Results for 'John J. Park'

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  1.  54
    The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net.T. S. J. - 1912 - The Classical Review 26 (02):67-68.
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  2.  14
    The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. [REVIEW]T. S. J. - 1912 - The Classical Review 26 (2):67-68.
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  3. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  4.  62
    Folk Moral Relativism.Hagop Sarkissian, John J. Park, David Tien, Jennifer Wright & Joshua Knobe - 2014 - In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy: Volume 2. New York, NY, USA: pp. 169-192.
    It has often been suggested that people’s ordinary folk understanding of morality involves a rejection of moral relativism and a belief in objective moral truths. The results of six studies call this claim into question. Participants did offer apparently objectivist intuitions when confronted with questions about individuals from their own culture, but they offered increasingly relativist intuitions as they were confronted with questions about individuals from increasingly different cultures or ways of life. In light of these data, the authors hypothesize (...)
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  5.  79
    The Kalām Cosmological Argument, the Big Bang, and Atheism.John J. Park - 2016 - Acta Analytica 31 (3):323-335.
    While there has been much work on cosmological arguments, novel objections will be presented against the modern day rendition of the Kalām cosmological argument as standardly articulated by William Lane Craig. The conclusion is reached that this cosmological argument and several of its variants do not lead us to believe that there is inevitably a supernatural cause to the universe. Moreover, a conditional argument for atheism will be presented in light of the Big Bang Theory.
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  6.  18
    Nino B. Cocchiarella. Logical Investigations of Predication Theory and the Problem of Universals. Indices, No. 2. Bibliopolis, Naples1986, Also Distributed by Humanities Press, Atlantic Highlands, N.J., 265 Pp. [REVIEW]John Corcoran & Woosuk Park - 1988 - Journal of Symbolic Logic 53 (3):991-993.
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  7.  83
    Is the Big Bang the Sole Cause of the Universe? A Response to John J. Park.Jacobus Erasmus - 2016 - Acta Analytica 31 (3):337-344.
    In a recent paper, John J. Park argues (1) that an abstract object can bring a universe into existence, and (2) that, according to the Big Bang Theory, the initial singularity is an abstract object that brought the universe into existence. According to Park, if (1) and (2) are true, then the kalam cosmological argument fails to show that the cause of the universe must be divine. I argue, however, that both (1) and (2) are false. In (...)
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  8. Race on Campus: Debunking Myths with Data.Julie J. Park - 2018 - Harvard Education Press.
    In _Race on Campus_, Julie J. Park argues that there are surprisingly pervasive and stubborn myths about diversity on college and university campuses, and that these myths obscure the notable significance and admirable effects that diversity has had on campus life. Based on her analysis of extensive research and data about contemporary students and campuses, Park counters these myths and explores their problematic origins. Among the major myths that she addresses are charges of pervasive self-segregation, arguments that affirmative (...)
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  9.  20
    John Colet and the Platonic Tradition. [REVIEW]M. W. J. - 1961 - Review of Metaphysics 15 (2):345-345.
    Miles traces the transmission of the Platonic tradition from the Florentine Platonists to Colet. Although he finds Colet more guarded than Ficino and Mirandola in his assimilation of Platonism to Christianity, he shows that Platonic and Neoplatonic themes pervade almost every aspect of Colet's thought. This is the first of a projected series of three volumes on the relations of the Oxford Reformers to the Platonic tradition.--J. M. W.
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  10.  47
    John Rawls.David A. Reidy, D. J. & D. Ph - manuscript
    This is an encyclopedia entry (for the IVR Encyclopedia of legal and political philosophy) covering John Rawls. It aims to provide a general but not superficial introduction to Rawls's theory of justice, justice as fairness.
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  11.  16
    The Metaphysics of William James and John Dewey: Process and Structure in Philosophy and Religion.J. J. - 1963 - Review of Metaphysics 17 (1):148-148.
    Human experience manifests a necessary polarity of process and structure. Philosophy and religion, since they are "both human attempts to understand the whole world in which we live," are alike in having to take account of both these fundamental needs. The religions chosen to illustrate this thesis are the Canaanite, Greek, and Christian; the representatives of philosophy are James and Dewey, who, it is argued, had more room in their thought for structure and order than their critics have charged.--J. J.
