy. Obituary by David Bates.
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  44.  7
    A Π12 Singleton Incompatible with 0#.M. C. Stanley - 1994 - Annals of Pure and Applied Logic 66 (1):27-88.
    Stanley, M.C., A Π12 singleton incompatible with 0#, Annals of Pure and Applied Logic 66 27–88. A non-constructible Π12 singleton that is absolute for ω-models of ZF is produced by class forcing over the minimum model.
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  45. The Life and Correspondence of Thomas Arnold: Late Head Master of Rugby School, and Regius Professor of Modern History in the University of Oxford.Arthur Penrhyn Stanley - 2012 - Cambridge University Press.
    Head of Rugby School for over a decade, Thomas Arnold became Regius Professor of Modern History at Oxford in the final year of his life. Known for his controversial ideas on schooling and religion, he was a prominent and influential figure in the history of British education. First published in 1844, this two-volume work presents a diverse collection of Arnold's correspondence, compiled by his friend and former pupil Arthur Penrhyn Stanley, Dean of Westminster. Interspersed with biographical commentary by (...), the letters in Volume 1 illuminate Arnold's early life and work, and his career at Rugby up to 1835. In them he discusses his ideas for reform in both teaching and religion, revealing his unfailing dedication to both. Offering insights into the role of school and church in the early nineteenth century, Arnold's writings continue to interest scholars of both religion and education. (shrink)
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  46. The Life and Correspondence of Thomas Arnold: Volume 2: Late Head Master of Rugby School, and Regius Professor of Modern History in the University of Oxford.Arthur Penrhyn Stanley - 2015 - Cambridge University Press.
    Head of Rugby School for over a decade, Thomas Arnold became Regius Professor of Modern History at Oxford in the final year of his life. Known for his controversial ideas on schooling and religion, he was a prominent and influential figure in the history of British education. First published in 1844, this two-volume work presents a diverse collection of Arnold's correspondence, compiled by his friend and former pupil Arthur Penrhyn Stanley, Dean of Westminster. Interspersed with biographical commentary by (...), the letters in Volume 2 illustrate Arnold's theological position through his correspondence with various church figures. Other letters further reveal his views on education, politics and public affairs, and document his year at Oxford. Included at the end of the volume is a supplement from 1847 which provides additional material that was unavailable at the time of the first edition. (shrink)
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  47. The Life and Correspondence of Thomas Arnold: Volume 1: Late Head Master of Rugby School, and Regius Professor of Modern History in the University of Oxford.Arthur Penrhyn Stanley - 2015 - Cambridge University Press.
    Head of Rugby School for over a decade, Thomas Arnold became Regius Professor of Modern History at Oxford in the final year of his life. Known for his controversial ideas on schooling and religion, he was a prominent and influential figure in the history of British education. First published in 1844, this two-volume work presents a diverse collection of Arnold's correspondence, compiled by his friend and former pupil Arthur Penrhyn Stanley, Dean of Westminster. Interspersed with biographical commentary by (...), the letters in Volume 1 illuminate Arnold's early life and work, and his career at Rugby up to 1835. In them he discusses his ideas for reform in both teaching and religion, revealing his unfailing dedication to both. Offering insights into the role of school and church in the early nineteenth century, Arnold's writings continue to interest scholars of both religion and education. (shrink)
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  48. Review of Robyn Carston, Thoughts and Utterances[REVIEW]Jason Stanley - 2005 - Mind and Language 20 (3):364–368.
    Relevance Theory is the influential theory of linguistic interpretation first championed by Dan Sperber and Deirdre Wilson. Relevance theorists have made important contributions to our understanding of a wide range of constructions, especially constructions that tend to receive less attention in semantics and philosophy of language. But advocates of Relevance Theory also have had a tendency to form a rather closed community, with an unwillingness to translate their own special vocabulary and distinctions into more neutral vernacular. Since Robyn Carston has (...)
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  49. On Primitive Consciousness.Hiram M. Stanley - 1892 - Philosophical Review 1 (4):433-442.
  50. Feeling and Emotion.Hiram M. Stanley - 1886 - Mind 11 (41):66-76.
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