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  12.  6
    Book Review: The Platonic Political Art: A Study of Critical Reason and Democracy by John R. Wallach. University Park: Pennsylvania State University Press, 2001. 468 + XI Pp. [REVIEW]Patrick J. Deneen - 2003 - Political Theory 31 (2):321-325.
  13.  11
    GLANVILLE, JOHN J., HOLLENHORST, G. DONALD, and SIMON, YVES R. , MARITAIN, JACQUES . "The Material Logic of John of St. Thomas". [REVIEW]John J. Fitzgerald - 1956 - Modern Schoolman 34:304.
  14. Experience as Philosophy: On the Work of John J.James Campbell & Richard E. Hart (eds.) - 2006 - Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance (...)
     
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  15.  30
    President John J. McDermott's Letter.John J. McDermott - 1977 - Newsletter of the Society for the Advancement of American Philosophy 5 (16):3-4.
  16.  17
    Josiah Royce's Philosophy of the Community: Danger of the Detached Individual: John J. McDermott.John J. McDermott - 1985 - Royal Institute of Philosophy Supplement 19:153-176.
    The popular mind is deep and means a thousand times more than it knows. It is fitting that the Royal Institute of Philosophy series on American philosophy include a session on the thought of Josiah Royce, for his most formidable philosophical work, The World and the Individual , was a result of his Gifford lectures in the not too distant city of Aberdeen in 1899 and 1900. The invitation to offer the Gifford lectures was somewhat happenstance, for it was extended (...)
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  17.  23
    Experience as Philosophy: On the Work of John J. Mcdermott.James Campbell & Richard E. Hart (eds.) - 2006 - Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance (...)
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  18. Edited by John J. Cleary and Gary M. Gurtler, SJ.John J. Cleary - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14.
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  19.  28
    The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins.John J. Collins & Daniel C. Harlow (eds.) - 2010 - W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  20.  15
    The "Other" in Second Temple Judaism: Essays in Honor of John J.John J. Collins & Daniel C. Harlow (eds.) - 2011 - W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  21.  14
    Thoughts on the Gnosis of St John: J. N. FINDLAY.J. N. Findlay - 1981 - Religious Studies 17 (4):441-450.
    The background and purpose of this paper require some explanation. It is not the product of a New Testament scholar, able to weigh and balance theories as to date, origin and doctrinal background of the text attributed to St John, nor to assess the identification of its author with the beloved Disciple elsewhere mentioned or with the author of the Apocalypse, nor to consider his relationship to Gnostics or Stoics or Essenes or other influences in the contemporary Jewish or (...)
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  22.  27
    Redeeming Philosophy: From Metaphysics to Aesthetics. Edited by John J. Conley, SJ. Pp. Xii, 342, Washington, DC, American Maritain Association and The Catholic University of America Press, 2014, $24.95. The Philosophical Question of Christ. By Caitlin Sm. [REVIEW]John R. Williams - 2015 - Heythrop Journal 56 (6):1069-1071.
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  23. AL-DAFFA, ALI A. And STROYLS, JOHN J. [1984]: Studies in the Exact Sciences in Medieval Islam. University of Petroleum and Minerals (Dhahran, Saudi Arabia) and John Wiley and Sons. X+243 Pp. (ISBN 0-471-90320-5). [REVIEW]J. P. Hogendijk - 1986 - British Journal for the Philosophy of Science 37 (4):516-520.
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  24.  5
    John J. KEANEY, The Composition of Aristotle's Athenaion Politeia: Observation and Explanation , Pp. Xii + 191, £32.50. ISBN 0 19 507032 1. [REVIEW]P. J. Rhodes - 1992 - Polis: The Journal for Ancient Greek Political Thought 11 (1):89-94.
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  25.  88
    Peter Jones and Andrew S. Skinner, Eds., Adam Smith Reviewed, Edinburgh, Edinburgh University Press, 1992. Pp. Xii + 251. John J. Jenkins, Understanding Hume, Ed. Peter Lewis and Geoffrey Madell, Edinburgh, Edinburgh University Press, 1992, Pp. 215. [REVIEW]Christopher J. Berry - 1994 - Utilitas 6 (1):155.
  26.  18
    Kathryn Kerby-Fulton, John J. Thompson, and Sarah Baechle, Eds., New Directions in Medieval Manuscript Studies and Reading Practices: Essays in Honor of Derek Pearsall. Notre Dame: University of Notre Dame Press, 2014. Pp. Xxii, 551; Many Color and Black-and-White Figures. $66. ISBN: 978-0-268-03327-9. [REVIEW]Richard J. Moll - 2017 - Speculum 92 (4):1206-1207.
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  27.  42
    Collected Poems of John J. Rooney.James J. Daly - 1939 - Thought: Fordham University Quarterly 14 (2):329-331.
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  28.  20
    Porphyry's Philosophy From Oracles in Augustine. John J. O'Meara.Vernon J. Bourke - 1961 - Speculum 36 (4):682-683.
  29.  18
    Historical Conceptions of Psychology. Mary Henle, Julian Jaynes, John J. Sullivan.Richard J. Thomas & Josef Brožek - 1975 - Isis 66 (3):417-418.
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  30.  27
    Descartes: His Moral Philosophy and Psychology. By John J. Blom.Roland J. Teske - 1980 - Modern Schoolman 57 (3):269-269.
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  31.  16
    Narrative Identity, Autonomy, and Mortality: From Frankfurt and MacIntyre to Kierkegaard, by John J. Davenport; and Self, Value and Narrative: A Kierkegaardian Approach, by Anthony Rudd.John Lippitt - 2015 - Faith and Philosophy 32 (2):219-230.
  32.  17
    "Experience, Inference and God," by John J. Shepherd.Roland J. Teske - 1977 - Modern Schoolman 54 (4):419-420.
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  33.  21
    Book Reviews. Eugen Fink: 'VI. Cartesianische Meditation, Teil 1: Die Idee Einer Transzendentalen Methodenlehre'. Reinald Klockenbusch: 'Husserl Und Cohn: Widerspruch, Reflexion, Und Telos in Phanomenologie Und Dialektik'. John J. Drummond: 'Husserlian Intentionality and Non-Foundational Realism: Noema and Object'. [REVIEW]Fred Kersten, Robert J. Dostal & Lenore Langsdorf - 1992 - Husserl Studies 9 (1):51-62.
  34. John J. McDermott, The Drama of Possibility: Experience as Philosophy of Culture. [REVIEW]John Kaag - 2009 - Transactions of the Charles S. Peirce Society 45 (2):244-248.
     
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  35. John J. O'Meara, "Eriugena". [REVIEW]Paul J. W. Miller - 1990 - Journal of the History of Philosophy 28 (3):442.
  36. John J. Shepherd, "Experience, Inference, and God". [REVIEW]Bruce R. Reichenbach - 1976 - The Thomist 40 (3):488.
    I review John Shepherd's "Experience, Inference and God," in which he contends that we can argue to God's existence abductively from religious experience. He goes on to flesh out the nature of this Cosmos-Explaining Being, describing the properties of the deity that emerge from the argument from contingency.
     
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  37. John J. Stuhr , "Philosophy and the Reconstruction of Culture: Pragmatic Essays After Dewey". [REVIEW]J. E. Tiles - 1994 - Transactions of the Charles S. Peirce Society 30 (3):686.
     
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  38. Evolution and Economic Complexity / Edited by John Foster and J. Stanley Metcalfe.John Foster & J. S. Metcalfe - 2004
     
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  39. The Philosophical Notebook of John Henry Newman. Edited at the Birmingham Oratory by Edward Sillem. And Revised by A.J. Boekraad. [REVIEW]John Henry Newman, Edward Augustus Sillem & A. J. Boekraad - 1970 - Nauwelaerts Pub. House.
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  40. Essays in Radical Empiricism [Fredson Bowers, Textual Editor; Ignas K. Skrupskelis, Associate Editor; Introd. By John J. Mcdermott]. --. [REVIEW]William James (ed.) - 1912 - Harvard University Press.
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  41.  30
    Irenaeus, Against the Heresies 2 - D.J. Unger St. Irenaeus of Lyons: Against the Heresies Book 2. With Further Revisions by John J. Dillon, Introduction by Michael Slusser. Pp. XVI + 185. New York and Mahwah, Nj: The Newman Press, 2012. Cased, Us$34.95. Isbn: 978-0-8091-0599-1. [REVIEW]Anthony Briggman - 2013 - The Classical Review 63 (2):462-463.
  42.  35
    A Useful EccentricityWilliam James. The Correspondence Of William James. Edited by, Ignas K. Skrupskelis and Elizabeth M. Berkeley. Forewords by, John J. McDermott. 9 Volumes to Date. Charlottesville/London: University Press of Virginia.Volume 1: William and Henry, 1861–1884. Introduction by Gerald E. Meyers. Lxiv + 477 Pp., Illus., Apps., Index. 1992. $45.Volume 2: William and Henry, 1885–1896. Introduction by Daniel Mark Fogel. Lxii + 514 Pp., Frontis., Index. 1993. $45.Volume 3: William and Henry, 1897–1910. Introduction by Robert Dawidoff. Lviii + 517 Pp., Frontis., Index. 1994. $45.Volume 4: 1856–1877. Introduction by Giles Gunn. Lxvi + 714 Pp., Frontis., Illus., Index. 1995. $55.Volume 5: 1878–1884. Introduction by Linda Simon. Lxvi + 677 Pp., Frontis., Index. 1997. $60.Volume 6: 1885–1889. Introduction by Linda Simon. Liv + 746 Pp., Frontis., Index. 1998. $60.Volume 7: 1890–1894. Introduction by Robert Coles. Lxii + 745 Pp., Frontis., Index. 1999. $65.Volume 8: 1895–June 1899. I. [REVIEW]Paul Jerome Croce - 2002 - Isis 93 (2):272-276.
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  43.  60
    Private-Sector Research Ethics: Marketing or Good Conflicts Management? The 2005 John J. Conley Lecture on Medical Ethics. [REVIEW]Rebecca Dresser - 2006 - Theoretical Medicine and Bioethics 27 (2):115-139.
    Pharmaceutical companies are major sponsors of biomedical research. Most scholars and policymakers focus their attention on government and academic oversight activities, however. In this article, I consider the role of pharmaceutical companies’ internal ethics statements in guiding decisions about corporate research and development (R&D). I review materials from drug company websites and contributions from the business and medical ethics literature that address ethical responsibilities of businesses in general and pharmaceutical companies in particular. I discuss positive and negative uses of pharmaceutical (...)
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  44. Human Cloning and Embryo Research: The 2003 John J. Conley Lecture on Medical Ethics.Robert P. George - 2004 - Theoretical Medicine and Bioethics 25 (1):3-20.
    The author, a member of the U.S.President's Council on Bioethics, discussesethical issues raised by human cloning, whetherfor purposes of bringing babies to birth or forresearch purposes. He first argues that everycloned human embryo is a new, distinct, andenduring organism, belonging to the speciesHomo sapiens, and directing its owndevelopment toward maturity. He then distinguishesbetween two types of capacities belonging toindividual organisms belonging to this species,an immediately exerciseable capacity and abasic natural capacity that develops over time. He argues that it is the (...)
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  45.  57
    "Proceedings of the Boston Area Colloquium in Ancient Philosophy". Vol. IV, Edited by John J. Cleary and Daniel C. Shartin. [REVIEW]Daryl McGowan Tress - 1992 - Ancient Philosophy 12 (1):181.
  46. Book Reviews : Veritatis Splendor: American Responses, Edited by Michael E. Allsopp, John J. O'Keefe. New York: Sheed & Ward, 1995. 313 Pp. Pb US$19.95. [REVIEW]C. Kaczor - 1997 - Studies in Christian Ethics 10 (2):86-87.
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  47.  69
    The Blondelian Synthesis. By John J. McNeill, S.J.Jules M. Brady - 1970 - Modern Schoolman 47 (2):251-254.
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  48.  6
    John J. O'Meara, Bernd Naumann: Latin Script and Letters A.D. 400–900. Festschrift Presented to Ludwig Bieler on the Occasion of His 70th Birthday. Pp. Vi + 276; Photograph of Prof. Bieler. Leiden: Brill, 1976. Cloth, Fl. 88. [REVIEW]Michael Winterbottom - 1978 - The Classical Review 28 (1):196-196.
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  49.  34
    "Proceedings of the Boston Area Colloquium in Ancient Philosophy. Vol. I, 1985", Ed. By John J. Cleary. [REVIEW]James Bogen - 1987 - Ancient Philosophy 7:256.
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  50. A Comment on Dr John J. Haldane's Article.Janice Thomas - 1985 - Heythrop Journal 26 (1):46–47.
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